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All Journal DE JURE Al-Ulum Islam Futura Nurani: Jurnal Kajian Syariah dan Masyarakat El-Mashlahah FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Khazanah: Jurnal Studi Islam dan Humaniora Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan Dialog Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Islam Transformatif : Journal of Islamic Studies Al-Istinbath: Jurnal Hukum Islam Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Rasidin, Mhd.
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Reconstruction of Dakwah Verses Rasidin, Mhd.; Witro, Doli; Purwaningsih, Rahma Fitria
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 8 No 1 (2020): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2020.8.1.127-142

Abstract

Abstract Da’wah is an activity of inviting others to strengthen the faith of Muslims. The Prophet Muhammad has given examples of how Dakwah should be done. People who accept the materials of Dakwah depend on the way of ulama’s deliver the messages. Then, ulama’ will encounter problems whether people accept or reject what they said. The adherents of radicalism in Islam believe that the teaching of Islam should be presented in many ways, including coercion and violence. This understanding is based on how they interpret some verses in the Quran about dakwah. This paper will try to reconstruct some verses and how the dakwah should be conducted inclusively by describing the ethics of dawah. So, the image of dakwah is not only about the propagation of the Islamic Religion to convert non-muslim to Islam, but also strengthening and deepening the faith of Muslims and helping them lead their daily lives in conformity with Islamic principles. Keywords: Da’wah, Radicalism, Al-Qur’an. Abstrak Dakwah adalah aktivitas untuk mengundang orang lain dalam upaya menguatkan keimanan. Nabi Muhammad telah memberikan contoh bagaimana seharusnya dakwah dilakukan. Masyarakat menerima dakwah tergantung pada bagaimana ulama menyampaikan pesan-pesannya. Dimana kemudian, seringkali para ulama tersebut menghadapi berbagai persoalan apakah pesan tersebut diterima atau justru ditolak oleh masyarakat. Pada titik ini, para penganut radikalisme percaya bahwa ajaran Islam harus disampaikan secara tegas, bahkan jika harus dengan pemaksaan dan kekerasan. Pemahaman ini hadir berdasarkan pemahaman mereka terhadap ayat-ayat AlQuran. Artikel ini berupaya untuk merekonstruksi beberapa ayat AlQuran tentang bagaimana dakwah seharusnya dilakukan secara inklusif, dengan menjelaskan etika dakwah. Sehingga, gambaran tentang dakwah tidak hanya propaganda agama agar non muslim masuk islam, tetapi lebih pada penguatan dan pendalaman keimanan dan membantu masyarakat dalam memahami prinsip-prinsip keagamaan. Kata Kunci: Dakwah, Radikalisme, Al-Qur’an.
The Dimension of Religion in Political Conflict and Violence: An Experience In Indonesia Rasidin, Mhd.; Ramdhani, Indra; Ilahi, Restu Prana; Busni, Darti; Witro, Doli; Alghani, Raid
Islam Transformatif : Journal of Islamic Studies Vol. 7 No. 1 (2023): January-June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6146

Abstract

This article aims to discuss the religious dimension in political conflict and violence in Indonesia Indonesian society is heterogeneous, especially in religious affiliation. A series of cases of violence in Indonesia involving religion, such as the events in Pekalongan (1995), Situbondo (1996), Poso (1998), Ambon (1999), Tasikmalaya (1996), Sukabumi (2008), and also other violence in several parts of Indonesia . This incident caused various kinds of losses both in terms of community facilities and the many casualties that fell. This is based on an excessive commitment to the religious aspects of Indonesian society... The method used in this article is a qualitative research method that consists of library research. Thus, the data obtained comes from literary sources such as books, scientific articles, research reports, and so on. The data analysis technique is a qualitative data analysis technique of Miles et al. The results of the study show that the religious dimension is the main factor in the various events of political conflict and violence in Indonesia. These religious-based conflicts are used by political elites to gain political power. The various religious and political conflicts and violence is due to hyper commitment in most religious societies and the factor of religious differentiation. 
The Cipete Vs Situbondo Feud (1983-1984): Study of Khittah NU Return and Its Impact on PBNU Political Policy Harun, Hermanto; Nurjaman, Andri; Huda, Ali Anhar Syi'bul; Rasidin, Mhd.; Muna, Moh. Nailul
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 10, No 1 (2024): 8 Articles, Pages 1-166
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v10i1.11487

Abstract

This article aims to look at the history of the feud between the Cipete camp, namely the KH Idham Chalid camp and supported by NU politician cadres with the Situbondo camp supported by non-political scholars in the context of searching for NU identity (Khittah NU) and its implications for PBNU’s political policies during the leadership of Gus Yahya Cholil Staquf, both national politics and practical politics in the 2024 elections. This article is a library research study with historical methodology, namely heuristics, criticism, interpretation, and historiography. The research found that the conflict between the Situbondo camp and the Cipete camp was a tug-of-war over the search for NU’s identity, which was allegedly pushed very far into the realm of practical politics and neglected other fields. To settle the dispute, a reconciliation was made between the two camps in 1984, and both continued the NU congress in Situbondo, which gave birth to a new PBNU leadership, a return to the basic values of NU as a social organisation, withdrawing from various aspects of practical politics, and accepting the single principle of Pancasila. When viewed in the context of 2024, the PBNU led by Gus Yahya Cholil Staquf (period 2022 to 2027) is guided by the Khittah NU and stops all practical political activities, especially in the face of the 2024 elections. PBNU, under Gus Yahya’s leadership, asserted its neutrality and independence as a form of NU’s Khittah in all kinds of practical politics. The issue of PBNU’s alignment with one of the Presidential and Vice Presidential candidate pairs in the 2024 elections was dismissed and denied by PBNU. PBNU carries out national politics by ensuring the safety of Indonesia's religion, nation, and state, especially after the 2024 elections.
Perjanjian Perkawinan Baru: Model Perjanjian Perkawinan Berbasis Maqashid Syariah Sebagai Solusi Menguatkan Ketahanan Keluarga Rasidin, Mhd.; Sidqi, Imaro; Witro, Doli; Busni, Darti
Al-Ulum Vol. 23 No. 2 (2023): Al-ULum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v23i2.3328

Abstract

This article aims to discuss marriage agreements in strengthening family resilience in Indonesia and tries to implement them with a different concept than the previous concept through the basis of Maqashid Syariah as its construction epistemology. This article is a juridical-normative research, which uses the maqashid sharia approach and gender through descriptive-qualitative analysis. This article finds that marriage agreements in Indonesia are described or based on several existing laws, including; the Civil Code, Marriage Law (UUP), and Compilation of Islamic Law (KHI). The marriage agreement must be implemented because the marriage agreement itself is considered very important to be formed by each family because it can lead the family to become sakinah, mawadah, and waramah. In addition, marriage agreements, both formal and substantial, need to be revised in detail and not discriminate so that they have a new concept that is more up-to-date and represents legal objectives so that it can strengthen the resilience of families in Indonesia, the impact of which is to reduce the ever-increasing divorce.
Analysing the Pesantren Tradition of Arranged Marriages from the “Kupi Fatwa Trilogy” Perspective Rasidin, Mhd.; Witro, Doli; Busni, Darti; Nurjaman, Andri; Afan, Marjai
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.8436

Abstract

This article aims to analyze the phenomenon of arranged marriage traditions in the Islamic boarding school world from the perspective of the KUPI fatwa trilogy. The KUPI fatwa trilogy, namely the ma’rūf (kindness), mubādalah (reciprocity), and true justice approaches, is used to investigate the phenomenon of arranged marriage traditions in the world of Islamic boarding schools. This article uses a library research method with a phenomenological approach which is analyzed using the KUPI fatwa trilogy. Therefore, the nature of this research is descriptive-analytical. Then data collection techniques come from primary and secondary materials. Meanwhile, the analysis technique uses Miles and friends’ qualitative data analysis techniques, which consist of data condensation, data presentation, and drawing conclusions. The research results show that the tradition of matchmaking in the Islamic boarding school world has given rise to two characters and models of matchmaking in the Islamic boarding school world, firstly the one-way matchmaking tradition which is coercive, and secondly the two-way matchmaking tradition which is not coercive. Salafi Islamic boarding schools which are still conservative still carry out the tradition of one-way matchmaking which is coercive and one-sided, by denying women the opportunity to participate and hear their opinions regarding matchmaking. This results in injustice and tyranny towards women, so the tradition of this type of arranged marriage is contrary to the KUPI fatwa trilogy, because women are positioned as objects rather than equal subjects. However, it should be noted that not all Islamic boarding schools follow the custom of one-way arranged marriage, instead, there is a more egalitarian custom known as two-way arranged marriage, where women are treated as subjects with the same rights and freedoms as men. This is in line with the KUPI fatwa trilogy, because the practice of matchmaking like this is a tradition of fair matchmaking and supports women in order to give birth to ma’rūf (kindness), mubādalah (reciprocity), and true justice. The Miftahul Huda II Bayasari Ciamis Islamic Boarding School is one of the Islamic boarding school institutions that perpetuates the tradition of two-way matchmaking which is non-coercive and in accordance with the spirit of the KUPI fatwa trilogy.
THE POLITICAL-RELIGIOUS IJTIHAD OF NAHDLATUL ULAMA ON THE CONCEPTS OF GUIDED DEMOCRACY, NASAKOM, AND MANIPOL-USDEK (1959-1965) Firdaus, Abdullah; Harun, Hermanto; Nurjaman, Andri; Witro, Doli; Rasidin, Mhd.
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.10287

Abstract

Nahdlatul Ulama (NU) has been an Islamic political party since its formal separation from Masyumi in 1952. Following this, the NU party maintained a close relationship with President Soekarno, particularly during the period of Guided Democracy, which was marked by the issuance of the Presidential Decree of 5 July 1959. However, NU's acceptance of Guided Democracy and its components was not immediate but involved a process of religious and political ijtihad (independent reasoning) by NU scholars. In this context, NU’s acceptance and support for the concepts of Guided Democracy, Nasakom (Nationalism, Religion, and Communism), and Manipol-Usdek (the Preamble to the 1945 Constitution) were framed through an Islamic approach. This paper aims to explore and analyze NU's siyasah-diniyyah (religious-political ijtihad) regarding these political concepts. This study employs a qualitative research approach, utilizing the historical method, which involves the stages of heuristics, criticism, interpretation, and historiography. Historical sources relevant to the theme of this research were gathered and analyzed. The findings indicate that the siyasah-diniyyah ijtihad of Nahdlatul Ulama represented support for the ideas and political thought of NU’s clerical leaders in responding to President Soekarno's new political system, particularly Guided Democracy, Nasakom, and Manipol-Usdek. NU’s religious and political stance can be seen in the thoughts of KH. Wahab Chasbullah, the Ro’is Syuriah (Chairman) of PBNU, who accepted Guided Democracy as consistent with Islamic teachings and viewed the 1945 Constitution as an embodiment of the Jakarta Charter. Additionally, the perspective of KH Idham Chalid, Chairman of Tahfidziyah PBNU, is also significant, as he contributed to bridging the gap between Guided Democracy and Islam through the concept of shuro, involving experts and emphasizing full responsibility in decision-making.
Co-Authors Abdullah Firdaus Afan, Marjai Afrilia, Kesi Alghani, Raid Ali Hamzah Busni, Darti Daini, Hening Sukma Diana, Rahmi Efyanti, Yasni Hermanto Harun Huda, Ali Anhar Syi'bul Ilahi, Restu Prana Jalaluddin, Mufti Labib Kustiawan, Muhamad Taufik Muna, Moh. Nailul Natardi, Natardi Nurjaman, Andri Nurjaman, Muhamad Izazi Purwaningsih, Rahma Fitria Ramdhani, Indra Sidqi, Imaro Witro, Doli