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The Policy of Bureaucratic and Agrarian Reorganization in Madura until the End of the Nineteenth Century Iswahyudi Iswahyudi
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2142

Abstract

The traditional agrarian and government bureaucracy system in Madura by placing the role of panembahan is the same as the sultan in Mataram who is considered to have a central position both politically, socially and culturally as well as religiously. Since the mid-19th century on the part of the Dutch East Indies government, there have been indications to realize a change in the bureaucratic system which was originally patrimonial to be rational. The only thing that can be used as a tool to act, is the existence of a constitutional policy of the Dutch kingdom regarding the management of colonized areas, namely the issuance of a Government Regulation in 1854. The success of the Dutch government in reorganizing the bureaucracy and agrarian in Madura by dividing it into four districts, namely Bangkalan, Sampang, Pamekasan, and Sumenep are short-term strategies.
Batik in the Perspective of Recognition Search: Its Achievements and Preservation Iswahyudi Iswahyudi
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2363

Abstract

The existence of batik which now seems to be an Indonesian national identity has a long history. When talking about batik, people will automatically refer to the state of Indonesia. However, until now people still continue to seek recognition of it, besides of course that is no less important is the need for efforts for its development and preservation. In this case, the Indonesian people need to be careful in responding to globalization in its most tangible form, for example prioritizing the importance of nationalism and also in its implementation being realized in the form of cultural resilience because it is recognized as a cultural capital that is considered capable of being a filter for globalization. Batik on the one hand is a cultural resilience that deserves to be offered as cultural capital or in a minimal form as a reflection of ideological fragments that play a role in providing identification or identity to the Indonesian people.
Moderate Islamic Movement in the Midst of the Plurality of Indonesian Society Iswahyudi Iswahyudi
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 6, No 1 (2023): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v6i1.7464

Abstract

The use of the term modernist Islam is to denote any activist, organization, or party that seeks to establish an Islamic state or to comprehensively reorganize Indonesian society according to Islamic values. In contrast, the term conservative Islam is used to denote a broader category of activists, organizations, and parties seeking to preserve, expand, introduce, or codify traditional Islamic practices as law or the application of sharia in a more stringent, situational or symbolic fashion. Islamists, in this sense, are by definition conservatives, although conservatives need not be Islamists. It should also be noted that Islamism is more narrowly defined as a specific revolutionary movement to replace westernized postcolonial states with authentic Islamic institutions and anything less comprehensive than those under the umbrella of Islamic conservatism or neoconservatism. This paper explores the various manifestations of pressure on religious pluralism in post-transitional Indonesia. Democratization, decentralization, and socio-cultural Islamization do not strengthen or dismantle the system of religious pluralism in Indonesia. Instead, they generate sharp and growing disparities in how pluralism is institutionalized and practiced: disparities across regions, localities, and groups.