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All Journal Al-'Adalah Ar-Raniry, International Journal of Islamic Studies Toleransi: Media Ilmiah komunikasi Umat Beragama Jurnal Ushuluddin Kodifikasia: Jurnal Penelitian Islam Jurnal An-Nur Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Jurnal Ilmiah Ekonomi Islam al-Afkar, Journal For Islamic Studies Kalam: Jurnal Agama dan Sosial Humaniora 'Anil Islam: Jurnal Kebudayaan dan Ilmu Keislaman Akademika : Jurnal Keagamaan dan Pendidikan Qiyas : Jurnal Hukum Islam dan Peradilan Islamika : Jurnal Agama, Pendidikan dan Sosial Budaya Jurnal Dirosah Islamiyah RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram AL-THIQAH: Jurnal Ilmu Keislaman Ulumuna ARRUS Journal of Social Sciences and Humanities Cendikia : Media Jurnal Ilmiah Pendidikan HUDAN LINNAAS: JURNAL ILMU SOSIAL DAN HUMANIORA Proceedings of The International Conference on Social and Islamic Studies Collegium Studiosum Journal Jurnal Iman dan Spiritualitas Definisi: Journal of Religion and Social Humanities Tadayun: Jurnal Hukum Ekonomi Syariah Familia: Jurnal Hukum Keluarga Journal of Islamic Economics and Business Gunung Djati Conference Series Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Innovative: Journal Of Social Science Research Fastabiq: Jurnal Studi Islam JIM: Jurnal Ilmiah Mahasiswa Pendidikan Sejarah Zona Law And Public Administration Indonesia TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Tijarah Hudan Linnaas: Jurnal Ilmu Sosial dan Humaniora Shidqia: Jurnal Keuangan dan Perbankan Syariah LOBI: Jurnal Ekonomi, Manajemen, Bisnis Islam Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir Qiyas : Jurnal Hukum Islam dan Peradilan

Ade Jamarudin

UIN Sunan Gunung Djati Bandung

Author-ID : 2138643

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Tracing Triggers from Intern Islamic Conflict: Case Study of Syi’ah-Sunni in Indonesian Ade Jamarudin; Asmal May
Ar-Raniry: International Journal of Islamic Studies Vol 8, No 1 (2021): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Syi'ah is a group of Muslims who believe that sayyidina Ali ra. is a person who has the right to be a successor to the prophet, because the Prophet SAW. willed that his successor after death was sayidina Ali bin Abi Talib. The existence of new streams that emerge at this time is some of the other schools that are a challenge from the previous one too, from time to time and continue to always be there. Until now the above phenomenon cannot be avoided. Freedom of religion is an open choice for the community that leads to the progress of democracy. testament delivered by the Prophet Muhammad to "appoint Ali ibn Abi Talib to be caliph after the Prophet Muhammad. named after the hadith "Ghadir Khumm" used by the Shiites. Whoever violates this will be cursed by Allah and the Apostle. The religion brought by the prophet, until he died, was only one, namely Islam, not divided, Shi'a and Sunnah were not yet born. Furthermore, after the Prophet's death, it turns out there is a hadith or history that is considered by the Shiites as a will of the Prophet Muhammad. to the ummah to appoint Sayyidina Ali to the Caliph when he died. In terms of history, both believe there is a substitute for the Holy Prophet. namely the Shiite group, saidina Ali ra. minus three caliphs, while the sunnah saidina Ali ra. plus three other caliphs. According to Shi'a the appointment of Ali was based on revelation, while the appointment of the caliph according to the sunnah was through the ijtihad of Companions. Such understanding does not damage the joints of the faith in Islam, because they both adhere to the Qur'an and Sunnah. From a cultural point of view the Sunnah is culturally Shia. The proof is the existence of distinctive Shi'a traditions which are still being carried out by the sunnah; such as: the grave pilgrimage tradition, tahlilan, ark and so on. The tradition was born in the form of Shafi'i schools. So, outside of Syafi'i, inside Shi'a, or vice versa the tradition of Shi'a inside is sunnah.

Ulama methods in understanding verses mutasyabih (Study of the Tafwid and Ta'wil Methods Verses About the Attributes of Allah) ade jamarudin; Nelvawita .
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol 6, No 1 (2021)
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

In the realm of Islam, there is a recognized group that has a respectable place in the Muslim community. This group is the salaf group. Often every debate about the understanding of Islam is returned and a reference is sought which leads to that group. Knowing the application of the method of tafwid, taslim and ta'wil tafsili of salaf scholars in understanding the mutasyabihat verses about the nature of Allah SWT The understanding of the salaf ulama on the mutasyabihat verses in the future has an urgent relationship in the formation of the understanding of the firqah-firqah mentioned above. The great contradiction between the Musyabbihah and Ahlussunnah,. This research is in the form of literary research, meaning that this research will be directly based on written data in the form of books, especially classical works, as well as related books. From the development of the study of the Qur’an from the salaf period to the present day, it can be concluded that the study of the Qur’an has experienced rapid and dynamic developments and has passed through various eras, places and generations of thought. Although the description of the historical development of the Qur’an above is very limited and specialized in the scope of the early generation of intellectuals and that is not enough for all existing developments, this is sufficient to prove that the study of the Qur’an is never "dead" and obsolete. in the times

PRINCIPLES OF ISLAMIC ECONOMIC NORMS IN THE AL-QUR’AN PERSPECTIVE Ade Jamarudin; Nanang Naisabur; Chikal Anugrah Putra Naisabur; Yundri Akhyar
Kodifikasia: Jurnal Penelitian Islam Vol 15, No 1 (2021)
Publisher : IAIN PONOROGO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/kodifikasia.v15i1.2290

Ekonomi Islam adalah ilmu sosial yang mempelajari masalah ekonomi masyarakat yang terinspirasi oleh nilai-nilai Islam. Al- Al-Qur’an tidak hanya membatasi pada orang beriman, tetapi kemanusiaan secara keseluruhan, yang seharusnya tidak terjadi perampasan orang lain dengan cara yang tidak benar (salah). Dengan adanya al-Al-Qur’an sebagai sebuah solusi dan menegaskan bahwa harta dan kekayaan harus didistribusikan secara adil dan merata, tidak boleh berhenti atau berputar di kalangan elit saja. Penelitian ini adalah penelitian kepustakaan (library research) dan bersifat deskriptif, analitik dan komparatif. al-Al-Qur’an telah menawarkan prinsip keadilan dan kesucian pada tiga aspek sekaligus. Ketiga aspek tersebut adalah pertama, melarang pemilikan atau pengelolaan harta yang haram (dzatiyahnya). Kedua, terlarang dalam cara dan proses memperoleh atau mengelola dan mengembangkannya, ketiga, terlarang pada dampak pengelolaan. Keadilan adalah hak individu, kelompok dan golongan. Artinya nilai-nilai kebenaran dan kualitas kebajikan harus diberikan kepada setiap orang. Ketidakadilan ekonomi adalah penyebab perselingkuhan sosial, korupsi dan ketidaksetaraan sosial. Al-Al-Qur’an tidak hanya membatasi kepada orang mukmin tetapi manusia secara keseluruhan, yakni hendaknya jangan terjadi pengambilan hak orang lain dengan cara yang tidak benar. Pengambilan, pengalihan atau pertukaran hak dari seseorang kepada orang lain hendaknya dilakukan dengan cara halal, rela sama rela, tak ada yang rugi dan dirugikan. [Islamic economics is a social science that studies the economic problems of society which are inspired by Islamic values. The Al-Qur’an does not only limit the believers, but humanity as a whole, which should not be deprived of others in an unrighteous (wrong) way. With the existence of the Al-Qur’an as a solution and emphasizing that wealth and wealth must be distributed fairly and evenly, it should not stop or rotate among the elite. This research is a library research and is descriptive, analytic and comparative. al-Al-Qur’an has offered the principles of justice and holiness in three aspects at once. The three aspects are, first, prohibiting the ownership or management of illegal assets. Second, prohibited in the way and process of obtaining or managing and developing it, third, prohibited on the impact of management. Justice is the right of individuals, groups and groups. This means that the values of truth and the quality of virtue must be given to everyone. Economic injustice is a cause of social infidelity, corruption and social inequality. The Al-Qur’an does not only limit the believers but the human being as a whole, that is, there should be no taking of other people's rights in an improper way. Taking, transferring or exchanging rights from one person to another should be carried out in a lawful manner, mutually willing, no one loses or loses.]

Pembelajaran Google Classroom dan Metode Belajar PAI Berbasis E-Learning Ade Jamarudin; Anwar Sanusi; Yundri Akhyar; Ofa Ch Pudin
Cendikia : Media Jurnal Ilmiah Pendidikan Vol 12 No 2 (2022): Education Science
Publisher : Institute of Computer Science (IOCS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/cendikia.v12i1.2099

PAI is one of the compulsory subjects in schools, starting from the elementary level to the secondary level, playing an important role in achieving national education goals as mandated in Law no. 20 of 2003 concerning the National Education System. In the implementation of PAI learning, of course, it requires learning media. Google Classroom is an online platform that makes it easy for teachers in the digital learning process with students, teachers can create classes in program, give students additional codes or invite via email, and start communicating about class information, assignments, and documents. The research method used in this research is descriptive analytic. Analytical descriptive method is a to provide an overview of situations and accumulate data, as well as provide an explanation and analysis of the data obtained from the research site. This program makes it easy for PAI teachers and students if they cannot meet face to face in real classes. PAI teachers no longer need to go to school to give an assignment to the school picket section, because with the presence of this application, PAI teachers can share assignments and communicate with students remotely that they cannot enter and are given assignments, even in terms of time collection. determined immediately.

The Prospect of Human in the Exegetical Work: a Study of Buya Hamka’s Tafsir al-Azhar Ade Jamarudin; Asmal May; Ofa Ch. Pudin
Ulumuna Vol 23 No 1 (2019): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i1.360

This paper elucidates Buya Hamka’s views on the prospect of humans on the earth while facing persistent challenges in their lives. This study is based on library research that focuses on Hamka’s work Tasfir al-Azhar. Tasfir al-Azhar represents a modern Quranic exegetical work written by a modern Indonesian Muslim scholar. This paper argues that in Hamka’s view, humans’ acts are created by their own since God has bestowed them as a perfect creature. With their sense, humans can weigh and distinguish between good and evil and between right and wrong. To Hamka, people are free to determine their own life. The perfect human is those who have a strong belief and mind to determine the direction of life. Furthermore, the future of humans depends on their will to move forward and know the consequences of their actions. In the Islamic context, as Hamka maintains, perfect human is reflected in the Muslim community who can maintain brotherhood, uphold equality and keep independence.

Prinsip-Prinsip Al-Qur’an tentang Norma-Norma Ekonomi Ade Jamarudin
'Anil Islam: Jurnal Kebudayaan dan Ilmu Keislaman Vol 10 No 1 (2017): Ekonomi Islam Nusantara
Publisher : Institut Ilmu Keislaman Annuqayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (567.056 KB)

This study aims to reveal the principles of the Qur'an about economic norms that play an important role in creating balance and equality of life for society as a whole. Based on the principles of the Qur'an, all activities and economic transactions can be controlled on the basis of the purpose of Islamic teachings. This research uses literature study to find out normatively what is the basic principles of the Qur'an about economic norms and ethics that became the main foundation in carrying out all business or business activities. This study shows that the economic norm is the main prerequisite to create balance in building the economic system based on populist economy. As for the principles of the Qur'an about economic norms or rules is not separated values of unity, honesty, balance, justice, and responsibility. As the main source, the Qur'an contains the ethics and norms that govern all human activities in meeting their individual needs, especially economic activity. So the principles of the Qur'an about the economic norms as practiced by the Prophet must be revived in the midst of the hegemony of the capitalist economic system that controls the world economy.

TEXTUAL-SKRIPTUAL GROUP PARADIGM AGAINST THE CONCEPT OF ISLAMIC WASATIYAH: A CASE STUDY OF THE ISLAM DEFENDER FRONT (FPI) IN INDONESIA Ade Jamarudin; Ofa Ch Pudin; Ella Dewi L; Abud Syehabudin; Tentri Tentri
Hudan Lin Naas: Jurnal Ilmu Sosial dan Humaniora Vol 3, No 1 (2022): Jurnal Hudan Linnaas Vol. 3 No. 1, 2022
Publisher : Al-Amien Prenduan for Islamic Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/hudanlinnaas.v3i1.635

Wasathiyah Islam can be called moderate Islam. The meaning of Wasathiyah itself is an attitude that requires a person to do two things, namely knowledge and holding back emotions. Islam Wasathiyah is a model of expression and understanding that is relevant in the framework of statehood in Indonesia. Indonesia is a Muslim majority religion in which there are several Islamic organizations and have different opinions in understanding modern Islam, but the understanding can be different. Islamic organizations have contributed to understanding Islam as rahmatanlilalamin. Indonesian Muslim communities present offer the concept of Islam Wasatiyah in building Islamic civilization as an effort to build peace and implement the values of Unity in Diversity. The Islamic world is confronted with groups that hold fast to the text and ignore the socio-historical aspects in carrying out religious teachings which then declare themselves to be holders of religious authority. This article will reveal and analyze the paradigm of textual-scriptual groups towards the values contained in the Wasatiah Islamic concept. Religious experience in Indonesia that adopts the values of Pancasila by promoting cultural-philosophical aspects is often considered to be far from the purity of Islam. Descriptive analysis method is used to describe and analyze the paradigms of groups that tend to understand the written source as it is by ignoring the circumstances and the conditions underlying it. The results of this study are (1) Islam Wasatiyah is a religious experience in Indonesia that internalizes local wisdom into Islamic teachings (2) The monopoly of truth and the rationalization of the term were never done by the Prophet without regard to the context of being a challenge in the implementation of Wasatiyah Islam (3) Textual Group- Scriptures tend to distort the understanding of the Qur'an and Hadith so that they ignore themes related to peace and tolerance.

Tafsir Al-Quran Bi Al-Quran dalam Kitab Fushul Fi Ushul Tafsir Karya Musa’id Bin Sulaiman Al-Thayyar Hari Fauji; Asep Ahmad Faturohman; Ade Jamarudin
Definisi: Jurnal Agama dan Sosial Humaniora Vol 1, No 2 (2022): Definisi: Jurnal Agama dan Sosial Humaniora
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1557/djash.v1i2.19596

This study aims to discuss the application of the method of interpretation of the Qur'an using the Qur'an, the implications and objects of the verses of the Qur'an in the book of Fushul Fi Ushul Tafsir by Musaid Bin Sulaiman Al-Thayyar. The research method used is qualitative with descriptive analysis approach. Data were collected from primary sources, and secondary sources. The primary data used is the book of Fushul Fi Ushul Al-Tafsir while the secondary data is Ushul Al-Tafsir Wa Qawaiduhu and Qawaid Al-Tafsir Jam'an Wa Dirasah and other data that support this research. The results of this study are the analysis of interpretations that are in the Qur'an and also in the sunnah are part of Tafsir Bi Al-Riwayah, meaning that in order to explain God's purpose of interpreting the Qur'an based on the Qur'an or based on the Sunnah. al-Nabawiyyah. In the method of interpreting the Qur'an with the Qur'an, six tools were found to be able to interpret the verses of the Qur'an with the verses of the Qur'an, namely bayan al-Mujmal, taqyid al-Muthlaq, takhsis al-'Am, interpretation of al-Mafhum min verse bi verse ukhra, interpretation using lafaz with lafaz, interpretation using meaning with meaning, interpretation of uslub fi verse using uslub fi verse ukhra. And overall the methods of interpretation in the book of fushul fi ushul al-Tafsir there are six methods for interpreting the verses of the Qur'an. In general, what is often mentioned out of the six methods there are four methods, the six methods are the interpretation of the Qur'an with the Qur'an, the interpretation of the Qur'an with the Sunnah, the interpretation of the Qur'an with the words of the Companions, the interpretation of the Qur'an with the words of the Companions. Al-Qur'an with the words of tabi'in, interpretation of the Qur'an with al-Lughah, interpretation of the Qur'an with ratio and al-Ijtihad.

Meninjau Kembali Tafsir Al-Quran Generasi Tabiin Abdul Ghoni; Asep Ahmad Fathurrohman; Ade Jamarudin
Jurnal Iman dan Spiritualitas Vol 2, No 3 (2022): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v2i3.18853

Tujuan dalam penulisan tulisan ini adalah untuk menambah wawasan pengetahuan Agama khusunya di bidang ilmu Al-Qur’an. Di dalam ilmu Al-Qur’an sendiri banyak ilmu yang harus dipelajari salah satunya Ulumul Qur’an sebagai ilmu dalam paradigma filsafat ilmu yang akan membedakan antara ilmu dan pengetahuan. Tabi’in merupakan generasi setelah Sahabat, karena para tabi‘in telah menerima interpretasi dari para Sahabat secara langsung, maka dapat disimpulkan bahwa para Tabiín memiliki peranan yang sangat penting dan signifikan dalam bidang tafsir. Tafsir secara istilah bermakna penjelasan tentang kalam Allah yang merupakan mu'jizat dan diturunkan kepada Nabi Muhammad shalallahu'alaihi wa sallam.

MENGENAL TOKOH-TOKOH TAFSIR SYI’AH DAN KARYA TAFSIRNYA Akhdiat Akhdiat; Ade Jamarudin
Kalam: Jurnal Agama dan Sosial Humaniora Vol. 10 No. 2 (2022): Agama dan Sosial Humaniora
Publisher : Lembaga Studi Agama dan Masyarakat Aceh (LSAMA)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Artikel ini bertujuan meneliti mengenai tafsir mazhab Syi’ah berupa tokoh dan karya-karyanya dalam khazanah tafsir Alquran. Adapun metode penelitian yang digunakan merupakan metode kualitatif berlandaskan library research dengan pendekatan analisis-deskriptif dengan data primernya al-Syī’ah al-Iṡnā ‘Asyariyah wa Manahijuhum fi Tafsīr al-Qur`ān al-Karīm dan Maṣādir al-Tafsīr al-Ma`ṡūr Baina Ahl al-Sunnah wa al-Syī'ah al-Imāmiyah al-Isna 'Asyariyah. Dengan metode ini, penelitian ini menemukan hasil bahwa tafsir Syi’ah merupakan ilmu yang membahas mengenai pengetahuan terhadap kitab Allah, petunjuk, makna, hukum dan hikmah atas dasar kemampuan manusia yang digagas oleh orang-orang dari kelompok Syi’ah yang merupakan pengikut dan pembela Ali bin Thalib. Karya-karya tafsir yang lahir beserta tokoh-tokohnya di kalangan Syi’ah Itsna Asyariyah adalah tafsir al-Askari karya Hasan al-Askari, Tafsīr al-‘Ayāsyī karya al-‘Ayasyi al-Sulami, Majma’ al-Bayān karya al-Thabarsi, al-Mīzān fi Tafsīr al-Qur`ān karya al-Thabataba`i dan Tafsīr al-Qumī karya al-Qumi. Adapun dari Syi’ah Zaidiyah, di antaranya terdapat Tafsīr Ayāt al-Aḥkām karya al-Najari, Ghārīb al-Qur`ān karya Imam Zaid bin Ali, Muntahā al-Marām karya Muhammad al-Qasim, dan Fatḥ al-Qadīr karya al-Syaukani. Sedangkan dari Syi’ah Ismailiyah di antaranya adalah Asās al-Ta`wīl karya Nu’man bin Hayyun, Kitāb al-Kasyf karya Ja’far al-Yaman, Mir`āh al-Anwār wa Misykah al-Asrār karya al-Kazirani, dan Mizāj al-Tasnīm karya Ismail al-Sulaimani, dan lain-lain. This article aims to examine the interpretation of the Shia school of thought in the form of figures and their works in the treasures of Qur'anic exegesis. The research method used is a qualitative method based on library research with an analytical-descriptive approach with primary data al-Syī'ah al-Iṡnā 'Asyariyah wa Manahijuhum fi Tafsīr al-Qur`ān al-Karīm and Maṣādir al-Tafsīr al-Ma` ṡūr Baina Ahl al-Sunnah wa al-Syī'ah al-Imāmiyah al-Isna 'Asyariyah. With this method, this study found that Shi'a interpretation is a science that discusses knowledge of Allah's book, instructions, meaning, law and wisdom on the basis of human ability which was initiated by people from the Shi'a group who are followers and defenders of Islam. Ali bin Talib. Tafsir al-'Ayāsyī by al-'Ayasyi al-Sulami, Majma' al-Bayān by al- Thabarsi, al-Mīzān fi Tafsīr al-Qur`ān by al-Thabataba`i and Tafsīr al-Qumī by al-Qumi. As for the Zaidiyah Shiites, they include Tafsīr Ayāt al-Aḥkām by al-Najari, Ghārīb al-Qur`ān by Imam Zaid bin Ali, Mutahā al-Marām by Muhammad al-Qasim, and Fatḥ al-Qadīr by al- Syaukani. Meanwhile, those from Ismaili Shiites include Asās al-Ta`wīl by Nu'man bin Hayyun, Kitāb al-Kasyf by Ja'far al-Yaman, Mir`āh al-Anwār wa Misykah al-Asrār by al-Kazirani, and Mizāj al-Tasnīm by Ismail al-Sulaimani, among others.

Co-Authors ., Nelvawita Abdillah, Tresna Mugni Abdul Ghani, Muhammad Maisan Abdul Ghoni Abdul Mufti Albasyari Abdul Wakil, Zuhal Yasin Abud Syehabudin Adistira Maulidi Hidayat, Muh Agus Kurnia Agus Maksum Ahmad Fikri Aziz Masduki Ahmad Firman Hidayatullah Aidah, Yeni Aisyiyyah, Lu'luatul Akhdiat Akhdiat Alan Sparingga Anwar Sanusi Arfiani Yulianti Fiyul Arif Maulana, Arif Aripin, Iiz Tazul Asep Ahmad Fathurrahman Asep Ahmad Fathurrahman Asep Ahmad Fathurrohman Asep Ahmad Faturohman Asep Fathurohman Asmal May Asmal May Asmal May, Asmal Ch Pudin, Ofa Chikal Anugrah Putra Naisabur Deva Dzulfikri Musthofa Dewi L, Ella Diana Farid Didin Komarudin Dzurriyyatus Sa’adah, Isqi Edi Sutardi Ella Dewi L Encep Rifqi Eva Novita Restu, Cut Farhan Muhammad Fatimatuzzahro Fauzi, Muhammad Iqbal Habib Mumtaz JR Habib Mumtaz JR Mumtaz HAMIDAH Hanna Salsabila Hari Fauji Havid, Trio Lukmanul Hendriana Hendriana Hidayatullah, Ahmad Firman Iffah Fathiah Iiz Tazul Aripin Ilma Amalia Imam Sucipto Imam Sucipto Imam Sucipto Imam Sucipto Jamaluddin Komarudin, Didin Koswara, Usep Kumbara, Ruhiyat Lailatul Arifah At Tambuni Lailaturrohmah, Kummil Lutfi Munadi M. Ihsan M. Khoirul Anam M. Maisan Abdul Ghani M. Rivaldo Putra Mariyatul Qibtiyah Masduki Melinda, Linda Mentari, Vennya Agna MHS, Siti Maesuroh Miftah Ulya Mufti, Zaenul Muh Said Muh Said Muh. Said Muh. Said, Muh. Muhamad Ilyas Muhamad Iqbal Nurhumaidi Muhamad Yoga Firdaus Muhammad Abdul Kholiq Muhammad Fahmi Sanusi Muhammad Hafiz Umul Husni Muhammad Hafizh Basyiruddin Muhammad Husni Abdulah Pakarti Muhammad Maisan Abdul Ghani Muhammad Yahya Muhammad Yuga Fadillah Mujafer, Ahmed Mustakim, Rizki Naisabur, Nanang Nandang Syarif Nelvawita . Neng Reni Anggia Damayanti Novian Muriani R, Karina Nur Hopipah, Eva Nur Iqbal Khambali Octavia Indana, Della Ofa Ch Pudin Ofa Ch Pudin Ofa Ch Pudin Ofa Ch Pudin Ofa Ch. Pudin Osman bin Md Rasip Osman Bin MD Rasip Pudin, Ofa Ch Ramdani Wahyu Sururie Ridwan Effendi Rita Sukendar Rizki Mustakim RR. Ella Evrita Hestiandari Ruhiyat Kumbara Saepullah, Usep Salwa Shofiatul Khulqi Sanusi, Muhammad Fahmi Saparuddin Siregar Sarwedi Daulay Shofi Hatul Fitria Siti Maesuroh MHS Siti Nur Umdati Putriyani Sugianto Sugianto Sukendar, Rita Syafi'ah Syafi'ah Syafi'ah Syafi'ah Syafi’ah Syafi’ah, Syafi’ah Syehabudin, Abud Tentri Tentri Tentri, Tentri Tresna Mugni Abdillah Trio Lukmanul Havid Usep Koswara Usep Saepullah Vennya Agna Mentari Yahya Saepul Uyun Yahya Saepul Uyun Yundri Akhyar Yundri Akhyar Yundri Akhyar Yusrizal Amir Syah Z. Mutaqin Zaenul Mufti Zainur, Zainur Zuhal Yasin Abdul Wakil

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