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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam Analisis: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies Journal of Nonformal Education Nurani: Jurnal Kajian Syariah dan Masyarakat Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Musawa : Jurnal Studi Gender dan Islam Dinika : Academic Journal of Islamic Studies Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Arabiyatuna : Jurnal Bahasa Arab Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Teknik Elektro dan Komputer TRIAC SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Ulumuna TAFSE: Journal of Qur'anic Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Ijtimā`iyya: Journal of Muslim Society Research QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Taqaddumi: Journal of Quran and Hadith Studies Jurnal Lektur Keagamaan Jurnal REP (Riset Ekonomi Pembangunan) Dinika: Academic Journal of Islamic Studies. Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Gotong Royong
Abdul Mustaqim
Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Criticisms on the Orientalist’ Shubha and the Arguments on the Authenticity of the Qur’an Mustaqim, Abdul
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 1 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.1646

Abstract

This article reconsiders the shubha (misgrounded conceit) proposed by the orientalists. The first shubha is about the revelation of the Qur’an; the second shubha is about the differences of qira’at (recitations or readings) claimed by the orientalists as proof that the Quran is not entirely authentic for the existence of false readings. The third shubha is about the authorship and the relationship of the Qur’an with previous divine books (Tawrat and Bible) showing that the Qur’an is a plagiarism work of The Prophet Muhammad or the notion of influence or borrowings from Judeo-Christian tradition. Employing the theological-historical approach, this article argues that, firstly, that the Qur’an is a Divine Revelation is evident from the linguistic style in which it very often uses direct speech to Muhammad, such as “Say, (O Muhammad to the mankind)”, and from the criticism posed by the Qur’an to Muhammad as the recipient of the revelation. Historically, the process of the writing of the Qur’an has started since the lifetime of the Prophet Muhammad and was based on reliable sources, either oral or written, supported by oaths from witnesses from the companions affirming the reliability of the existing records of the Qur’an during that period. Secondly, concerning the variation of the readings, if they are transmitted in mutawatir, they are the accepted readings, because theologically the Qur’an was revealed with differences of readings of sab’at aḥruf, in which there are a lot of ḥikma, and there is no contradiction. Finally, concerning the similarities (either the content or dictions) between the Qur’an and previous divine books, the notion of plagiarism is not relevant; it suggests the consistent and reliable chains of Divine Revelation between the messengers, making they are not in contradiction to the revelation received by the Prophet Muhammad (Q.S. Al-Nisa’[4]: 163-164). From the historical- philological perspective, the similarities of concepts or content between the Qur’an and Bible indicate that the Qur’an is in dialogue with the textual discourses found in its environment. It is reasonable because the Qur’an was not revealed in a vacuum context.
The Relationship Between Text and Context in Hadith Studies: The Theory of Asbāb al-Wurūd and its Significance in Understanding Hadith Nurohman, Aris; Mustaqim, Abdul; Muhammadi, Qasem
Taqaddumi: Journal of Quran and Hadith Studies Vol. 5 No. 2 (2025)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/taqaddumi.v5i2.14265

Abstract

Understanding ḥadīth requires more than a literal reading of the text; it must also take into account the historical, social, cultural, and linguistic contexts behind the Prophet Muhammad’s sayings. The theory of asbāb al-wurūd serves as a critical approach in ḥadīth studies, as it helps to uncover the underlying reasons or circumstances surrounding a particular prophetic statement. Through a qualitative library-based research method, this study explores the relationship between text and context in ḥadīth, and highlights the significance of asbāb al-wurūd in preventing misinterpretation and deepening the understanding of Islamic legal rulings. The findings reveal that asbāb al-wurūd not only clarifies the meaning of a ḥadīth more accurately but also provides a dynamic, inclusive, and contextually grounded interpretation aligned with the principles of maqāṣid al-sharī‘ah. Nevertheless, this approach faces certain limitations, particularly when the context is not explicitly recorded or relies on weak chains of narration. Therefore, methodological caution and a critical approach are essential in applying the asbāb al-wurūd theory in contemporary ḥadīth scholarship.
Co-Authors Adam, Mohammed Adrika Fithrotul 'aini Ahmed, Essam Mustafa Aperilian Damara, Tidar Pangestu Aris Nurohman, Aris Azzah Nor Laila Azzaki, Muhammad Adnan Devyce, Achmad Dini Maulana Lestari Dzalfa Farida Humaira Dzulqarnain, Muhammad Idlom Eko Zulfikar Endang Kartini Panggiarti Enriko Teja Sukmana Fatah Syukur, Fatah Fitria, Restu Furwanti, Reni Habib Habib, Habib Holilulloh, Andi Iin Solikhin Laila, Azzah Nor M. Nurul Huda Machasin Machasin Mahmud Yunus Mustofa Mohammed Adam Mohammed Abdulali Muhammad Idlom Dzulqarnain Muhammad Irsad, Muhammad Muhammad Khalid Muhammadi, Qasem Nadhifah, Nadhifah Nisa', Mir'atun Ni’am, Mohammad Fattahun NURUL AZIZAH Patah, Akhmad Robiatul Adawiyah Sahiron, Sahiron Saifuddin Zuhri Qudsy Sulistiyanto Sulistiyanto, Sulistiyanto Syaiful . Taufik, Egi Tanadi