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All Journal Sociological Jurisprudence Journal KERTHA WICAKSANA WICAKSANA: Jurnal Lingkungan dan Pembangunan Randwick International of Social Science Journal Jurnal Konstruksi Hukum Jurnal Interpretasi Hukum Jurnal Preferensi Hukum (JPH) Law Doctoral Community Service Journal Jurnal Analogi Hukum Community Service Journal of Law
Diah Gayatri Sudibya
Universitas Warmadewa
Agriculture, Biological Sciences & Forestry Humanities Civil Engineering, Building, Construction & Architecture Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : KERTHA WICAKSANA

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Sanksi Kasepekang Dalam Hukum Adat Bali I Ketut Sukadana; Diah Gayatri Sudibya; Ni Made Sukaryati Karma
Kertha Wicaksana Vol 15 No 1 (2021)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kw.15.1.2021.72-79

Abstract

Traditional villages in Bali as now regulated through the Bali Provincial Regulation Number 4 of 2019, have the same government system. Activities carried out in traditional villages cover the custom and religious fields, where a traditional village in Bali has its own customary rules which are outlined in the village awig-awig. Customary village government is autonomous, meaning that each customary village has its own rules which only apply to the residents of the village / banjar concerned. In general, the rules contained in awig-awig must not at all conflict with the prevailing regulations at the national or regional levels. But in reality there are still awig-awig in some traditional villages that contain sanctions that are no longer suitable to the times, such as still applying the Kasepekang customary sanction, namely exclusion from the association of living together. The exclusion of members of the community is not half-hearted, and some have even closed off access to the outside of their home yard. The problems examined in this study: (1) the regulation of sanctions in Balinese customary law, and (2) the factors that become the reasons for the implementation of the kasepekang customary sanctions. This type of research is empirical with data collection techniques using interviews with informants. Based on the research results, it can be said that the customary sanctions arrangements are listed in the awig-awig of each customary village, namely indik pamidanda (regarding sanctions); As for the reason that the kasepekang sanction is still being applied in people's lives is because the person concerned is outrageous and difficult to foster, besides this type of sanction is stated in awig-awig so that the prajuru adat (traditional leader) still has a legal basis to apply it.
Penerapan Sanksi Adat dalam Penistaan Tempat Suci di Desa Padang Tegal, Kecamatan Ubud, Kabupaten Gianyar Diah Gayatri Sudibya; Dessy Lina Oktaviani Suendra; Kade Richa Mulyawati
Kertha Wicaksana Vol 15 No 1 (2021)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kw.15.1.2021.18-25

Abstract

Bali is one tourist destination that has high popularity. These tourists really fall in love with the customs and culture that exist in Bali but not a few tourists do not understand the importance of the holy places contained in the tourist attraction area. To protect the holy places that are widely scattered in Bali, it is necessary to have sanctions both in the statutory regulations and in the form of village awig-awig in order to ensnare the perpetrators of defamation of holy places in Bali, but unfortunately this has not been strictly regulated in the existing regulations. The problems raised to be analyzed and answered in this study are 1. How is the application of customary sanctions in defamation of holy places according to positive law? 2. What is the settlement of the case of defamation of holy places in Padang Tegal Village, Ubud District, Gianyar Regency? The method used is an empirical legal research model. Legal products in Indonesia do not regulate defamation of holy places in real terms, the Criminal Code only regulates religious blasphemy and does not mention defamation of holy places. In the case of the defamation of the holy place in Padang Tegal Village, it was resolved with customary sanctions and through a mediation process by the customary Bendesa of Padang Tegal Village with the perpetrators. But unfortunately this customary sanction does not provide a deterrent effect on the perpetrators and only restores the sanctity of the holy place itself.
Pemanfaatan Air Hutan Oleh Desa Penyangga di Taman Nasional Bali Barat Diah Gayatri Sudibya; Ni Gusti Ketut Sri Astiti,; Kade Richa Mulyawati
Kertha Wicaksana Vol 17 No 1 (2023)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kw.17.1.2023.34-41

Abstract

Water is one of the most important elements in human life. Water resources are the most valuable gift from God Almighty because they provide benefits in realizing prosperity for the entire community. No one can deny that water is a basic need for all life, whether human, animal or plant, which cannot be replaced by other substances. So it must receive special attention because it involves not only human life but also other creatures, especially if we are talking within the scope of natural resource conservation, which in this case is a National Park. All parties involved in the management of the National Park as a conservation area must have a systematic effort in managing the area which is carried out by planning, protecting, monitoring, controlling, and utilizing which is carried out without destroying the landscape and changing the function of the area. management and utilization of existing water resources in the national park area, especially those used by buffer villages. The results obtained are the problem of using zones that are not in accordance with the established zoning and to overcome this, it is necessary to change the zoning from the core zone to the utilization zone so that the utilization of ground water in the core zone can be utilized as well as possible.
Co-Authors A.A Sagung Laksmi Dewi Anak Agung Dita Intan Pertiwi Anak Agung Gde Chandra Wiratama Anak Agung Krisna Kumala Dewi Anak Agung Ngurah Bagus Arya Bhaskara Aprianus Mario Deno Arini, Desak Gde Dwi Bujangga Agus Arif Pranata Dessy Lina Oktaviani Suendra Dessy Lina Oktaviani Suendra Dewa Ayu Dwi Diah Novita Dewi Dewi, A.A Sagung Laksmi Gaviota Adrian Yohan I Gusti Agung Gede Pramudia Anggara Deva I Gusti Ayu Intan Chandra Dewi I Gusti Ketut Sri Astiti I Kadek Ambara Putra I Kadek Bagus Indra Pramana Putra I Kadek Dwipyana I Kadek Warga Pernada I Kadek Wisnu Dwipayana Ariska I Ketut Maharata Adi Putra I Ketut Sukadana I Made Agus Widiana I Made Arjaya I Made Darma Temaja I Made Sepud I Made Sepud I Made Suwitra I Made Suwitra, I Made I Made Yasa Wahyuda I Nengah Sunaradana I Nyoman Gede Sugiartha I Nyoman Satria Perwira I Nyoman Sujana I Nyoman Sukandia I Putu Bayu Permana I Putu Hendra Setyawan I Putu Wahyu Putra Suryawan I Wayan Arthanaya I Wayan Rideng I Wayan Subawa I Wayan Werasmana Sancaya I Wayan Wesna Astara Ida Ayu Adi Iin Yuliandari Kadek Teddy Hendrawan Karma, Ni Made Sukaryati Ketut Rai Mahajony Komang Angga Pradana Komang Gede Dicki Saputra Made Ipunk Dwi Kusuma Made Yunanta Hendrayana Mulyawati, Kade Richa Ni Gusti Ketut Sri Astiti, Ni Gusti Ketut Sri Astiti, Ni Kadek Madya Yani Ni Kadek Putri Juniari Ni Kadek Ratna Dewi Ni Kadek Yuli Adeani Ni Putu Sawitri Nandari Nyoman Putu Budiartha Putu Budiartha, I Nyoman Putu Diah Premana Putri Putu Wahyu Permana Rafael Aza Pramesuari Rai Dharma Utama Rezky Ayu Saraswati Tia Nur Larasati Widiati, Ida Ayu Putu