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All Journal Jurnal Ushuluddin Al-Ahkam Jaqfi : Jurnal Aqidah dan Filsafat Islam AL QUDS : Jurnal Studi Alquran dan Hadis Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Istinbath : Jurnal Hukum Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman Journal of Islamic and Occidental Studies (JIOS) Al-Muhith : Jurnal Ilmu Qur'an dan Hadits Jurnal Hukum Islam Al-Insyiroh: Jurnal Studi Keislaman Al Jabiri: Jurnal Ilmiah Studi Islam Madania: Jurnal Kajian Keislaman
Sahidin, Amir
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Konsep Epistemologi Perspektif Al-Kindi: Modifikasi Epistemologi Yunani Sahidin, Amir; Abdurahim, Abdurahim
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 8 No. 1 (2023): JAQFI VOL.8 NO. 1, 2023
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v8i1.22257

Abstract

Al-Kindi was the first Arab thinker who paid great attention to epistemology. Although al-Kindi adopted many of the epistemological theories of earlier Greek philosophers, al-Kindi's epistemology has fundamental differences and more values due to his belief in Islamic principles. Based on that, this research will discuss the epistemological concept of al-Kindi's perspective. Through a library research study with a descriptive-analytical approach, it can be concluded, first: al-Kindi's epistemological concept is different from the epistemological concept of the Greek philosophers who negate the role of revelation in it. Second, al-Kindi is very concerned with 'illah or the cause of the nature of a science, which includes material, formal, efficient and final causes, all of which begin and end in the cause of al-haq or God. Third, there are three sources of al-Kindi's knowledge, namely the five senses, rational and divine knowledge which is the highest science.
Faith, Life, and Multiculturalism in the Thought of Al-Qaradawi: A Study of Al-Īmān wa al-Ḥayāh Sahidin, Amir; Muslih, Mohammad Kholid; Mochamad Sandisi, Zahratur Rofiqah Binte
Al-Insyiroh: Jurnal Studi Keislaman Vol. 11 No. 2 (2025): September 2025
Publisher : LPPPM STAI Darul Hikmah Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35309/alinsyiroh.v11i2.314

Abstract

The issue of faith is the most vital and decisive matter for human beings and must be studied earnestly especially in this modern age of rapid transformation that has brought change to every aspect of human life. In a globalized era marked by a materialistic worldview, faith has weakened and is increasingly absent from human life. Against this backdrop, Sheikh Yusuf al-Qaradawi has made significant efforts to link faith with human existence and to respond to the threats posed by materialism. Through a qualitative content analysis based on library research and the framework of contemporary Islamic theology (‘Ilm al-Kalām al-Jadīd), this study arrives at the following conclusions: First, Sheikh Yusuf al-Qaradawi’s efforts to integrate faith into daily life are evident in his articulation of the essence of faith and its impact on individuals and society. Second, his critique of materialism includes a clarification of the nature of science and an exploration of the relationship between faith and psychological well-being, reason, freedom, and human actions. Third, he emphasized that faith is a fundamental foundation of Islamic humanism
Problems of the Hierarchy of Needs Theory in the Perspective of Maqâshid al-Syarî‘ah Arroisi, Jarman; Sahidin, Amir; Amrullah, Muhammad Fahmi
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.3397

Abstract

Abraham Maslow's hierarchy of needs theory, which also discusses self-actualization, has been widely studied to increase meaning in various areas of life. However, there are many criticisms of the hierarchy theory, which automatically criticizes the concept of self-actualization. This criticism is increasingly visible when viewed with the Maqâshid al-syarî‘ah approach, which in its conception is highly concerned with the preservation of religion. Therefore, this article discussed the results of the critical study of Abraham Maslow's hierarchy of needs based on the Maqâshid al-syarî‘ah perspective. Based on library research with a critical analysis approach, it could be concluded that: first, Maslow's critical analysis of the hierarchy could be divided into two, namely criticism of hierarchy theory and the concept of self-actualization. Second, criticisms of Maslow's hierarchy theory included: the absence of religious elements in his theory and its irrelevance to the realities of people's lives. Third, criticism of Maslow's self-actualization included the absence of a clear definition of self-actualization. Furthermore, in practice, it led to an individual-materialistic attitude. Fourth, all these criticisms led to the Western humanist perspective, especially Abraham Maslow, who views humans as only mind, soul, and heart without any spirit or religion, which is the essence of Maqâshid al-syarî‘ah. Teori hirarki kebutuhan Abraham Maslow yang turut membicarakan aktualisasi diri banyak dikaji untuk meningkatkan kebermaknaan di berbagai bidang kehidupan. Namun demikian, terdapat banyak kritik terhadap teori hirarki tersebut, yang secara otomatis juga mengkritik konsep aktualisasi dirinya. Kritik tersebut semakin terlihat jika ditinjau dengan pendekatan Maqâshid al-Syarî‘ah yang dalam konsepsinya sangat perhatian terhadap penjagaan agama. Untuk itu, artikel ini akan membahas, telaah kritis hirarki kebutuhan Abraham Maslow perspektif Maqâshid al-syarî‘ah. Berdasarkan kajian berjenis library research dengan pendekatan analisis kritis dapat disimpulkan, pertama, telaah kritis hirarki Maslow dapat dibagi menjadi dua, yaitu kritik terhadap teori hirarki dan konsep aktualisasi dirinya. Kedua, kritik terhadap teori hirarki Maslow meliputi: ketiadaan unsur agama dalam teorinya dan ketidakrelevanan dengan realita kehidupan masyarakat. Ketiga, kritik terhadap aktualisasi diri Maslow, meliputi ketiadaan definisi yang jelas terkait aktualisasi diri, dan dalam prakteknya justru lebih mengarah kepada sikap individual-materialistik. Keempat, semua kritikan tersebut bermuara pada cara pandang Barat humanis, khususnya Abraham Maslow yang memandang manusia hanya sebatas akal, jiwa dan hati tanpa adanya ruh atau agama, yang merupakan inti dari Maqâshid al-syarî‘ah.
مفهوم العلمانية وموقف الإسلام منها (دراسة نقدية) Sahidin, Amir
Jurnal Ilmiah Citra Ilmu Vol 2 No 1 (2022): Jurnal Ilmiah Citra Ilmu: Kajian Kebudayaan dan Keislaman
Publisher : Institut Islam Nahdlatul Ulama Temanggung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Secularism is a thought born from Western perspectives and experiences in particular, trying to separate religion from politics and public life. This thought is certainly very contrary to the teachings of Islam. However, secularism has had a wide impact, both in the West itself and in the Islamic world. Therefore, this article will examine secularism and Islamic attitudes related to it. Through literature review or library research with a critical analysis approach, it can be concluded that, first: secularism which in Arabic is called 'ilmaniyah, is not related at all to the word science or 'ilm in Arabic. Second; secularism exists because of the Western experience which is certainly different from Islamic society, such as the tyranny of the adherents of the Church Religion (Christian); and the conflict between science and the Church. Third: the attitude of Islam in this regard is that Islam strongly rejects the idea of ​​secularism, both in the form of separating religion from politics and from social life. Because both are very far from the call of Islam which is monotheistic, and the state (politics) is an important matter for upholding the Shari'a and the religion of Islam itself.
Pendayagunaan Zakat dan Wakaf untuk Mencapai Maqashid Al-Syari’ah Sahidin, Amir
Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Vol. 14 No. 2 (2021): Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam
Publisher : Badan Wakaf Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47411/al-awqaf.v14i2.148

Abstract

Zakat is a property right that must be fulfilled by every Muslim who owns property and has fulfilled the conditions. While waqf is the main means in distributing assets or wealth of the people, as well as a substitute for public facilities. Both are Islamic Shari'a that exist for a noble purpose, bringing benefits both in the world and in the hereafter (maqashid al-syari'ah). Therefore, the study of zakat and waqf will be more important if studied with the maqashid al-syari'ah approach. This article discusses the utilization of zakat and waqf to achieve maqashid al-syari'ah. Through a library research study with a descriptive-analytical approach, it can be concluded that the utilization of zakat to achieve maqashid al-syari'ah includes three maqashid, namely: maqashid dini, maqashid ijtima'i, and maqashid iqtishadi. Meanwhile, the utilization of waqf to achieve maqashid al-syari'ah includes general and specific purposes for which wakat is prescribed. Then all should be directed to achieve al-maqashid al-khamsah, in the form of guarding religion, soul, mind, lineage and property. Keywords: zakat, waqf, maqashid al-syari'ah, maqashid al-khamsah.
Quranic Narratives Addressing Atheism and the Rejection of God in Western Philosophy Zubaidi, Sujiat; Sahidin, Amir; Armayanto, Harda; Binte Mochamad Sandisi, Zahratur Rofiqah
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.35987

Abstract

Modern materialistic perspectives, combined with Western philosophical critiques that reject the existence of God, have contributed to the rise of atheistic worldviews. In response to this condition, this study aims to identify forms of atheistic rejection in Western philosophy, analyze Quranic thematic narratives related to faith and divine existence, and integrate both findings to demonstrate how the Qur’an addresses and counters atheistic thought. Using a qualitative literature-based method that employs Quranic thematic analysis and comparative philosophical analysis with references to classical and contemporary interpretations, this research finds that atheistic views reflected in the Qur’an include denial of the afterlife, moral accountability, religion, prophets, and the existence of God. The Qur’an counters these views through narratives on the purpose of life, the reality of the hereafter, divine justice, revelation, and prophetic guidance. This study contributes by offering a structured analytical framework that bridges Quranic epistemology and Western atheistic critique, highlighting the intellectual relevance of the Qur’an in addressing contemporary atheism
Konsep Ta’aruf Quraish Shihab dan Relevansinya bagi Hubungan Antar Umat Beragama di Indonesia Armayanto, Harda; Sahidin, Amir; Mukti, Pujangga Aji
Al-Muhith: Jurnal Ilmu Qur'an dan Hadits Al-Muhith Vol. 5, No. 1 (2026)
Publisher : Sekolah Tinggi Ilmu Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v5i1.5752

Abstract

Hubungan  antar umat beragama di Indonesia tidak jarang diwarnai ketegangan, baik dalam bentuk diskriminasi, intoleransi, maupun konflik sosial. Salah satu penyebab utamanya adalah minimnya pemahaman terhadap konsep ta’aruf dalam Al-Qur’an, yang sering disalahartikan hanya sebatas urusan pernikahan. Quraish Shihab dalam Tafsir al-Mishbah menekankan bahwa ta’aruf bukan sekadar perkenalan formal, melainkan proses membangun kedekatan, saling pengertian, serta kerja sama yang berlandaskan kesadaran akan kehendak Allah dalam menciptakan keberagaman. Penelitian ini bertujuan untuk mengkaji konsep ta’aruf Quraish Shihab dan relevansinya terhadap praktik hubungan umat beragama di Indonesia. Penelitian ini bersifat kualitatif dengan pendekatan studi pustaka (library research). Data diperoleh dari Tafsir al-Mishbah dan karya-karya Quraish Shihab lainnya, kemudian dianalisis secara deskriptif. Hasil penelitian menunjukkan bahwa, pertama, permasalahan utama hubungan antar umat beragama berakar pada kurangnya pemahaman akan konsep ta’aruf dalam Al-Qur’an. Kedua, Quraish Shihab mengartikan ta’aruf sebagai prinsip etika dan spiritual yang dapat diterapkan di berbagai agama, etnis, budaya, dan peradaban. Ketiga, relevansinya terhadap praktik hubungan umat beragama meliputi: dialog antaragama, pendidikan, dan interaksi sosial.
Fatwa MUI dan Eco-Masjid: Membangun Kesadaran Ekologis Umat Islam Melalui Pengelolaan Lingkungan di Masjid Armayanto, Harda; Sahidin, Amir
Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Vol. 22 No. 02 (2025): Al-Mutharahah : Jurnal Penelitian dan Sosial Keagamaan
Publisher : LPPM Institut Agama Islam Diniyyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/al-mutharahah.v22i02.1770

Abstract

Abstract This article discusses the role of the fatwa of the Indonesian Ulema Council (MUI) in building ecological awareness of Muslims through the implementation of Eco-Masjid, a mosque that applies environmentally friendly principles to support the sustainability of nature. MUI itself has issued several fatwas related to environmental management, but their implementation at the mosque and community level is still limited. This article is qualitative in nature and based on library research (printed and digital data). Using this method, this article finds that the implementation of eco-friendly principles in mosques, such as waste management, renewable energy use, and greening, can strengthen the ecological message of MUI's fatwas. In addition, mosques have great potential to become centres of sustainability education and practice that can inspire the community. This article provides new insights on how MUI fatwa and Eco-Masjid concept can complement each other to create a community that is more concerned about environmental sustainability. Thus, this article not only suggests a model of fatwa implementation, but also offers a concrete solution to raise the awareness of Muslims in facing today's environmental challenges. Keywords: MUI Fatwa, Eco-Masjid, Ecological Awareness, Environmental Management. Abstrak Artikel ini membahas peran fatwa Majelis Ulama Indonesia (MUI) dalam membangun kesadaran ekologis umat Islam melalui implementasi Eco-Masjid, yaitu masjid yang menerapkan prinsip-prinsip ramah lingkungan untuk mendukung keberlanjutan alam. MUI sendiri telah mengeluarkan beberapa fatwa yang berkaitan dengan pengelolaan lingkungan, tapi implementasinya di tingkat masjid dan komunitas masih terbatas. Tulisan dalam artikel ini bersifat kualitatif dengan berbasis pada data kepustakaan, baik cetak maupun digital. Melalui metode tersebut, artikel ini menemukan bahwa penerapan prinsip-prinsip ramah lingkungan dalam masjid, seperti pengelolaan sampah, penggunaan energi terbarukan, dan penghijauan, dapat memperkuat pesan ekologis dari fatwa MUI. Selain itu, masjid memiliki potensi besar untuk menjadi pusat edukasi dan praktik keberlanjutan yang dapat menginspirasi masyarakat. Penelitian ini memberikan wawasan baru tentang bagaimana fatwa MUI dan konsep Eco-Masjid dapat saling melengkapi untuk menciptakan komunitas yang lebih peduli terhadap keberlanjutan lingkungan. Dengan demikian, penelitian ini tidak hanya menyarankan model implementasi fatwa, tetapi juga menawarkan solusi konkret menumbuhkan kesadaran umat Islam dalam menghadapi tantangan lingkungan saat ini. Kata kunci: Fatwa MUI, Eco-Masjid, Kesadaran Ekologis, Pengelolaan Lingkungan.
The Contextual Ijtihâd of Umar ibn Khattâb: Between Legal Reform and Local Wisdom in Early Islamic Society Sahidin, Amir; Muslih, Mohammad; Lahuri, Setiawan bin; Fata, Zahrul; Mochamad Sandisi, Zahratur Rofiqah Binte
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9141

Abstract

This article aims to situate Umar ibn al-Khattâb’s ijtihâd within the tension between the spirit of legal reform and loyalty to normative texts in the development of Islamic law following the death of the Prophet Muhammad. Various issues emerged after the death of the Prophet Muhammad that had never occurred during his lifetime. This situation prompted the Companions to exercise ijtihâd in response to the challenges of their time. In this context, Umar ibn al-Khattâb stands out as a prominent figure who introduced a number of legal decisions that appeared to diverge from practices established during the Prophet’s era. His ijtihâd included the suspension of the amputation penalty for theft, the annulment of hadd punishment for adultery, the decision not to distribute war booty among Muslim soldiers, and the discontinuation of zakât allocation to new converts (mu’allaf). Some scholars praise Umar’s sharp legal insight as being in harmony with the maqâshid al-syarî‘ah (the higher objectives of Islamic law), while others regard it as an early form of legal liberalization or even a deconstruction of the Islamic legal system. Employing a qualitative, library-based method with a descriptive analytical approach, this study finds that Umar’s ijtihâd did not abrogate fixed legal rulings in Islam but rather reflected a contextual sensitivity to socio-political realities that could hinder the just implementation of law. In conclusion, Umar’s ijtihâd represents a hermeneutical approach that balances textual fidelity with contextual awareness. The contribution of this study lies in emphasizing that Umar’s contextual approach offers a paradigmatic model for understanding the dynamics of contemporary Islamic law while remaining grounded in the principles of maqâshid al-syarî‘ah. Artikel ini bertujuan menempatkan ijtihâd Umar ibn al-Khattâb dalam ketegangan antara semangat reformasi hukum dan loyalitas terhadap teks-teks normatif dalam perkembangan hukum Islam pasca wafatnya Nabi Muhammad. Berbagai persoalan muncul setelah wafatnya Nabi Muhammad yang tidak pernah terjadi pada masa hidup beliau. Kondisi tersebut mendorong para sahabat untuk melakukan ijtihâd guna menjawab tantangan zaman. Dalam konteks ini, Umar bin Khattab tampil sebagai sosok yang menonjol dengan menetapkan sejumlah keputusan hukum yang tampak berbeda dari praktik pada masa Nabi. Ijtihâd tersebut antara lain berupa menggugurkan hukuman potong tangan bagi pencuri, menggugurkan hukuman hadd bagi pezina, tidak membagi harta rampasan perang kepada tentara Muslim, serta menghentikan pemberian zakat bagi mu’allaf. Sebagian ulama memuji ketajaman visi hukum Umar yang dinilai selaras dengan maqâshid al-syarî‘ah, sementara sebagian lain menilainya sebagai bentuk liberalisasi atau dekonstruksi terhadap sistem hukum Islam. Melalui metode kualitatif berbasis kajian pustaka dan pendekatan deskriptif-analitis, penelitian ini menemukan bahwa ijtihâd Umar tidak membatalkan hukum-hukum tetap dalam Islam, melainkan menunjukkan sensitivitas terhadap konteks sosial-politik yang dapat menghalangi penerapan hukum secara adil. Kesimpulannya, ijtihâd Umar merepresentasikan pendekatan hermeneutik yang seimbang antara kepatuhan terhadap teks dan kesadaran terhadap konteks. Kontribusi penelitian ini terletak pada penegasan bahwa pendekatan kontekstual Umar dapat menjadi model paradigmatik dalam memahami dinamika hukum Islam kontemporer yang tetap berlandaskan pada maqâshid al-syarî‘ah.
THE EVOLUTION OF THE MAQĀṢID AL-SHARĪ‘AH PARADIGM: FROM A CONCEPT IN USHUL AL-FIQH TO A METHODOLOGICAL APPROACH IN ISLAMIC LAW Kamaluddin, Imam; Sahidin, Amir; Lahuri, Setiawan bin; Muslih, Mohammad
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.14512

Abstract

Maqāṣid al-sharī‘ah has not only been understood as a normative concept within ushul al-fiqh, but has also undergone a paradigmatic evolution into a methodological approach for addressing contemporary legal and social issues. This article aims to examine the evolution of the maqāṣid al-sharī‘ah paradigm from both historical and systematic perspectives, beginning with its conceptual roots in the classical tradition of ushul al-fiqh, its emergence as an independent scholarly discipline, and its subsequent transformation into a methodological framework in the development of modern Islamic law. This study employed a qualitative method using a library research approach, drawing upon primary and secondary sources from both classical and contemporary literature. Data analysis was conducted through descriptive-analytical, historical, and conceptual methods. The findings indicate that maqāṣid al-sharī‘ah has developed gradually, reaching its peak of systematic formulation in the thought of Imam al-Shatibi, and later expanding significantly in the modern era through the contributions of contemporary scholars. The paradigmatic evolution of maqāṣid al-sharī‘ah has proceeded through four principal stages: its implicit presence in scriptural texts (nusūs) and in the understanding of the early Muslim generations (al-salaf); its integration into the studies of fiqh and ushul al-fiqh; its establishment as an independent scholarly discipline; and its application as an approach to addressing various contemporary issues. The conclusion of this article affirms that the transformation of maqāṣid al-sharī‘ah from a concept within ushul al-fiqh into a methodological approach strengthens its relevance as an instrument for the renewal of Islamic law, making it responsive to contemporary challenges.
Co-Authors Abdurahim, Abdurahim Binte Mochamad Sandisi, Zahratur Rofiqah Harda Armayanto Hidayat, Muhammad Sofian Imam Kamaluddin Jarman Arroisi Mochamad Sandisi, Zahratur Rofiqah Binte Moh. Isom Mudin Mohammad Muslih Muhamad Fajar Pramono Muhammad Alif Rahmadi, Muhammad Alif Rahmadi Muhammad Fahmi Amrullah, Muhammad Fahmi Mukti, Pujangga Aji Muslih, M Kholid Muslih, Mohammad Kholid Muttaqin, Muhamad Shofwan Nazahah, Inayah Sujiat Zubaidi Zahrul Fata