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The Validity of the Word of God in the Bible According to Karl Barth: An Analytical Study Awaludin, Asep; Majid, M. Kharis; Churriyah, Churriyah
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 6 No. 1 (2026)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v6i1.32196

Abstract

This study discusses the background of the theological polemic concerning the authority of the Bible, which is simultaneously viewed as the highest divinely inspired text and a human document containing internal contradictions and historical inconsistencies. This study aims to analyse the influential perspective of Swiss theologian Karl Barth as a resolution to this tension. Its main objectives are to investigate Barth's conceptualisation of the polemic surrounding biblical truth and to examine his critique of biblical inerrancy. This study uses a qualitative method with a theological approach, conducting a systematic literature review of Barth's major works, academic journals, and related documentation. The results show that Barth affirms the Bible not as the perfect and direct Word of God, but as a fallible human ‘witness’ to the true Word, Jesus Christ. This study concludes that Barth's position avoids rejecting the Bible by affirming that the text becomes the Word of God dynamically through divine-human encounters, rather than having static inerrancy. The specific theological contribution of this research, in addition to the existing scholarship, is the articulation of Barth's dialectical framework as a powerful ‘third way’ that transcends the impasse between fundamentalist literalism and liberal revisionism, thereby promoting a coherent understanding of the sacredness of scripture in contemporary Christianity
The Ritual of Mbah-Mbeh Stone And Its Meaning for The Community of Watugaluh Village, Jombang M. Kharis Majid; M. Nurrosyid Huda Setiawan; Amanda Puspa Rachima; Alysha Putri Siregar; Utdmah Mazirotus Sakinah
PURBAWIDYA Vol. 15 No. 1 (2026): Vol. 15(1) Juni 2026
Publisher : Badan Riset dan Inovasi Nasional (BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/purbawidya.2026.10703

Abstract

This research focuses on the rituals related to the ancient stone “Mbah-Mbeh,” which is still preserved by the community of Watugaluh Village, Diwek District, Jombang Regency, East Java. The stone, believed to possess supranatural powers, serves as the center of various rituals to seek blessings, fertility, and protection. Using a phenomenological approach and qualitative descriptive methods, data were collected through participatory observation, in-depth interviews, and documentation. The findings showed that belief in the Mbah-Mbeh stone plays an important role in the spiritual and social life of the community. These rituals connected Islamic teachings, Javanese traditions, and local dynamism, while also serving as a form of ancestral reverence and a social bond that strengthens community cohesion and identity in the midst of modernization.
Harmoni dalam Keberagaman: Analisis Tradisi Kopral Kasemo di Desa Tanon Kediri M. Kharis Majid; Muttaqin; Syadza Nayma Seyobudi; Shafa Nayla Seyobudi; Hubbana Ya Muji Bassailin
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 23 No 1 (2026): Volume 23 Nomor 1 2026
Publisher : Research Institute and Community Engagement of UIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/nuansa.v23i1.18273

Abstract

The Kopral Kasemo tradition in Tanon Village, Papar, Kediri, is a local tradition that brings together people from different faiths in a communal prayer ritual to commemorate the heroes of the independence struggle. This research is motivated by the limited research on local traditions as models of culture-based tolerance in a multicultural society. This study aims to analyze the role of the Kopral Kasemo tradition in building tolerance and social harmony between religious communities in Tanon Village. The study employed a descriptive qualitative approach, with data collection techniques including in-depth interviews, observation, and documentation. The informants included community leaders, village officials, migrants, and native residents of Tanon Village. Data were analyzed using the Miles and Huberman model through data reduction, data presentation, and conclusion drawing. The results show that the Kopral Kasemo tradition not only serves as a form of respect for heroes but also serves as a medium for social interaction and active tolerance practices among Muslims, Hindus, and Catholics. The values ​​of mutual cooperation, social solidarity, and respect for differences are embodied through community involvement in the entire series of traditions. This research confirms that local culture can be an effective instrument in strengthening social cohesion and building harmony in a multicultural society. These findings contribute to the development of multicultural sociological studies, particularly regarding the role of local traditions in maintaining tolerance and harmony between religious communities.
The Urgency of Spiritual Healing during the Coronavirus Outbreak M. Kharis Majid; Winda Roini; Azmi Putri Ayu Wardani; Maulida Hasyyah Sabrina
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 11 No. 1 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i1.9569

Abstract

Pandemic COVID-19 has led to a sharp decline in the economic aspect, educational activities considered less effective, and difficulty performing worship. As a result, people's anxiety has increased dramatically. This study aims to reveal the urgency of spiritual healing in the life of the community during the Pandemic COVID-19 to answer the challenges of how effective it is in tackling the crucial erosion of spirituality amid society. This article is library-based research, and the data were gathered using documentary approaches. With the descriptive analysis approach, using al-Ghazālī's idea of Ma'rifatullāh, this study found that Ma'rifatullāh, through self-recognition, will lead someone to a more peaceful and calmer situation. Its position as a centre of spiritual healing in Taṣawwuf teachings is very effective in overcoming the crisis experienced by the community during the pandemic. Thus, the anxiety and worldly concerns will transform into peace and tranquillity.Contribution: This article reveals that self-tranquillity and peace are sometimes not dealing with worldly affairs. Instead, it is about spiritual things. However, many tend to forget that the root of their tranquillity is found in the spiritual dimension. 
Peningkatan Kualitas Pidato dan Budaya Bahasa Arab di Madrasah Diniyah Darussalam melalui Pengajaran Intensif Berbasis Praktik Asep Awaludin; M. Kharis Majid; Sulthan Rafli Rakan; Abila Nur Shiddiq
KAIBON ABHINAYA : JURNAL PENGABDIAN MASYARAKAT Vol. 8 No. 2 (2026)
Publisher : Universitas Serang Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30656/ka.v8i2.11514

Abstract

Kemampuan berbicara dalam bahasa Arab merupakan elemen vital dalam pendidikan keislaman, terutama di lingkungan madrasah diniyah. Pengabdian ini bertujuan untuk meningkatkan keterampilan berpidato dan menumbuhkan budaya berbahasa Arab di Madrasah Diniyah Darussalam, Desa Jebeng, Kecamatan Slahung Ponorogo. Metode yang digunakan adalah pelatihan intensif berbasis praktik melalui program "Aku Berani Bicara" yang berlangsung selama 30 hari, lima kali per minggu, dengan durasi setiap pertemuan 90 menit. Hasil kegiatan menunjukkan peningkatan signifikan dalam keberanian, struktur kalimat, dan kelancaran berbicara siswa. Pendekatan praktik ini terbukti efektif dalam membentuk lingkungan berbahasa Arab yang komunikatif dan aplikatif.
Rekonstruksi Worldview Islam sebagai Paradigma Epistemologi: Telaah Kritis atas Konsep Weltanschauung Barat M. Kharis Majid; Abdullah Muslich Rizal Maulana; Tonny Ilham Prayogo; Farhah; Hifni Nasif
Journal Hub for Humanities and Social Science Vol. 3 No. 2 (2026): 2026: Juli-Desember
Publisher : Yayasan Masjid Al-Muhajirin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63847/9q07cr96

Abstract

Dominasi konsep weltanschauung dalam tradisi filsafat Barat telah membentuk konstruksi epistemologi modern yang cenderung menempatkan realitas pada dimensi empiris dan rasional, sehingga memunculkan reduksi terhadap aspek metafisis dalam memahami hakikat kehidupan. Kondisi tersebut mendorong perlunya rekonstruksi konseptual mengenai worldview melalui perspektif Islam yang memiliki landasan ontologis, epistemologis, dan aksiologis yang berbeda. Penelitian ini bertujuan merekonstruksi konsep worldview Islam sebagai paradigma epistemologi melalui telaah kritis terhadap konsep weltanschauung Barat, sekaligus menjelaskan implikasinya terhadap relasi antara agama, sains, bahasa, dan pembentukan peradaban. Penelitian menggunakan pendekatan kualitatif berbasis studi kepustakaan (library research) dengan paradigma interpretatif-filosofis. Data dianalisis melalui comparative conceptual analysis dan content analysis terhadap karya-karya pemikir Barat, Kristen, dan Islam, terutama Syed Muhammad Naquib al-Attas, Sayyid Qutb, James W. Sire, Ninian Smart, dan James Underhill. Hasil penelitian menunjukkan bahwa worldview Barat berangkat dari orientasi empiris dan materialistik, sedangkan worldview Islam dibangun di atas prinsip tauhid yang mengintegrasikan wahyu, akal, pengalaman empiris, dan intuisi sebagai sumber pengetahuan. Perbedaan epistemologis tersebut menghasilkan konsekuensi yang berbeda dalam memandang realitas, ilmu pengetahuan, bahasa, budaya, dan tujuan peradaban. Penelitian ini menegaskan bahwa worldview Islam tidak hanya merupakan sistem keyakinan, tetapi juga paradigma epistemologi yang mampu menjadi kerangka integratif dalam membangun ilmu pengetahuan dan peradaban yang berorientasi pada kesatuan antara dimensi duniawi dan ukhrawi. Temuan ini memberikan kontribusi berupa rekonstruksi konseptual worldview Islam sebagai paradigma epistemologi alternatif terhadap dominasi weltanschauung dalam tradisi pemikiran modern.