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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam Analisis: Jurnal Studi Keislaman FIKRAH Al-Jami'ah: Journal of Islamic Studies Journal of Nonformal Education Nurani: Jurnal Kajian Syariah dan Masyarakat Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Musawa : Jurnal Studi Gender dan Islam Dinika : Academic Journal of Islamic Studies Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Arabiyatuna : Jurnal Bahasa Arab Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Teknik Elektro dan Komputer TRIAC SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Ulumuna Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Ijtimā`iyya: Journal of Muslim Society Research QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Lektur Keagamaan Jurnal REP (Riset Ekonomi Pembangunan) Dinika: Academic Journal of Islamic Studies. Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Gotong Royong
Abdul Mustaqim
Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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BELA NEGARA DALAM PERSPEKTIF AL-QUR’AN (Sebuah Transformasi Makna Jihad) Mustaqim, Abdul
Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v11i1.614

Abstract

Transnational ideology springs the faded attitude of  state defend. In another side, state defend is always connected with military. The concept of  jiha>d (struggle) in the Qur’an can be understood as an obligation to defend the state in all levels. The obligation could be in the form of guarding unity and integrity, culturalizing of  deliberation, struggling justice and maintaining freedom. The obligation of  state defend in the form of  physical form could not be conducted whether individually or collectively. This obligation is performed only if  a ruler commands to battle against, and when an enemy has besieged a region. If  defending Indonesia state is one of requirements for existence and glory of muslims in materializing Islamic values and universal of humanity, so struggling for state defend is a condition sine qua non
Gold in the Perspective of Maqashidi's Interpretation Laila, Azzah Nor; Mustaqim, Abdul; Dzulqarnain, Muhammad Idlom
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 10 No 1 (2022): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2022.10.1.25-44

Abstract

This paper aims to find maqashid values ​​from the verses of the Quran about gold. The method used in this research is the maudhu'i interpretation with the maqashid interpretation approaches. The results of this research show that gold in the verses of the Qur'an is described in two categories. First, gold is an item or commodity treasure that has beauty and is valuable. In line with the meaning of gold as a precious metal that has a high and stable economic value. Gold as an item or one of the decorations that people tend to be interested in (Q.S. Ali Imran verse 14) and gold as a valuable item that tends to be a treasure to be stored or invested and should be issued zakat if it fulfils the nishab (Q.S. at-Taubah verse 34). Second, gold is jewellery for humans who inhabit heaven. Maqashid of the verses about the use of gold there are four maqashid namely hifzh al-mal, hifzh al-'irdl, hifzh ad-din, and hifzh nafs.
The Criticisms on the Orientalist’ Shubha and the Arguments on the Authenticity of the Qur’an Mustaqim, Abdul
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 1 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.1646

Abstract

This article reconsiders the shubha (misgrounded conceit) proposed by the orientalists. The first shubha is about the revelation of the Qur’an; the second shubha is about the differences of qira’at (recitations or readings) claimed by the orientalists as proof that the Quran is not entirely authentic for the existence of false readings. The third shubha is about the authorship and the relationship of the Qur’an with previous divine books (Tawrat and Bible) showing that the Qur’an is a plagiarism work of The Prophet Muhammad or the notion of influence or borrowings from Judeo-Christian tradition. Employing the theological-historical approach, this article argues that, firstly, that the Qur’an is a Divine Revelation is evident from the linguistic style in which it very often uses direct speech to Muhammad, such as “Say, (O Muhammad to the mankind)”, and from the criticism posed by the Qur’an to Muhammad as the recipient of the revelation. Historically, the process of the writing of the Qur’an has started since the lifetime of the Prophet Muhammad and was based on reliable sources, either oral or written, supported by oaths from witnesses from the companions affirming the reliability of the existing records of the Qur’an during that period. Secondly, concerning the variation of the readings, if they are transmitted in mutawatir, they are the accepted readings, because theologically the Qur’an was revealed with differences of readings of sab’at aḥruf, in which there are a lot of ḥikma, and there is no contradiction. Finally, concerning the similarities (either the content or dictions) between the Qur’an and previous divine books, the notion of plagiarism is not relevant; it suggests the consistent and reliable chains of Divine Revelation between the messengers, making they are not in contradiction to the revelation received by the Prophet Muhammad (Q.S. Al-Nisa’[4]: 163-164). From the historical- philological perspective, the similarities of concepts or content between the Qur’an and Bible indicate that the Qur’an is in dialogue with the textual discourses found in its environment. It is reasonable because the Qur’an was not revealed in a vacuum context.
Co-Authors Adam, Mohammed Adrika Fithrotul 'aini Ahmed, Essam Mustafa Aperilian Damara, Tidar Pangestu Azzah Nor Laila Azzaki, Muhammad Adnan Devyce, Achmad Dini Maulana Lestari Dzalfa Farida Humaira Dzulqarnain, Muhammad Idlom Eko Zulfikar Endang Kartini Panggiarti Enriko Teja Sukmana Fatah Syukur, Fatah Fitria, Restu Furwanti, Reni Habib Habib, Habib Holilulloh, Andi Iin Solikhin Laila, Azzah Nor M. Nurul Huda Machasin Machasin Mahmud Yunus Mustofa Mohammed Adam Mohammed Abdulali Muhammad Idlom Dzulqarnain Muhammad Irsad, Muhammad Muhammad Khalid Nadhifah, Nadhifah Nisa', Mir'atun Ni’am, Mohammad Fattahun NURUL AZIZAH Patah, Akhmad Robiatul Adawiyah Sahiron, Sahiron Saifuddin Zuhri Qudsy Sulistiyanto Sulistiyanto, Sulistiyanto Syaiful . Taufik, Egi Tanadi