Article Per Year (5 Year)
p-Index From 2020 - 2025
4.407
P-Index
This Author published in this journals
All Journal Jurnal Pendidikan dan Pengajaran PRASI: Jurnal Bahasa, Seni, dan Pengajarannya Jurnal Pendidikan Bahasa Bali Undiksha Jurnal Pendidikan Bahasa dan Sastra Indonesia Undiksha Jurnal Penelitian dan Pengembangan Sains dan Humaniora (JPPSH) Jurnal Pendidikan Indonesia Jurnal Ilmu Sosial dan Humaniora Jurnal Pendidikan Bahasa Jurnal Pendidikan Bahasa Inggris AL ISHLAH Jurnal Pendidikan WIDYA LAKSANA Literasi : Jurnal Bahasa dan Sastra Indonesia serta Pembelajarannya Ghancaran: Jurnal Pendidikan Bahasa dan Sastra Indonesia Nusantara: Jurnal Pendidikan Indonesia Journal of Digital Learning and Education Jurnal Penelitan Mahasiswa Indonesia International Journal of Multidisciplinary Approach Research and Science Jurnalistrendi: Jurnal Linguistik, Sastra dan Pendidikan
I Nengah Martha
Universitas Pendidikan Ganesha
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Economics, Econometrics & Finance Education Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

Published : 201 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 50 Documents
Search
Journal : Jurnal Pendidikan Bahasa Bali Undiksha

 1   2   3   4   5 
SESELEH WANGUN INTRINSIK LAN GUNA SARAT SOSIAL RING PUPULAN SATUA BAWAK MEKEL PARIS PIKARDIN I.B.W. WIDIASA KENITEN ., I Komang Endi Saputra; ., Prof. Dr. I Nengah Martha,M.Pd; ., Ida Ayu Putu Purnami, S.S., M.Pd
Jurnal Pendidikan Bahasa Bali Undiksha Vol 2, No 1 (2015):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v2i1.5187

Abstract

Tetilik puniki matetujon anggen nlatarang (1) wangun intrinsik, lan (2) guna sarat sosial ring pupulan satua bawak Mekel Paris. Jejering ring tetilik puniki inggih punika pupulan satua bawak Mekel Paris. Panandang tetilikannyane inggih punika wangun intrinsik lan guna sarat sosial sane wenten ring pupulan satua bawak Mekel Paris. Ring tetilik puniki nganggen tetilik deskriptif kualitatif lan nganggen metode dokumentasi. Data tureksa sane kaanggen inggih punika analisis kualitatif, pah-pahannyane (1) identifikasi data, (2) klasifikasi data, (3) deskriftif data, (4) pamicutet. Kawentenan wangun intrinsik punika wenten pepitu inggih punika (1) unteng, (2) pragina miwah pawatekannyane, (3) lelintihan, (4) rerawatan, (5)sudut pandang, (6) paribasa lan (7) piteket. Samian wangun intrinsik puniki prasida kepanggihin ring pupulan satua bawak Mekel Paris. Guna sarat Sosial sane prasida kepanggihin ring pupulan satua bawak Mekel Paris wantah solas inggih punika ring satua bawak Mekel Paris kesetiaan wenten kakalih, kekeluargaan, lan kepedulian. Ring satua bawak Jackris wenten kesetiaan, toleransi, lan keadilan. Ring satua bawak Jro Jepun wenten pengabdian, disiplin, demokratis. Ring satua bawak Made Smith wenten kepedulian, tolong menolong, rasa memiliki, kesetiaan. Ring satua bawak Takamura wenten pengabdian, kesetiaan, rasa memiliki. Ring satua bawak Van Boch wenten tolong menolong, demokratis, kerjasama, lan kesetiaan. Cutetnyane pupulan satua bawak Mekel Paris puniki sampun kawangun olih wangun sane jangkep tur guna sarat sosial sane pinih akeh kapanggihin inggih punika guna sarat sosial kesetiaan. Dumogi pikolih tetilikan puniki prasida mawiguna majeng ring pembina basa Bali pamekasnyane ring sajroning satua bawak.Kata Kunci : satua bawak, intrinsik, gunasarat sosial The present study aimed at describing (1) intrinsic elements and (2) social values exisying in a short story entitled Mekel Paris. The subject of this studu was a collection of short stories entitled Mekel Paris. The object of this study was intrinsic elements and social values which exist in the ahort stories. This study was designed as descriptive qualitative and the data were collected by usong dokumentation method. The data were analyzed in three stages (1) data identification, (2) data classification, (3) data description, and (4) conclusion. There are seven intrinsic elements including (1)theme, (2) character and characterization, (3) plot, (4) setting, (5) point of view, (6) Pabguage style, and (7) moral value. Those seven elements were found in the short stories. In the short stories, there were found 11 social values, in Mekel Paris there were loyalty, kinship, and care. I Jackris there were loyalty, tolerance, and justice. In Jro Jepun there were. Dedication, discipline, democracy. In Made smith there were care, helping each other, sense of owning, and loyalty. In Takamura there were dedication, loyalty, sense of owning, in Van Boch there were helping each other, Democracy, cooperation, and loyalty. It could be concluded that there have been intrinsic elements in these short stories and the most frequent social value was loyalty. Hopefully this study can be beneficial in Balinese language teaching and learning, specifically in terma of ahort stories. keyword : short story, intrinsic elements, social value
SESELEH GUNA SARAT PAGURON-GURON LAN PITEKET SAJERONING KAHURIPAN SANE WENTEN RING PUPULAN CERPEN "BELOG" RERIPTAN I PUTU GEDE RAKA PRAMA PUTRA ., Ni Kadek Lia Agustini; ., Prof. Dr. I Nengah Martha,M.Pd; ., Ida Ayu Putu Purnami, S.S., M.Pd
Jurnal Pendidikan Bahasa Bali Undiksha Vol 3, No 1 (2016):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v3i1.7173

Abstract

Tetilikan puniki matetujon mahbahan (1) guna sarat paguron-guron pupulan cerpen “Belog” reriptan I Putu Gede Raka Prama Putra, (2) piteket pupulan cerpen “Belog” reriptan I Putu Gede Raka Prama Putra. Tetilikan puniki pinaka tetilikan kapustakaan sane madue sifat deskriptif kualitatif. Jejering tetilik puniki inggih punika pupulan cerpen “Belog” reriptan I Putu Gede Raka Prama Putra. Penandang tetilik puniki inggih punika guna sarat paguron-guron lan piteket pupulan cerpen “Belog” reriptan I Putu Gede Raka Prama Putra. Tetilikan puniki nganggen kali kramaning mupulang data inggih punika kramaning dokumentasi miwah studi pustaka taler dokumentasi kawantu antuk nganggen piranti tetilik marupa kartu data. Data tureksa sane kaanggen inggih punika (1) nyelehin Data, (2) nyorohang data, (3) pangwedar data, (4) pamicutet. Pikolih tetilikan puniki nyantenang (1) guna sarat paguron-guron ring pupulan cerpen “Belog” reriptan I Putu Gede Raka Prama Putra kapolihang 7 (pitu) inggih punika parama tatwa (religius), arjawa (jujur), winaya (disiplin), pasawitran (bersahabat/komunikatif), urati ring palemahan (peduli lingkungan), urati ring pasemetonan (peduli sesama), lan sutindih (tanggung jawab). (2) Piteket sane wenten ring pupulan cerpen “Belog” puniki samian mabuat pisan majeng ring krama pamekasnyane para yowana. Dumogi para krama prasida nglestariang lan nglimbakang kasusastraan Bali pamekasnyane pupulan cerpen.Kata Kunci : cerpen, guna sarat paguron-guron, piteket This study aims to describe (1) the value of character education collection of short stories "Belog" by I Putu Gede Raka Prama Putra, (2) the mandate of the short story collection "Belog" by I Putu Gede Raka Prama Putra. This research is descriptive qualitative nature of the libraries. The subjects were a collection of short stories "Belog" by I Putu Gede Raka Prama Putra. The object of this study is the value of character education and the mandate contained in the collection of short stories "Belog" by I Putu Gede Raka Prama Putra. This study uses two methods of data collection which is the method of documentation and literature as well as the documentation is assisted by using a research tool in the form of a data card. Data analysis methods were used: (1) data analysis, (2) classification of data, (3) explain the data, (conclusion). The results of this study is to show (1) the value of character education in the short story collection "Belog" by I Putu Gede Raka Prama Putra obtained seven (7) that is religious, honest, disciplined, friendly / communicative, caring environment, caring neighbor, responsibility. (2) the mandate in the short story collection "Belog" This is all very useful for people, especially young children. Hopefully the community can preserve Bali in particular literary short story collection.keyword : character building, mandate, short stories
RERAWATAN PIKOBET KRAMA BALI RING NOVEL UUG OLIH I NYOMAN MANDA: SESELEH SOSIOLOGI SASTRA ., Putu Mela Sari Dewi; ., Prof. Dr. I Nengah Martha,M.Pd; ., I Nyoman Yasa, S.Pd., M.A.
Jurnal Pendidikan Bahasa Bali Undiksha Vol 2, No 1 (2015):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v2i1.5182

Abstract

Tetilik puniki matetujon mangda prasida nelebin (1) wangun jroning lan (2) rerawatan pikobet krama Bali sane munggah ring novel “Uug”. Tetilik puniki kalaksanyang antuk palihan tetilik deskriptif kualitatif. Jejering tetilik puniki inggih punika novel sane mamurda “Uug”, karya I Nyoman Manda. Sane dados panandang ring tetilik puniki inggih punika wangun jroning lan rerawatan pikobet krama Bali sane munggah ring novel “Uug”.Kramaning mupulang data sane kaanggen ring tetilik puniki inggih punika kramaning dokumentasi lan kramaning pratiyaksa. Data tureksa ring tetilik puniki ngangge kramaning deskriptif kualitatif. Pikolih saking tetilik puniki, minakadi: (1) Wangun jroning novel sane mamurda “Uug”, kawangun olih: unteng, lelintihan, setting, genah sang pangawi, pragina lan paabah-abahnyane, basita paribasa, lan piteket. (2) Rerawatan pikobet krama Bali sane munggah ring novel “Uug” inggih punika pikobet ngeninin indik: (a) lalu-lintas lan kemacetan, (b) konsumtivisme, (c) KKN (Korupsi, Kolusi, Nepotisme), (d) demonstrasi, (e) alih fungsi lahan, (f) pangrencana tata ruang, (g) reklamasi, (h) ekonomi, (i) perselingkuhan, (j) tawuran remaja, (k) kahuripan maagama, (l) kawijakan pemerintah, (m) kawentenan Basa Bali, (n) hukum waris adat Bali, (o) pemeliharaan infrastruktur, (p) perjudian, (q) spirit idup, lan (r) biuta kulawarga. Malarapan saking indike punika prasida kauningin yening kawentenan jagat Bali ring aab mangkin sampun sayan uug. Piteket ring sajeroning tetilik puniki, majeng ring sang pangwacen kaaptiang sumangdane prasida nelebin wangun jroning ring sajeroning karya sastra lan nincapang malih ngwacen kriya sastra Bali saantukan akeh madaging guna sarat turmaning prasida kadadosang sasuluh lan titi pangancan ri tatkala ngamargiang kahuripan. Kata Kunci : Rerawatan Pikobet, Krama Bali, Novel This study aims to describe (1) the intrinsic elements and (2) description of the problems the people of Bali are contained in the novel "Uug".This study uses descriptive qualitative research design. Subjects of this study is novel titled "Uug" by I Nyoman Manda and description of the problems the people of Bali are contained in the novel "Uug". Data collection methods used is documentation method and observation method. Analysis of the data in this study using descriptive data analysis kualtitatif. Results from this study are: (1) intrinsic elements that build novel entitled "Uug" consists of theme, plot, setting, point of view, character, characterization, style, and mandate. (2) description of the problems the people of Bali are contained in the novel "Uug" that the problems concerning: (a) traffic and congestion, (b) konsumtivisme, (c) KKN (corruption, collusion, nepotism), (d) demonstration, (e) land conversion, (f) spatial planning, (g) reclamation, (h) economic, (i) infidelity, (j) teenage brawl, (k) religious life, (l) government policy, (m) the existence of Balinese language, (n) customary inheritance law Bali, (o) maintenance infrastructure, (p) gambling, (q) spirit alive, and (r) tempests households. Based on this, it can be seen that situation nowadays is getting destroyed Bali. Mandate in this study, the reader is expected to better understand the intrinsic elements that build a literary work, and to read more literature because literature, especially the novel contains many valuable values that can be imitated and used as a guide in life. keyword : Description of The Problem, The People of Bali, The Novel
KAWENTENAN LAN GUNA SARAT SASTRA GANTIAN RING DESA TERUNYAN ., I Wayan Eskayasa; ., Ida Ayu Sukma Wirani, S.S. M.Pd; ., Prof. Dr. I Nengah Martha,M.Pd
Jurnal Pendidikan Bahasa Bali Undiksha Vol 3, No 1 (2016):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v3i1.6869

Abstract

Penelitian ini bertujuan mendeskripsikan (1) cerita lisan di Desa Terunyan, (2) nilai yang ada di cerita lisan Desa Terunyan, dan (3) keberadaan cerita lisan di Desa Terunyan. Penelitian ini dirancang sebagai penelitian deskriptif kualitatif. Subjek penelitian ini adalah cerita lisan di Desa Terunyan. Objek penelitiannya adalah jenis-jenis, nilai dan keberadaan cerita lisan di Desa Terunyan. Pengumpulan data dilakukan dengan menggunakan metode observasi, wawancara, dan dokumentasi kemudian dokumentasi dibantu dengan menggunakan kartu data. Hasil penelitian ini menunjukan bahwa (1) jenis-jenis cerita lisan di Desa Terunyan didapatkan 13 cerita lisan yaitu 10 legenda, 2 mitos, 1 dogeng. (2) Keberadaan cerita lisan yang didapatkan cerita lisan yang paling banyak diketahui oleh masyarakat Desa Terunyan yaitu legenda dalem solo, legenda Kebo Iwa membatu masyarakat Terunyan membuat jalan batu gede, dan mitos Barong Brutuk. (3) nilai di cerita lisan Desa Terunyan didapatkan 12 yaitu keindahan, kultural , filosofis, 9 nilai pendidikan karakter yaitu, agama, toleransi, kerja keras, kreatif, mandiri, rasa ingin tahu, bersahabat, peduli lingkungan, tanggung jawab. Adapun saran dari penelitian ini agar melestarikan dan mengembangkan kesusastraan Bali khususnya cerita lisan. Kata Kunci : cerita lisan, nilai This research aimed to describe (1) the oral story in Terunyan Village, (2) the value of oral story in Terunyan village, and (3) the existence of oral story in Terunyan village. This study was designed as descriptive qualitative study. The subject of this study was the oral story in Terunyan village. The objects of this study were the types of oral story, the value of the oral story, and the last the existence of oral story in Terunyan village. Data collection was done by using observation method, interview, and documentation. The process of documentation was supported by using data card. According to the results of this study, (1)There are thirteen types of oral story in Terunyan village, ten legends, two myths, and one fairytale. (2) The types of oral stories which are most widely known by the people in Terunyan village are the legends of Dalem Solo, the legend of Kebo Iwa where the people believe that this story helped the people in Terunyan made jalan batu gede, and the last is the myth of Barong Brutuk. (3) The values in oral stories which found are twelve, namely beauty, cultural, philosophical, also there are nine characters of education namely religion, tolerance, hard work, creative, independent, curiosity, friendly, caring environment, and the last responsibility. The suggestions from this study are to preserve and develop Bali literary especially oral story in Bali.keyword : story, values
KAWENTENAN CAMPUH KODE RING PUPULAN TEMBANG POP BALI BAHAGIA ITU SEDERHANA OLIH LEEYONK SINATRA ., Ida Ayu Kade Widiastuti; ., Prof. Dr. I Nengah Martha,M.Pd; ., Ida Bagus Putra Manik Aryana, S.S., M.
Jurnal Pendidikan Bahasa Bali Undiksha Vol 3, No 1 (2016):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v3i1.7055

Abstract

Tetilikan kualitatif puniki matetujon (1) nlatarang soroh campuh kode sane kaanggen ring sajeroning pupulan tembang pop Bali druen Leeyonk Sinatra sane kapalih dados kalih (a) campuh kode manut pawiwit basa miwah (b) campuh kode manut kerta basa. (2) nlatarang parindikan sane ngawinang wentennyane campuh kode ring sajeroning pupulan tembang pop Bali druen Leeyonk Sinatra. Jejering tetilikan puniki inggih punika pupulan tembang pop Bali Bahagia Itu Sederhana olih Leeyonk Sinatra miwah indik panandangnyane inggih punika campuh kode. Ring data tureksa saking tetilikan puniki nganggen deskriptif kualitatif sane marupa reduksi data, pangwedar data miwah pamicutet (verifikasi). Pikolih saking tetilikan puniki inggih punika (1) soroh campuh kode sane kapalih dados kalih inggih punika (a) campuh kode manut pawiwit basa kapolihang 88 data sane marupa campuh kode ka tengah 85 data miwah campuh kode ka sisi 3 data, nanging nenten kapolihang campuh kode cecampuhan ring sajeroning tetilikan puniki. (b) soroh campuh kode manut kerta basa kapolihang antuk 101 data sane marupa 66 data undagan kruna, 26 data undagan frasa, miwah 9 data undagan klausa. (2) Parindikan sane ngawinang wentennyane campuh kode ring pupulan tembang pop Bali Bahagia Itu Sederhana olih Leeyonk Sinatra inggih punika wenten 13 parindikan minakadi (1) akidiknyane panganggen kode, (2) parinama sane pinih kaloktah, (3) pawicara utawi praragan pawicara, (4) sawitra pawicara, (5) genah nongos miwah genah mabebaosan, (6) wangun bebaosan, (7) parindikan, (8) kawigunan miwah tetujon, (9) soroh lan undagan tutur basa, (10) wentennyane pamaos katiga, (11) unteng bebaosan, (12) anggen bebanyolan, miwah (13) anggen bebungahan. Piteket indik campuh kode puniki mawiguna pisan ring sajeroning peplajahan santukan pangajahan basa Bali pastika mabuat pisan nganggen basa sane tiosan anggen jalaran ngeter paplajahan mangda prasida dangan miwah elah katerima tur tetujon saking bebaosan punika kaanggen tetimbangan ri kalaning ngambil utawi nganggen kruna-kruna saking basa tiosan sane patut kadodosang basa Bali miwah sane nenten patut kaanggen ring mabebaosan basa Bali.Kata Kunci : campuh kode, tembang pop Bali The purposes of this study are (1) To explain the types of code mixing that is used in the compilation of Balinese pop song entitle “Bahagia Itu Sederhana” by Leeyonk Sinatra, which are divided into two, they are (a) Code mixing based on the source language (b) Code mixing based on the level of the language (2) To explain the factor that causes the Code Mixing exists in the compilation of Balinese pop song entitle “Bahagia Itu Sederhana” by Leeyonk Sinatra. The subject of this study is the compilation of Balinese pop song entitles “Bahagia Itu Sederhana” by Leeyonk Sinatra and the object of this study is the Code Mixing itself. Moreover the method of data collection is descriptive qualitative, in form of data reduction, data display and verification data. The result of this study shows that (1) The type of code mixing which are divided into two, they are (a) Code mixing based on the source language that obtained 88 data in which 85 data belongs to innercode-mixing and 3 data belongs to outer code-mixing, while there is no hybrid code mixing that found in this study. (b) Code Mixing based on the level of the language obtained 101 data in which 66 in form of word, 26 data in form of phrase and 9 data in form of clause. (2) There are at least 13 factors that cause the code mixing exist in this Balinese pop song, those are: (1) the minimum user of the code, (2) the use of popular term, (3) the speakers and their personality, (4) listener, (5) the place and time of the conversation occur, (6) the main of the conversation, (7) the reason, (8) function and purpose of the conversation, (9) types and level of the language, (10) the existence of the third person, (11) the topic, (12) the jokes and (13) the prestige. The recommendations from the discussion of code-mixing is very useful in learning Balinese because Bali is indispensable to use the language as an introduction to learning because certainly will be easily accepted and understood. And the purpose of communication that can be used as consideration in taking or using words from other languages which must be used in the Balinese language and which does not speak the language used in Bali.keyword : code mixing, Balinese pop song
SESELEH WANGUN LAN PIKENOH PENDIDIKAN KARAKTER RING SESURATAN DRAMA MATEGUL TAN PATALI PINAKA SARANA NGWANGUN KARAKTER BANGSA ., Ni Wayan Deni Setiawati; ., Prof. Dr. I Nengah Martha,M.Pd; ., I Wayan Gede Wisnu, S.S., M.Si.
Jurnal Pendidikan Bahasa Bali Undiksha Vol 2, No 1 (2015):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v2i1.4552

Abstract

Penelitian ini bertujuan untuk mendeskripsikan tentang (1) unsur intrinsik yang terdapat dalam naskah drama Mategul Tan Patali dan (2) nilai pendidikan karakter yang terdapat dalam naskah drama Mategul Tan Patali. Subjek dalam penelitian ini adalah naskah drama Mategul Tan Patali. Objek dalam penelitian ini adalah unsur intrinsik yang terdapat dalam naskah drama Mategul Tan Patali dan nilai pendidikan karakter yang terdapat dalam naskah drama Mategul Tan Patali. Penelitian ini dirancang menggunakan rancangan penelitian kapustakaan karena dalam penelitian ini menjelaskan tentang isi sebuah naskah drama. Penelitian ini menggunakan tiga metode pengumpulan data yaitu : metode dokumentasi, metode observasi, dan metode wawancara. Analisis data yang digunakan adalah (1) identifikasi data, (2) reduksi data, (3) klasifikasi data, (4) deskripsi data, (5) interpretasi, (6) penyimpulan. Hasil dari penelitian ini adalah (1) unsur intrinsik yang terdapat dalam naskah drama Mategul Tan Patali berjumlah lima, yaitu : tema; judul; tokoh dan wataknya; peristiwa, alur, dan latar; serta amanat. (2) Nilai pendidikan karakter yang terdapat dalam naskah drama Mategul Tan Patali berjumlah empatbelas, yaitu : religius, jujur, tanggung jawab, disiplin, kerja keras, kreatif, mandiri, rasa ingin tahu, toleransi, demokratis, menghargai prestasi, bersahabar/komunikatif, cinta damai, dan peduli sosial. Karena skripsi Jurusan Pendidikan Bahasa Bali mengunakan bahasa Bali, maka kami lampirkan juga abstrak menggunakan bahasa Bali KUUB Tetilik puniki matetujon nlatarang indik (1) wangun kriya ring sesuratan drama Mategul Tan Patali lan (2) pikenoh pendidikan karakter ring sesuratan drama Mategul Tan Patali. Jejering tetilik puniki inggih punika sesuratan drama Mategul Tan Patali. Panandang tetiliknyane inggih punika wangun lan pikenoh pendidikan karakter ring sesuratan drama Mategul Tan Patali. Tetilik puniki nganggen palihan tetilik Kapustakaan santukan tetilik puniki ngeninin indik daging cakepan. Ring tetilik puniki nganggen tetiga kramaning mupulang data inggih punika 1) kramaning dokumentasi, 2) kramaning observasi, lan 3) kramaning wawancara (sadu wicara). Data tureksa sane kaanggen minakadi: (1) identifikasi data, (2) reduksi data, (3) klasifikasi data, (4) deskripsi data, (5) interpretasi, (6) penyimpulan. Pikolih ring tetilik puniki inggih punika (1) Wangun kriya sastra ring sesuratan drama Mategul Tan Patali wenten lelima, minakadi: unteng; murda; pragina miwah pangabah-abahnyane; wicara, lelintihan, miwah rerawatan; lan piteket. (2) Pikenoh pendidikan karakter ring sesuratan drama Mategul Tan Patali wenten patlas minakadi: agama (religius), arjawa (jujur), eling ring sesana (tanggung jawab), plapan (disiplin), seleg makarya (kerja keras), teleb mareragragan (kreatif), swadesi (mandiri), pikayun sane meled uning (rasa ingin tahu), awiwahara (toleransi), demokratis, ngajiang kawijayan (menghargai prestasi), pasawitran (bersahabat/komunikatif), sarating sukerta (cinta damai), urati ring makrama (peduli sosial). Kruna jejaton: seseleh, wangun, pikenoh pendidikan karakter, drama. Kata Kunci : analisis, unsur intrinsik, nilai pendidikan karakter, drama. Abstract This research is aimed to describe about (1) the intrinsik element which be found in the drama script Mategul Tan Patali and (2) the value of character education which be found in the drama script Mategul Tan Patali. This research subject was the drama script Mategul Tan Patali. This research object here was the intrinsik and the value of character education which be found in the drama script Mategul Tan Patali. This research was plant used Kapustakaan. Research planned because this research explained about the content of a drama script. This research used three methode incollecting the data, which are: document tation method, observation method, interview method. The data analysis which used are 1) identification data, 2) reduction data, 3) data classification, 4) data description, 5) interpretation, and 6) conclusion. The result of this research are (1) the intrinsik element which found in drama script Mategul Tan Patali which are found in fife are: theme; title; the characteristicof the character; event, plot, and background; and the value. (2) The character education value which found in the drama script Mategul Tan Patali which are found in fourteen are: religious, honesty, responsibility, discipline, workhard, creative, be autonomous, curiousity, tolerance, democratic, appreciate achievement, communicative, love peace, social respect, keyword : structure, character education value, drama.
SESELEH WANGUN CARITA LAN PIKENOH PENDIDIKAN KARAKTER SAJERONING CARITA PRASTANIKA PARWA ., NI WAYAN SUMI SINTYA WATI; ., Prof. Dr. I Nengah Martha,M.Pd; ., I Wayan Gede Wisnu, S.S., M.Si.
Jurnal Pendidikan Bahasa Bali Undiksha Vol 2, No 1 (2015):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v2i1.4764

Abstract

Penelitian ini bertujuan untuk menjelaskan (1) struktur dalam cerita Prastanika Parwa dan (2) nilai pendidikan karakter yang ada dalam cerita Prastanika Parwa tersebut. Penelitian ini menggunakan rancangan penelitian kualitatif. Subjek penelitiannya adalah cerita Prastanika Parwa. Objek penelitiannya yaitu struktur cerita dan nilai pendidikan karakter dalam cerita Prastanika Parwa. Pengumpulan data menggunakan metode observasi dan metode dokumentasi. Hasil pelelitiannya yaitu (1) stuktur cerita dalam cerita Prastanika Parwa, seperti tema, alur, tokoh dan perwatakannya, latar, sudut pandang, dan amanat, (2) nilai pendidikan karakter dalam cerita Prastanika Parwa yaitu (1) religius, ( 2) jujur, (3) toleransi, (4) disiplin, (5) kerja keras, (6) demokratis, (7) rasa ingin tahu, (8) semangat kebangsaan, (9) menghargai prestasi, (10) bersahabat/komunikatif, (11) peduli sosial, (12) tanggung jawab. Karena kami jurusan bahasa Bali menggunakan skripsi bahasa Bali maka saya melampirkan abstrak bahasa Bali Tetilikan puniki matetujon nlatarang (1) sapunapi indik seseleh wangun carita Prastanika Parwa lan (2) sapunapi indik pikenoh pendidikan karakter ring carita Prastanika Parwa. Tetilikan puniki nganggen palihan tetilik kualitatif. Jejering ring tetilikan puniki inggih punika carita Prastanika Parwa. Penandang tetilikan inggih punika wangun carita lan pikenoh pendidikan karakter carita Prastanika Parwa. Pamupulan data nganggen metode observasi lan metode dokumentasi. Pikolih tetilikan puniki nyantenang (1) seseleh wangun carita Prastanika Parwa, minakadi unteng, lelintihan, pragina lan pangabahnyane, rerawatan, telisik sang pangawi, lan piteket, (2) pikenoh pendidikan karakter ring carita Prastanika Parwa inggih punika minakadi (1) parama tatwa (religius), ( 2) satya wicara (jujur), (3) toleransi, (4) disiplin, (5) seleg ring pakaryan (kerja keras), (6) demokratis, (7) rasa ingin tahu, (8) semangat kebangsaan, (9) menghargai prestasi, (10) bersahabat/komunikatif, (11) Urati ring Pawongan (peduli sosial), (12) eling ring swadharma (tanggung jawab).Kata Kunci : struktur cerita, nilai pendidikan karakter, cerita prastanika parwa This study aims to describe ( 1 ) the structure of the story Prastanika Parwa and ( 2 ) the value of character education in the story Prastanika Parwa. This study used a qualitative research design . Subject of research is Prastanika Parwa story. The research object is the structure of the story and the characters in the story educational value Prastanika Parwa. Collecting data using the method of observation and documentation methods. Results pelelitiannya namely ( 1 ) the structure of the story in the story Prastanika Parwa, such as themes, plots, characters and character, background, angle of view, and the mandate, ( 2 ) the value of character education in Parwa Prastanika story : (1 ) religious, ( 2 ) honest, ( 3 ) tolerance, ( 4 ) discipline, ( 5 ) hard work, ( 6 ) democratic, ( 7 ) curiosity, ( 8 ) the national spirit, ( 9 ) the achievements, ( 10 ) friends / communicative, ( 11 ) social care, ( 12 ) the responsibility.keyword : story structure, character education values, stories prastanika parwa
SESELEH PSIKOLOGI SASTRA RING SAJERONING SATUA I TUUNG KUNING SANE KATURONIN OLIH A.A ISTRI ADI ., Ni Made Aryastuti; ., Ida Ayu Sukma Wirani, S.S. M.Pd; ., Prof. Dr. I Nengah Martha,M.Pd
Jurnal Pendidikan Bahasa Bali Undiksha Vol 2, No 1 (2015):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v2i1.5178

Abstract

Tetilikan puniki matetujon nelatarang (1) srana sesemon pragina ring satua I Tuung Kuning sane katuronin olih A.A istri Adi, lan (2) psikologis pangwacen indik satua inucap. Tetilikan puniki kalaksanayang antuk palihan tetilik deskriptif kualitatif. Sane dados jejering inggih punika satua I Tuung Kuning sane katuronin olih A.A Istri Adi. Penandang tetilikannyane psikologi sastra indik srana sesemon miwah psikologis pangwacen. Kramaning tetilikan nganggen kramaning studi dokumentasi lan sadu wicara. Data tureksa sane kaanggen inggih punika analisis kualitatif, pah-pahannyane (1) reduksi data, (2) pangwedar data, lan (3) panyutetan. Pikolih tetilikan puniki nyantenang (1) srana sesemon pragina minakadi srana sesemon Id, Ego lan Superego. (2) Psikologis pangwacen indik (a) daging satua kacingak saking parindikan sosial lan agama, (b) kawigunan satua prasida katampi anggen sesuluh maparisolah sane patut, miwah (c) linggih oka lanang lan oka istri sane kacingak saking hak lan kewajiban ring sajeroning kluarga. Tetingkesan saking tetilikan puniki (1) tiga srana sesemon punika nenten prasida lempas saking parisolah jatma, lan (2) panampen ring psikologis pangwacen satua punika nenten wenten sane pateh. Panilik ngicen piteket sumangdane tetilikan indik satua prasida katincapang manut widya sastra sane tiosan. Kata Kunci : Psikologi sastra, satua Tuung Kuning This research purposed to explained (1) the elements of personality figure in I Tuung Kuning story according to A.A Istri Adi, and (2) Psychological readers about the story. This research used a qualitative descriptive design. The subject of this research was I Tuung Kuning story according to A.A Istri Adi. The objects were the psychology literature about the elements of personality figure and psychological reader. In this research used study documentation and interviews methods. The data were analyzed (1) data reduction, (2) presentation of data, and (3) conclision.The results of this research is (1) the elements of personality figure such as Id, Ego, and Superego. (2) Psychological reader including (a) about the content of the story is seen from the social and religious situation, (b) the benefits of story to conduct a good behavior, and (c) the position of boys and girls were seen from rights and obligations within the family. The conclusion of this research (1) three elements of personality can not be separated from human behavior, (2) opinion of the psychological readers in this story are not the same. The suggestion which is given by researcher that the research about I Tuung Kuning story can be developed with other literary studieskeyword : Psychology literature, Tuung Kuning story
Kasukseman miwah Pikenoh Wayang Kamasan Atma Prasangsa sane Wenten ring Kertha Gosa manut Tatepasan Semiotik ., Nurjaya Putra Mahardika I Made; ., Prof. Dr. I Nengah Martha,M.Pd; ., Ida Ayu Sukma Wirani, S.S. M.Pd
Jurnal Pendidikan Bahasa Bali Undiksha Vol 3, No 1 (2016):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v3i1.6996

Abstract

Tetilikan puniki maduwe unteng bebaosan parindikan nelatarang (1) kawentenan, (2) kasukseman, miwah (3) pikenoh ring sajeroning Wayang Kamasan Atma Prasangsa sane wenten ring Kertha Gosa. Jejering tetilikan puniki inggih punika Wayang Kamasan Atma Prasangsa sane wenten ring Kertha Gosa. Penandang tetilikan puniki inggih punika kasukseman miwah pikenoh gegambaran wayang punika. kramaning mupulang data ring tetilikan puniki nganggen pidabdab observasi, dokumentasi, miwah sadu wicara. Data sane sampun kapolihang kaselehin nganggen kramaning deskriftif kwalitatif. Pikolih saking tatepasan inggih punika: (1) Kawentenan Wayang Kamasan Atma Prasangsa sane wenten ring Kertha Gosa. Kawentenannyane inggih punika 36 gegambaran sane madaging 52 lelampahan. (2) Kasukseman gambar wayang Atma Prasangsa. Kasukseman sane kapolihang mapaiketan ring tata laksana kauripan manusane. (3) Pikenoh wayang Atma Prasangsa. Wenten duangdasa (20) pikenoh sane wenten sajeroning gambar wayang Atma Prasangsa minakadi pajah-ajahan (pendidikan), ulangun (estetika), budaya (cultural), pitutur (moral), pakraman (social), sradha (agama), arjawa (jujur), ngajiang anak tiosan (toleransi), sulaksana (disiplin), jemet makarya (kerja keras), swasta (mandiri), meled uning (ingin tau), darma nagara (kebangsaan), ngajiang kawagedan (menghargai prestasi), pasawitran (bersahabat), santi rasa (cinta damai), teleb ngawacen (gemar membaca), urati ring palemahan (peduli lingkungan), urati ring karma (peduli social), miwah sutindih ring swadarma (tanggung jawab). Tetilikan puniki sumangdane prasida kalimbakang antuk krama saha ngamargiang pikenoh sane wenten ring sajeroning Wayang Atma Prasangsa.Kata Kunci : kasukseman, pikenoh, wayang Kamasan This study has main discussion which explained (1) existence, (2) purposes, and (3) values of Wayang Kamasan Atma Prasangsa in Kertha Gosa. The object of this study is Wayang Kamasan Atma Prasangsa in Kertha Gosa. The Subject of this study are the purpose and the value of the pictures of that puppet. The process of collecting data in this study were used observation, documentation, and interview section. The data found was analyzed by using descriptive quantitative. The result of this study was an (1) existence of Wayang Kamasan Atma Prasangsa in Kertha Gosa. Its existence was that there were 36 pictures contained of 52 stories. (2) purposes of human life, and (3) values of Wayang Kamasan Atma Prasangsa, it also contained 20 other values such as education, aesthetics, culture, moral, social, religion, honesty, tolerance, discipline, effort, independence, curious, nationality, respecting someone’s, achievement, friendship, love in peace, delight in reading, care with environment, social care, and responsibility. This study aimed to be applied by society in relation to the value of Wayang Atma Prasangsa.keyword : purposes, values, Wayang Kamasan
SESELEH EJAAN BAHASA BALI YANG DISEMPURNAKAN RING SAJERONING SASURATAN AWIG-AWIG SUBAK KACANGBUBUAN, DESA ADAT MAS ., Ni Kadek Ayu Andriani; ., Ida Ayu Putu Purnami, S.S., M.Pd; ., Prof. Dr. I Nengah Martha,M.Pd
Jurnal Pendidikan Bahasa Bali Undiksha Vol 2, No 1 (2015):
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbb.v2i1.4549

Abstract

Penelitian deskriptif ini tujuan (1) mengetahui kesalahan Ejaan Bahasa Bali Yang Disempurnakan dalam buku awig-awig subak Kacangbubuan, desa adat Mas, (2) mengetahui hambatan apa sajakah yang dialami dalam menulis awig-awig subak Kacangbubuan, desa adat Mas seperti Ejaan Bahasa Bali Yang Disempurnakan. Subjek dalam penelitian ini adalah awig-awig subak Kacangbubuan, desa adat Mas. Data dikumpulkan dengan menggunakan metode dokumentasi dan wawancara. Data yang diperoleh dianalisis secara analisis deskriptif kulitatif. Hasil penelitian ini adalah (1) ditinjau dari segi Ejaan Bahasa Bali Yang Disempurnakan, awig-awig subak Kacangbubuan, desa adat Mas. Kurang mendetail, karena banyak kesalahan yang didapatkan dalam menulis awig-awig tersebut. Dilihat dari segi penulisan seperti tanda koma, tanda titik, bahkan banyak juga penulisan yang di ulang kembali. (2) dilihat dari hambatan dalam menulis awig-awig subak Kacangbubuan, desa adat Mas. Banyak hambatan yang di lalui oleh penulisnya, karena adanya kurang paham serta kurang mengetahui cara bagaimana menulis yang benar. Penulisan yang benar adalah penulisan yang tau jeda dalam suatu kalimat serta menggunakan Ejaan Bahasa Bali Yang Disempurnakan. Karena skripsi jurusan bahasa Bali menggunakan bahasa Bali, maka dilampirkan abstrak berbahasa Bali KUUB Tetilik deskriptif puniki matetujon (1) mangda uning kaiwangan ceciren pepaos sane wenten ring sesuratan awig-awig subak Kacangbubuan, desa Adat Mas, (2) mangda uning Napi manten kapiambeng sane kapanggihin ritatkala nyurat awig-awig subak Kacangbubuan, desa Adat Mas manut sekadi Ejaan Bahasa Bali Yang Disempurnakan. Jejering tetilik puniki inggih punika awig-awig subak Kacangbubuan desa Adat Mas lan penandangnyane indik Ejaan Bahasa Bali. Ring tetilik puniki mupulang data nganggen kramaning metode dokumentasi lan geguwet sadu wicara. Data sane kapolihang ka seseleh antuk deskriptif kualitatif. Pikolih tetilik puniki, inggih ipun (1) kaiwangan Ejaan Bahasa Bali Yang Disempurnakan sane wenten ring sajeroning sasutaran awig-awig subak Kacangbubuan, desa adat Mas, kirang jangkep antuk nyurat sawireh kaiwangan tanda gejek miwah tanda koma punika kari akeh lan kruna utawi lengkara sane kawawanin malih.(2) manut ring kapiambeng sane kapanggihin ritatkala nyurat awig-awig subak Kacangbubuan, desa Adat Mas manut sekadi Ejaan Bahasa Bali Yang Disempurnakan. Akeh kapiambeng sane kamargiang santukan sang pengawi nenten tatas uning tata titi nyurat. Sasuratan awig-awig punika sane manut punika mangda jangkep lan uning antuk Ejaan Bahasa Bali Yang Disempurnakan. Kruna Anceng: awig-awig, Ejaan Bahasa Bali Yang Disempurnakan,lan kapiambeng nyurat. Kata Kunci : awig-awig, Ejaan Bahasa Bali Yang Disempurnakan, hambatan menulis. This descriptive study purposes (1) knowing Spelling errors Balinese language Anhanced awig-awig book Kacangbubuan subak, traditional village of Mas, (2) to know what are the barriers experienced in writing awig awig Kacangbubuan Subak , tradisional village such as spellingLanguage Mas Bali Enhanced. Subjects in this study were awig awig Kacangbubuan Subak, tradisional village of Mas. Data were colleted by using the method of documentation and interviews. Data were analyzed by descriptive qualitative analysis. The results of this study were (1) the terms of the Balinese language Enhanched Spelling, Subak awig awig Kacangbubuan, traditional village of Mas. Less detailed, because many errors obtained in writing, such as comma, a colon, and even many in the re-writing back. (2) seen from the bottleneck in writing awig awig Kacangbubuan Subak, traditional village of Mas. Many obstacles are in the pass by the author, because of the lack of understanding and lack of knowing how to write correct. Correting writing is writing that know pause in a sentence and use the Enhanced Spelling Balinese language.keyword : awig awig, Speling Language Bali Enhanced, write barriers.
Co-Authors . ., ., Abu Farhan ., Bernadeta Diung ., DR. LUH PUTU ARTINI, M.A. ., Elly Khalimah ., GILANG PRATAMA Y.R. ., Grace Diana Uli Sidabutar ., I GUSTI NGURAH AGUNG SUPADMA YASA ., I Putu Yoga Sadhu ., I WAYAN AGUS SETIAWAN ., I Wayan Eskayasa ., Ida Ayu Kade Widiastuti ., Kadek Desy Suartoni ., Komang Rina Dewi ., Komang Surya Adnyana ., Kt Juni Adi Purnawan ., Made Ayu Ningsih ., Ni Kade Wira Utari ., Ni Kadek Lia Agustini ., NI KADEK SANTYA PRATIWI ., NI KADEK SRI WEDARI ., Ni Komang Mardani ., NI KOMANG SRIYANI ., NI LUH PUTU ERNA PURNAMA WARDANI ., NI LUH PUTU RATIH KARTIKA DEWI ., NI LUH RASMINI ., NI LUH SRI WAHYUNI LESTARI DEWI ., Ni Made Reniasih ., Ni Made Utari Krisna Dewi ., Ni Nyoman Ayu Darmiyani ., Ni Putu Eva Fransiska Dewi ., Ni Putu Ira Suciptawati ., Ni Putu Sri Partami ., Nurjaya Putra Mahardika I Made ., Putu Eka Putri Udayani ., Putu Nita Aryani Agustini ., Putu Wahyu Pertiwi ., Putu Yudi Mahendra ., SITI HAJAR ., Ulfa Hidayah Abu Farhan Abu Farhan . Adinugraha, Sang Ketut Puja Adnyana, Komang Surya Anita Dwi Berlian Putri Astiti, Sagung Laksmi Widi Candra Astiti, SG. Laksmi Widi Candra Astrawan, I Kadek Vera Ayu Widiastawa Bernadeta Diung . Br Sembiring, Grecia Piorentina Cahyani, Ni Putu Devi Dewi Cokorda Istri Anom Darma Fatni . Cokorda Istri Anom Darma Fatni ., Cokorda Istri Anom Darma Fatni Dewa Ayu Sri Puspayanti . Dewa Ayu Sri Puspayanti ., Dewa Ayu Sri Puspayanti Dewa Ayu Sri Wisnontari . Dewa Ayu Sri Wisnontari ., Dewa Ayu Sri Wisnontari DEWA MADE TIRTA . Dewa Putu Sarjana . Dewa Putu Sarjana ., Dewa Putu Sarjana Dewi Rahmayanti . Drs. I Nyoman Seloka Sudiara, M.Pd . Elly Khalimah . Farhan, Abu Gde Artawan Gede Gunatama GEDE SIDI ARTAJAYA . Gede Wira Bayu Grace Diana Uli Sidabutar . Gusti Ayu Putu Trisna Wulandari Hendrik Dina Putra I Dewa Gede Slamet Pardipa . I Gd. Nurjaya I Gede Nurjaya I Ketut Adi Purnawan I Ketut Paramarta I Komang Astu Purnadhita . I Komang Astu Purnadhita ., I Komang Astu Purnadhita I Komang Endi Saputra . I Komang Endi Saputra ., I Komang Endi Saputra I Made Astika I Nengah Suandi I Nyoman Yasa I Putu Lanang Wijidyatmika I Putu Mas Dewantara I Putu Yoga Sadhu . I Wayan Artika I Wayan Eskayasa . I Wayan Gede Mega Saputra . I WAYAN SUARDIKA . I Wayan Wendra Ida Ayu Kade Widiastuti . Ida Ayu Md. Darmayanti Ida Ayu Putu Purnami Ida Bagus Made Ludy Paryatna Ida Bagus Putra Manik Aryana Ida Bagus Putrayasa Ida Bagus Putrayasa Kadek Desy Mirdana Sari . Kadek Desy Suartoni . Kadek Indah Kusuma Dewi, Kadek Indah Kusuma Kadek Nita Kristina . Kadek Nita Kristina ., Kadek Nita Kristina Kadek Wirahyuni Komang Rina Dewi . Komang Surya Adnyana Komang Surya Adnyana . Luh Gede Meriati . Luh Sukertiasih . Luh Sukertiasih ., Luh Sukertiasih M.Hum ., PROF.DR. I NENGAH SUANDI, M.Hum M.Pd Drs. I Nyoman Seloka Sudiara . M.Pd Prof. Dr. I Nyoman Sudiana . Made Aryawan Adijaya Made Ayu Ningsih . Made Hela Irawadi . Made Sri Indriani MADE SURYADANA . Miranda, Dinda Vida Nelly Hagashita . Nelly Hagashita ., Nelly Hagashita Ni Kade Wira Utari . Ni Kadek Ariustini . Ni Kadek Ayu Andriani . Ni Kadek Lia Agustini . Ni Komang Ayu Damayanti . Ni Komang Mardani . NI LUH PUTU AYU NITASARI . Ni Made Aryastuti . Ni Made Aryastuti ., Ni Made Aryastuti Ni Made Cici Prayani Ni Made Rai Wisudariani Ni Made Reniasih . Ni Made Rinayanthi Ni Made Susilaningsih . Ni Made Susilaningsih ., Ni Made Susilaningsih Ni Made Utari Krisna Dewi . Ni Nyoman Anna Pratiwi . Ni Nyoman Ayu Darmiyani . NI NYOMAN MUDIASTINI . Ni Pt. Yani Puji A. Ni Putu Ayu Nita Lestariani . Ni Putu Devi Dewi Cahyani Ni Putu Eva Fransiska Dewi . Ni Putu Ira Suciptawati . Ni Putu Sri Partami . Ni Wayan Deni Setiawati . Ni Wayan Rismayanti NI WAYAN SUMI SINTYA WATI . Nurjaya Putra Mahardika I Made . Nurjaya, I Gd. nyana, Putu Suwid Nyoman Yogi Parama Putra . Pracintya, Ida Ayu Kadek Dwi Wulan Prof. Dr. I Made Sutama,M.Pd . Prof. Dr. I Nengah Suandi,M.Hum . Prof. Dr. I Wayan Rasna,M.Pd . Puji A., Ni Pt. Yani Purwa, Ida Bagus Putra, Hendrik Dina Putti Larasati PUTU ARYA SUDARMA PUTRA . Putu Eka Putri Udayani . Putu Mela Sari Dewi . Putu Mela Sari Dewi ., Putu Mela Sari Dewi Putu Nita Aryani Agustini . Putu Riska Zanela . Putu Wahyu Pertiwi . Putu Yudi Mahendra . Rani Darmayanti Rismayanti, Ni Wayan S.S. M.Pd Ida Ayu Sukma Wirani . Sagung Laksmi Widi Candra Astiti Sang Ayu Putu Sriasih SANG PUTU MERTA PUJAWAN . Sari, Vila Puspita Sepri Sri Bina Br Naibaho Sinaga, Andira Emelita Br Sitepu, Alex Marganta Tantri, Ade Asih Susiari Ulfa Hidayah . Vera Astrawan I Kadek . Vera Astrawan I Kadek ., Vera Astrawan I Kadek Vila Puspita Sari Widiastawa, Ayu Wijidyatmika, I Putu Lanang Wisnu, I Wayan Gede