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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Refleksi: Jurnal Kajian Agama dan Filsafat WALISONGO ADDIN Walisongo: Jurnal Penelitian Sosial Keagamaan Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Isamic Communication Journal Ilmu Dakwah: Academic Journal for Homiletic Studies Jurnal Ilmu Dakwah Imtiyaz : Jurnal Ilmu Keislaman TAJDID Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam HIKMATUNA: Journal for Integrative Islamic Studies Hikmatuna
Ilyas Supena
Universitas Islam Negeri Walisongo Semarang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Integration of Islamic Sciences and Secular Sciences Through Spiritualization and Humanization Approaches Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.4657

Abstract

The integration of science and religion is a topic of heated debate in the Western world. Ian G Barber describes this relationship between science and religion in terms of conflict, independence, dialogue, and integration. The theme of the relation between science and religion is not only a hot topic in the Western world, it has also attracted the attention of several contemporary Muslim thinkers. Unfortunately, in the discourse of Islamic sciences, the object of debate is more on criticism of secular science so that it needs to be Islamized, whereas at the same time, Islamic sciences also have serious internal problems. Using qualitative research methods by exploring authoritative text sources, this paper aims to offer a balanced perspective in viewing Western science and Islamic science. This research shows that both Western science and Islamic science have weaknesses. Western science is seen as secular science so that it loses its divine vision, while Islamic science is theocentric so that it loses its humanist vision. This finding has implications for different strategies in dealing with the two types of knowledge. Spiritualization is a strategy relevant to Western science, while humanization is a strategy relevant to Islamic sciences.  
Insan Kamil In The Religious Existentialism Philosophy Of Seyyed Hossein Nasr Encung; Syukur, Suparman; Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 6 No 1 (2020): Hikmatuna: Journal for Integrative Islamic Studies, June 2020
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v6i1.8800

Abstract

Academic investigations in this paper wants to elaborate the two concept of theistic existentialism and Sufism on human perfection (Insan kamil) of Seyyed Hossein Nasr perspective. According to Nasr thought human is not dealing with the concept of any other creation of god like animal, thress or miniral. For human developing in the world, human being is ceated deferrently of any aspects of things. By using the comparison method analysis of ideas contained in the literature this article aims to direct the human will for actions in their life and with the method of interpreting of the hermeneutics ways of these ideas the researcher entrenched searching for sources relevant to the topic of this study. From the results of this study it was concluded that humans do not merely exist based on their material form or physical form, but humans who exist consciously of their existence are human nature according to the flows of existentialism. The human existence surely determinated by god wills and god almighty. It is different with humans who are conceived by modern sciences as experiencing disparities in understanding of humanism. So humans are often seen from a certain aspect. And this is according to the conclusion that found is caused the crisis of modernity. For this reason, measuring humanity as a creature is expected to have a large role in alleviating various crises that arise in the modern world. Humanism consciousness or human consciousness becomes an important mode of transufquration in concepting humans in the existentialism dimension.
Analysis of Digital Da'wah Ideology on Social Media: A Case Study of Preaching Actors on Youtube Khotimah, Nurul; Supena, Ilyas; Amin, Nasihun; Putra, Pandika Adi; Setyawan, Ari
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 18 No 2 (2024): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v18i2.33698

Abstract

This study analyzes the ideology of digital preaching on YouTube delivered by Ustaz Firanda Andirja, Ustaz Abdul Somad, Ustaz Adi Hidayat, and Emha Ainun Nadjib (Cak Nun). Using a Social Network Analysis (SNA) approach, the research explores the social dynamics emerging from interactions in the comment sections of their preaching videos. The findings identify four dominant ideologies: literalist Islamism, which creates schisms in contextual and ethical preaching elements (Ustaz Firanda Andirja); nationalist Islamism, which causes schisms in contextual and comparative elements (Ustaz Abdul Somad); modernist Islamism, which generates schisms in historical elements (Ustaz Adi Hidayat); and conservative Islamism, which triggers schisms in contextual and ethical elements (Emha Ainun Nadjib). This study demonstrates that digital preaching content not only reflects the ideologies of the preachers but also significantly influences public opinion on social media. The findings highlight the importance of understanding ideological dimensions in digital preaching to address social dynamics more effectively.
The latest religious practices of da’i influencer and content creator in digital da’wah Aida, Bakhita; Supena, Ilyas; Sulthon, Muhammad
Jurnal Ilmu Dakwah Vol. 44 No. 2 (2024)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v44.2.23378

Abstract

Purpose - The aim of this research is to describe new religious practices in digital media. Method - Digital ethnography and literature review are the methods used in this research. Result - A new form of religious practice has emerged, conducted by influencers (A'yun, Ulfi, and Hijrapedia). This includes online muroja'ah, online Quran waqf, and online umrah substitutes. All three clearly indicate the existence of negotiations between offline and online spaces. Implication - This research definitively shows the shift from conventional preaching to digital methods without diminishing traditional religious authority. It is a definitive reference point for other new religious practices. Originality/Value - This research offers originality by revealing how digital media reshapes religious practices, introducing unique forms such as online muroja’ah, Quran waqf, and umrah substitutes led by influencers. It bridges the gap between traditional and digital spaces, challenging conventional sociological views and providing new insights into the evolution of religion in the digital age. *** Tujuan - Tujuan dari penelitian ini adalah untuk mendeskripsikan praktik-praktik keagamaan baru di media digital. Metode - Etnografi digital dan tinjauan literatur adalah metode yang digunakan dalam penelitian ini. Hasil - Bentuk praktik keagamaan baru telah muncul, yang dilakukan oleh para influencer (A'yun, Ulfi, dan Hijrapedia). Hal ini mencakup muroja'ah online, wakaf Alquran online, dan pengganti umrah online. Ketiganya dengan jelas menunjukkan adanya negosiasi antara ruang luring dan daring. Implikasi - Penelitian ini secara definitif menunjukkan pergeseran dari da’wah konvensional ke metode digital tanpa mengurangi otoritas keagamaan tradisional. Penelitian ini merupakan titik referensi yang pasti untuk praktik-praktik keagamaan baru lainnya. Orisinalitas/Nilai - Penelitian ini menawarkan orisinalitas dengan mengungkapkan bagaimana media digital membentuk kembali praktik keagamaan, memperkenalkan bentuk-bentuk unik seperti muroja'ah daring, wakaf Alquran, dan pengganti umrah yang dipimpin oleh influencer. Penelitian ini menjembatani kesenjangan antara ruang tradisional dan digital, menantang pandangan sosiologis konvensional dan memberikan wawasan baru tentang evolusi agama di era digital
Epistemologi Hukum Islam dalam Pandangan Hermeneutika Fazlurrahman Supena, Ilyas
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 42 No 2 (2008)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v42i2.110

Abstract

Konsep  hermeneutika  Rahman  lahir  untuk mengkritisi formulasi epistemologi hukum Islam klasik-skolastik yang dirumuskan al-Syafi’i. Dalam teori analogi (qiy?s)  al-Syafi’i, ashl  adalah sesuatu yang harus selalu dirujuk dalam memeriksa keabsahan  setiap  fenomena  yang  baru  dan  ashl  telah mengungkung  ijtih?d  dalam  batasan  teks  wahyu.  Akibatnya, dialektika  antara  dunia  teks  (world  of the  text),  dunia  pengarang (world of the author) dan dunia pembaca (world of the reader) menjadi terputus.  Dengan  hermeneutika,  Rahman  bermaksud menangkap  hukum  ideal  (ideal  law) yang  mengandung  prinsipprinsip  etika  al-Quran  dan harus  dibedakan  dari  aturan-aturan khusus (legal spesific). Secara epistemologis,  ada  beberapa  poin  yang  bisa  ditangkap dari  pemikiran hermeneutika  Rahman.  Pertama,  dalam memahami  al-Quran,  hermeneutika Rahman  lebih mendahulukan  prinsip  moral  al-Quran  ketimbang  dimensi lahiriah teks, meskipun ia tidak meninggalkan teks sama sekali. Memahami  totalitas  al-Qur’an  dapat  dilakukan  dengan memahami latar belakang historis penurunan al-Qur’an tersebut dan  kemudian  menyusun  prinsip-prinsip  moral  al-Qur’an tersebut  secara  sistematis.  Kedua,  sumber  informasi pengetahuan  dalam  konsep  hereneutika  Rahman  bukan  hanya teks,  melainkan  mencakup  tiga  horizon  sekaligus;  dunia  teks (world of the text),  dunia pengarang  (world of the author)  dan dunia pembaca (world of the reader). Ketiga, hermeneutika Rahman lebih mengembangkan  konsep  validitas  pengetahuan  yang  bersifat intersubjektif. Hermeneutika  tidak  mengenal  model  penafsiran yang  bersifat  tunggal  dan menjadi  hak  monopoli  kelompok tertentu.  Keempat,  intersubjektivitas  yang diusung hermeneutika  ini  tidak  akan  sampai  melahirkan  relativisme, sebab fleksibilitas  rumusan  hukum  Islam  Islam  tersebut  akan selalu  dapat dikembalikan  kepada  prinsip-prinsip  moral  (ideal moral).
Epistemologi Tafsir, Ta’wil, dan Hermeneutika: Kajian Komparatif Supena, Ilyas
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 1 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i1.39673

Abstract

These writing attempts to explain the epistemological construction of the methods of exegesis (tafsir), allegorical interpretation (ta’wīl), and hermeneutics. Epistemologically, several points can be put forward. Firstly, exegesis tends to emphasize an objectivist nature, based on a linguistic approach. On the other hand, allegorical interpretation tends to emphasize a subjectivist nature, relying on an intuitive and rational approach. Meanwhile, hermeneutics tends to emphasize an intersubjectivist nature, utilizing historical, sociological, and psychological approaches. Secondly, the source of knowledge according to exegesis is the text, whereas according to allegorical interpretation it is inner experience. Meanwhile, hermeneutics considers the source of knowledge to be the textual world, as well as the worlds of the author and the reader. Thirdly, the criterion for scholarly validity used in the tradition of exegesis is the similarity or closeness between the text and its meaning. In contrast, the criterion for scholarly validity used in the tradition of allegorical interpretation can only be directly sensed and experienced through intuition, taste (dzauq), or psycho-gnosis. Meanwhile, the criterion for scholarly validity used in the tradition of hermeneutics is more dialogical and dialectical, involving the interplay between the textual world, the world of the author, and the world of the reader.
Deradicalization da'wah: Religious rehabilitation efforts for former terrorism convicts Rozi, Fachrur; Supena, Ilyas; Riyadi, Agus
Islamic Communication Journal Vol. 9 No. 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.2.23317

Abstract

Terrorist acts that often claim religious grounds have become a significant threat to national stability. Based on data from the National Counterterrorism Agency (BNPT), Indonesia, terrorist attacks not only cause casualties but also have an impact on public perception of Islam. This study aims to understand why radical ideology often persists among former terrorist convicts and how deradicalization preaching plays a role in their rehabilitation. This descriptive qualitative study uses a sociological approach, using data collection techniques through observation, interviews, and documentation. The results of the study indicate that radical ideology persists due to limited social support, non-holistic deradicalization programs, ideological backgrounds, and social stigma. External factors such as the lack of special programs, limited officer training, and inconsistent funding also contribute. Deradicalization preaching plays a crucial role by teaching peaceful religious values, empowering socially and economically, reducing social stigma, and involving families and communities. For effective rehabilitation, deradicalization preaching must be holistic, involve various parties, and consider cultural, social, and economic aspects to address the root causes of radicalization. ***** Aksi terorisme yang sering mengklaim landasan agama telah menjadi ancaman besar terhadap stabilitas nasional. Berdasarkan data dari Badan Nasional Penanggulangan Terorisme (BNPT), Indonesia, serangan teror tidak hanya menimbulkan korban jiwa, tetapi juga berdampak pada persepsi publik terhadap Islam. Penelitian ini bertujuan untuk memahami mengapa faham radikal sering kali tetap bertahan di kalangan mantan narapidana terorisme dan bagaimana dakwah deradikalisasi berperan dalam rehabilitasi mereka. Penelitian ini merupakan penelitian kualitatif deskriptif dengan pendekatan sosiologis, menggunakan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa faham radikal tetap bertahan disebabkan oleh dukungan sosial yang terbatas, program deradikalisasi yang tidak holistik, serta latar belakang ideologi dan stigma sosial. Faktor eksternal seperti kurangnya program khusus, keterbatasan pelatihan petugas, dan pendanaan yang tidak konsisten juga berkontribusi. Dakwah deradikalisasi memainkan peran krusial dengan mengajarkan nilai-nilai agama yang damai, memberdayakan secara sosial dan ekonomi, mengurangi stigma sosial, dan melibatkan keluarga serta komunitas. Untuk rehabilitasi yang efektif, dakwah deradikalisasi harus holistik dan melibatkan berbagai pihak, serta mempertimbangkan aspek budaya, sosial, dan ekonomi untuk mengatasi akar penyebab radikalisasi secara menyeluruh.
Public opinion analysis for moderate religious: Social media data mining approach Mudhofi, M.; Supena, Ilyas; Karim, Abdul; Safrodin, Safrodin; Solahuddin, Solahuddin
Jurnal Ilmu Dakwah Vol. 43 No. 1 (2023)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v43.1.16101

Abstract

Purpose - This paper aims to elaborate discourses of religious moderation on social media in terms of perceptions of netizen’s responding to the values of religious moderation.Method - This study uses text mining to interpret and categorize comments from Twitter about the values of moderation. In addition, sentiment analysis used to capture the number of positive and negative words in each tweet. Data analysis was used to extract and explore the dominant Twitter users' emotions around the values of moderation.Result  -  Sentiment analysis results indicate the variance of Twitter users' public participation in providing perceptions of religious or religious moderation values. The variance of public views of Twitter users on the issue of religious moderation content shows that positive sentiment is higher than negative sentiment.Implication – This research contributes to the study of religious moderation more broadly by understanding how social media users perceive and showing how machine learning (text mining) can help better understand concepts related to the values of moderation.Originality - This study presents a new methodology and analytical approach to investigating moderate religious in social media conversations, which brings together a multidisciplinary knowledge of technology, data science and religious studies. This research is the first study that used data mining approach to public opinion analysis for moderate religious in Indonesia.***Tujuan -  Tulisan ini bertujuan untuk mengelaborasi wacana moderasi beragama di media sosial ditinjau dari persepsi warganet dalam menyikapi nilai-nilai moderasi beragama.Metode - Penelitian ini menggunakan text mining untuk menginterpretasikan dan mengkategorikan komentar dari Twitter tentang nilai moderasi. Selain itu, analisis sentimen digunakan untuk menangkap jumlah kata positif dan negatif di setiap tweet. Analisis data digunakan untuk mengekstraksi dan mengeksplorasi emosi pengguna Twitter yang dominan seputar nilai moderasi.Hasil - Hasil analisis sentimen menunjukkan adanya variansi partisipasi masyarakat pengguna Twitter dalam memberikan persepsi terhadap agama atau nilai moderasi beragama. Variasi pandangan masyarakat pengguna Twitter terhadap isu konten moderasi beragama menunjukkan bahwa sentimen positif lebih tinggi daripada sentimen negatif.Implikasi – Penelitian ini berkontribusi pada kajian moderasi beragama secara lebih luas dengan memahami bagaimana persepsi pengguna media sosial dan menunjukkan bagaimana machine learning (text mining) dapat membantu lebih memahami konsep yang berkaitan dengan nilai-nilai moderasi.Orisinalitas - Studi ini menyajikan metodologi baru dan pendekatan analitis untuk menyelidiki agama moderat dalam percakapan media sosial, yang menyatukan pengetahuan multidisiplin teknologi, ilmu data, dan studi agama. Penelitian ini merupakan penelitian pertama yang menggunakan pendekatan data mining untuk analisis opini publik terhadap agama moderat di Indonesia.
Transforming da'wah strategies during the Pandemic: Addressing religious community resistance to health protocols Supena, Ilyas
Jurnal Ilmu Dakwah Vol. 44 No. 1 (2024)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v44.1.22050

Abstract

 Purpose – This study aims to describe the forms and factors of resistance of religious communities to the application of health protocols during religious activities.Method – Data were collected by observing and interviewing Muslim community leaders who live in the village of Brumbung, Mranggen, Demak, Central Java, Indonesia. The concept of resistance approach is used to analyze the data descriptively and qualitatively.Results – This study shows that the form of resistance is carried out openly by implementing worship activities and activities of local religious traditions without complying with the COVID-19 pandemic protocol. In addition, the form of resistance is carried out in a closed manner through statements that describe a theocentric mindset, attitude, and belief. At the same time, the factors that influence resistance are traditional local religious leaders (kyai deso) and fatalistic religious understanding (jabbariyyah). Statements and social behavior of the kyai deso are counterproductive to efforts to prevent COVID-19.Implications – The consequences of this research have significant implications for public health and religious outreach in times of pandemics. The study points out a notable disparity between national religious guidelines and local religious customs, especially among Muslims in Java, Indonesia. Challenges in managing the pandemic arise from the reluctance to follow COVID-19 health measures influenced by traditional local religious leaders (kyai deso) and a fatalistic religious belief (jabbariyyah). This resistance is evident in both overt forms, such as ongoing communal religious practices, and covert means, like the maintenance of theocentric beliefs which contradict health guidelines.Originality/Value – Da’wah’s strategy for the prevention of COVID-19 must begin by contextualizing and re-actualizing religious messages that are more progressive and relevant to the findings of modern science about COVID-19, as well as involving local religious leaders in the process of socialization and internalization of religious understanding.***Tujuan – Penelitian ini bertujuan untuk mendeskripsikan bentuk dan faktor resistensi umat beragama terhadap penerapan protokol kesehatan dalam kegiatan keagamaan.Metode – Data dikumpulkan dengan cara observasi dan wawancara tokoh masyarakat Islam yang tinggal di Desa Brumbung, Mranggen, Demak, Jawa Tengah, Indonesia. Pendekatan konsep resistensi digunakan untuk menganalisis data secara deskriptif dan kualitatif.Hasil – Penelitian ini menunjukkan bentuk perlawanan dilakukan secara terbuka dengan melaksanakan kegiatan peribadatan dan kegiatan tradisi keagamaan setempat tanpa mematuhi protokol pandemi COVID-19. Selain itu, bentuk perlawanannya dilakukan secara tertutup melalui pernyataan-pernyataan yang menggambarkan pola pikir, sikap, dan keyakinan yang teosentris. Sedangkan faktor yang mempengaruhi resistensi adalah tokoh agama tradisional lokal (kyai deso) dan pemahaman agama yang fatalistik (jabbariyyah). Pernyataan dan perilaku sosial para kyai deso kontraproduktif terhadap upaya pencegahan COVID-19.Implikasi – Konsekuensi dari penelitian ini mempunyai implikasi yang signifikan terhadap kesehatan masyarakat dan jangkauan agama di masa pandemi. Studi ini menunjukkan kesenjangan yang mencolok antara pedoman agama nasional dan adat istiadat setempat, khususnya di kalangan umat Islam di Jawa, Indonesia. Tantangan dalam penanganan pandemi ini muncul dari keengganan untuk mengikuti langkah-langkah kesehatan COVID-19 yang dipengaruhi oleh tokoh agama tradisional setempat (kyai deso) dan keyakinan agama yang fatalistik (jabbariyyah). Perlawanan ini terlihat jelas dalam bentuk yang terang-terangan, seperti praktik keagamaan komunal yang masih berlangsung, dan cara-cara terselubung, seperti mempertahankan keyakinan teosentris yang bertentangan dengan pedoman kesehatan.Orisinalitas/Nilai – Strategi dakwah pencegahan COVID-19 harus dimulai dengan mengontekstualisasikan dan mengaktualisasikan kembali pesan-pesan keagamaan yang lebih progresif dan relevan dengan temuan ilmu pengetahuan modern tentang COVID-19, serta melibatkan tokoh agama setempat dalam proses sosialisasi dan internalisasi pemahaman agama.
Co-Authors Abdul Karim Abu Rokhmad Abu Rokhmad Agus Riyadi Aida, Bakhita Encung Fachrur Rozi Farida Rachmawati Farida Rachmawati, Farida Karim, Abdul Mudhofi, M. Muhammad Sulthon Nasihun Amin Noor Hayati nurul khotimah Putra, Pandika Adi Safrodin, Safrodin Salamah, Ika Hilmiatus Setyawan, Ari Solahuddin, Solahuddin Suparman Syukur Suparman Syukur