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All Journal Kajian Linguistik dan Sastra Tadulako Law Review Jurnal IUS (Kajian Hukum dan Keadilan) Jurnal Hukum IUS QUIA IUSTUM Perspektif : Kajian Masalah Hukum dan Pembangunan PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Jurnal Akta Sociological Jurisprudence Journal Jurnal Notariil WICAKSANA: Jurnal Lingkungan dan Pembangunan Jurnal Hukum Prasada Jurnal Yustika: Media Hukum dan Keadilan Randwick International of Social Science Journal Community Empowerment Keadilan Kulturistik : Jurnal Bahasa dan Budaya Journal Equity of Law and Governance AJARCDE (Asian Journal of Applied Research for Community Development and Empowerment) Jurnal Konstruksi Hukum Jurnal Interpretasi Hukum Jurnal Preferensi Hukum (JPH) Postgraduated Community Service Journal Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Law Doctoral Community Service Journal Journal of Law, Poliitic and Humanities Trunojoyo Law Review Yuris: Journal of Court and Justice Protection: Journal Of Land And Environmental Law Jurnal Indonesia Sosial Sains Journal of Artificial Intelligence and Digital Business Jurnal Smart Hukum (JSH) Seminar Ilmiah Nasional Teknologi, Sains, dan Sosial Humaniora (SINTESA) Jurnal Kesehatan Terpadu Community Services Journal (CSJ) Tuturan: Jurnal Ilmu Komunikasi, Sosial dan Humaniora Birokrasi: Jurnal Ilmu Hukum dan Tata Negara Journal of Political And Legal Sovereignty Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Hukum & Pembangunan CONSTITUO: Jurnal Riset Hukum Kenegaraan dan Politik International Journal of Law, Crime and Justice Jurnal Analogi Hukum Community Service Journal of Law Punggawa Law Review
I Made Suwitra
Universitas Warmadewa
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Neuroscience Nursing Physics Public Health Social Sciences Other

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LAND POSSESSION RIGHTS AND ITS AFFAIR Suwitra, I Made
Jurnal IUS (Kajian Hukum dan Keadilan) Vol 2, No 6 (2014): PLURALISME HUKUM
Publisher : Jurnal IUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (254.707 KB) | DOI: 10.12345/ius.v2i6.180

Abstract

Land right control under customary law that was communal religious in nature tend to control insecular individual manner despite being controlled by the customary law. Land right registrationis motivated more by intention to transfer the land right. These two conditions may result inconflict and affect the conflict settlement. The land right registration in the context of AgrarianLaw can unintentionally result in conflict due to ignorance of the process in the customary law,or the land right is controlled using the ownership pattern as of Agrarian Law context. Thesettlement of such conflict can be done through non-litigation or litigation manner, but litigationis preferred since it is considered to give legal certainty.Key word: Land Tenure, Conflict Implication
Model Pendaftaran Hak Atas Tanah Pauman Sebagai Pemberian Raja untuk Pelestarian Warisan Nilai Budaya di Kabupaten Karangasem Suwitra, I Made; Sukandia, I Nyoman; Widyantara, I Made Minggu; Nandiri, Ni Putu Sawitri
PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Vol 4, No 2 (2017): PADJADJARAN Jurnal Ilmu Hukum (Journal of Law)
Publisher : Faculty of Law, Padjadjaran University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (613.338 KB)

Abstract

Tanah merupakan salah satu bagian terpenting bagi masyarakat. Keterikatan masyarakat dengan tanah yang dipijak semakin kentara bagi suatu masyarakat adat. Tidak jarang kepemilikan atas tanah adat pun berpotensi menimbulkan konflik, sebagaimana yang akan dibahas dalam artikel ini. Tanah Pauman merupakan objek pembahasan tulisan ini dan secara spesifik akan dibahas bagaimana model pendaftaran hak atas tanah dalam perspektif Hukum Agraria Nasional dan implikasi pendaftaran tersebut. Dari hasil penelitian ditemukan bahwa konversi tanah pauman dengan menggunakan ’Pura Pauman’ sebagai subjek hak merupakan model pendaftaran menurut Undang-Undang Nomor 5 Tahun 1960 tentang Peraturan Dasar Pokok-Pokok Agraria yang mampu melestarikan ’pemilikan komunal pauman’ serta aspek kepastian hukum, perlindungan, kemanfaatan sekaligus sebagai upaya pelestarian warisan nilai budaya. The Model of Registration on The Right of Pauman Land as King’s Rewards to Preserve The Cultural Heritage in Karangasem District AbstractLand is among the most important aspect of a community. It is even more evident in the tight-knit relationship between indigenous people and their land. Unfortunately, there are often conflicts regarding ownership of indigenous land as will be discussed in this article. This article will be discussing the issues regarding Pauman Land, specifically how is the model of land registration under the Basic Agrarian Law perspective and the implications that will follow. The result of the research shows that the conversion of Pauman Land by using ‘Pauman temple’ as a subject of right is the registration model pursuant to Basic Agrarian Law which is able to preserve ‘pauman communal ownership’ as well as legal certainty aspect, protection, expediency as the effort of heritage cultural value at once. Keywords: legal certainty, cultural value, heritage cultural preservation, land registration, Pauman land. DOI: https://doi.org/10.22304/pjih.v4n2.a10
LEMBAGA PERKREDITAN DESA (VILLAGE CREDIT INSTITUSION) AS NON BANKING FINANCIAL INSTITUTION BASED CUSTOMARY LAW IN BALI Suwitra, I Made; Arthanaya, I Wayan; Subawa, I Wayan; Sawitri Nandari, Ni Putu
Tadulako Law Review Vol 5, No 1 (2020)
Publisher : Tadulako University

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Abstract

The study in this paper aims to show the strength of the Village Rural Institution owned by Desa Adat (costumory village) in Bali in the current globalization based on Awig-Awig (costumary law). This study is based on normative legal research methods and emperical law using satute approach, analytical, case, legal anthropology, and costumory law. The results of the study show that the presence of various financial institutions such as banking, finance, cooperatives have no significant effect on the existence of Lembaga Perkreditan Desa as a non-bank financial institution owned by Desa Adat. It is precisely the financial institutions established under state law are afraid of the existence of Rural Credit Institutions owned by Adat Village because of the strength of its legal alliance body and its awig-awig. So it can be concluded that the Village Rural Institution owned by Desa Adat in Bali can coexistence with various institutions and state law. Since the administration as a model of legal document used by Rural Credit Institution in credit distribution can imitate the model of banking administration in general with some adjustment to the local wisdom law for the welfare of the people of Desa Adat
IKLAN LAYANAN KESEHATAN MASYARAKAT (ILKM): KAJIAN SEMIOTIK Suwitra, I Made; Suarjana, Nyoman
Kajian Linguistik dan Sastra Vol 5, No 1 (2020)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11356.992 KB) | DOI: 10.23917/kls.v5i1.7142

Abstract

Public health service advertisements (PHSA) tend to provide information, remind, add value, influence, and even change people's attitudes to healthy living. The purpose of this study was to determine the style of language, meaning, and public health service advertising ideology. The results of this study showed that; (1) the Public Health Service Ads (PHSA) language style, (2) the diction or word choice used tends to be informal, general, brief and understandable by ordinary learned societies. Regarding the tone contained, the narrative text had a simple language style, usually suitable to give instructions, commands, lessons, lectures, and the like. From the meaning point of view, semiotic meaning came from the relation between signifier and signified or it was the meaning of connotation. The ideology that lied behind sourced from the resulting connotation. The way to express imperatively as well as the use of symbols, colors, backgrounds (sign) such as thermometers; for instance. This has determined that PHSA concerned with hygiene, health, precautions, caution, caring, togetherness, planning, prosperity, and happiness.Keywords: PHSA, language style, meaning, ideology
LARANGAN PENGASINGAN TANAH DALAM HUKUM ADAT PERSPEKTIF HUKUM AGRARIA NASIONAL I Made Suwitra
JURNAL YUSTIKA: MEDIA HUKUM DAN KEADILAN Vol. 14 No. 1 (2011): Jurnal Yustika : Media Hukum dan Keadilan
Publisher : Fakultas Hukum Universitas Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (893.268 KB)

Abstract

Adat Lands as a communal lands nowadays are helds individually. Adat lands in the forms of "Pekarangan Desa" or "Ayahan Desa" actually have Religious-Communalistic Characteristic. These kinds of Adat Lands is sticked with "Ayahan" as an individual obligation of the holders as dedication to their Adat Villages. Recently some of those Adat Lands has been converted into fully individual's land according to the Law Number 5 of 1960. It affected these land has no Religious-Communalistic characteristic anymore, but only has social function in the secular concept. Nowadays, the exiles of adat lands in some Adat Villages in Bali could not avoided potentially emerging conflict. There is no clear understanding of the meaning of "holding process", "holder" and "exiles" which understood as the subject of the rights context, not to the status of the land's context.
LAND POSSESSION RIGHTS AND ITS AFFAIR I Made Suwitra
Jurnal IUS Kajian Hukum dan Keadilan Vol 2, No 3 (2014): PLURALISME HUKUM
Publisher : Fakultas Hukum Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (254.707 KB) | DOI: 10.12345/ius.v2i6.180

Abstract

Land right control under customary law that was communal religious in nature tend to control insecular individual manner despite being controlled by the customary law. Land right registrationis motivated more by intention to transfer the land right. These two conditions may result inconflict and affect the conflict settlement. The land right registration in the context of AgrarianLaw can unintentionally result in conflict due to ignorance of the process in the customary law,or the land right is controlled using the ownership pattern as of Agrarian Law context. Thesettlement of such conflict can be done through non-litigation or litigation manner, but litigationis preferred since it is considered to give legal certainty.Key word: Land Tenure, Conflict Implication
Dampak Konversi Dalam UUPA Terhadap Status Tanah Adat Di Bali I Made Suwitra
Jurnal Hukum IUS QUIA IUSTUM Vol. 17 No. 1 (2010)
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol17.iss1.art5

Abstract

The stipulation of the conversion in UUPA (Agrarian Basic Laws), on the one hand is meant to guarantee that there is a law of land ownership which was mostly unsure before, especially for those who individually own their land hereditarily without formal or legal document. Conversion, on the other hand can affect that some traditional land which is informally owned before can be owned by right. The next effect is that the communal and religious duties in the fo =rm of “ayahan” which is attached to the land before disappears and changes into secular, private ownership. Beside that, traditional land belonging to traditional villages becomes less and if this condition is not handled or taken care of, it can threaten the traditional village itself. It seems that the anxiety has just been newly realized so that it brings conflict for the land ownership in Bali and this problem continuous until now and even can be seen in the villages in the traditional villages in every regency in Bali.Key words : conversion, traditional land, land ownership conflict
KONSEP KOMUNAL RELIGIUS SEBAGAI BAHAN UTAMA DALAM PEMBENTUKAN UUPA DAN DAMPAKNYA TERHADAP PENGUASAAN TANAH ADAT DI BALI I Made Suwitra
Perspektif Vol 15, No 2 (2010): Edisi April
Publisher : Institute for Research and Community Services (LPPM) of Wijaya Kusuma Surabaya University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (194.208 KB) | DOI: 10.30742/perspektif.v15i2.51

Abstract

Konsep komunal religius merupakan salah satu hasil penuangan hukum adat sebagai bahan utama dalam pembentukan UUPA, di samping  asas-asas, dan lembaga hukum serta sistem pengaturan yang menjadi isi politik Hukum Tanah Nasional. Dalam hukum adat mengenai tanah, konsep komunal religius mengandung makna, bahwa tanah ulayat diyakini sebagai anugerah dari kekuatan gaib dan sebagai milik bersama. Hak milik pribadi hanya berlaku dalam pengertian hak memperoleh dan mengurus atau mengelolanya. Konsep ini kemudian diimplementasikan dalam UUPA dengan bentuk penguasaan tanah secara individual, dengan hak-hak atas tanah yang bersifat pribadi, sekaligus mengandung unsur kebersamaan (Pasal 16 jo Pasal 20, Pasal 6 UUPA). Jadi regulasinya direfleksikan untuk lebih diarahkan pada pendaftaran hak perorangan atas tanah. Dampaknya status “ayahan” yang awalnya melekat pada tanah-tanah adat yang dikuasai secara individu akan hilang karena tanah tersebut telah didaftarkan melalui konversi.The concept of communal religious is one of the pouring of customary law as the main ingredient in the formation of the BAL, in addition to the principles, institutions and legal and regulatory system that became the political content of the National Land Law. In the customary law of the land, the concept of communal religious meaning, that the lands believed to be the gift of supernatural powers and as belonging together. Private property is only valid in the sense of rights to obtain and administer or manage. This concept is then implemented in the BAL with the form of individual land ownership, with rights over land that is private, as well as an element of togetherness (Article 16 in conjunction with Article 20, Article 6 BAL). So regulation is reflected to be more focused on individual rights to land registration. The impact the status of “ayahan” which was originally attached to the customary lands which are held by an individual will be lost because the land has been registered through the conversion.
Model Pendaftaran Hak Atas Tanah Pauman Sebagai Pemberian Raja untuk Pelestarian Warisan Nilai Budaya di Kabupaten Karangasem I Made Suwitra; I Nyoman Sukandia; I Made Minggu Widyantara; Ni Putu Sawitri Nandiri
PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Vol 4, No 2 (2017): PADJADJARAN Jurnal Ilmu Hukum (Journal of Law)
Publisher : Faculty of Law, Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (613.338 KB)

Abstract

Tanah merupakan salah satu bagian terpenting bagi masyarakat. Keterikatan masyarakat dengan tanah yang dipijak semakin kentara bagi suatu masyarakat adat. Tidak jarang kepemilikan atas tanah adat pun berpotensi menimbulkan konflik, sebagaimana yang akan dibahas dalam artikel ini. Tanah Pauman merupakan objek pembahasan tulisan ini dan secara spesifik akan dibahas bagaimana model pendaftaran hak atas tanah dalam perspektif Hukum Agraria Nasional dan implikasi pendaftaran tersebut. Dari hasil penelitian ditemukan bahwa konversi tanah pauman dengan menggunakan ’Pura Pauman’ sebagai subjek hak merupakan model pendaftaran menurut Undang-Undang Nomor 5 Tahun 1960 tentang Peraturan Dasar Pokok-Pokok Agraria yang mampu melestarikan ’pemilikan komunal pauman’ serta aspek kepastian hukum, perlindungan, kemanfaatan sekaligus sebagai upaya pelestarian warisan nilai budaya. The Model of Registration on The Right of Pauman Land as King’s Rewards to Preserve The Cultural Heritage in Karangasem District AbstractLand is among the most important aspect of a community. It is even more evident in the tight-knit relationship between indigenous people and their land. Unfortunately, there are often conflicts regarding ownership of indigenous land as will be discussed in this article. This article will be discussing the issues regarding Pauman Land, specifically how is the model of land registration under the Basic Agrarian Law perspective and the implications that will follow. The result of the research shows that the conversion of Pauman Land by using ‘Pauman temple’ as a subject of right is the registration model pursuant to Basic Agrarian Law which is able to preserve ‘pauman communal ownership’ as well as legal certainty aspect, protection, expediency as the effort of heritage cultural value at once. Keywords: legal certainty, cultural value, heritage cultural preservation, land registration, Pauman land. DOI: https://doi.org/10.22304/pjih.v4n2.a10
Management Model of Unda River in the Development of Traditional Village Based on Custom Village in Paksebali Village Klungkung Bali I Made Suwitra; I Wayan Subawa; Diah Gayatri Sudibya; I Wayan Arthanaya; Ni Putu Sawitri Nandari
Randwick International of Social Science Journal Vol. 2 No. 4 (2021): RISS Journal, October
Publisher : RIRAI Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47175/rissj.v2i4.310

Abstract

This research is intended to identify the water resources management model carried out by Paksebali Village in the development of Tourism Villages in Klungkung Regency. Water resources (SDA) managemet in the development of tourism villages through coexistence between the Customary Villages and the Dinas (state) Villages which are oriented towards empowering rural communities for community welfare. So the Paksebali Village can coexit both the legal structure and the legal substance of the use of Unda River's surface water as a water attraction, restaurant, prewed in the development of new tourist destinations in Klungkung Regency through the development of a tourism village.
Co-Authors A A NGR Raka Dani Wiryantha A. A. Dwi Ani Agustini Agus Suarnegara Amelia R. Nicolas Amos Mokorros Anak Agung Gde Raka Anak Agung Gede Agung Indra Prathama Anak Agung Gede Agung Indra Prathama Anak Agung Gede Oka Wisnumurti Anak Agung Gede Raka Gunawarman Anak Agung Gede Raka Hartawan Anak Agung Istri Agung Anak Agung Istri Chintya Paramitha Anak Agung Ngurah Mukti Prabawa Redi Anak Agung Sagung Manik Chindrawati ANGGARINI, Komang Desy Aprianus Mario Deno Bagiaarta, I Putu BUDIADNYANA, I Gusti Putu Cahya, Dewa Ayu Putu Mulya Carlos M. Raymundo Cokorda Gde Yudha Putra Cokorda Gede Ramaputra Datrini, Luh Kade Demosthenes B. Vibandor Desman Reiner Siahaan DEVI, Ni Kadek Candra Nanda Dewa Made Sutarja Dewa Made Yudiartha Prayogi Dewa Nyoman Tria Harry Shureshta Dewi, Ida Ayu Made Wahyuni Diah Gayatri Sudibya Diah gayatry Sudibya Dimas Imaniar Dyah Gayatri Sudibya Elanda Welhelmina Doko Elisabeth Sanam Gayatri Sudibya Gede Cahaya Putra Nugraha Hanilyn A. Hidalgo Herry Jaya Hartana I Dewa Ayu Sinta Ary Ramaswari I Gede Andi Iswarayana I Gede Bagus Indra Baskara I Gede Hermanta I Gede Pasek Mangku I Gede Somonita I Gede Yudha Rana I Gusti Agung Wisnu Satria Wangsa I Gusti Ayu Maha Patni I Gusti Bagus Udayana I Kadek Ambara Putra I Kadek Bagus Indra Pramana Putra I Kadek Bagus Indra Pramana Putra I Kadek Yoga Ary Sagita I Ketut Alit Priana Nusantara I Ketut Irianto I Ketut Irianto I Ketut Irianto I Ketut Kasta Arya Wijaya I Ketut Maharata Adi Putra I Ketut Sudiarta I Ketut Sukadana I Komang Adi Bintang Mahardika I Made Agus Mertajaya I Made Arjaya I Made Darma Temaja I Made Dera Januartha I Made Dera Januartha I Made Mardika I MADE MINGGU WIDYANTARA, I MADE MINGGU I Made Pria Dharsana, I Made Pria I Made Sepud I Made Sepud I Made Suamba I Made Suriana I Ngurah Suryawan I Ngurah Suryawan I Nyoman Aji Duranegara Payuse I Nyoman Alit Puspadma I Nyoman Alit Puspadma I Nyoman Alit Puspadma I Nyoman Putu Budiartha I Nyoman Subamia I Nyoman Sudipa I Nyoman Sujana I Nyoman Sukandia I Nyoman Sutama I Putu Ade Surya I Putu Andre Warsita I Putu Bagiaarta I Putu Elvin Mahendra I Putu Gian Favian Adhi Pradana I Putu Suantika I Wayan Arthana I Wayan Arthanaya I Wayan Arthanaya I Wayan Kartika Jaya Utama I Wayan Rideng I Wayan Suarjana I Wayan Suarjana I Wayan Subawa I Wayan Subawa I Wayan Suka Antara Yasa I Wayan Wahyu Dinata I Wayan Wesna Astara Ida Ayu Putu Sri Astiti Padmawati Ida Ayu Putu Widiati Indah Permatasari Irianto, I Ketut Irianto, I Ketut Isatou Jallow Johannes Ibrahim Kosasih Kadek Andy krisnanta Kadek Ayu Rima Ratnasari Kadek Karina Putri Ketut Rai Mahajony Kharisma Nanda Sattwika klaudio klaudio Leovigildo C. Sentelices Luh Putu Sudini Luh Suriati Made Bagus Vijanata Priadipa Mahaputra, I B GD Agustya Marcelo Roland C. Villafuerte Mia Bella R. Fresnido Miel S. Bongon Nandiri, Ni Putu Sawitri Nengah Renaya Nengah Renaya Ni Gusti Ketut Sri Astiti Ni Kadek Ayu Cahya Yulandini Ni Kadek Putri Juniari Ni Kadek Ratna Dewi Ni Kadek Yuli Adeani Ni Ketut Ayu Kartini Ni Ketut Martini Ni Komang Mahyuni Gita Paramita Ni Komang Rai Widhyaningsih Ni Luh Made Mahendrawati Ni Luh Putu Sulis Dewi Damayanti Ni Made Puspasutari Ujianti Ni Made Puspasutri Ujianti Ni Made Puspasutri Ujianti Ni Made Rustini, Ni Made Ni Nyoman Wulan Ratna Komala Sari Ni Putu Laksmi Krisnina Maharani Ni Putu Sawitri Nandari Ni Putu Sawitri Nandiri Ni Putu Theresa Putri Nusantara Ni Wayan Kertiasih Niko Pahlevi Hentika Nindhya Pemayun, Tjokorda Udiana NM Jayasenastri Nur Ezan Rahmat Nyoman Gede Swadana Nyoman Suarjana Partiwi Dwi Astuti PRABHADIKA, I PUTU YUDI PRADYAN, I Gusti Ngurah Agung Krisna Putra Krishna Kumara Jaya Putu Aditya Palguna Yoga Putu Ayu Sriasih Wesna Putu Satria Fajar Purwanta Putu Wahyu Permana Putu Wira Atmaja Ramaputra, Cokorda Gede Renaya, Nengah Ryskiaden Markus Selamet, I Ketut Senastri, Ni Made Jaya Simon Nahak Slamet Kananda Styawati, Ni Komang Arini Suantika, I Putu Sugiartha, I Nyoman Gede Sujana, I Nyoman Sumiati, Ni Kadek Sutarja, Dewa Made Tjokorda Gede Agung Sayogaditya Widya Pramana Putra Tjokorda Udiana Nindhya Pemayun Umbu Rendhy Ahadie Ndjurumbaha Wesna Astara, I Wayana Widiati, Ida Ayu Putu Wiryani, Made