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Keberhasilan Hukum Islam Menerjang Belenggu Kolonial dan Menjaga Keutuhan Nasional Faiq Tobroni
Unisia Vol. 32 No. 72 (2009): Jurnal Unisia
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol32.iss72.art7

Abstract

The receptie exit theory of Hazairin has freed Islamic Law from legal colonization as aresult of the receptie theory. Since the independence day, the receptie theory has not beeneffective any longer, because since then Pancasila has been the main source of laws,including Islamic Law, without any subordination. However, the inclusion of the word “Islam”in the previous Pancasila, known as Piagam jakarta, had been controversial. Nevertheless,Hatta had been successful to cope with the problem by substituting the controversialword in the first principle to the symbolic word of “Oneness” which remains tocontain Islamic spirit. This choice has succeeded to defend Indonesian state integrity.Keywords: receptie exit, receptie, colonization, state integrity.
Rationalization of Islamic Legal Considerations in Marriage Dispensation: A Lesson from Katingan, Central Kalimantan Iswantoro Iswantoro; Faiq Tobroni
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 16 No. 2 (2022)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v16i2.7074

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This paper finds the importance of paying attention to the psychological readiness of children as consideration in granting a marriage dispensation. Katingan Regency Local Regulation Number 9 of 2018 requires applicants for marital dispensation to check their psychological health. This study investigates how such requirements help judges formulate rational legal considerations in handling applications for a marriage dispensation. This study uses qualitative methods and analysis of the intertextuality of legal texts. Kasongan Religious Court Decision Number 39/Pdt.P/2022/PA.Ksn has taken advantage of the implementation of this provision. The judge rejected the application for a marriage dispensation because the results of the hospital's assessment showed that the prospective bride and groom were not psychologically prepared. This decision ruled out the reasons for the applicants on the pretext of only avoiding adultery. The legal considerations refer to the essential objective of Islamic law: the best benefit (maslahat) for children.
ITSBAT ON WIDOW'S MARRIAGE DURING IDDAH: OVERVIEW ON THEORY OF NORM HIERARCHY (Study of Stipulation Number 137/Pdt.P/2018/PA.Bm) Faiq Tobroni
Jurnal Hukum dan Peradilan Vol 11, No 2 (2022)
Publisher : Pusat Strategi Kebijakan Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.11.2.2022.313-342

Abstract

The presence of legal norm hierarchy theory can be used to describe legal events that cannot be resolved only by concrete legal norms. This paper will elaborate on this theory and its implementation to explain the legal considerations behind the acceptance of istbat of widow marriages during the iddah period as occurred in Stipulation Number 137/Pdt.P/2018/PA.Bm. By using qualitative methods and secondary data, this article concludes that the legal consideration of judges for accepting this case is the nescience, child protection, and absence of bad willing. The construction of legal considerations in this case represents the movement of selecting norms from al-ahkam al-far`iyyah to al-usul al-kulli and al-qiyam al-asasi.
THE SIMILARITY OF THE MEDINA CHARTER AND THE INDONESIAN CONSTITUTION IN HUMAN RIGHT’S PROTECTION Faiq Tobroni
Al-Bayyinah Vol 4, No 2 (2020)
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v4i2.836

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The movement that wants to make an Islamic constitution still threatens Indonesia. This movement is exacerbated by the misunderstanding that the Medina Charter was proof of the obligation for Muslims to establish an Islamic state as was done by the Prophet Muhammad. In fact, the Medina Charter regulates more about the protection of human rights (HAM) for every citizen regardless of religious background.This study aims to examine the position of the Medina charter as an argument for the establishment of the state and the similarity between the Indonesian constitution and the spirit of protecting human rights in the Medina charter. This research is a literature review by examining classical and modern references relevant to the establishment of the state and the Medina Charter. The finding in this research is that the Medina charter is a legal product at the time of the Prophet Muhammad (pbuh). Muslims are not obliged to establish a form of Islamic State and a constitution that is exactly the same as what was done by the Prophet Muhammad (pbuh). In substance, the Medina Charter is a symbol of peace, tolerance and moderation. Thus, philosophically, the spirit of the Medina charter has been embodied in the Indonesian constitution which has prioritized the peace and welfare of the people. The implication of this finding is that there is no necessity for the establishment of an Islamic State. Without declaring an Islamic constitution, the 1945 Constitution accommodates the spirit of protecting human rights which is in line with the Medina charter. 
Implikasi Yuridis Pemberlakuan Peraturan Daerah Provinsi Bali Nomor 4 Tahun 2019 tentang Desa Adat di Bali Iswantoro, Iswantoro; Tobroni, Faiq
Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan Vol 8, No 1 (2023): Maret 2023
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um019v8i1p42-53

Abstract

This study aimed to analyze the juridical implications of enforcing the Regional Regulation of the Province of Bali Number 4 of 2019 and the reconstruction of the renewal of regional regulations regarding traditional villages in Bali. This study used normative legal methods with statutory and conceptual approaches. The study results showed that the juridical implications of enforcing the Bali Province Regional Regulation Number 4 of 2019 were contrary to Government Regulation Number 38 of 2007 because it explicitly contained provisions regarding religion which should be the central government's authority. Bali Provincial Regulation Number 4 of 2019 created discrimination because it prioritized certain religious groups. Reconstruction of the renewal of regional regulations regarding traditional villages in Bali could be carried out by internalizing the tri hita karana concept, including palemahan, pawongan, dan parahyangan in the substance of regional regulations regarding traditional villages in Bali.
Pergulatan HAM, Syariah dan Tradisi Lokal dalam Perda Khatam Al Qur`an di Kabupaten Banjar, Kalimantan Selatan Faiq Tobroni; Raninda Ulya Faiza
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol. 13 No. 1 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v13i1.3795

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Kelahiran Perda Syariah menimbulkan dua sisi paradoks. Satu sisi merupakan strategi melestarikan budaya lokal yang mengandung nilai keagamaan. Sisi lain menyimpan potensi akan mengganggu pelaksanaan hak-hak lain. Hal itu juga tergambar dari Peraturan Daerah Nomor 04 Tahun 2004 Tentang Khatam Al-Qur'an bagi Peserta Didik Pada Pendidikan Dasar dan Menengah di Kabupaten Banjar. Setelah melakukan penelitian secara kualitatif dan memanfaatkan data kepustakaan yang tersedia, penelitian ini mengambil kesimpulan sebagai berikut. Perda tersebut merupakan strategi masyarakat Banjar untuk melestarikan tradisi lokal dalam membudayakan baca, tulis dan hafalan Al Qur`an, yakni Batamat Al Qur`an. Perjuangan pelestarian tradisi lokal ini juga merupakan hak asasi manusia yang dijamin dalam Konstitusi dan dokumen HAM Internasional. Kelahiran Perda merepresentasikan keterlibatan negara memenuhi hak tersebut. Oleh sebab itu, agar Perda tersebut tidak merugikan hak lain, pelaksanaannya harus diperasionalkan secara proporsional.
Legality and Legitimacy of Khatam Al-Quran: Study on Formalization of Islamic Law in Banjar Regency, South Kalimantan Tobroni, Faiq; Nasrudin, Muhamad
Supremasi Hukum: Jurnal Kajian Ilmu Hukum Vol. 13 No. 1 (2024): Supremasi Hukum
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qehd7d25

Abstract

This article identifies two forms of support for the formalization of Islamic law by examining the case of the Khatam Al-Qur'an in Banjar Regency, South Kalimantan. Using the theoretical framework of legal instrumentalism, it raises the question: how can the legality and legitimacy of the Khatam Al-Qur'an formalization in Banjar Regency be understood? From a legal standpoint, this formalization is valid and carries juridical authority within the framework of national law. Meanwhile, in terms of legitimacy, the policy enjoys strong public support as it is rooted in a local tradition known as Batamat—a deeply embedded cultural practice of Qur’anic completion ceremonies in Banjar society. Applying the theory of legal instrumentalism, this article finds that the formalization of Khatam Al-Qur`an has occurred through two complementary pathways. The first is the enactment of a regional regulation (Perda Khatam Al-Qur`an), which serves as the source of its legality. The second is the Batamat tradition, which provides the foundation for its legitimacy.
INCONSISTENCY OF MERITOCRACY IN PPPK LECTURER CAREER RIGHTS: ISLAMIC LAW AND HUMAN RIGHTS REVIEW Tobroni, Faiq; Kamala, Izzatin
Ahkam: Jurnal Hukum Islam Vol 13 No 1 (2025): Juli 2025
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2025.13.1.1-30

Abstract

This research aims to analyse the policy on the placement of lecturers as Government Employees with Work Agreements (PPPK), which raises serious issues in the higher education system, especially in terms of protecting the career rights of PPPK lecturers. The used method is a normative-empirical approach with a literature study of laws and regulations, policy documents, and Islamic literature. In addition to documents, researchers also used interviews with PPPK lecturers as triangulation in tracing the facts of regulation implementation. This study found that there is an inconsistency in the implementation of the meritocracy principle in treating PPPK lecturers. Although regulations on the State Civil Apparatus (ASN) promise the meritocracy principle, it does not apply to the career protection of PPPK lecturers. They cannot apply for promotion to functional positions (junior assistant professor, senior assistant professor, asssociate professor, and Professor). Some PPPK lecturers placed in the functional position of junior assistant professor at the time of recruitment, they cannot apply for a functional promotion to senior assistant professor. In contrast, all of these functional promotion facilities apply to Permanent Civil Servants (PNS). Like PPPK, PNS is a part of ASN. This inconsistency shows serious problems in terms of human rights and Islamic law. In terms of human rights, the government has failed to carry out its duties as a duty bearer of human rights in protecting the career rights of PPPK lecturers. The inconsistency of meritocracy contradicts the perspective of Islamic law, which emphasises justice, equality, and trust in human resource development. The government has actually become an actor that perpetuates the injustice of treatment in managing ASN.
The Gendered Politics of Maslahah: Patriarchal Tendencies in the Legal and Judicial Justification of Polygamy Amilia, Fatma; Tobroni, Faiq; Burhanuddin, Hamam; Salwa, Hana Zaida
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 58 No 2 (2024)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v58i2.1519

Abstract

Polygamy is a controversial issue. Its existence is justified on the grounds of welfare (maslahah). However, the concept of maslahah is often interpreted in a biased manner that favors men. This article poses two questions. Firstly, why does the interpretation of public welfare that disadvantages women occur in polygamy law? Second, what are the ideal conditions for polygamy based on the interpretation of public welfare in the Qur’an? The research employs qualitative methods, a critical discourse analysis approach, and theories of patriarchy and power relations. Data collection includes a literature review of scientific articles, books, and legal documents related to polygamy in Indonesia. The findings reveal that patriarchal discourse on polygamy has shaped the meaning of maslahah. The spirit of maslahah is overshadowed by patriarchal power relations. State power, culture, and discourse have shaped these relations. State legal products in the form of regulations and judicial decisions demonstrate that the state acts as an agent of patriarchy, legalizing the concept of maslahah to benefit men. Culture further reinforces the discourse of maslahah that harms women. This article proposes a reinterpretation of the concept of maslahah as a consideration for polygamy, in line with the objectives of the Qur'an. The consideration of public welfare must shift from individual and biological interests to social ones. The conditions for polygamy must change, not based on the wife's infertility or physical disabilities. Instead, they should be based on the woman to be married, with the condition that she must be a widow with children as paternal orphans. Poligami merupakan isu yang kontroversial. Keberadaannya mendapat legitimasi dengan alasan kemaslahatan. Namun, konsep kemaslahatan sering mendapat tafsir bias yang menguntungkan laki-laki. Artikel ini mengajukan dua pertanyaan. Pertama, mengapa pemaknaan kemaslahatan yang merugikan perempuan terjadi dalam hukum poligami? Kedua, bagaimana syarat poligami yang ideal berdasarkan pemaknaan kemaslahatan dalam Al-Qur’an? Penelitian menggunakan metode kualitatif, pendekatan analisis wacana kritis, dan teori patriarki serta relasi kuasa. Pengumpulan data berasal dari literatur review seperti artikel ilmiah, buku, dan dokumen hukum yang berkaitan dengan poligami. Hasilnya  menemukan bahwa diskursus yang bias patriarki pada poligami telah membentuk makna kemaslahatan. Spirit kemaslahatan berada di bawah bayang relasi kuasa patriarki. Kekuasaan negara, budaya dan wacana telah membentuk relasi tersebut. Produk hukum negara dalam bentuk regulasi maupun judikasi memperlihatkan negara menjadi agen patriarki yang melegalkan konsep kemaslahatan untuk menguntungkan laki-laki. Budaya turut memperkuat wacana kemaslahatan yang merugikan perempuan. Artikel ini mengusulkan pemaknaan ulang atas konsep kemaslahatan sebagai pertimbangan poligami, yang sesuai dengan tujuan Al-Quran. Pertimbangan kemaslahatan harus berubah dari kepentingan individual dan biologis menjadi sosial. Syarat poligami harus berubah, bukan berada pada kondisi istri yang tidak subur atau cacat fisik. Tetapi pada perempuan yang akan dinikahi, dengan syarat harus janda yang mempunyai anak yatim.
Local-Sharia Regulations and Religious Expression in Aceh: Criticism of the Qanun about Establishing Places of Worship Tobroni, Faiq
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 55 No 1 (2021)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v55i1.1012

Abstract

Abstract: Religious identity-based laws can cause restrictions on the expression of religious freedom in the public sphere. It occurred in the implementation of Qanun Aceh 4/2016 about the provisions for establishing places of worship in Aceh (the Qanun). The enactment of the Qanun often triggers the majority hegemony over minority groups. Having focused on criticizing the Qanun, this article analyses two aspects. Firstly, the Qanun was reviewed from human rights. Secondly, the impact of the Qanun on the map on distribution and condition of places of worship for religious minorities in each regency/city in Aceh Province. This article uses qualitative research methods by utilizing, mapping, and reviewing data from the 2020 Central Statistics Agency of Aceh Province. This study found that: firstly, the Qanun does not meet the provisions of limitations on human rights in the 1945 Indonesian Constitution, International Covenant on Civil and Political Rights (ICCPR), and the Principle of Siracusa; secondly, the access for minority groups for establishing places of worship in Aceh can be mapped in three conditions, namely positive, normal and negative.Abstract: Hukum yang didasarkan pada identitas keagamaan bisa menyebabkan pembatasan ekspresi kebebasan beragama di muka umum. Ini terjadi dalam pelaksanaan Qanun Aceh 4/2016 tentang persyaratan pendirian tempat ibadah di Aceh (Qanun). Pemberlakuan Qanun sering memicu hegemoni mayoritas terhadap kelompok minoritas. Dengan fokus untuk mengkritisi Qanun, artikel ini mengulas dua aspek. Pertama, keberadaan Qanun ditinjau dengan Hak Asasi Manusian (HAM). Kedua, pengaruh Qanun terhadap peta distribusi dan konsisi tempat ibadah bagi kelompok keagamaan minoritas di setiap kabupaten/kota di Provinsi Aceh. Artikel ini menggunakan metode penelitian kualitatif dengan memanfaatkan, memetakan dan mereview data tahun 2020 dari Badan Pusat Statistik Provinsi Aceh. Penelitian ini menemukan: pertama, Qanun tidak memenuhi persyaratan pembatasan HAM yang diatur dalam UUD 1945, Kovenan Internasional Hak Sipil-Politik, dan PrinsipSiracusa; kedua, akses kelompok minoritas atas pendirian rumah ibadah di Aceh dapat dipetakan dalam tiga konidisi, yakni positif, normal dan negatif.