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Konsep Epistemologi Perspektif Al-Kindi: Modifikasi Epistemologi Yunani Sahidin, Amir; Abdurahim, Abdurahim
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 8 No. 1 (2023): JAQFI VOL.8 NO. 1, 2023
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v8i1.22257

Abstract

Al-Kindi was the first Arab thinker who paid great attention to epistemology. Although al-Kindi adopted many of the epistemological theories of earlier Greek philosophers, al-Kindi's epistemology has fundamental differences and more values due to his belief in Islamic principles. Based on that, this research will discuss the epistemological concept of al-Kindi's perspective. Through a library research study with a descriptive-analytical approach, it can be concluded, first: al-Kindi's epistemological concept is different from the epistemological concept of the Greek philosophers who negate the role of revelation in it. Second, al-Kindi is very concerned with 'illah or the cause of the nature of a science, which includes material, formal, efficient and final causes, all of which begin and end in the cause of al-haq or God. Third, there are three sources of al-Kindi's knowledge, namely the five senses, rational and divine knowledge which is the highest science.
Faith, Life, and Multiculturalism in the Thought of Al-Qaradawi: A Study of Al-Īmān wa al-Ḥayāh Sahidin, Amir; Muslih, Mohammad Kholid; Mochamad Sandisi, Zahratur Rofiqah Binte
Al-Insyiroh: Jurnal Studi Keislaman Vol. 11 No. 2 (2025): September 2025
Publisher : LPPPM STAI Darul Hikmah Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35309/alinsyiroh.v11i2.314

Abstract

The issue of faith is the most vital and decisive matter for human beings and must be studied earnestly especially in this modern age of rapid transformation that has brought change to every aspect of human life. In a globalized era marked by a materialistic worldview, faith has weakened and is increasingly absent from human life. Against this backdrop, Sheikh Yusuf al-Qaradawi has made significant efforts to link faith with human existence and to respond to the threats posed by materialism. Through a qualitative content analysis based on library research and the framework of contemporary Islamic theology (‘Ilm al-Kalām al-Jadīd), this study arrives at the following conclusions: First, Sheikh Yusuf al-Qaradawi’s efforts to integrate faith into daily life are evident in his articulation of the essence of faith and its impact on individuals and society. Second, his critique of materialism includes a clarification of the nature of science and an exploration of the relationship between faith and psychological well-being, reason, freedom, and human actions. Third, he emphasized that faith is a fundamental foundation of Islamic humanism
مفهوم العلمانية وموقف الإسلام منها (دراسة نقدية) Sahidin, Amir
Jurnal Ilmiah Citra Ilmu Vol 2 No 1 (2022): Jurnal Ilmiah Citra Ilmu: Kajian Kebudayaan dan Keislaman
Publisher : Institut Islam Nahdlatul Ulama Temanggung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Secularism is a thought born from Western perspectives and experiences in particular, trying to separate religion from politics and public life. This thought is certainly very contrary to the teachings of Islam. However, secularism has had a wide impact, both in the West itself and in the Islamic world. Therefore, this article will examine secularism and Islamic attitudes related to it. Through literature review or library research with a critical analysis approach, it can be concluded that, first: secularism which in Arabic is called 'ilmaniyah, is not related at all to the word science or 'ilm in Arabic. Second; secularism exists because of the Western experience which is certainly different from Islamic society, such as the tyranny of the adherents of the Church Religion (Christian); and the conflict between science and the Church. Third: the attitude of Islam in this regard is that Islam strongly rejects the idea of ​​secularism, both in the form of separating religion from politics and from social life. Because both are very far from the call of Islam which is monotheistic, and the state (politics) is an important matter for upholding the Shari'a and the religion of Islam itself.
Pendayagunaan Zakat dan Wakaf untuk Mencapai Maqashid Al-Syari’ah Sahidin, Amir
Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Vol. 14 No. 2 (2021): Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam
Publisher : Badan Wakaf Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47411/al-awqaf.v14i2.148

Abstract

Zakat is a property right that must be fulfilled by every Muslim who owns property and has fulfilled the conditions. While waqf is the main means in distributing assets or wealth of the people, as well as a substitute for public facilities. Both are Islamic Shari'a that exist for a noble purpose, bringing benefits both in the world and in the hereafter (maqashid al-syari'ah). Therefore, the study of zakat and waqf will be more important if studied with the maqashid al-syari'ah approach. This article discusses the utilization of zakat and waqf to achieve maqashid al-syari'ah. Through a library research study with a descriptive-analytical approach, it can be concluded that the utilization of zakat to achieve maqashid al-syari'ah includes three maqashid, namely: maqashid dini, maqashid ijtima'i, and maqashid iqtishadi. Meanwhile, the utilization of waqf to achieve maqashid al-syari'ah includes general and specific purposes for which wakat is prescribed. Then all should be directed to achieve al-maqashid al-khamsah, in the form of guarding religion, soul, mind, lineage and property. Keywords: zakat, waqf, maqashid al-syari'ah, maqashid al-khamsah.
Quranic Narratives Addressing Atheism and the Rejection of God in Western Philosophy Zubaidi, Sujiat; Sahidin, Amir; Armayanto, Harda; Binte Mochamad Sandisi, Zahratur Rofiqah
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.35987

Abstract

Modern materialistic perspectives, combined with Western philosophical critiques that reject the existence of God, have contributed to the rise of atheistic worldviews. In response to this condition, this study aims to identify forms of atheistic rejection in Western philosophy, analyze Quranic thematic narratives related to faith and divine existence, and integrate both findings to demonstrate how the Qur’an addresses and counters atheistic thought. Using a qualitative literature-based method that employs Quranic thematic analysis and comparative philosophical analysis with references to classical and contemporary interpretations, this research finds that atheistic views reflected in the Qur’an include denial of the afterlife, moral accountability, religion, prophets, and the existence of God. The Qur’an counters these views through narratives on the purpose of life, the reality of the hereafter, divine justice, revelation, and prophetic guidance. This study contributes by offering a structured analytical framework that bridges Quranic epistemology and Western atheistic critique, highlighting the intellectual relevance of the Qur’an in addressing contemporary atheism
Fatwa MUI dan Eco-Masjid: Membangun Kesadaran Ekologis Umat Islam Melalui Pengelolaan Lingkungan di Masjid Armayanto, Harda; Sahidin, Amir
Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Vol. 22 No. 02 (2025): Al-Mutharahah : Jurnal Penelitian dan Sosial Keagamaan
Publisher : LPPM Institut Agama Islam Diniyyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/al-mutharahah.v22i02.1770

Abstract

Abstract This article discusses the role of the fatwa of the Indonesian Ulema Council (MUI) in building ecological awareness of Muslims through the implementation of Eco-Masjid, a mosque that applies environmentally friendly principles to support the sustainability of nature. MUI itself has issued several fatwas related to environmental management, but their implementation at the mosque and community level is still limited. This article is qualitative in nature and based on library research (printed and digital data). Using this method, this article finds that the implementation of eco-friendly principles in mosques, such as waste management, renewable energy use, and greening, can strengthen the ecological message of MUI's fatwas. In addition, mosques have great potential to become centres of sustainability education and practice that can inspire the community. This article provides new insights on how MUI fatwa and Eco-Masjid concept can complement each other to create a community that is more concerned about environmental sustainability. Thus, this article not only suggests a model of fatwa implementation, but also offers a concrete solution to raise the awareness of Muslims in facing today's environmental challenges. Keywords: MUI Fatwa, Eco-Masjid, Ecological Awareness, Environmental Management. Abstrak Artikel ini membahas peran fatwa Majelis Ulama Indonesia (MUI) dalam membangun kesadaran ekologis umat Islam melalui implementasi Eco-Masjid, yaitu masjid yang menerapkan prinsip-prinsip ramah lingkungan untuk mendukung keberlanjutan alam. MUI sendiri telah mengeluarkan beberapa fatwa yang berkaitan dengan pengelolaan lingkungan, tapi implementasinya di tingkat masjid dan komunitas masih terbatas. Tulisan dalam artikel ini bersifat kualitatif dengan berbasis pada data kepustakaan, baik cetak maupun digital. Melalui metode tersebut, artikel ini menemukan bahwa penerapan prinsip-prinsip ramah lingkungan dalam masjid, seperti pengelolaan sampah, penggunaan energi terbarukan, dan penghijauan, dapat memperkuat pesan ekologis dari fatwa MUI. Selain itu, masjid memiliki potensi besar untuk menjadi pusat edukasi dan praktik keberlanjutan yang dapat menginspirasi masyarakat. Penelitian ini memberikan wawasan baru tentang bagaimana fatwa MUI dan konsep Eco-Masjid dapat saling melengkapi untuk menciptakan komunitas yang lebih peduli terhadap keberlanjutan lingkungan. Dengan demikian, penelitian ini tidak hanya menyarankan model implementasi fatwa, tetapi juga menawarkan solusi konkret menumbuhkan kesadaran umat Islam dalam menghadapi tantangan lingkungan saat ini. Kata kunci: Fatwa MUI, Eco-Masjid, Kesadaran Ekologis, Pengelolaan Lingkungan.