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Halal Lifestyle dan Wara' Lifestyle (Studi Kasus Pusat Halal Salman ITB) Zaidah, Nurul; Solihin, Muhtar; Muliadi, Muliadi
Jurnal Penelitian Ilmu Ushuluddin Vol. 2 No. 3 (2022): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.14440

Abstract

Halal lifestyle is a growing trend today, where the halal lifestyle is a lifestyle that applies everything that is halal or does not conflict with the teachings of Islam. wara', although halal lifestyle is a trend that continues to grow, there are still many who do not understand what a halal lifestyle is, therefore it is necessary for the role of various parties to give special attention so that Muslims get a complete understanding of the concept of halal lifestyle. as done by the Salman ITB Halal Center institution. The purpose of this research is to find out the halal lifestyle and wara' lifestyle, the history of the Salman ITB Halal Center, and the role of the Salman ITB Halal Center in implementing halal lifestyle as a practice of wara' values. The method used is qualitative with the type of case study research using interview, observation and documentation techniques. As for the results of this research, halal lifestyle and wara' lifestyle have harmony so that halal lifestyle is a practice of wara' values. The establishment of the Salman ITB Halal Center was motivated by the issuance of the Halal Product Guarantee Act in 2014, as well as the role of the Salman Halal Center in implementing halal lifestyle which is a practice of wara' values, which can be seen from the vision of the Salman ITB Halal Center which is to become a superior da'wah institution for system services. guarantee of halal products to the public with the strength of halal and professional human resources as well as derivatives of the program organized by the Salman ITB Halal Center.
The Tijani Tariqa Response to the Covid-19 Pandemic in Indonesia Cucu Setiawan; Muhtar Solihin; Ayi Rahman; Maulani Maulani
Khazanah Sosial Vol. 4 No. 1 (2022): Khazanah Sosial Vol 4, No 1 April 2022
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v4i1.17288

Abstract

This article discusses the response of the Tijani congregation at the Zawiyah Islamic boarding school in Garut to the Covid-19 pandemic situation. This research is field research using qualitative methods. This research was conducted at the Zawiyah Islamic Boarding School in Garut, located on Jln. Samarang KM 10 Kampung Surya Tanjung Anom RT 001 RW 010 Samarang Village, Samarang District, Garut Regency, West Java. The data collection technique was through direct observation and in-depth interview techniques, while the data analysis was carried out in a descriptive-analytical way. Based on the data obtained in the research process, the authors found three practices of the Tijani tarekat: wirid (passage of Koran), customary, wadzifah, and hailallah. The practice of wirid and wadzifah are practiced individually in their respective homes. In contrast, the practice of wirid hailalah is carried out in the congregation in the Zawiyah of the Tijani congregation. However, during the Covid-19 pandemic, Sheikh Ikyan urges wirid hailalah to be implemented individually in their respective homes until the Covid-19 pandemic situation improves. Shaykh Ikyan explained that the appeal was a response and cooperation of the Tijani Islamic Boarding School Zawiyah Garut Islamic Boarding School with the government in tackling the Covid-19 outbreak in Indonesia. In addition, the author also found that the Tijani congregation's response to the Covid-19 pandemic situation was to carry out Sheikh Ahmad Tijani's haul in a hybrid way.
Neuro-Linguistic Programming (NLP) in the Perspectives of Philosophy, Neuroscience, Neuro-Psychology, and Tasawuf Muhamad Atamimi; Muhtar Solihin
Jurnal Iman dan Spiritualitas Vol. 6 No. 2 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i2.55101

Abstract

This study critically examines Neuro-Linguistic Programming (NLP) through the combined lenses of philosophy and modern neuroscience. It aims to investigate how NLP conceptualizes the relationship between mind, language, and embodied experience, and to what extent its theoretical foundations align with contemporary understandings of consciousness. Employing a qualitative, library-based methodology using conceptual analysis, hermeneutics, and comparative neurocognitive review, this study analyzes primary NLP formulations by Bandler and Grinder alongside philosophical perspectives from Wittgenstein, Merleau-Ponty, and Gadamer, as well as neuroscientific findings on neuroplasticity, mirror neurons, and predictive processing. The findings reveal that NLP provides a constructivist model of consciousness in which meaning, perception, and behavior emerge from the dynamic interaction of neural processes, linguistic structures, and subjective experience. However, its scientific validity remains limited due to the scarcity of consistent empirical evidence, and several NLP techniques rely heavily on anecdotal claims. The study also finds that NLP’s theoretical framework tends to simplify complex ontological questions about consciousness, indicating the need for deeper engagement with phenomenology and neurophilosophy. A major limitation of this research lies in its reliance on textual analysis without empirical examination of NLP practices in therapeutic or cultural settings. Practically, the study recommends a more rigorous integration of NLP with contemporary neuroscience and ethical guidelines to prevent misuse in interpersonal communication, therapy, and political persuasion. Contribution: This research contributes to the philosophy of mind by proposing a synthesis of NLP with neuroscience and phenomenology, presenting it as a Neuro-Linguistic-Phenomenological Programming framework. Practically, it offers a conceptual foundation for the responsible application of NLP in education, communication, and religious or spiritual studies, emphasizing ethical awareness and evidence-based practice.
Ekoteologi Injili Abad Ke-21: Dinamika, Kritik dan Arah Emansipatoris Bagi Kekristenan Tampubolon, Yohanes Hasiholan; Munir; Solihin, Muhtar
JURNAL SABDA HOLISTIK Vol. 2 No. 1 (2026): Maret
Publisher : STAK Sabda Holistik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63218/2q8m3t14

Abstract

Krisis ekologis global pada abad ke-21 menuntut respons teologis dari berbagai tradisi keagamaan, termasuk gerakan Kristen Injili. Artikel ini merefleksikan dinamika ekoteologi Injili dengan menganalisis literatur terkini yang membahas bagaimana Alkitab, doktrin, dan misi Kristen ditafsirkan ulang untuk merespons kerusakan lingkungan dan perubahan iklim. Artikel ini menunjukkan adanya kontradiksi dalam tubuh Injili, di satu sisi, muncul gerakan kepedulian lingkungan, inovasi hermeneutik, reinterpretasi konsep eskatologis, dan integrasi isu lingkungan dengan keadilan sosial, di sisi lain, masih kuat sikap skeptis, apatis, dan penolakan terhadap narasi krisis ekologis, terutama di kalangan Injili konservatif yang terkait dengan eskatologi dispensasional dan aliansi politik kanan. Dengan menggunakan metode kajian literatur dan analisis tematik, artikel ini memetakan faktor-faktor teologis, generasional, politik, dan geografis yang membentuk keragaman respons tersebut, sekaligus menilai sejauh mana perubahan teologis telah diterjemahkan dalam praksis konkret. Secara khusus, artikel ini menyoroti konteks Kekristenan Injili di Indonesia, yang sebagai minoritas religius cenderung mengembangkan politik defensif dan beroperasi dalam hegemoni ekonomi-politik kapitalistik. Sebagai kontribusi normatif, artikel ini mengusulkan kerangka ekoteologi Injili emansipatoris melalui tiga jalan: Metanoia (pertobatan ekologis atas dosa individual dan struktural), Marturia (kesaksian melalui keterlibatan praksis bersama komunitas terdampak), dan Dikaiosyne (komitmen pada keadilan ekologis-struktural). Dengan demikian, ekoteologi Injili diposisikan bukan sekadar sebagai koreksi moral internal gereja, tetapi sebagai praksis iman yang berpihak pada kelestarian bumi dan emansipatoris bagi mereka yang paling terdampak oleh kerusakan ekologis.