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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Forum Ilmu Sosial Sosial Budaya Solidarity: Journal of Education, Society and Culture JESS (Journal of Educational Social Studies) Jurnal Ilmiah Sosiologi Agama (JISA) Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Jurnal Sosiologi Agama Indonesia (JSAI) Padaringan : Jurnal Pendidikan Sosiologi Antropologi Nama jurnal : International Journal of Education and Humanities Hudan Linnaas: Jurnal Ilmu Sosial dan Humaniora Komunitas: International Journal of Indonesian Society and Culture Solidarity : Journal of Education, Social dan Culture Indonesian Journal of Conservation
Moh Yasir Alimi
Department Of Sociology And Anthropology Of Contemporary Muslim Societies, Uni- Versitas Negeri Semarang
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

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The Persistence of Shalawat Ngelik in Kampung Mlangi, Yogyakarta: Habitus, Capital, and Regeneration Dewi, Arviana; Alimi, Moh. Yasir
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 7 No. 1 (2026)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v7i1.9627

Abstract

This study examines the persistence of Shalawat Ngelik, a traditional form of religious musical performance practiced in Kampung Mlangi, Yogyakarta. Although earlier studies have documented the historical background and cultural characteristics of this tradition, the social mechanisms that enable its continuity across generations remain insufficiently explored. This research analyzes Shalawat Ngelik as a social practice using Pierre Bourdieu’s conceptual framework of habitus, capital, and field. The study employs a qualitative case study design. Data were collected through in-depth interviews with community members and performers, field observations during religious gatherings and practice sessions, and supporting documentation related to the activities of the Shalawat Ngelik group. The findings show that the persistence of Shalawat Ngelik is sustained through the interaction of several forms of capital embedded in the religious life of the community. Social capital emerges through networks associated with Nahdlatul Ulama (NU) and communal religious activities. Cultural capital appears in the musical competence required to perform the repertoire and distinctive vocal techniques of Shalawat Ngelik. These competencies gradually develop into symbolic capital as skilled performers gain recognition within community events. Economic capital operates collectively through practices such as berkat, which support communal performances without turning the tradition into a commercial activity. The study also finds that the regeneration of Shalawat Ngelik occurs through the reproduction of religious and cultural habitus rooted in everyday participation rather than through formal institutional training. This study shows that the continuity of Shalawat Ngelik is maintained through the interaction of social networks, cultural competence, symbolic recognition, and communal support embedded in local religious life. The findings contribute to discussions on the persistence of local religious traditions and the role of social practice in sustaining cultural expressions within contemporary Muslim communities.
Strategi Pembinaan Santri Non-Mukim di Pesantren Jegongan Manfaat Khoeriyah, Fathul; Alimi, Moh Yasir
PADARINGAN (Jurnal Pendidikan Sosiologi Antropologi) Vol 8, No 02 (2026): PADARINGAN : Jurnal Pendidikan Sosiologi Antropologi
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pn.v8i02.18321

Abstract

Contemporary pesantrens have developed in response to modernity and digitalisation. Santri non-mukim, who attend activities at the Jegongan Manfaat pesantren but do not live there, face challenges such as inconsistent commitment, minimal supervision, and attachment to other areas, such as school, work, and family. This study uses Pierre Bourdieu's practice-based theory of habitus, capital, and field to analyse strategies for nurturing non-resident students at the Jegongan Manfaat pesantren. A qualitative research method involving observation, in-depth interviews, and documentation was employed using a case study approach. The results show three main strategies: community-based mentoring through age-based segmentation to strengthen solidarity; an interpersonal approach involving persuasive discussion and personal guidance; and implementing a contemporary Islamic education curriculum that connects religious studies with modern issues. Repetitive social practices and intense interactions allow religious values to be internalised, forming the habitus of non-resident students. These findings emphasise the role of contemporary pesantrens as effective environments for shaping religious attitudes in the face of modern challenges.
Living Qur'an of Pesantren Women: A Manifestation of QS. An-Nisa 34 in A Woman Leadership Role of Nyai Munjidah Wahab Umniyatul Labibah; Imam Taufiq; Moh. Yasir Alimi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 1 (2022): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2022.2301-05

Abstract

This article discusses the study of the living Qur'an of “women’s Pesantren” with a character study approach namely Nyai Munjidah Wahab. So far, women’s Pesantren have been stigmatized as a group of women who only act as “konco wingking”, and their scope of work is only in the domestic or internal area of the pesantren. The leadership of “women’s pesantren” is often considered as a "second class leader" because the main support for pesantren is the kyai or male figure. Nyai Munjidah Wahab gave a different color among the women’s Pesantren in general, by not only becoming the leader of her pesantren but entering the public sphere through organizational and political channels to become a regional head. With the living Qur'an method, this study aims to examine the religious reasoning that frames Nyai Munjidah's behavior on one side and see how Nyai Munjidah Wahab brings QS. An-Nisa: 34 to life in her thoughts and behavior both in her family, Pesantren and in her public leadership. The Living Qur'an of “women’s Pesantren” is analyzed using a gender and cultural perspective. Data collection techniques using observation and interviews. The results of this study indicate that the forms of Nyai Munjidah Wahab's living Qur'an are manifested in several forms of culture, both cognitive and non-cognitive cultures as well as performative and informative cultures that are thick with the values of gender equality. From a cultural perspective, Nyai Munjidah's living Qur'an is a form of active and passive cultural adaptation carried out by Nyai Munjidah Wahab as a “woman’s Pesantren”.
Co-Authors Adistya Iqbal Irfani, Agustian Budi Prasetya, Agustian Budi Al-Zaman, Md. Sayeed Alfiyah, Reni Andini, Dila Putri Antari Ayuning Arsi Arsal, Triwaty Asma Lutfi, Asma Asma Luthfi Azellia, Wirahma Baedhowi Baedhowi bin Yahya, Luthfi Cahyo Budi Utomo Dewi, Arviana Ety Sundari, Ety Fairuz Syifa, Ghina Khalda Nabil Fajar Fajar FAJRIN, FITROTUL Gunawan Gunawan Heri Tjahjono Husnayya, Ni’mah Imam Taufiq Indiyani, Nur Suci Khoeriyah, Fathul Marzuqo Septiano, Marzuqo Maulida, Nur Awaliya Maulida, Nur Awaliya Nadhiroh, Alfi Nila Sari, Maesa Ningsih, Nina Martian Ninuk Sholikhah Akhiroh Nisa, Kanita Khoirun Nugraha Trisnu Brata Nugroho Trisnu Brata Nurul Fatimah Oktav Nugraha, Saka Mahardika Pramono, Didi Pratama, Iqbal Reza Priyanto, Agustinus Sugeng Putri Anggraeni Ratih Tyas Arini, Ratih Tyas Rifa?i, Anwar Rifa’i, Anwar Rini Iswari Rinja, Achmad Zahrul Robinson, Kathryn Rofiul Mula Hela, Rofiul Rohmah, Miftachur Setiawan, Dedi Arif Setiawan, Dedi Arif Setyaningrum, Dewi Siti Chusniyah Sucihatiningsih Dian Wisika Prajanti Supriyatna, Hendi Tri Joko Raharjo Tri Marhaeni Pudji Astuti Umniyatul Labibah Wahyuni, Nur Indah Yulistyawan, Nanang Eko Yunika, Nanda