Article Per Year (5 Year)
p-Index From 2020 - 2025
1.554
P-Index
This Author published in this journals
All Journal JSW (Jurnal Sosiologi Walisongo) ETNOSIA : Jurnal Etnografi Indonesia Publikauma : Jurnal Administrasi Publik Universitas Medan Area Ganaya: Jurnal Ilmu Sosial dan Humaniora SANGKEP: Jurnal Kajian Sosial Keagamaan Jurnal Educatio FKIP UNMA Community Development Journal: Jurnal Pengabdian Masyarakat CENDERAWASIH: Jurnal Antropologi Papua Formosa Journal of Science and Technology (FJST)
Akhmad Kadir
Cenderawasih University
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

Published : 11 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 11 Documents
Search

 1   2 
OPRA: Gerakan Perempuan Adat pada Suku Bangsa Namblong di Lembah Grime di Kabupaten Jayapura Elisabet Asrida Sulastri; Marlina Flassy; Akhmad Akhmad
CENDERAWASIH: Jurnal Antropologi Papua Vol 1, No 2 (2020): December 2020
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v1i2.1668

Abstract

This article aims to describe and analyze the social movements carried out by the OPRA (“Organisasi Perempuan Adat” or Indigenous Women's Organization) in the Namblong Tribe in the Grime Valley, Jayapura Regency, Papua. This research is a qualitative research with an ethnographic approach. Determination of selected informants by snowball involving key informants from OPRA. The data collection techniques used were in-depth interviews and observations, as well as FGD (Focus Group Discussion). Data analysis includes the stages of data reduction, data exposure and data interpretation. The results showed that the OPRA organization in the Namblong ethnic group was born because it was initiated by a group of women who were dissatisfied with the placement of women in the customary structure. The increasing number of women from the Namblong tribe who became victims of violence and unfair treatment, raised a collective awareness among them to rise up against and fight for their rights and demand justice and equality for Namblong women. The formation of the ORPA shows how customary identities are used and institutionalized not only as an effort to maintain power against the State and companies in matters of rights to land, natural resources and culture but also to fight for women's rights in the Namblong community
Melihat Indonesia dari Jendela Papua: Kebinekaan dalam Rajutan Budaya Melanesia Akhmad Kadir
JSW (Jurnal Sosiologi Walisongo) Vol 1, No 2 (2017)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2017.1.2.2034

Abstract

This article reveals the dynamics of local communities in Papua in accommodating differences between them. Those different ethnic and cultural communities, are able to build social relations through cultural mechanisms. Using the ethnographic approach this article reveals that Papuan people have a strong cultural capital to relate existing differences. Through communal culture, exchange relation in the form of enjoying eating together, religion of relatives, and the culture of one stone stove made of three stone, as well as inter-clans marriage become the mechanism that becomes elements of social glue between the community members. Although tribal conflicts often occur, traditional communities have a way of handling conflict through cultural mechanisms, such as "eating together", "burning stones" and accompanied by slaughter of sacrificial animals.
Mitos Sawerigading (Epos Lagaligo): Suatu Analisis Struktural dan Penafsiran Akhmad Akhmad; Usman Idris; Leo Siregar
ETNOSIA : Jurnal Etnografi Indonesia Vol. 3 No. 2 (2018)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v3i2.4949

Abstract

This article aims to analyze the myth of Sawerigading. The analysis approach is Structural Leivist analysis used to reveal the Structure in the myth of Sawerigading as a socio-cultural transformation and kinship structure to gain an understanding about the position of Sawerigading in the lagaligos epoch. The results show that the structure of Bugis-Makassar culture is always based on a divided binary opposition structure in three vertical parts, namely, upper structure, middle structure, and bottom. this structure originating from the cosmogini division transformed unconsciously and automatically into natural objects, house shape, and social stratification. Then, the existence of Sawerigading as a central character in the middle world is the result of the transformation of a limited exchange structure to the upper and the underworld kinship group through a marriage described as the foundation of the culture of Buginese and Makassarese people on earth. Liminal position on the myth of Sawerigading is a firm position to explain the reality of culture of the Buginese-Makassarese people. That is why the Buginese-Makassarese people have a strong and firm character.
Islam Raja Ampat dan Mitos Hantu Cuwig: Benturan Agama, Adat dan Kepercayaan Lokal pada Masyarakat Multikultural di Kampung Lilinta Papua Barat M. Syukri Nawir; Muhamad Yusuf; Akhmad Kadir
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 3 No. 1 (2020): Islam Raja Ampat, Kultivasi Budaya dan Dakwah Virtual di Indonesia
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (413.481 KB) | DOI: 10.20414/sangkep.v3i1.1482

Abstract

The clash of religions, customs, local beliefs gives a distinctive color in the lives of the people of the Raja Ampat Islands. How the myth of Cuwig's mythical influence on religious life in the village of Lilinta in the Raja Ampat-Papua archipelago and in interpreting and reformulate their religious life in response to the myth of Cuwig. Religious knowledge has an important meaning to improve the faith of the community, thus creating religious emotion, encouraging people to do religious actions, although there is still a society believing the mystical, lack of of religious development. The mythical ghost of Cuwig is influenced by the environment. Myths evolved from the simultaneous stories beginning with the emergence of sudden death from the citizens, the problem spread the issue of the science of Cuwig in the intended person.
Khombouw Bark Painting (The Potential of Asei Island Craft Arts as a Tourism Attraction of Sentani Lake, Jayapura Regency) Ilham; M. Zaenul Muttaqin; Akhmad Kadir; Usman Idris; Eka Patmasari
Formosa Journal of Science and Technology Vol. 1 No. 4 (2022): August 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/fjst.v1i4.1002

Abstract

This paper focuses on reviewing the potential of the Asei Island community as a tourist attraction in Jayapura Regency, Papua Province. This study utilizes a library approach by conducting text and discourse analysis—data obtained from exploring library materials relevant to the research topic. Data analysis was carried out through several stages; data presentation, data reduction, verification, and conclusion. The results of this study indicate that Asei Besar Island has the potential to be developed as a craft tourism village because it is supported by various recreational facilities in the form of natural beauty and religious, cultural, and historical tourism. Bark painting khombouw can be done by developing community-based craft tourism villages by applying the craft advancement through the tourism model. In developing the craft tourism village of Pulau Asei, it is essential to pay attention to several obstacles the artisans. Such as; the difficulty of obtaining raw material for khombouw bark as a result of illegal logging without replanting. Many imitations made to resemble khombouw are found in the form of screen printing. It is widely circulated in the market and displayed with other typical Papuan souvenirs such as noken, koteka, and various statues, as well as the Covid-19 pandemic, which impacts decreasing income. Nevertheless, the artisans still carry out the painting activity because it has become a tradition and identity of the Asei people, which their ancestors inherited.
Sago and Oil Palm Forests: Local-Global Economic Contestation in Marind-Anim Land, Papua Akhmad Kadir; Heinzpeter Znoj; Suharno Suharno; Aisyah Ali; Komari Komari
JSW (Jurnal Sosiologi Walisongo) Vol 6, No 2 (2022)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2022.6.2.12530

Abstract

The expansion of oil palm plantations has contradictory impacts on traditional communities, such as the Marind-Anim. On the one hand, the operationalization of oil palm plantations provides space for the community to participate in national economic development. On the other hand, oil palm plantations with their various instruments, have forced them to relinquish their customary land. The flow of global economic power through oil palm plantations seems to have dragged a traditional community such as the Marind-Anim to the brink of collapse. This study aims to trace the narrative of oil palm expansion in the Marind-Anim areas and examines the encounter between the indigenous Marind-Anim community and the global economic forces. This study uses a qualitative research method with an ethnographic approach aiming to explore the encounter of the Marind-Anim indigenous community with the global economic forces at the intersection areas. The results show that the function of sago land as an economic foundation is decreasing due to the global economic pressures from the monoculture oil palm plantations because the Marind-Anim indigenous land has become a frontier area for global economic expansion aiming to supply the global food demand. At the same time, the sago plantation as a safety valve for the traditional economy and local food security has been reduced by oil palm plantations.
Emas Merah Paniai : Kebijakan Pengembangan Ekonomi Rakyat Berbasis Potensi Lokal Hiskia C. M. Sapioper; Ilham Ilham; Akhmad Kadir; Jackson Yumame; Sriyono Sriyono; M. Zaenul Muttaqin; Usman Idris; Eka Patmasari
Publikauma : Jurnal Administrasi Publik Universitas Medan Area Vol. 10 No. 2 (2022): PUBLIKAUMA, DESEMBER 2022
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/publika.v10i2.7860

Abstract

Potensi lokal kopi Paniai masyarakat setempat menganalogikan sebagai emas merah penyambung kehidupan, sebab kopi menjanjikan kesejahteraan yang dapat dipetik tanpa harus merusak alam sekitar. Pada kajian ini kemudian bertujuan untuk mengetahui kebijakan pemgembangan ekonomi kerakyataan dengan memanfaatkan potensi lokal kopi di Kabupaten Paniai, Papua. Adapun jenis penelitian yang digunakan adalah studi kepustakaan dengan melakukan analisis teks dan wacana. Data diperoleh dari berbagai sumber kepustakaan yang dianggap relevan dengan topik penelitian. Penyajian data dilakukan melalui beberapa tahapan; reduksi data, penyajian data, verifikasi data dan penarikan kesimpulan. Hasil penelitian terungkap bahwa bertani kopi bagi masyarakat Paniai merupakan bagian dari upaya merawat kearifan lokal dengan hidup berdampingan dengan alam sekitar. Berkebun kopi merupakan warisan leluhur yang dapat diturunkan ke generasi selanjutnya. Dalam mempertahankan budaya bertani kopi, Pemerintah Kabupaten Paniai tengah giat-giatnya mengembangkan potensi lokal yang ada. Adapun kebijakan pengembangan ekonomi rakyat melalui pengembangan potensi kopi dilakukan dengan melibatkan berbagai pihak seperti; pemerintah, masyarakat, swasta, Lembaga Swadaya Masyarakat (Yapkema), dan akademisi. Selain itu, kebijakan pulang kampung membangun, gerakan tanam kopi, program kartu tani kopi, pembentukan koperasi, dukungan anggaran, penyedian fasilitas pendukung, dan pelibatan pemerintah pusat, serta upaya pemasaran di berbagai event seperti G20 Nusa Dua Bali menjadi bagian dari upaya pemerintah Kabupaten Paniai dalam melakukan pengembangan ekonomi rakyat berbasis potensi lokal kopi Paniai.
UPAYA MERAWAT KETERATURAN KEHIDUPAN SOSIAL BUDAYA DI KAMPUNG SKOUW SAE KOTA JAYA PURA PAPUA Akhmad Kadir; Aisyah Ali
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 4 No. 2 (2023): Volume 4 Nomor 2 Tahun 2023
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v4i2.12846

Abstract

Kegiatan Pengabdian kepada Masyarakat ini bertajuk “Pendidikan Multikultural : Upaya Merawat Keteraturan Kehidupan Sosial-Budaya Di Kampung Skouw Sae, Kota Jayapura, Papua”. Tujuan pelaksanaan kegiatan ini adalah untuk memberikan gambaran pentingnya hidup dalam konsep multikultural bagi masyarakat dalam menghadapi era keterbukaan dan interspace, dan menemukan gambaran bentuk kerjasama dalam kehidupan multikultural.Selain itu, kegiatan ini akan memperoleh gambaran pentingnya hidup bingkai multikultural bagi masyarakat, dan memberikan gambaran bentuk implementasi dalam multikultural. Adapun pelaksanaannya dilakukan melalui sosialisasi dengan metode ceramah, dan diskusi interaktif. Hasil kegiatan yang melibatkan masyarakat dan guru Sekolah Dasar (SD) telah memberikan pengetahuan tentang pentingnya merawat keteraturan kehidupan sosial-budaya melalui pendidikan multikultural. Sebagai catatan penutup, dalam rangka mendorong terwujudnya pendidikan multikultural dapat dilakukan melalui; penyadaran akan pentingnya pemahaman multikultural bagi kehidupan masyarakat, adanya kebijakan kampung yang berbasis multikultural, dan memupuk semangat resiliensi berbasis multikultural. Dalam implementasinya tim pelaksana merekomendasikan penerapan konsep “Tri Pusat Pendidikan” Pembelajaran Multikultural ala Ki Hadjar Dewantara. Dimana pendidikan multikultural dapat dilakukan mulai dari rumah (keluarga), lingkungan sekolah, dan masyarakat. Dengan demikian, pemahaman akan keragaman sebagai suatu keniscayaan yang tak dapat dihindarkan akan tercipta.
Nilai-nilai Pendidikan Islam Dalam Tradisi Bib Ma’af Pada Masyarakat Desa Dullah Laut Di Kepulauan Kei Maluku Tenggara Fatima Nuhuyanan; Muhamad Yusuf; Suparto Iribaram; Sigit Purwaka; Akhmad Kadir
Jurnal Educatio FKIP UNMA Vol. 9 No. 1 (2023): January-March
Publisher : Universitas Majalengka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31949/educatio.v9i1.4434

Abstract

Penelitian ini bertujuan untuk memaparkan secara komprehensif tentang nilai-nilai pendidikan Islam dalam tradisi  Bib Ma’af pada masyarakat Desa Dullah Laut di Kepulauan Kei Maluku Tenggara. Menggunakan metode kualitatif, penggunaan paradigma fenomenologi sosial. Tehnik pengumpulan data dengan melakukan observasi, interview serta dokumentasi. Tehnik analisis data mempergunakan model bagan alir dari Miles. B. Huberman. Hasil penelitian: Dalam tradisi Bib Ma’af terdapat rangkaian kegiatan seperti: Yellim, Nit Ni Wang, Dok Mol, Salawat, Dzikir, dan Barzanji, dan permohonan Ma’af, yang kesemuanya mengandung nilai-nilai pendidikan Islam yaitu: nilai al-Munfiqun, yaitu kebesaran hati dari warga untuk menyumbang, terdapat keikhlasan dalam menyumbang, juga terdapat nilai Al-Ukhuwah dalam melaksanakan kegiatan secara bersama. Nilai Ilahiyah, yang mencakup: Iman, meyakini kebesaran AllahSubhanahu wa Ta’ala. Nilai iman, Islam, Taqwa, Tawakal, dengan iman dan ketaqwaannya serta berserah diri memanjatkan do’a pada AllahSubhanahu wa Ta’ala. Tawakal (Berserah dan Bersabar), yaitu menyerahkan keselamatan serta kesehatan orang yang menunaikan ibadah Haji pada AllahSubhanahu wa Ta’ala, selalu Husnu al-dzan (Berprasangka Baik) pada perjalanan yang dilaksanakan. Sifat ar-rahmi (Kasih Sayang) yang muncul antar warga, Al-Musawah (Kesejajaran atau Kesetaraan) yaitu tidak ada perbedaan dalam undangan, Al-Tawadlu (Rendah Hati) memaafkan antara satu dengan lainnya.
Tas Tradisional “Noken” Solusi Mengatasi Limbah Kantong Plastik Natasya Aulia Husain; Muhamad Yusuf; Akhmad Kadir; Rachmad Surya Muhandy
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 6 No 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v6i1.2249

Abstract

This research tries to completely describe the Mayor of Jayapura's call about the draft regional ordinance on the usage of Noken as an alternative to plastic bags at Jayapura City shopping facilities. It is a qualitative study using the social phenomenology paradigm, involving passive participatory observation, interviews, and documentation. It employs Miles and Huberman's flowchart analysis tools. The Mayor's request for the use of Noken bags in shopping decreases the impact of using plastic bags, which are difficult to degrade with soil in a short period of time. The use of the Noken bag also introduces Papuan culture, which has a straightforward and straightforward philosophy. Rational action in the form of an appeal from the Mayor of Jayapura is looked for, in anticipating the problem of plastic trash that is difficult to degrade by soil and minimizing the accumulation of plastic garbage in rivers in the city of Jayapura, which results in annual flooding. The application of Noken, which sets aims and behaviors through norms, has a philosophical connotation that lies beneath Papuans' common understanding, namely simplicity and transparency. Noken establishes a positive relationship between symbolic arrangements in Papuan society, displaying the forms and patterns of life of the Papuan people, particularly in the city of Jayapura, which reflects the meaning of the simple Papuan people and their openness to others in preserving Papuan culture.
Co-Authors Aisyah Ali Eka Patmasari Elisabet Asrida Sulastri Fatima Nuhuyanan Heinzpeter Znoj Hiskia C. M. Sapioper Ilham Ilham Ilham Iribaram, Suparto Jackson Yumame Komari Komari M. Syukri Nawir Marlina Flassy Muhamad Yusuf Muttaqin, M. Zaenul Natasya Aulia Husain Rachmad Surya Muhandy Sigit Purwaka Siregar, Leonard Sriyono Sriyono Suharno Suharno Usman Idris