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<![CDATA[FAKTOR-FAKTOR YANG MEMPENGARUHI PERILAKU MASYARAKAT ACEH DALAM MEMILIH PRODUK PERBANKAN SYARIAH (Studi Kasus pada PT. Bank Aceh Cabang Banda Aceh) ]]>
<![CDATA[Alfian, Alfian]]>;
<![CDATA[Yahya, Faisal]]>
<![CDATA[ Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/dusturiyah.v10i1.7404
<![CDATA[ This study aims to determine the factors that influence Acehnese’s behavior in choosing Islamic banking products. In this study the author used descriptive statistical approach with quantitative research method.The primary data were collected by distributing questionnaires to 100customers of Bank Aceh Branch Banda Aceh. In choosing the samples the author used incidental sampling method, which is a sampling technique based on coincidenc, in this technique anyone can be a sample of the study as long as he/she is suitable as a source of data. In analyzing the data, the author used SPSS (Statistical Product and Service Solutions) analysis tools version 20 for windows. The results of this study showed that the religious variable has a correlation value of 0.876, social variable has a correlation value of 0.878, economics variable has a correlation value of 0.869 and geographical variable has a correlation value of 0.860. Overall, it can be concluded that the religious, social, economic, and geographical variables have a positive relationship with the Acehnese’s behaviorin choosing Islamic banking products. ]]>
<![CDATA[Women in the Public Sphere and Religious Discourse Interpretation in the Post-Conflict Aceh ]]>
<![CDATA[Mubarrak, Husni]]>;
<![CDATA[Yahya, Faisal]]>
<![CDATA[ Mazahib VOLUME 19, ISSUE 2, DECEMBER 2020 ]]>
Publisher : <![CDATA[IAIN Samarinda ]]>
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DOI: 10.21093/mj.v19i2.2204
<![CDATA[This article aims to discuss women and their access to the public sphere after a long term of the last three decades of armed conflict in Aceh. As many occurred in the other most conflict regions, women are mostly victims of any regime policies, either in political or economic access. This article would like to elaborate more on how women's position perceived within Acehnese society in the post-conflict Aceh since 2005? Furthermore, how are religious doctrines being interpreted regarding women’s issues in the post-conflict Aceh? By combining literature reviews and interviews as the primary source of data collection, this article argues that the long army conflict in Aceh and unfortunate Aceh's current political context are the leading cause of women's position degradation in Aceh and not because of the religious interpretation contestation. Thus, even though the formal sharia implementation has taken place in Aceh since 2002, male political domination and contestation have influenced women's position degradation in contemporary Aceh's public sphere.Keywords: Women, Post-Conflict Aceh, Sharia, Public Sphere, Religious Discourse.]]>
<![CDATA[KETAATAN KEPADA PEMIMPIN DALAM PENETAPAN AWAL RAMADHAN DAN HARI RAYA DI INDONESIA MENURUT HADIST ]]>
<![CDATA[Faisal Yahya]]>
<![CDATA[ deliberatif Vol 2 No II (2017): Deliberatif Jurnal Ilmiah Hukum ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Cut Nyak Dhien Langsa ]]>
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<![CDATA[Abstract: The determination of the firts Ramadhan and Shawwal is always different in Indonesia, this is due to the many authorities that implement the determination. This paper examines the obedience to the government in the determining of first Ramadan and Holiday in Indonesia according to the hadist. After reviewing the hadits of early Ramadhan and holidays and also data on the determination of the firts Ramadhan and Shawwal by the Ministry of Religious of RI, it can be concluded that in the haditts perspective show that the government has autoriti in the determination of the beginning of Ramadhan and The holyday. So that Muslimsare ordered to perform the worship in a congregation. While in the context of Indonesia, the authority is not only given to the Ministry of Religious of RI but also to other institutions, therefore the observance of the results of the determination of Ministry of Religious Affairs is not an absolute.]]>
<![CDATA[METODE PENENTUAN AWAL RAMADHAN DAN HARI RAYA MENURUT ULAMA DAYAH ACEH ]]>
<![CDATA[FAISAL YAHYA YACOB]]>;
<![CDATA[FAISAL AHMAD SHAH]]>
<![CDATA[ Islam Futura Vol 16, No 1 (2016): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v16i1.741
<![CDATA[Time difference in performing Ramadhan fasting and ‘Id prays colours the situations of Acehnese society nowadays. This difference does not only take place at national level only, such as on Islamic organisations and government, but at Acehnese Dayahreligious experts level as well. The aim this study is to seek information on thoughts of Acehnese Dayah religious experts on methods used in confirming the first day of Ramadhan and ‘Id prays, as well as their opinions on their involvement on the ithbat result conducted by the Indonesian Religious Council. In order to find the answer of the study, interviews were conducted to ten representatives of the biggest Dayahs in Aceh: Al-Aziziyyah, Al-Madinatuddiyyah, and Darussalam Labuhan Haji. The data were analysed with hisab-rukyah hadiths, together with matla’s concept with regards with to Islamic fiqh. The result revealed that Acehnese Dayah religious experts groups employed textual understanding in regards to hisab-rukyah hadiths, and they had different opinion in using hisab in order to object witness. In regard to matla’ concept, however, they approved Abu Makhramah’s Eight-Degree matla’ concept; however, they applied it differently. The majority of them had left the matla’ concept and then change tomatla’wilayahal-hukmwith a reason for general benefits; while other groups were still consistent with the matla’ theory; therefore, they often perform Ramadhan and ‘Id prays on different days from the days the government has announced.]]>
<![CDATA[EFEKTIFITAS PENERAPAN QANUN NOMOR 14 TAHUN 2003 TENTANG KHALWAT DI KABUPATEN ACEH BESAR ]]>
<![CDATA[Faisal Faisal]]>
<![CDATA[ Islam Futura Vol 13, No 1 (2013): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v13i1.574
<![CDATA[The Government of Aceh form Qanun No. 14 of 2003 on Klalwat (seclusion) by Regulation No. 5 of 2000 on the implementation of Shari'ah. In the regulation stated that the Islamic Sharia Qanun No. 14 of 2003 on Seclusion / Impropriety, defined as "the act of seclusion between two people mukallaf or more of the opposite sex who is not mahram or without marriage. Based on the research conducted through the application of Qanun No. 14 of 2003 approach on khlawat (sordid) has brought some changes in the social order of Aceh Besar. The fundamental change can be seen from the reducing of adultery level in society. It means that the implementation of the Qanun No. 14 of 2003 on Khalwat in Aceh Besar effective.]]>
<![CDATA[Ijtihad Ali Ibn Abi Thalib Bidang Jinayah dalam Kitab Muwatha' Imam Malik ]]>
<![CDATA[Faisal Yahya]]>
<![CDATA[ Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol 1, No 2 (2012) ]]>
Publisher : <![CDATA[Islamic Criminal Law Department, Faculty of Sharia and Law, UIN Ar-Raniry ]]>
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DOI: 10.22373/legitimasi.v1i2.1425
<![CDATA[Abstract. Ali made the decision diyat in Yemen, but not accepted by the tribes in Yemen, so that they said to the Prophet. This shows that ijtihad Ali was not followed by these tribes. Ali has also been requested by Muawiyah opinion on issues in the region, this shows the depth of the science of Ali. In this paper will be described ijtihad Ali in the book Muwatha' will then be sought about the extent jinayah ijtihad was followed by the priests of his contemporaries and schools. There are two ijtihad Imâm Ali in Muwatha', the first woman who gave birth within six months is not proof that she committed adultery, ijtihad is followed by the schools of his contemporaries and the priests, the second sentence wine drinkers eighty lashes, this opinion is followed by 'Umar ibn Khaththab, the Hanafî and Maliki.]]>
<![CDATA[Addictive Drug Abusement by Underage Children in Blangkejeren Gayo Lues [Penyalahgunaan Zat Adiktif oleh Anak di Bawah Umur: Studi Kasus di Kecamatan Blangkejeren Kabupaten Gayo Lues] ]]>
<![CDATA[Faisal Yahya]]>;
<![CDATA[Nida Ul Fadhila]]>
<![CDATA[ Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol 9, No 1 (2020) ]]>
Publisher : <![CDATA[Islamic Criminal Law Department, Faculty of Sharia and Law, UIN Ar-Raniry ]]>
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DOI: 10.22373/legitimasi.v9i1.7325
<![CDATA[Abstract: Addictive substances are substances that harm the human body when misused. In Blangkejeren Gayo Lues Subdistrict, the authors found several cases of addictive substance abuse activities, but this act is often considered trivial by the community because there is no direct law that regulates it. The research question in this thesis is how the forms of abuse of addictive substances are carried out by children in Blangkejeren District and how the sanctions are implemented in the context of protecting minors. To answer these questions, interviews, and documentation studies were used so that the data obtained were qualitative in the form of descriptive. The approach used is a legal and social approach with a case study type. The results of the study found that forms of addictive substance abuse carried out by children in Blangkejeren District include abuse of inhalants, solvents, alcoholic beverages, and cigarettes. Substance abuse is done as a game only and they do not know the negative effects of these substances and the legal consequences. Therefore, substance abuse is included in juvenile delinquency which is against customary and legal norms. The witnesses given to them were trained and returned to their parents. It is hoped that related parties will socialize and educate the community as well as provide rehabilitation for children with addictive substance abuse. Abstrak: Zat adiktif merupakan zat yang berdampak negatif bagi tubuh manusia apabila disalahgunakan. Di Kecamatan Blangkejeren Gayo Lues kegiatan penyalahgunaan zat adiktif penulis temukan beberapa kasus, tetapi perbuatan ini sering kali dianggap sepele oleh masyarakat karena tidak adanya hukum langsung yang mengaturnya. Pertanyaan penelitian dalam skripsi ini adalah bagaimana bentuk-bentuk penyalahgunaan zat adiktif yang dilakukan oleh anak-anak di Kecamatan Blangkejeren serta bagaimana sangsi yang dilaksanakan dalam rangka perlindungan terhadap anak di bawah umur. Untuk menjawab pertanyaan tersebut digunakan wawancara dan studi dokumentasi, sehingga data yang didapatkan bersifat kualitatif yang berbentuk deskriptif. Pendekatan yang digunakan adalah pendekatan hukum dan sosial dengan jenis studi kasus. Hasil penelitian ditemukan bahwa bentuk-bentuk penyalahgunaan zat adiktif yang dilakukan oleh anak-anak di Kecamatan Blangkejeren meliputi penyalahgunaan inhalansia, solven, minuman beralkohol dan rokok. Penyalahgunaan zat tersebut dilakukan sebagai permainan saja dan mereka tidak mengetahui dampak negatif dari zat tersebut serta konsekuensi hukumnya. Oleh karena itu, Penyalahgunaan zat tersebut termasuk pada kenakalan remaja yang bertentangan dengan norma adat dan hukum. Saksi yang diberikan kepada mereka dilakukan pembinaan serta dikembalikan kepada orang tua. Diharapkan kepada pihak terkait untuk sosialisasi dan pendidikan kepada masyarakat serta memberikan rehabilitasi terhadap anak penyalahgunaan zat adiktif.]]>
<![CDATA[Illegal Internet Usage in Syiah Kuala District, Banda Aceh According to Legal Traditions [Pencurian Internet Wifi Perspektif Hadis Ahkam: Studi Kasus di Kecamatan Syiah Kuala Kota Banda Aceh] ]]>
<![CDATA[Faisal Yahya]]>;
<![CDATA[Maisarah Maisarah]]>
<![CDATA[ Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol 10, No 2 (2021) ]]>
Publisher : <![CDATA[Islamic Criminal Law Department, Faculty of Sharia and Law, UIN Ar-Raniry ]]>
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DOI: 10.22373/legitimasi.v10i2.11344
<![CDATA[Abstract: This writing was motivated by many cases of Illegal Wi-Fi usage which were found especially among students, most of whom live in Syiah Kuala District, Banda Aceh City. The main factor in this case is due to the high internet needs among students because the entire lecture process is carried out online. This paper is to find out type of Illegal Wi-Fi usage in Syiah Kuala District, Banda Aceh City, and how the perspective of the legal traditions about this phenomena. It uses descriptive analysis methods and field research through interviews and observations, to describe the results of research objectively on the conditions encountered in the field. The modus operandi of Wi-Fi internet theft in Syiah Kuala District, Banda Aceh City is by using a laptop or cellphone and downloading certain software or applications that they need to break through the security system and obtain a username and password to use on the Wi-Fi they want to use. get internet access. The perspective of Islamic law is not allowed (haram) because Wi-Fi has been given special security. It is hoped that the perpetrators of Wi-Fi internet theft will not do this again and it is hoped that the Wi-Fi owner will report it to the authorities. Abstrak: Penelitian ini di latar belakangi oleh banyaknya kasus pencurian internet Wi-Fi yang ditemukan terutama di kalangan mahasiswa yang sebagian besarnya berdomisili di Kecamatan Syiah Kuala Kota Banda Aceh. Faktor utama terjadinya pencurian tersebut disebabkan kebutuhan internet yang tinggi di kalangan mahasiswa karena seluruh proses perkuliahan dilakukan secara online. Tulisan ini untuk menemukan bagaimana modus pencurian internet Wi-Fi di Kecamatan Syiah Kuala Kota Banda Aceh dan bagaimana perspektif hadis-hadis hukum tentang fenomena tersebut. Tulisan ini menggunakan metode deskriptif analisis dan dipandukan dengan penelitian lapangan yang diperoleh melalui wawancara dan observasi, sehingga dapat memaparkan dan menggambarkan hasil penelitian secara objektif terhadap keadaan yang ditemui di lapangan. Modus operandi pencurian internet Wi-Fi di Kecamatan Syiah Kuala Kota Banda Aceh adalah dengan cara, pelaku menggunakan laptop atau handphone dan mendonwload beberapa software atau aplikasi tertentu yang mereka perlukan untuk menerobos sistem keamanan dan memperoleh username dan password untuk digunakan pada Wi-Fi yang ingin didapatkan akses internetnya. Perspektif hukum Islam adalah jelas tidak boleh (haram) karena Wi-Fi tersebut telah diberikan keamanan khusus. Maka diharapkan kepada pelaku pencurian internet Wi-Fi untuk tidak melakukan hal yang demikian lagi dan diharapkan kepada pemilik Wi-Fi untuk melaporkannya kepada pihak yang berwajib.]]>
<![CDATA[FAKTOR-FAKTOR YANG MEMPENGARUHI PERILAKU MASYARAKAT ACEH DALAM MEMILIH PRODUK PERBANKAN SYARIAH (Studi Kasus pada PT. Bank Aceh Cabang Banda Aceh) ]]>
<![CDATA[Alfian Alfian]]>;
<![CDATA[Faisal Yahya]]>
<![CDATA[ Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/dusturiyah.v10i1.7404
<![CDATA[ This study aims to determine the factors that influence Acehnese’s behavior in choosing Islamic banking products. In this study the author used descriptive statistical approach with quantitative research method.The primary data were collected by distributing questionnaires to 100customers of Bank Aceh Branch Banda Aceh. In choosing the samples the author used incidental sampling method, which is a sampling technique based on coincidenc, in this technique anyone can be a sample of the study as long as he/she is suitable as a source of data. In analyzing the data, the author used SPSS (Statistical Product and Service Solutions) analysis tools version 20 for windows. The results of this study showed that the religious variable has a correlation value of 0.876, social variable has a correlation value of 0.878, economics variable has a correlation value of 0.869 and geographical variable has a correlation value of 0.860. Overall, it can be concluded that the religious, social, economic, and geographical variables have a positive relationship with the Acehnese’s behaviorin choosing Islamic banking products. ]]>
<![CDATA[KEPEMIMPINAN PEREMPUAN DALAM ISLAM; STUDI PERSEPSI MASYARAKAT TERHADAP KEPEMIMPINAN WALI KOTA BANDA ACEH TAHUN 2014 - 2017 ]]>
<![CDATA[Rizki Wahyuni]]>;
<![CDATA[Khairani Khairani]]>;
<![CDATA[Faisal Faisal]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 8, No 1 (2019): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takamul.v8i1.4863
<![CDATA[Masyarakat kota Banda Aceh dalam menanggapi kepemimpinan perempuan mengalami perbedaan pendapat, sehingga terjadilah pro dan kontrak terhadap kepemimpinan perempuan. Adapun tujuan penelitian yang penulis gunakan adalah untuk mengetahui pemahaman tentang adanya kepemimpinan perempuan sebagai wali kota menurut masyarakat kota Banda Aceh, dan untuk mengetahui persepsi masyarakat kota Banda Aceh tentang kepemimpinan Wali kota Banda Aceh. Jenis penelitian yang penulis gunakan adalah kualitatif dengan sifat penelitian deskriptif.Hasil penelitian menunjukkan bahwa pemahaman tentang adanya kepemimpinan perempuan sebagai wali Kota Banda Aceh, yaitu memiliki dua tanggapan. Sebagian masyarakat beranggapan bahwa kepemimpinan perempuan itu boleh dan tidak ada masalah bagi masyarakat kota Banda Aceh, alasannya karena kebanyakan suatu lembaga yang dipimpin oleh perempuan itu berhasil dan apabila suatu daerah telah memilih perempuan sebagai pemimpin berarti masyarakat tersebut telah memberikan kepercayaan mutlak kepada pemimpin tersebut. sedangkan sebagian masyarakat beranggapan bahwa kepemimpinan yang dipimpin oleh perempuan itu tidak boleh disebabkan bertentangan dengan hukum Islam, alasannya karena dalam alqu’ran surah An-Nisa ayat 34 sudah dijelaskan tidak bolehnya perempuan memimpin, disebabkan perempuan tersebut adalah makhluk yang lemah. Adapun persepsi masyarakat kota Banda Aceh tentang kepemimpinan wali kota Banda Aceh menurut masyarakat kota Banda Aceh yaitu berhasil dalam bidang sosial dan budaya. Keberhasilan selama kepemimpinan beliau mengalami perkembangan, buktinya dapat dilihat berdasarkan dari hasil data yang diperoleh penulis dari pada Badan Pusat Statistik yang membuktikan dengan jelas bahwa pada masa kepemimpinannya terbukti berhasil.Adapun saran dari penulis adalah jadilah pemimpin yang menjalankan amanah yang diberikan oleh masyarakat, jalankan tugas sesuai dengan aturan yang ditetapkan, tegakkan kebenaran dan berani menuntaskan kebathilan.]]>
