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All Journal Jurnal Pendidikan Humaniora Jurnal El-Riyasah : Jurnal Kepemimpinan dan Administrasi Jurnal Antropologi: Isu-Isu Sosial budaya Walisongo: Jurnal Penelitian Sosial Keagamaan Religious: Jurnal Studi Agama-Agama dan Lintas Budaya UMBARA Indonesian Journal of Anthropology Al Ishlah Jurnal Pendidikan Cetta: Jurnal Ilmu Pendidikan Ganaya: Jurnal Ilmu Sosial dan Humaniora Edukasi Islami: Jurnal Pendidikan Islam Jurnal Sosial Humaniora Jurnal Sosiologi Agama SANGKEP: Jurnal Kajian Sosial Keagamaan Potret Pemikiran Jurnal Educatio FKIP UNMA Jurnal Pengabdian Pada Masyarakat SASI
Muhamad Yusuf
IAIN Fattahul Muluk
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Journal : Potret Pemikiran

 1 
Fenomena Penutupan Jalan Umum Untuk Acara Kedukaan Di Wilayah Kampung Kei Kota Jayapura (The phenomenon of Closing Public Roads for Grief Events in Kei Village Area Jayapura City) Marwan Sileuw; Siti Komariah Tiflen; Muhamad Yusuf; Muhammad Rusdi Rasyid
Potret Pemikiran Vol 26, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v26i1.1909

Abstract

The road closures were carried out by residents of Kei Abepura Village, Yobe Village, and Abepura District when there was grief, as well as during worship for mourning activities of residents living around Grilyawan Street of Abepura Kei Village, so that the road for vehicles from the direction of Keerom, Abe Pantai and Koya was diverted turn to the direction to the Mental Hospital or through the small alleys in the upper complex of the Kei Abepura village to get to the Abepura circle area, for the opposite direction, namely from the Abepura circle, they have to pass Youtefa to get out to Tanah Hitam, Abe Pantai, Koya, and Keroom. This research purposes to find out the road closure model, the general public’s response, and the occurrence of the road closures carried out by the residents of Kei Village when there is grief in the residents of Kei Village, Abepura District, Jayapura City. This study uses a qualitative research method with the paradigm of social phenomenology. The results show that road closures for mourning activities are an alternative that is taken due to the absence of residents' yards which leads to various perceptions from the general public about the closure of provincial roads for personal activities. It takes clear rules issued by the local government regarding the use of public facilities for personal or group interests. It also requires public awareness about prioritizing the public interest over personal or group interests.
Potret Tradisi Bib Maaf pada Keberangkatan Haji Masyarakat Desa Dullah Laut Kepulauan Kei Maluku Tenggara Fatima Nuhuyanan; Muhamad Yusuf; Suparto Iribaram; Sigit Purwaka; Rachmad Surya Muhandy
Potret Pemikiran Vol 26, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v26i2.2082

Abstract

Artikel ini bertujuan memaparkan secara komprehensif tentang Tradisi Bib Maaf di Desa Dullah Laut Kepulauan Kei Maluku Tenggara. Merupakan penelitian kualitatif, menggunakan paradigma fenomenologi sosial. Melakukan observasi partisipatoris pasif, kedalaman wawancara serta dokumentasi. Menggunakan teknik analisis model alir dari Milles dan Huberman. Hasil penelitian: Tradisi Bib Maaf? yang dilakukan masyarakat Kei di Desa Dullah Laut merupakan tradisi keberangkatan ibadah Haji. Merupakan momentum saling memaafkan dan memanjatkan doa agar menjalankan ibadah Haji dengan selamat. Bib Maaf atau kambing maaf merupakan tradisi lisan yang dikembangkan masyarakat Muslim Kepulauan Kei. Kekeluargaan pada masyarakat Kei bermakna luas mencakup seluruh dimensi kehidupan manusia. Sikap optimis orang Kei dalam tradisi Bib Maaf yaitu: Pertama, Sikap rela menolong. Kedua, Sikap percaya bahwa orang lain akan membantu. Ketiga, Sikap hormat menghormati. Maren atau Hamaren dipahami sebagai tanggung jawab bersama warga dalam menyelesaikan pekerjaan yang dilaksanakan secara spontan dan sukarela. Yellim merupakan rentetan tradisi, berbentuk pemberian untuk meringankan beban pelaksanaan tradisi yang memiliki kebermanfaatan dalam tradisi, menunjukkan kedermawanan masyarakat. Nit Ni Wang, Barzanji dan Dok Mol merupakan rangkaian tradisi dalam bentuk memanjatkan do?a kepada Sang pencipta Allah Subhanahu wa Ta?ala, dan puji-pujian pada Nabi Muhammad, Shallallahu ?Alaihi wa Sallam, serta pada leluhur agar perjalanan Haji memperoleh keselamatan.
Portrait of Damar Tradition in Welcoming the Arrival of Lailatul Qadar Night in the Community of Patipi Island Village Muhamad Yusuf; M. Syukri Nawir; Afan Garamatan; Suparto Iribaram; Rachmad Surya Muhandy
Potret Pemikiran Vol 27, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i1.2453

Abstract

The purpose of the study was to explain the implementation of the Damar tradition in the community of Patipi, Fak-Fak Island Regency, West Papua Province. The Damar Tradition welcomes the night of Lailatul Qadar by lighting torches using resin sap. The research method used a qualitative model with a social phenomenological paradigm and a flow model analysis technique. This research produced several findings regarding implementing the Damar tradition as follows. The Damar tradition in Patipi Island developed orally from generation to generation. Islam, as a religion with plenty of followers in Patipi Island, adapts to its culture to form a tradition in enlivening the night of Lailatul Qadar. Damar tradition begins in the last ten days of Ramadhan month, exactly in the odd number of fasting days: the 21st day, the 23rd, the 25th and the 27th day of fasting, respectively. The Damar tradition can unite the community and form of joy to welcome the night of Lailatul Qadar. The absence of fixed and given goods is a moral idea and shows the citizen's generosity. The gift belongs to the mosque management, so they carry out their duties and responsibilities properly. There is reciprocity in the form of prayers read by the mosque management, a form of dependence between the community and the mosque management. The symbols in the tradition have meanings that can be interpreted by the Patipi island community, in the form of incense burned while reading prayers, Raun or a gift holder made of woven coconut leaves, torches, gifts, and cleaning and giving sand to the grave.
Co-Authors A. Ubaidillah Afan Garamatan Afan Garamatan Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Akhmad Kadir Andi Bugis Arika Arika Dyan Pratiwi Enos Rumansara Erfin Wijayanti Fatima Nuhuyanan Fatima Nuhuyanan Findy Elsa Pratiwi Inayati Linda Safitri M. Syukri Nawir M. Syukri Nawir M. Yasin. U.N. Mayalibit Marlina Flassy Meyrisdika Nur Rohmah Moh. Y. Un. Mayalibit Muhammad Rusdi Rasyid Nanik Nikmal Mafiroh Natasya Aulia Husain Nining Puji Lestari Novita Mulyanita Pahri Pahri Rachmad Surya Muhandy Rachmad Surya Muhandy Rachmad Surya Muhandy Rachmad Surya Muhandy Rachmad Surya Muhandy Rahmat Surya Muhandy Sahudi Sahudi Sigit Purwaka Sigit Purwaka Sileuw, Marwan Siti Komariah Tiflen Sulis Maryati Suparto Iribaram Umkabu, Talabudin Zaenuddin Hudi Prasojo Zulihi Zulihi Zulihi