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All Journal Paramita: Historical Studies Journal ISLAMICA: Jurnal Studi Keislaman El Tarbawi MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Penelitian Pendidikan IPA (JPPIPA) Publik (Jurnal Ilmu Administrasi) Jurnal ICMES: The Journal of Middle East Studies Journal of Strategic and Global Studies Jurnal Ilmu Sosial Indonesia (JISI) Journal of Asian Social Sciences Research International Journal of Islamic Business and Management Review Intermestic: Journal of International Studies Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir HISTORIA: Jurnal Program Studi Pendidikan Sejarah Eduvest - Journal of Universal Studies Wacana: Journal of the Humanities of Indonesia International Review of Humanities Studies Journal Middle East and Islamic Studies Jurnal Keamanan Nasional Studia Islamika CMES (Center of Middle Eastern Studies)
Yon Machmudi
Faculty Of Humanities, University Of Indonesia
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Neuroscience Physics Social Sciences Other

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FROM CONTESTATION TO CONSENSUS: Religious Authority and the Making of Islamic Moderation in Post-Padri War Minangkabau, 1830–1869 Yudhi Andoni; Yon Machmudi; Abdurakhman Abdurakhman
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 1 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i1.1507

Abstract

Contemporary scholarship on Islamic moderation has largely emphasized normative doctrines, state policies, and institutional reforms, while paying limited attention to the historical social processes through which moderation emerged in post-conflict Muslim societies. This article examines the reconstruction of religious authority and social reconciliation in Minangkabau following the Padri War (1830–1869), focusing on the role of Surau Calau as a center of intellectual and social transformation. Employing a social-historical approach combined with philological analysis of Jawi manuscripts, the study investigates the interaction between the surau institution, local textual traditions, and the leadership of Sheikh Abdul Wahab Calau in shaping a contextually grounded model of Islamic authority. The findings identify three interconnected processes. First, Surau Calau functioned as an inclusive social space that fostered hybrid religious authority and mediated post-war ideological divisions within Minangkabau society. Second, Jawi manuscripts facilitated intellectual vernacularization by translating Islamic metaphysical and ethical concepts into locally intelligible agrarian analogies, enhancing their cultural resonance and social acceptance. Third, reconciliation was institutionalized through collaboration between religious scholars and traditional chiefs in educational governance and communal rituals, creating a durable framework for social cohesion. The study argues that Islamic moderation emerged through negotiated authority, vernacular knowledge production, and cross-communal cooperation, offering broader insights into post-conflict reconciliation and religious coexistence in plural societies. 
Analysis of Economic Policy in the Middle East in the Classical and Contemporary Ardianto Bayu Wibowo; Yon Machmudi; Muhammad Hamdan Basyar
Publik : (Jurnal Ilmu Administrasi) Vol 11, No 2 (2022): December 2022
Publisher : Universitas Muhammadiyah Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31314/pjia.11.2.271-279.2022

Abstract

The purpose of this study is to analyze the economic system in the Middle East based on the available literature. The research method used is content analysis in the type of semiotic analysis. This type of semiotic content analysis method is considered in accordance with the data used by researchers, namely literature or text, both verbal and nonverbal. The results of this study indicate that the economic system in the Middle East is considered dynamic. This condition occurs to compensate for the complex problems in the region. However, among 10 countries in the Middle East, only Syria is closed about the economic system used by its country. The economic system in the Middle East does not seem to be fixated on the long history of the development of economic thought in the early days of Islam, the arrival of Western colonialism, the emergence of nation states in the Middle East, to the explosion of the potential wealth of natural resources of the Middle East in contemporary times 
VISION 2030: SAUDI ARABIA’S MODERNIZATION Nadiya Azahra Hidayat; Yon Machmudi; Siti Rohmah Soekarba
CMES (Center of Middle Eastern Studies) Vol 15, No 2 (2022)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.15.2.62857

Abstract

The Saudi Arabia Kingdom has a long history of applying Islamic law as a reference for state policies. The modernization that has taken place in Saudi Arabia certainly intersected with Wahhabism, adopted as the central ideology of the Saudi Arabia Kingdom. This study discusses Saudi Arabia's modernization efforts,  which were initiated by Muhammad bin Salman’s Vision 2030. This study was designed with a descriptive-qualitative research method and used a literature review as the data collection technique. The theories used include Talcott Parsons' structural, functional theory with a decision-making process approach and the modernization theory by Inglehart and Welzel. The results revealed that the reign of King Salman and the Saudi Arabia Kingdom implemented Vision 2030 as a modernization of Muhammad bin Salman. Saudi Arabia's administration has gone through considerable changes from time to time. Societies once known to be conservative were able to quickly implement the economic and social reforms that began to lead to a liberal system. This is owing to the king's great power and the assurance of state welfare.
Co-Authors Abdurakhman Abdurakhman Abdurakhman Abdurakhman Afif, Fadlur Rifki Akbar, Alwi Alwi, Fahrudin Andoni, Yudhi Ardhani, Putih Kusumah Ardianto Bayu Wibowo Arfan Johan Wihananto Aulia, Mufida Inas Azahra Hidayat, Nadia Azhari, Alhamra Fida Amatullah Fikri, Naufal Frial Ramadhan Supratman Frial Ramadhan Supratman, Frial Ramadhan Iranti Mantasari Izzurrahman, Muhammad Hasan Juwarti Hafsah Kusumawijaya, Kresna Maria Puspitasari Maskum, Ahmad Baihaqi Mehmet Ozay Muchammad Chasif Ascha Muhamad Syauqillah Muhammad Anas Muhammad Hamdan Basyar Muhammad Syaroni Rofii Murdani, Harisuda Muttaqin, Izdiyan Nadiya Azahra Hidayat Nafisah, Isra Afra Notodewo, Afif Nurwijayati, Putri Padmi Qudsi Ardifansyia, Qothrunnada Quraissyn Riyan Hidayat Rofii, Muhammad Sya'roni Samputra, Palupi Lindiasari Shuang Wu, Shuang Siti Rohmah Soekarba Subandi, Didi Surury, Nurul Azizah Suyurno, S. Salahudin Sya’roni Rofii Thobib Al-Asyhar Ulfah Fajarini wildan Insan Fauzi Yang Yani Yani, Yang Yusril Ihza Mahendra Zahroh Zidni, Eneng Ervi Siti Zuhdi, Muhammad Luthfi