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All Journal Humaniora STUDIA ISLAMIKA Paramita: Historical Studies Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Cita Hukum Mozaik Humaniora Religio : Jurnal Studi Agama-agama Religious: Jurnal Studi Agama-Agama dan Lintas Budaya GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian ARISTO Jurnal SOLMA DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Kamaya: Jurnal Ilmu Agama GUIDENA: Jurnal Ilmu Pendidikan, Psikologi, Bimbingan dan Konseling Abdimas Umtas : Jurnal Pengabdian kepada Masyarakat Jurnal Pendidikan dan Kebudayaan Missio RANDANG TANA - Jurnal Pengabdian Masyarakat JPAK: Jurnal Pendidikan Agama Katolik BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Ulumuna SOPHIA: Jurnal Teologi dan Pendidikan Kristen Jurnal Kependidikan: Jurnal Hasil Penelitian dan Kajian Kepustakaan di Bidang Pendidikan, Pengajaran dan Pembelajaran Jurnal Pendidikan Agama Kristen (JUPAK) Acitya Bhakti DIEGESIS: Jurnal Teologi Kharismatika Jurnal Ledalero Detector: Jurnal Inovasi Riset Ilmu Kesehatan Jurnal Kawistara CREDENDUM: Jurnal Pendidikan Agama JURNAL PENDIDIKAN DAN KEBUDAYAAN MISSIO Studia Islamika
Fransiska Widyawati
Universitas Katolik Indonesia Santu Paulus, Ruteng
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Veterinary Other

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Stigmasisasi “Perempuan Alat” di Borong, Manggarai Timur Ditinjau dari Perspektif Filsafat Karol Wojtyla Suhardi, Akrimianus; Puplius Meinrad, Buru; Widyawati, Fransiska
Jurnal Pendidikan dan Kebudayaan Missio Vol. 17 No. 1 (2025): Jurnal Pendidikan dan Kebudayaan Missio
Publisher : Unika Santu Paulus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36928/jpkm.v17i1.2242

Abstract

Women workers in the entertainment sector, such as pubs, are particularly vulnerable to discriminatory treatment and stigmatization from society. This issue is also prevalent among women in Borong. This study explores the community's views in Borong, East Manggarai, regarding their perceptions of women pub workers through the lens of Karol Wojtyla's philosophy. Utilizing a qualitative method, data was collected through in-depth interviews with community members. The community's perspectives from the field research were then analyzed in the context of Wojtyla's philosophical thoughts on persona. The study found that women workers in Borong's pub entertainment sector do experience societal stigmatization. The most common stigma involves labeling them as "tool women," and categorizing them as "heavy equipment" or "light equipment." This stigmatization is highly detrimental to these women. According to Wojtyla, negative stigmatization contradicts the concept of humans as unique, valuable, and precious individuals. Labeling humans as "tools" opposes the idea of humans as individuals who embody personal subjectivity. Humans, as persons, are not objects, as in the cosmological view, but are someone, based on the personalistic view. In conclusion, the stigmatization of women as tools diminishes their dignity as unique and valuable individuals. This study recommends that citizens be educated to develop solidarity and sensitivity towards human dignity. They should become individuals who respect other human beings. The stigmatization of viewing women as tools must be eradicated to uphold the noble dignity of humans. Everyone needs to learn solidarity with all, including those considered weak.
Food and Local Social Harmony: Pork, Communal Dining, and Muslim-Christian Relations in Flores, Indonesia Lon, Yohanes S.; Widyawati, Fransiska
Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v26i3.9917

Abstract

This study explores the relations between Catholics and Muslims in Manggarai based on their different perspectives on pork being served in communal dining settings. Pigs carry significant meaning for people in Manggarai as a sacrificial animal, a symbol of culture and belief, which is why pork has been served as the main course at various celebrations. It is common for a Muslim family to provide pig at certain rituals, notwithstanding the fact that they will not eat it. To cater to Muslim families, Catholic families have a tradition called woni, whereby they serve their Muslim guests a pork-free ‘special menu’. This tradition, however, has become less popular over the past few years because of its sensitive and conflicting nature. Through a socio-historic approach, this study argues that food can be a medium to both strengthen and sever inter-faith relations. This includes a closer look at a new dakwah movement, the politics of identity, religious conflicts, majority-minority tensions in Indonesia and abroad are also key factors that can affect Catholic-Muslim relations in Manggarai.
Customary Law Before Religion and State Laws Regarding Marriage In Manggarai, Eastern Indonesia Lon, Yohanes S; Widyawati, Fransiska
Jurnal Cita Hukum Vol. 9 No. 1 (2021)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v9i1.16510

Abstract

This article explores the position of customary law before state law and Catholic religious law regarding marriage in Mangggarai, Flores, Indonesia. This study applied a critical analytic approach. This study found that the legal position of Manggarai adat concerning marriage is weaker and tends to be marginalized. It happened because state law explicitly Law No. 1 of 1974 concerning Marriage merely accepting the legality of marriage based on religious law and not customary law. Meanwhile, religious law, in this case, Catholicism, does not provide space for customary law in matters of marital legality. As a result, many married couples who have been bound their marriage according to customary law experienced injustice as their marriage was considered illegitimate according to religious and state law. However, this research found many positive contributions of customary law to the process, legality, and integrity of marriage. Therefore, this study recommends that the Indonesian Marriage Law and Catholic Religious Law need to accommodate customary law in marriage, taking into account human rights and justice principles. Both laws need to be revised so that they can place local customary law in an equal position.Keywords: Marriage; Manggarai; Customary law; Religious law; State law Hukum Adat di hadapan Hukum Agama dan Negara Tentang Pernikahan Di Manggarai, Indonesia Timur AbstrakArtikel ini mengeskplorasi posisi hukum adat di hadapan hukum negara dan hukum agama Katolik mengenai perkawinan di Mangggarai, Flores, Indonesia. Melalui pendekatan kritikal analisis, penelitian ini menemukan bahwa posisi hukum adat Manggarai berkaitan degan perkawinan lebih lemah dan cenderung dipinggirkan. Hal ini disebabkan oleh karena hukum negara, khususnya UU Nomor 1 Tahun 1974 tentang Perkawinan hanya menerima legalitas perkawinan berdasarkan hukum agama dan bukan hukum adat. Sementara itu hukum agama, dalam hal ini agama Katolik, tidak memberi ruang kepada hukum adat dalam urusan legalitas perkawinan. Akibatnya banyak pasangan yang menikah legal secara hukum adat mengalami ketidakadilan karena dianggap tidak sah menurut hukum agama dan negara. Padahal penelitian ini menemukan banyak kontribusi positif hukum adat terhadap proses, legalitas dan keutuhan perkawinan. Karena itu, studi ini merekomendasikan agar UU Perkawinan RI dan Hukum Agama Katolik perlu mengakomodir hukum adat di dalam perkawinan, dengan memperhatikan prinsip Hak Asasi Manusia dan keadilan. Kedua hukum tersebut perlu direvisi agar bisa menempatkan hukum adat lokal pada posisi yang sejajar. Kata Kunci: Perkawinan; Manggarai; Hukum Adat; Hukum Agama; Hukum Negara Обычное право перед правом религии и государства относительно брака в Мангарае, Восточной Индонезии АннотацияВ этой статье исследуется положение обычного права перед правом государства и католической религией в отношении брака в Мангарае, Флорес, Индонезия. В этом исследовании применен критическо-аналитический подход. Это исследование показало, что правовое положение обычного права в Мангарае в отношении брака слабее и имеет тенденцию к маргинализации. Это связано с тем, что право государства, особенно Закон № 1 от 1974 года о браке, признает законность брака только на основе религиозного, а не обычного права. Между тем религиозное право, в данном случае католицизм, не уступает обычному праву в вопросах законности брака. В результате, многие пары, состоящие в законном браке в соответствии с обычным правом, сталкиваются с несправедливостью, поскольку считаются незаконными в соответствии с религиозными правами и правами государства. Фактически, это исследование обнаружило множество положительных вкладов обычного права в процессе, законности и целостности брака. Таким образом, в данном исследовании рекомендуется, чтобы индонезийскиое право о браке и католическое религиозное право учитывали нормы обычного права в браке с учетом прав человека и принципов справедливости. Оба права необходимо пересмотреть, чтобы уравнять местное обычное право с религиозным.Ключевые Слова: брак; Мангарай; обычное право; религиозное право; государственное право
Efektivitas Bedside Teaching Teknik Menyusui Yang Benar Terhadap Keberhasilan Ibu Menyusui Di Ruang Nifas RSUD Kota Palangka Raya Meilitha Carolina; Ayu Puspita; Fransiska Widyawati
Detector: Jurnal Inovasi Riset Ilmu Kesehatan Vol. 1 No. 2 (2023): Mei : Jurnal Inovasi Riset Ilmu Kesehatan
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (83.403 KB)

Abstract

Ibu post partum kesulitan memberikan ASI kepada bayinya, hal ini dikarenakan posisi menyusui dan perlekatan yang kurang tepat, menyusui dengan teknik yang salah sehingga menimbulkan puting susu menjadi lecet dan ASI tidak keluar secara optimal dan dapat mempengaruhi produksi ASI akibatnya bayi tidak mau menyusu. Sebuah metode pembelajaran teknik menyusui dapat diaplikasikan dengan pengetahuan, psikomotor, afektif secara sistematis, hal ini sering kali disebut dengan metode Bedside teaching. Penelitian ini bertujuan untuk mengetahui efektivitas bedside teaching Teknik menyusui yang benar terhadap keberhasilan ibu menyusui di Ruang Nifas RSUD Kota Palangka Raya. Metode: Desain penelitian pre-eksperimental jenis one group pre test-post test design menggunakan teknik Sampling Incidental, one group berjumlah 15 responden. Hasil: Sebelum dilakukan bedside teaching teknik menyusui dilakukan pretest pada 15 responden dengan hasil nilai pre test mean 5,20 kemudian dilakukan 2x pertemuan bedside teaching dan di dapatkan nilai post test mean 8,40 sehingga terjadi peningkatan uji statistik dengan rentang mean 3,20. Hasil uji statistik wilcoxon p value = 0,001 atau tingkat signifikasi p < 0,05. Kesimpulan: Ada pengaruh antara hasil efektivitas bedside teaching teknik menyusui yang benar terhadap keberhasilan ibu menyusui antara pre-test dan post-test yang dilakukan pada ibu post partum di Ruang Nifas RSUD Kota Palangka Raya. Sebagai tenaga kesehatan sebaiknya memberikan metode pembelajaran bedside teaching teknik menyusui kepada ibu post partum minimal 2x pertemuan selama 45 menit sesuai SOP yang telah dibuat.
The Model of Interfaith Pluralism among University Communities in East Nusa Tenggara, Indonesia Widyawati, Fransiska; Lon, Yohanes Servatius; Midun, Hendrikus; Ungkang, Marcelus
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 8 No. 3 (2024)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v8i3.30360

Abstract

This study examines the dynamics of interfaith relations and religious tolerance among students and lecturers in East Nusa Tenggara (NTT), Indonesia—a pluralistic region known for its strong communal values and peaceful coexistence. The research aims to uncover how everyday interfaith interactions, embedded in local traditions, contribute to maintaining religious harmony amidst global trends of rising extremism and polarisation. Using a quantitative approach, data were collected from 961 respondents across 47 universities through a structured questionnaire. Statistical analyses, including descriptive statistics and one-way ANOVA, were conducted to explore patterns of interfaith engagement, negative experiences, and exclusivist attitudes. Findings indicate a high frequency of positive interreligious interactions and minimal negative experiences such as discrimination or exclusion. Both students and lecturers strongly reject religious exclusivism and violence, with lecturers demonstrating slightly higher tolerance levels. Based on these insights, the study introduces the NTT Interfaith Pluralism Model, which comprises four core principles: interpersonal proximity, cultural anchoring, mutual visibility, and educational responsibility. These principles reflect how religious harmony in NTT is sustained through daily practices, local wisdom, and the role of educators as moral exemplars. The study offers practical implications for fostering inclusive religious environments, especially in multi-faith societies across the Global South. Rather than focusing solely on policy or formal dialogues, this model highlights the power of informal social interaction and community-embedded ethics. The originality of this research lies in its context-sensitive approach and contribution to understanding pluralism in peaceful settings, offering a scalable and replicable framework for other plural societies.
The Role of the Catholic Church in Supporting Local Government's Policy on Tourism Development in West Flores Widyawati, Fransiska
ARISTO Vol 10 No 3 (2022): December / Special Issue : Local Governance
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/ars.v10i3.6225

Abstract

Tourism has become one of the prime movers of development in NTT, especially in West Flores. Local government cannot be a single fighter in promoting tourism. Developing tourism requires the government to collaborate with private sector. This article explores the role of the Ruteng Diocese Catholic Church in supporting tourism development in West Flores. The data collection method used was a study of Church documents, field studies through participatory observation of church and government activities, interviews and discussions with relevant parties. This research is focused on the collaboration of the Church and Government in 2022. This research concludes that the Catholic Church has played a significant role in supporting the regional government in promoting tourism in West Flores. Support was carried out in various forms, such as spiritual support through prayer and worship as well as in the form of concrete programs to strengthen tourism knowledge, giving an ethical and moral to tourism development so that it has a holistic dimension, doing seminars and workshops, promoting wealth and tourist sites, supporting the development of the creative economy, maintaining culture, and organizing tourism festivals. This research concludes that the Catholic Church has a significant role in promoting tourism in West Flores. This research recommends the local government faithfully collaborate with the Church. The collaboration also needs to be expanded to other institutions, including other religious institutions and other social institutions such as tourism actors, indigenous peoples, and non-governmental organizations.
PERAN PEREMPUAN DALAM PELAYANAN GEREJA DI STASI LANDONANGA PAROKI MAXIMILIANUS MARIA KOLBE Ndae, Angelina Marici Darsan; Widyawati, Fransiska; Lon, Yohanes Servatius
CREDENDUM: Jurnal Pendidikan Agama Vol 7 No 2 (2025): November 2025
Publisher : PERDIKKATI (Perkumpulan Pendidikan Keagamaan Katolik Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34150/credendum.v7i2.1019

Abstract

The Church as the People of God presupposes the active engagement of every member, especially within local communities such as parishes and stations. Women, as integral members of the Church, are likewise called to participate fully in parish life. This descriptive study examines the role of women in church ministry at the Maximilianus Maria Kolbe Parish specifically at the Landonanga Station in the Diocese of Ruteng by investigating the service tasks they perform, the significance of their ministries, parish responses to their contributions, how they understand their service as members of the People of God, and the sources of support that sustain their work. Using a qualitative approach, data were collected through interviews and document analysis. The findings reveal that women serve in parish and station leadership as committee members, although they have not yet assumed the highest council leadership position. They contribute across various parish commissions and engage in all five dimensions of church ministry liturgy, kerygma, diakonia, coinsonia, and martyria. Their service is positively received and acknowledged by both church authorities and the laity, yet they encounter challenges such as patriarchal cultural norms and the burden of dual responsibilities. The study concludes that while women already play a vital role in church ministry and enjoy considerable support, they continue to face significant obstacles. This research thus enriches our understanding of women's contributions to local church life, highlighting both the enablers and barriers that shape their ministry.
Co-Authors Afriana Jenita Alberika Sindriyani D Jehoman Ans Prawati Yuliantari Avensius Labur Ayu Puspita Bonavantura Nursi Nggarang Bour, Eugenius Koresy Bruto, Siprianus Dangku, Yohanes Mariano Dhongo, Maria Yohanista Donata Hawa Burga Dorotea Nasvia Eda, Serlyanti Gardisela Fransiska Salestin Atipati Hendrikus Midun Karolus Fransiskus Tono Leonardus Kanja Lon, Yohanes S Lon, Yohanes S. Lon, Yohanes Servasius Lon, Yohanes Servatius Lon, Yohanes Servatius Martin Chen Martina Surya Agung Martina Surya Agung Meilitha Carolina Naring, Agustina Ndae, Angelina Marici Darsan Nelci, Anjelina Suryani Nesiria Sulfa Dima Oswaldus Bule Petrus Cristologus Dhogo Puplius Meinrad Buru Sino, Maria Yofransia Coonai Suhardi, Akrimianus Tangi, Antonius Marius Ungkang, Marcelus Yohanes Albino Yohanes Hans Monteiro Yohanes Servasius Lon Yohanes Servatius Lon Yohanes Servatius Lon