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The Use of Speech Level in Socio Cultural Perspetive of Tapal Kuda Madurese Ethnic Society Haryono, Akhmad; Wibisono, Bambang
PAROLE: Journal of Linguistics and Education Volume 8 Number 2 October 2018
Publisher : Master Program in Linguistics, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (640.857 KB) | DOI: 10.14710/parole.v8i2.57-65

Abstract

Madurese society at Tapal Kuda regions has a unique cultural tradition because of cultural acculturation with other ethnics. This research aims at describing the speech level use in socio cultural perspective of Madurese ethnic society in Tapal Kuda regions. The method used to reach the research aims is a qualitative method with an ethnographic approach. The data were collected through participatory and non-participatory observations, interviews, note-taking, and recording.  The data collected were transcribed into the written data and then analysed with pragmatic theory. The use of BM with E-E, Ng-E, and È-B variation in the perspective of Madurese ethnic in Tapal Kuda is as the politeness implementation form and formal relationship among speech participants, whereas variation of BM  E-I (ngoko: Javanese) in family is used to keep intimacy and closed relationship between parents and children in order not to be too formal.
COMMUNICATION PATTERNS AMONG KIAIS OF NAHDLATUL ULAMA IN THE MADURESE ETHNIC GROUP Haryono, Akhmad
Indonesian Journal of Applied Linguistics Vol 7, No 3 (2018): Vol. 7 No. 3, January 2018
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/ijal.v7i3.9822

Abstract

Research on communication patterns with an ethnographic approach has been conducted by many linguists, but apparently there has hardly been any  research  on communication patterns within an NU society with its strong paternalistic cultural background. In fact, the uniqueness of this culture also has had a major influence on NU members’ communication patterns in their daily interaction. This study aims to describe the communication patterns among kiais (venerated teachers of Islam) of Nahdlatul Ulama in the Madurese ethnic group (NUME) and account for the factors affecting those patterns of communication. A qualitative method with an ethnographic approach was applied to achieve this research’s objectives. The data were collected through participatory and non-participatory observations, interviews, note-taking, and recording. The recorded data were transcribed and analyzed descriptively using the components of speech analysis, conversational analysis, discourse analysis with pragmatic concepts, and explanation. This study found that giving an honor to the teacher in the NU tradition is an obligation and a tradition that is still maintained. This phenomenon is reflected in the patterns of communication among kiais that have teacher-student ties (KT-KS). The patterns of communication among kiais bearing teacher-students ties (KT-KS) are influenced by situational factors, i.e. formal and informal situations. In an informal situation the KT-KS patterns of communication are influenced by age differences. The age differences that affect the gaps of KT-KS patterns of communication both in formal and informal situations only find expression in the use of speech levels, while in terms of patterns of  language selection, tones of voice, body language, and turn-taking, the differences were not found.
Pecel Pithik: Tradition, Culture, and Its Impact on The Socioeconomic Welfare of Osingese People in Banyuwangi Wahyuningtyas, Farida; Haryono, Akhmad; Luthviatin, Novia; Nafi', Ahmad; Nafikadini, Iken
KARSA: Journal of Social and Islamic Culture Vol 26, No 1 (2018)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v26i1.1531

Abstract

This study aimed to explore and describe the existence of pecel pithik in the tradition of Osingese tribe of Banyuwangi and its impact on the social economic welfare of the very community. Qualitative approach method was used to achieve the purpose of this research. Data were collected through observation, in-depth interviews, note taking, and recording. Data analysis method operative in the study was descriptive qualitative method with thematic content analysis. This study has evinced that pecel pithik is a cultural asset of Osingese society, which is rooted in fundamental traditional agrarian values with selamatan, originally presented in rice fields in the form of tumpeng before harvest in the hope of good harvest and blessing. This was done to improve the society’s welfare and elevate their degree. Today, pecel pithik presented at rituals (selamatan) such as barong ider bumi and tumpeng sewu (bersih desa). Pecel Pithik has now been a potential of socioeconomic capital for regional progress as a resource of economic development to improve societies’ welfare.
Pola Komunikasi Warga NU Etnis Madura sebagai Budaya Aternalistik Akhmad Haryono
Humaniora Vol 23, No 2 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (163.078 KB) | DOI: 10.22146/jh.1020

Abstract

This article aims to discribe the communication patterning of WNUEM, that involves the community of NU and kiai as participant. The qualitative method and ethnography of communication approach is used to attain the goal of research. The research found, that the communication patterning of WNUEM reflect the paternalistic culture, that has became the tradition since their living in Islamic boarding house.
KISAH ULAMA/KIAI SEBAGAI STRATEGI PENYAMPAIAN PESAN WARGA NAHDLATUL ULAMA ETNIK MADURA Akhmad Haryono
Humaniora Vol 26, No 3 (2014)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (336.447 KB) | DOI: 10.22146/jh.6192

Abstract

This article describes the telling of the story of adorable ulama/kiai (moslem religious leader) as communication strategy. The study uses the qualitative method by applying ethnography of communication approach. It collected the data through participatory observation and non participatory observation, interview, and recording. It transcribed the data in the form of recordings into a written form and analyzed them descriptively using ethnographic methods of communication through speech component analysis, and discourse analysis with the concept of pragmatics. The research result shows that the telling of the story of ulama/kiai in the speech can be used as a strategy for delivering messages among the members of Nahdlatul Ulama of Madurese ethnic group. It can raise the audience’s concentration to listen and understand the speech delivered by the speakers.
The Tradition of Melayokaken in Using Society: The Causal Factors and Its Impacts Akhmad Haryono; Akhmad Sofyan; Samudji Samudji
Humaniora Vol 29, No 1 (2017)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (362.395 KB) | DOI: 10.22146/jh.22563

Abstract

This article discusses the tradition of Melayokaken, the causal factors, and the impacts of the tradion on Using Society in Banyuwangi. Melayokaken, as a tradition of elopement, had been maintained by Using community for a long time. For some Using People in Banyuwangi (UPB), this tradition was regarded as a pride because it could help to maintain the tradition that had been formed since the time of their ancestors. But on the other hand, melayokaken tradition is considered violating the norms followed by Using people, namely religious norms, anti conflicts and living in peace. The method used in this study is qualitative method. Data were collected through participatory observations, interviews, notings, and recordings. The method of analysis used in this research is descriptive qualitative method. This research resulted in the finding that there is a factor that can maintain the tradition of melayokaken, namely as an alternative means to resolve the impasse communication in entering the marriage, for example due to: differences in status and social class, educational factors, the bride family may not marry more than one time in a year, the bridegroom candidate has not got a job yet, the candidates of the bride and the bridegroom are not yet old enough, the birth dates of the two are not good and matched, the marriage must not precede an older sister marriage, the bride candidate has already been betrothed by parents.This entails two impacts of the tradition, namely positive and negative. The positive side proves that melayokaken can penetrate the gap in status and social class between the two families and the things which are recognized less rational in the contemporary perspective. And the negative side proves that melayokaken had violated the norms, ethics, and religious values embraced by Using society although there was no significant impact on the doers’ social lives and in the community.
SETRATEGI KOMUNIKASI DALAM PROSES BHÂKALAN ETNIK MADURA DI DAERAH TAPAL KUDA Akhmad Haryono
LITERA Vol 17, No 3: LITERA NOVEMBER 2018
Publisher : Faculty of Languages and Arts, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/ltr.v17i3.18070

Abstract

This article aims at describing the communication strategy used by Madurese ethnic members in Tapal Kuda regions in bhâkalan process.  For this aim, the linguistic approach was used in this research. The data were collected with participatory observation such as interview, recording, and documentary study. The collected data were then transcripted into the written data and analyzed using discourse analysis with pragmatic concept.  The research result indicated that Madurese  language (ML) used in bhâkalan  process constitutes ML variation of èngghi-enten (ML È-E) ,èngghi-bhunten (ML È-B), and ênja’-iya (ML Ê-I). The rhetorical style used in bhâkalan  process is indirect rhetorical style, that is figurative language. Pangadâ’ (delegation) is compared to vegetation, animal, and wind. Language variation (as politeness form) and rhetorical style are used as  communication strategy in  bhâkalan process. 
GAYA RETORIS DALAM BAHASA MADURA DAN FUNGSINYA DALAM KOMUNIKASI SEBAGAI ANTISIPASI KONFLIK Akhmad Haryono
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 20 (2013): March 2013
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (121.307 KB)

Abstract

Penggunaan bahasa, jika tidak didasari dengan setrategi komunkasi yang memadai dapat menimbulkan persoalan dalam komunikasi?lebih-lebih dalam komunikasi antarbudaya. Bahasa bisa berdampak positif dan menjadi perekat dalam hidup berbangsa dan bernegara, jika masyarakat pemakai bahasa tidak salah dalam menggunakan dan memahami bahasa dan budaya sebagai alat komunikasi. Kesalahan dalam pengunaan dan pemahaman bahasa, akan menimbulkan konflik baik antarsesama  maupun lain etnik. Gaya bahasa merupakan salah satu bentuk strategi komunikasi, agar  tujuan komunikasi dapat diterima dengan baik, tanpa menimbulkan konflik. Mangingat begitu banyaknya jenis dan bentuk gaya bahasa, artikel ini hanya menfokuskan pada penggunaan dan fungsi gaya retoris dalam bahasa Madura.
PERUBAHAN DAN PERKEMBANGAN BAHASA: Tinjauan Historis dan Sosiolinguistik Akhmad Haryono
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 18 (2011): September 2011
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (59.02 KB)

Abstract

Perubahan dan perkembangan bahasa dapat terjadi secara internal maupun eksternal. Dalam artikel ini perubahan dan perkembangan bahasa secara internal akan ditinjau melalui kajian historis dengan melihat perubahan dan perkemabangan  bahasa berdasarkan sejarah perkembangannya. Akan tetapi, perubahan dan perkembangan secara ekternal akan ditelaah melalui kajian sosiolinguistik dengan menelaah dan mencermati perubahan dan perkembangan bahasa yang dipengaruhi oleh faktor-faktor sosial budaya yang terjadi di masyarakat.Perubahan secara internal awalnya terjadi pada perilaku para penutur dalam kehidupannya sehari-hari untuk saling menyesuaikan diri, dan disusul oleh kecenderungan berinovasi pada kelompok masyarakat yang sudah akrab, kemudian diikuti perubahan-perubahan lain secara berantai, yang akhirnya menjadikan bahasa-bahasa itu berbeda-beda satu sama lain, walaupun awalnya berasal dari satu rumpun bahasa. Perubahan bahasa secara eksternal adalah perubahan dan perkembangan  bahasa yang diakibatkan oleh adanya kontak suatu bahasa dengan bahasa yang lainnya, dimana manusia sebagai makhluk sosial yang berbudaya telah saling berhubungan baik antarbangsa di dunia maupun antaretnis di suatu negara.
Pecel Pithik: Tradition, Culture, and Its Impact on The Socioeconomic Welfare of Osingese People in Banyuwangi Farida Wahyuningtyas; Akhmad Haryono; Novia Luthviatin; Ahmad Nafi'; Iken Nafikadini
Karsa: Journal of Social and Islamic Culture Vol. 26 No. 1 (2018)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v26i1.1531

Abstract

This study aimed to explore and describe the existence of pecel pithik in the tradition of Osingese tribe of Banyuwangi and its impact on the social economic welfare of the very community. Qualitative approach method was used to achieve the purpose of this research. Data were collected through observation, in-depth interviews, note taking, and recording. Data analysis method operative in the study was descriptive qualitative method with thematic content analysis. This study has evinced that pecel pithik is a cultural asset of Osingese society, which is rooted in fundamental traditional agrarian values with selamatan, originally presented in rice fields in the form of tumpeng before harvest in the hope of good harvest and blessing. This was done to improve the society’s welfare and elevate their degree. Today, pecel pithik presented at rituals (selamatan) such as barong ider bumi and tumpeng sewu (bersih desa). Pecel Pithik has now been a potential of socioeconomic capital for regional progress as a resource of economic development to improve societies’ welfare.