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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam Analisis: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies Journal of Nonformal Education Nurani: Jurnal Kajian Syariah dan Masyarakat Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Musawa : Jurnal Studi Gender dan Islam Dinika : Academic Journal of Islamic Studies Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Arabiyatuna : Jurnal Bahasa Arab Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Teknik Elektro dan Komputer TRIAC SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Ulumuna TAFSE: Journal of Qur'anic Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Ijtimā`iyya: Journal of Muslim Society Research QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Taqaddumi: Journal of Quran and Hadith Studies Jurnal Lektur Keagamaan Jurnal REP (Riset Ekonomi Pembangunan) Dinika: Academic Journal of Islamic Studies. Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Gotong Royong
Abdul Mustaqim
Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Differences in the Parsing of the Present Tense Verb in Qur’anic Verses in Order to Develop Arabic Language Skill Huda, M. Nurul; Holilulloh, Andi; Mustaqim, Abdul; Patah, Akhmad; Ahmed, Essam Mustafa
Arabiyatuna: Jurnal Bahasa Arab Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jba.v8i2.10993

Abstract

This research aims to expose the meanings, and the difference in the structure of the present tense in the frequent Qur’anic readings with an explanation of the impact of this difference in the noble verse, and it aims to provide correct linguistic models that contribute to building the linguistic ability of the students. The methodology was followed in this research, and this research included an introduction, a methodology section, result and discussion, and the last is conclusion. As for the introduction, it defined the subject of the research, the reasons for its selection, its objectives, the method used, the basic rule, previous studies, and the study plan. It focuses on linguistic analogy, meaning of harf jarr, linguistic skills, its definition and methods of obtaining. The present tense verb is preceded by harf lām and atf that considering the lām as a reasoning. It is not a condition for the present tense to be in the accusative case that the lam be clear in its reasoning. The lam and atf has function in the present tense verb “to be made” was read with the kasra of the lam and the accusative, and with the sukun of the lam and the jazm in the context of al-fi’l al-mudhari’, and it is clear that the reading of the kasra of the lam and the accusative was directed by considering the lam for the reasoning and the accusative of “to be made” with (that) is implicitly permissible.
Exploring Qur’anic Coherence Through Salwa El-Awa’s Pragmatic Framework Nisa', Mir'atun; Mustaqim, Abdul; Sahiron, Sahiron
TAFSE: Journal of Qur'anic Studies Vol 9, No 2 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i2.23622

Abstract

This study examines Salwa El-Awa's pragmatic approach to the structural and thematic coherence of the Qur’an, as outlined in her work Textual Relations in the Qur’an: Relevance, Coherence, and Structure. Employing a qualitative and descriptive-analytical methodology, this research explores the theories of coherence and relevance to understand the role of paragraph markers in establishing thematic and structural relationships between verses. The analysis focuses on two chapters, Surah al-Ahzab and Surah al-Qiyamah, to identify how these markers delineate paragraph boundaries and ensure the relevance of verses to the overarching message. The findings reveal that Salwa El-Awa's approach surpasses classical methods such as munasabah, which are limited to linear connections between verses, and addresses the shortcomings of modern approaches that often overlook the thematic relevance of textual components. Paragraph markers identified by Salwa elucidate structural relationships within the chapters, even when verses appear thematically unrelated. Furthermore, this study underscores the importance of integrating the internal textual context of the Qur’an with historical, social, and cultural dimensions to enhance interpretive depth.
Argumentation of Gender Equality in the Interpretation of Jilbab Verse by Amina Wadud's Perspective Zulfikar, Eko; Mustaqim, Abdul
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.2502

Abstract

This article discusses Amina Wadud’s gender equality argument in interpreting the verse of jilbab in QS. al-Aḥzab [33]: 59. This is based on the historical fact that the verse is always associated with the command for women to veil and distinguish between free and enslaved person women during the jahiliyah period. Using a descriptive-analytical qualitative method with Amina Wadud’s gender analysis approach, this article concludes that the understanding of QS. al-Aḥzab [33]: 59 warns Muslims always to control themselves, guard and protect women, and not neglect the commandments of Allah. From the perspective of Amina Wadud’s progressive interpretation, QS. al-Aḥzab [33]: 59, which is initially interpreted as women getting orders to veil and not dress openly as self-protection from sexual harassment from the opposite sex, develops to get protection from all kinds of dangers that befall it. This verse instructs the prohibition of harming or harassing women because, in the public sphere, they have a strategic position to foster aspects of community morality. Changes supported by modern currents show that the opportunity for women’s contribution has developed relatively high, so the umbrella of protection for women has become a significant thing. This is in line with Pasal 28G Ayat (1) UUD 1945, which mandates that the state guarantee the enjoyment of rights without discrimination and gender differences. Thus, Amina Wadud’s argument indicates that protection under any conditions for women must be established to have a positive impact on the progress of sexually-based morals in society and eliminate the culture of objectification attached to women.
Paradigm Shifts in Gender Narratives of Tafsīr al-Ibrīz through Oral Exegesis on Youtube Irsad, Muhammad; Mustaqim, Abdul; Qudsy, Saifuddin Zuhri
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 1 (2024): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i1.5416

Abstract

This article examines the book Tafsīr al-Ibrīz, written by KH Bisri Mustofa, a prominent Javanese exegesis. The book has been re-read and interpreted orally by his son, Gus Mus (KH Ahmad Mustofa Bisri), on his YouTube channel. This study highlights a new tradition in the digital era where Qur'anic exegesis is transmitted and transformed through both written texts and oral interpretations. This research employs a qualitative approach, using primary data from the official YouTube Channel of Gus Mus and secondary data from relevant scholarly literature. Document analysis and descriptive-analytic methods reveal a significant paradigm shift between the written and oral exegesis. Specifically, gender issues such as polygamy and women's leadership, which are presented with a gender-biased perspective in the written Tafsīr al-Ibrīz, are reinterpreted by Gus Mus with a focus on gender equality. This transformation is influenced by the socio-cultural context, Gus Mus's educational background, and the changing audience of the oral exegesis. The study incorporates gender equality theory, highlighting forms of gender inequality like marginalization, subordination, stereotyping, violence, and double burden. The findings suggest that Gus Mus's oral exegesis reflects an egalitarian interpretation, contrasting with the traditional views in Tafsīr al-Ibrīz, thus promoting fair treatment for both women and men. This research contributes to the discourse on gender and Qur'anic exegesis by demonstrating the dynamic nature of oral interpretation in the Indonesian pesantren context and its impact on advancing gender equality in Islamic thought.
“JAYUS” Meja Payung Solar Cell sulistiyanto, sulistiyanto; Aperilian Damara, Tidar Pangestu; Mustaqim, Abdul; Devyce, Achmad; Adawiyah, Robiatul
Jurnal Teknik Elektro dan Komputer TRIAC Vol 8, No 1 (2021): Mei 2021
Publisher : Jurusan Teknik Elektro Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/triac.v8i1.10237

Abstract

Kebutuhan untuk isi ulang atau charger peralatan elektronik di tempat umum sangat diperlukan oleh masyarakat, terutama di tempat terbuka atau outdoor. Model yang tepat untuk dipakai sebagai tempat charger umum di area outdoor yang sesuai yaitu seperti payung yang di lengkapi meja serta tempat duduk di sentra UMKM, karena dapat dimanfaatkan oleh para pembeli UMKM sambil makan atau minum di bawah payung tersebut. Meja Payung Solar Cell (JAYUS) untuk UMKM ini nantinya bisa sebagai pusat charger handphone sekaligus tempat meja makan dan minum. Meja Payung Solar Cell di design bagian atasnya datar, nanti tenaga listrik yang di keluarkan AC dengan pertimbangan agar bisa di manfaatkan untuk menyalakan peralatan listrik.
DINAMIKA KOPISODA: STUDI TENTANG AKTIVITAS DAN PEMIKIRAN KH SHOLEH DARAT Mustaqim, Abdul; Adam, Mohammed; Habib, Habib; Ni’am, Mohammad Fattahun
Jurnal Lektur Keagamaan Vol 23 No 1 (2025): Jurnal Lektur Keagamaan Vol. 23 No. 1 Tahun 2025
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v23i1.1306

Abstract

Amid rapid modernization, KOPISODA (Komunitas Pencinta Kiai Sholeh Darat) has emerged as a community dedicated to reviving and preserving the intellectual legacy of a prominent Islamic scholar KH Sholeh Darat. This study explores the dynamics of KOPISODA's activities across Semarang, Yogyakarta, and Klaten, focusing on three core questions: (1) What is the historical trajectory of KOPISODA's development? (2) What factors have contributed to its continuity? (3) What are its contributions to Islamic thought in Indonesia? Employing a qualitative method with historical and phenomenological approaches, data were collected through observation, interviews, documentation, and other relevant sources. Findings indicate that KOPISODA has evolved from a social gathering group into a research-oriented community. This transformation is reflected in its efforts to collect, preserve, digitize, translate, and publish KH Sholeh Darat’s works. The community’s sustainability is supported by the enduring influence of KH Sholeh Darat, the dedication of its founders, backing from his descendants, and the sustained commitment of its members. KOPISODA’s initiatives have not only preserved Javanese-Islamic traditions but have also contributed to the transmission and transformation of moderate Islamic knowledge that harmonizes religious values with national identity.
Exploring Qur’anic Coherence Through Salwa El-Awa’s Pragmatic Framework Nisa', Mir'atun; Mustaqim, Abdul; Sahiron, Sahiron
TAFSE: Journal of Qur'anic Studies Vol. 9 No. 2 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i2.23622

Abstract

This study examines Salwa El-Awa's pragmatic approach to the structural and thematic coherence of the Qur’an, as outlined in her work Textual Relations in the Qur’an: Relevance, Coherence, and Structure. Employing a qualitative and descriptive-analytical methodology, this research explores the theories of coherence and relevance to understand the role of paragraph markers in establishing thematic and structural relationships between verses. The analysis focuses on two chapters, Surah al-Ahzab and Surah al-Qiyamah, to identify how these markers delineate paragraph boundaries and ensure the relevance of verses to the overarching message. The findings reveal that Salwa El-Awa's approach surpasses classical methods such as munasabah, which are limited to linear connections between verses, and addresses the shortcomings of modern approaches that often overlook the thematic relevance of textual components. Paragraph markers identified by Salwa elucidate structural relationships within the chapters, even when verses appear thematically unrelated. Furthermore, this study underscores the importance of integrating the internal textual context of the Qur’an with historical, social, and cultural dimensions to enhance interpretive depth.
BELA NEGARA DALAM PERSPEKTIF AL-QUR’AN (Sebuah Transformasi Makna Jihad) Mustaqim, Abdul
Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v11i1.614

Abstract

Transnational ideology springs the faded attitude of  state defend. In another side, state defend is always connected with military. The concept of  jiha>d (struggle) in the Qur’an can be understood as an obligation to defend the state in all levels. The obligation could be in the form of guarding unity and integrity, culturalizing of  deliberation, struggling justice and maintaining freedom. The obligation of  state defend in the form of  physical form could not be conducted whether individually or collectively. This obligation is performed only if  a ruler commands to battle against, and when an enemy has besieged a region. If  defending Indonesia state is one of requirements for existence and glory of muslims in materializing Islamic values and universal of humanity, so struggling for state defend is a condition sine qua non
Gold in the Perspective of Maqashidi's Interpretation Laila, Azzah Nor; Mustaqim, Abdul; Dzulqarnain, Muhammad Idlom
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 10 No 1 (2022): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2022.10.1.25-44

Abstract

This paper aims to find maqashid values ​​from the verses of the Quran about gold. The method used in this research is the maudhu'i interpretation with the maqashid interpretation approaches. The results of this research show that gold in the verses of the Qur'an is described in two categories. First, gold is an item or commodity treasure that has beauty and is valuable. In line with the meaning of gold as a precious metal that has a high and stable economic value. Gold as an item or one of the decorations that people tend to be interested in (Q.S. Ali Imran verse 14) and gold as a valuable item that tends to be a treasure to be stored or invested and should be issued zakat if it fulfils the nishab (Q.S. at-Taubah verse 34). Second, gold is jewellery for humans who inhabit heaven. Maqashid of the verses about the use of gold there are four maqashid namely hifzh al-mal, hifzh al-'irdl, hifzh ad-din, and hifzh nafs.
The Criticisms on the Orientalist’ Shubha and the Arguments on the Authenticity of the Qur’an Mustaqim, Abdul
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 1 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.1646

Abstract

This article reconsiders the shubha (misgrounded conceit) proposed by the orientalists. The first shubha is about the revelation of the Qur’an; the second shubha is about the differences of qira’at (recitations or readings) claimed by the orientalists as proof that the Quran is not entirely authentic for the existence of false readings. The third shubha is about the authorship and the relationship of the Qur’an with previous divine books (Tawrat and Bible) showing that the Qur’an is a plagiarism work of The Prophet Muhammad or the notion of influence or borrowings from Judeo-Christian tradition. Employing the theological-historical approach, this article argues that, firstly, that the Qur’an is a Divine Revelation is evident from the linguistic style in which it very often uses direct speech to Muhammad, such as “Say, (O Muhammad to the mankind)”, and from the criticism posed by the Qur’an to Muhammad as the recipient of the revelation. Historically, the process of the writing of the Qur’an has started since the lifetime of the Prophet Muhammad and was based on reliable sources, either oral or written, supported by oaths from witnesses from the companions affirming the reliability of the existing records of the Qur’an during that period. Secondly, concerning the variation of the readings, if they are transmitted in mutawatir, they are the accepted readings, because theologically the Qur’an was revealed with differences of readings of sab’at aḥruf, in which there are a lot of ḥikma, and there is no contradiction. Finally, concerning the similarities (either the content or dictions) between the Qur’an and previous divine books, the notion of plagiarism is not relevant; it suggests the consistent and reliable chains of Divine Revelation between the messengers, making they are not in contradiction to the revelation received by the Prophet Muhammad (Q.S. Al-Nisa’[4]: 163-164). From the historical- philological perspective, the similarities of concepts or content between the Qur’an and Bible indicate that the Qur’an is in dialogue with the textual discourses found in its environment. It is reasonable because the Qur’an was not revealed in a vacuum context.
Co-Authors 'aini, Adrika Fithrotul Adam, Mohammed Ahmed, Essam Mustafa Aperilian Damara, Tidar Pangestu Aris Nurohman, Aris Azzah Nor Laila Azzaki, Muhammad Adnan Devyce, Achmad Dini Maulana Lestari Dzalfa Farida Humaira Dzulqarnain, Muhammad Idlom Eko Zulfikar Endang Kartini Panggiarti Enriko Teja Sukmana Fatah Syukur, Fatah Fitria, Restu Furwanti, Reni Habib Habib, Habib Holilulloh, Andi Iin Solikhin Laila, Azzah Nor M. Nurul Huda Machasin Machasin Mahmud Yunus Mustofa Mohammed Adam Mohammed Abdulali Muhammad Idlom Dzulqarnain Muhammad Irsad, Muhammad Muhammad Khalid Muhammadi, Qasem Nadhifah, Nadhifah Nisa', Mir'atun Ni’am, Mohammad Fattahun NURUL AZIZAH Patah, Akhmad Robiatul Adawiyah Sahiron, Sahiron Saifuddin Zuhri Qudsy Sulistiyanto Sulistiyanto, Sulistiyanto Syaiful . Taufik, Egi Tanadi