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All Journal Sociological Jurisprudence Journal KERTHA WICAKSANA WICAKSANA: Jurnal Lingkungan dan Pembangunan Randwick International of Social Science Journal Jurnal Konstruksi Hukum Jurnal Interpretasi Hukum Jurnal Preferensi Hukum (JPH) Law Doctoral Community Service Journal
Diah Gayatri Sudibya
Universitas Warmadewa
Agriculture, Biological Sciences & Forestry Humanities Civil Engineering, Building, Construction & Architecture Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : KERTHA WICAKSANA

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Sanksi Kasepekang Dalam Hukum Adat Bali I Ketut Sukadana; Diah Gayatri Sudibya; Ni Made Sukaryati Karma
KERTHA WICAKSANA Vol. 15 No. 1 (2021)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kw.15.1.2021.72-79

Abstract

Traditional villages in Bali as now regulated through the Bali Provincial Regulation Number 4 of 2019, have the same government system. Activities carried out in traditional villages cover the custom and religious fields, where a traditional village in Bali has its own customary rules which are outlined in the village awig-awig. Customary village government is autonomous, meaning that each customary village has its own rules which only apply to the residents of the village / banjar concerned. In general, the rules contained in awig-awig must not at all conflict with the prevailing regulations at the national or regional levels. But in reality there are still awig-awig in some traditional villages that contain sanctions that are no longer suitable to the times, such as still applying the Kasepekang customary sanction, namely exclusion from the association of living together. The exclusion of members of the community is not half-hearted, and some have even closed off access to the outside of their home yard. The problems examined in this study: (1) the regulation of sanctions in Balinese customary law, and (2) the factors that become the reasons for the implementation of the kasepekang customary sanctions. This type of research is empirical with data collection techniques using interviews with informants. Based on the research results, it can be said that the customary sanctions arrangements are listed in the awig-awig of each customary village, namely indik pamidanda (regarding sanctions); As for the reason that the kasepekang sanction is still being applied in people's lives is because the person concerned is outrageous and difficult to foster, besides this type of sanction is stated in awig-awig so that the prajuru adat (traditional leader) still has a legal basis to apply it.
Penerapan Sanksi Adat dalam Penistaan Tempat Suci di Desa Padang Tegal, Kecamatan Ubud, Kabupaten Gianyar Diah Gayatri Sudibya; Dessy Lina Oktaviani Suendra; Kade Richa Mulyawati
KERTHA WICAKSANA Vol. 15 No. 1 (2021)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kw.15.1.2021.18-25

Abstract

Tidak dapat kita pungkiri bahwa Bali merupakan salah satu destinasi wisata yang memiliki popularitas yang tinggi. Para wisatawan tersebut sangat jatuh cinta dengan adat dan budaya yang ada di Bali tetapi tidak sedikit wisatawan yang tidak memahami arti penting tempat suci yang terdapat dalam kawasan daya tarik wisata. Untuk melindungi tempat suci yang banyak tersebar di Bali diperlukan adanya sanksi baik dalam peraturan perundang-undangan maupun berupa awig-awig desa agar dapat menjerat pelaku penistaan terhadap tempat suci di Bali tetapi sayangnya hal tersebut belum diatur secara tegas di dalam peraturan yang ada. Adapun perrmasalahan yang diangkat untuk dianalisa dan dijawab dalam penelitian ini adalah 1.Bagaimanakah Penerapan Sanksi Adat Dalam Penistaan Tempat Suci Menurut Hukum Positif ? 2. Bagaimanakah Penyelesaian Kasus Penistaan Tempat Suci Di Desa Padang Tegal, Kecamatan Ubud, Kabupaten Gianyar ? Metode yang digunakan adalah model penelitian hukum empiris. Produk hukum di Indonesia belum mengatur mengenai penistaan terhadap tempat suci secara nyata, dalam KUHP hanya diatur mengenai penistaan agama dan tidak disinggung mengenai penistaan tempat suci. Dalam kasus penistaan tempat suci di Desa Padang Tegal diselesaikan dengan sanksi adat dan melalui proses mediasi oleh Bendesa adat desa Padang Tegal dengan pelaku. Namun sayangnya sanksi adat ini kurang memberikan efek jera bagi pelaku dan hanya mengembalikan kesucian dari tempat suci itu sendiri.
Pemanfaatan Air Hutan Oleh Desa Penyangga di Taman Nasional Bali Barat Diah Gayatri Sudibya; Ni Gusti Ketut Sri Astiti,; Kade Richa Mulyawati
KERTHA WICAKSANA Vol. 17 No. 1 (2023)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kw.17.1.2023.34-41

Abstract

Water is one of the most important elements in human life. Water resources are the most valuable gift from God Almighty because they provide benefits in realizing prosperity for the entire community. No one can deny that water is a basic need for all life, whether human, animal or plant, which cannot be replaced by other substances. So it must receive special attention because it involves not only human life but also other creatures, especially if we are talking within the scope of natural resource conservation, which in this case is a National Park. All parties involved in the management of the National Park as a conservation area must have a systematic effort in managing the area which is carried out by planning, protecting, monitoring, controlling, and utilizing which is carried out without destroying the landscape and changing the function of the area. management and utilization of existing water resources in the national park area, especially those used by buffer villages. The results obtained are the problem of using zones that are not in accordance with the established zoning and to overcome this, it is necessary to change the zoning from the core zone to the utilization zone so that the utilization of ground water in the core zone can be utilized as well as possible.
Co-Authors Anak Agung Gde Chandra Wiratama Anak Agung Krisna Kumala Dewi Anak Agung Ngurah Bagus Arya Bhaskara Anak Agung Sagung Laksmi Dewi Arini, Desak Gde Dwi Dessy Lina Oktaviani Suendra Dewa Ayu Dwi Diah Novita Dewi Gaviota Adrian Yohan I Gusti Ayu Intan Chandra Dewi I Gusti Ketut Sri Astiti I Kadek Dwipyana I Kadek Wisnu Dwipayana Ariska I Ketut Sukadana I Ketut Sukadana I Made Agus Widiana I Made Darma Temaja I Made Sepud I Made Suwitra I Made Suwitra, I Made I Made Yasa Wahyuda I Nengah Sunaradana I Nyoman Gede Sugiartha I Nyoman Satria Perwira I Nyoman Sujana I Nyoman Sukandia I Putu Wahyu Putra Suryawan I Wayan Arthanaya I Wayan Rideng I Wayan Subawa Ida Ayu Putu Widiati Karma, Ni Made Sukaryati Komang Angga Pradana Komang Gede Dicki Saputra Made Ipunk Dwi Kusuma Made Yunanta Hendrayana Mulyawati, Kade Richa Ni Gusti Ketut Sri Astiti, Ni Kadek Madya Yani Ni Kadek Putri Juniari Ni Kadek Ratna Dewi Ni Kadek Yuli Adeani Ni Putu Sawitri Nandari Nyoman Putu Budiartha Putu Budiartha, I Nyoman Putu Diah Premana Putri Rafael Aza Pramesuari Rezky Ayu Saraswati Tia Nur Larasati