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Journal : Humaniora

Pola Komunikasi Warga NU Etnis Madura sebagai Budaya Aternalistik Akhmad Haryono
Humaniora Vol 23, No 2 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (163.078 KB) | DOI: 10.22146/jh.1020

Abstract

This article aims to discribe the communication patterning of WNUEM, that involves the community of NU and kiai as participant. The qualitative method and ethnography of communication approach is used to attain the goal of research. The research found, that the communication patterning of WNUEM reflect the paternalistic culture, that has became the tradition since their living in Islamic boarding house.
KISAH ULAMA/KIAI SEBAGAI STRATEGI PENYAMPAIAN PESAN WARGA NAHDLATUL ULAMA ETNIK MADURA Akhmad Haryono
Humaniora Vol 26, No 3 (2014)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (336.447 KB) | DOI: 10.22146/jh.6192

Abstract

This article describes the telling of the story of adorable ulama/kiai (moslem religious leader) as communication strategy. The study uses the qualitative method by applying ethnography of communication approach. It collected the data through participatory observation and non participatory observation, interview, and recording. It transcribed the data in the form of recordings into a written form and analyzed them descriptively using ethnographic methods of communication through speech component analysis, and discourse analysis with the concept of pragmatics. The research result shows that the telling of the story of ulama/kiai in the speech can be used as a strategy for delivering messages among the members of Nahdlatul Ulama of Madurese ethnic group. It can raise the audience’s concentration to listen and understand the speech delivered by the speakers.
The Tradition of Melayokaken in Using Society: The Causal Factors and Its Impacts Akhmad Haryono; Akhmad Sofyan; Samudji Samudji
Humaniora Vol 29, No 1 (2017)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (362.395 KB) | DOI: 10.22146/jh.22563

Abstract

This article discusses the tradition of Melayokaken, the causal factors, and the impacts of the tradion on Using Society in Banyuwangi. Melayokaken, as a tradition of elopement, had been maintained by Using community for a long time. For some Using People in Banyuwangi (UPB), this tradition was regarded as a pride because it could help to maintain the tradition that had been formed since the time of their ancestors. But on the other hand, melayokaken tradition is considered violating the norms followed by Using people, namely religious norms, anti conflicts and living in peace. The method used in this study is qualitative method. Data were collected through participatory observations, interviews, notings, and recordings. The method of analysis used in this research is descriptive qualitative method. This research resulted in the finding that there is a factor that can maintain the tradition of melayokaken, namely as an alternative means to resolve the impasse communication in entering the marriage, for example due to: differences in status and social class, educational factors, the bride family may not marry more than one time in a year, the bridegroom candidate has not got a job yet, the candidates of the bride and the bridegroom are not yet old enough, the birth dates of the two are not good and matched, the marriage must not precede an older sister marriage, the bride candidate has already been betrothed by parents.This entails two impacts of the tradition, namely positive and negative. The positive side proves that melayokaken can penetrate the gap in status and social class between the two families and the things which are recognized less rational in the contemporary perspective. And the negative side proves that melayokaken had violated the norms, ethics, and religious values embraced by Using society although there was no significant impact on the doers’ social lives and in the community.