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SOCIO-POLITICAL DYNAMICS TAKING PLACE AT KUTA TRADITIONAL VILLAGE, BALI: FROM DESA ADAT (TRADITIONAL VILLAGE) TO DESA PEKRAMAN (ANOTHER TYPE OF TRADITIONAL VILLAGE) IN THE PERSPECTIVE OF CULTURAL STUDIES Wesna Astara, I Wayan; Parimartha, I Gde; Sirtha, I Nyoman; Mariyah, Emiliana
E-Journal of Cultural Studies Vol. 4, No. 2 Juli 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (68.055 KB)

Abstract

This research explores the socio-political dynamics taking place at KutaTraditional Village, Bali: from desa adat (traditional village) to desa pekraman (anothertype of traditional village) in the perspective of cultural studies. There are three problemsformulated in this research. The first problem is how the socio-political dynamics fromdesa adat (traditional village) to desa pekraman (another type of traditional village) tookplace at Kuta? The next problem is how the traditional village interacted with theadministrative village at Kuta? And the last problem, which is the third, is what were theimpacts and meanings of the change from desa adat to desa pekraman? In this studyqualitative method was employed. And the data needed was obtained by employing thetechnique of in-depth interview, the technique of participatory observation, anddocumentation study. To give responses to the problems mentioned above, the theory ofhegemony, the theory of deconstruction, the theory of conflict, the theory of power andknowledge and the theory of eclectically symbolic interaction were applied.The findings show that the socio-political dynamics taking place Kuta TraditionalVillage resulted in turbulence among the villagers. This is indicated by the Local Rulesand Regulations (Perda) issued by Desa Pekraman of Number 3 of Year 2001. Thiscould be responsible for the factors of pro’s and con’s in various aspects. Clause (6) ofArticle 3 of the Perda of Number 3 of Year 2001 was reversed by the leaders of KutaTraditional Village. They did not agree that non-Hindu people were included as thetraditional village members.As far as the interaction between the traditional village and the administrativevillage is concerned, the governmental hegemony took place. The government appliedhegemony to the traditional village through the administrative village in the form of rulesand regulations. The local rules and regulations issued by the desa pekraman, as a legalproduct in Bali, are left crystallized sociologically, philosophically, and juridically. However, the dynamism of the traditional villagers in Bali will “justify” to what extentsuch rules and regulations are justified and to what extent they are protective. The changeof the Perda issued by the desa adat into that issued by the desa pekraman was notfollowed by Kuta Traditional Village by replacing the awig-awig (rules and regulations)issued by the desa adat or making loose agreements to adapt to the higher rules andregulations in addition to anticipating the migrants through the change in rules andregulations applicable at Kuta Traditional Village. Basically, the socio-political dynamicstaking place at Kuta Traditional Village as a consequence of the change made from desaadat to desa pekraman resulted in no important things. However, from the “substance”point of view, the change can be seen in the formation of Majelis Desa Pekraman (theAssembly of Desa Pekraman) (Article 14), which is formed from below, and in theappearance of pecalang (traditional security) which is responsible for the security andorderliness of the village area especially when traditional and religious activities areperformed. Actually, pecalang is an “old product” which is newly packaged with “newenthusiasm” and is included in the Perda of Number 3 of Year 2001 issued by the DesaPekraman . The meanings created by the change made from Desa Adat to DesaPekraman are transformational, dialogic and dynamic. The desa pekraman is in the ongoingprocess (which will never come to an end) of being integrated into theadministrative village.The findings show that there were multiple interpretations given by the leaders ofKuta Traditional Village, as far as the articles in the Perda issued by the Desa Pekramanare concerned, governmental hegemony which was in the form of Rules and Regulationsas the social transformation of the State by which villages are organized.
Cultural Activities, Legal and Public Policy of Bali On Desa Pakraman and the Response of Prajuru the Traditional Village Management Kuta Wesna Astara, I Wayan
Jurnal Ilmiah Peuradeun Vol 6 No 3 (2018): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (841.355 KB) | DOI: 10.26811/peuradeun.v6i3.186

Abstract

In the New era, Bali was hegemonized by the politics of the State's law against traditional villages. There is a response from Bali Provincial Government to create a policy to protect traditional villages in Bali. The power of Bali in the traditional village is maintaining Balinese culture based on Hinduism and the philosophy of Tri Hita Karana. Relevant critical theories in this article's discussion are public policy theory which is micro, hegemonic theory, power relation theory and deconstruction theory. Qualitative method with case study design in traditional village of Kuta is used as the research of cultural studies. The result of the research explains that public policy in Bali in defending traditional village is that Bali Provincial Government responds to state law politics by establishing Bali Provincial Regulation. However, when the Provincial Regulation of Bali No. 3 of 2001 on traditional village, the traditional village of Kuta responded to Article 3 paragraph (6) was not accepted by the prajuru and also received a response from the traditional village council, so the pros and cons of the traditional village in Bali emerged.
Management and arrangement model of Loloan river area for conservation and development as a tourist attraction area Eryani, I Gusti Agung Putu; Yujana, Cok Agung; Astara, I Wayan Wesna
Civil and Environmental Science Journal (CIVENSE) Vol 3, No 2 (2020)
Publisher : Fakultas Teknik UB

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.civense.2020.00302.5

Abstract

Loloan River is located in the Renon village, which borders the Sanur area that has the potential to become a tourist attraction area. However, the current condition is not yet favorable to be used as a tourist area due to the inadequate management of water potential and the arrangement of the Loloan River area. Therefore, a management model and arrangement of the Loloan river area is needed to optimize the development of the Renon Traditional Village around the Loloan River area as a tourist attraction area. The research method used in this study uses descriptive qualitative research methods to create a management and arrangement model that is appropriate to the research location. Management and arrangement model of Loloan River area aims to optimize the development of the Loloan River area as a tourist attraction area that can be done in several ways, including empowering the society in efforts to clean up sediment in the Loloan River Basin so that the river's capacity can be optimal, educating the society about the importance of conserving irrigation channels for sustainable water potential and arrangements in the Loloan River area which can be done by planting around the Loloan River area.
Bali Cattle Cultivation and Eco-Tourism in Ayunan Village Abiansemal District, Badung Astiti, Ni Made Ayu Gemuh Rasa; Astara, I Wayan Wesna; Eryani, I Gusti Agung Putu
Civil and Environmental Science Journal (CIVENSE) Vol 4, No 2 (2021)
Publisher : Fakultas Teknik UB

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.civense.2021.00402.10

Abstract

Ayunan Village, is located in Abiansemal sub-district, Badung regency, Bali. Bali cattle are germplasm that must be preserved, for that we are collaborating with the Bali Karang Ayu and Karya laksana cattle groups in Ayunan village. The maintenance of Bali cattle in partners is very constrained by capital, feed and management of Balinese cattle maintenance is not carried out professionally because it is managed in a family, traditional way and is not a main source of livelihood. Bali cattle maintenance is only a sideline to fill spare time on the sidelines of farming time. The management of cow dung and manure has not been managed properly, which should still be managed into organic fertilizer, sold to farmers so that it can increase the income of farmers, so the solution we offer is to provide assistance and consultation as well as demonstration plots regarding good and correct management of Balinese cattle rearing. to increase Bali cattle production. The results of this community service activity can increase production, productivity as well as produce organic fertilizer from cow dung that can be sold so as to increase the income of Balinese cattle farmers in the two Bali cattle groups that we partner with.
PENUNDAAN KEWAJIBAN PEMBAYARAN UTANG DALAM KEPAILITAN (ANALISIS TERHADAP PUTUSAN PENGADILAN NIAGA NOMOR: 20/PAILIT/2011/PN.NIAGA.SBY) I Wayan Wesna Astara
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 2 (2015)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.066 KB) | DOI: 10.24843/JMHU.2015.v04.i02.p20

Abstract

The insolvent Debtor (PT Dwimas Andalan Bali) filed for insolvency by the Creditors (PT. Karsa Industama Mandiri) did not use his rights to submit a Delay for Debt Payment Obligations (DDPO) due to creditors have been in default and there has been an allegation of fraud in the insolvency proceedings becomes a phenomenon in the world of tourism business in Indonesia. In fact that the Debtor filed for insolvency has executed reconciliation with the other creditors, however there was no reconciliation with PT. Karsa Industama Mandiri. Therefore, the debtor has lost his opportunity to prevent insolvency through the Agency of Delay for Debt Payment Obligations (DDPO). Thus, the problems of this thesis are: what are the efforts of DDPO in insolvency mechanism? And how is the legal protection for debtor in insolvency proceedings. This research applied normative legal research method with the historical approach, legislative approach, and conceptual approach. Furthermore, the source of primary legal materials and secondary legal materials were analyzed through the measures of description, interpretation, systematization, evaluation and argumentation. The results of the research showed that the debtor (PT Dwimas Andalan Bali) as the Respondent of Insolvency has filed rebuttal that the Applicant of Insolvency has committed defaults by applying the doctrine of excptio non adimpleti cordractus and the Applicant of Insolvency (PT Industama Karsa Mandiri) was alleged of committing frauds and forgery. Therefore the insolvent debtor who should filed for insolvency to DDPO did not execute it, instead he executed reconciliation with the other creditors unless the Applicant of Insolvency. In this case, the DDPO Agency was not meaningful to the debtor and the Debtor of Insolvency reported the Applicant of Insolvency to the Regional Police of Bali. Related to the legal protection of debtor under the Law of Insolvency and DDPO No. 37 of 2004, there has been no principle reflected to provide equal protection for all relevant parties concerned against one's or company's insolvency
PKM PENINGKATAN MUTU PENANGANAN IKAN SEGAR DI PASAR IKAN KEDONGANAN DALAM ERA NEW NORMAL I Gde Suranaya Pandit; Wesna Astara, I W2; Permatananda P. A. N. K3
Prosiding Konferensi Nasional Pengabdian Kepada Masyarakat dan Corporate Social Responsibility (PKM-CSR) Vol 4 (2021): Peran Perguruan Tinggi dan Dunia Usaha dalam Mewujudkan Pemulihan dan Resiliensi Masya
Publisher : Asosiasi Sinergi Pengabdi dan Pemberdaya Indonesia (ASPPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (230.944 KB) | DOI: 10.37695/pkmcsr.v4i0.1110

Abstract

Desa Kedonganan Kabupaten Badung Bali merupakan salah satu tempat pendaratan dan pemasaran ikan segar, serta tempat kuliner berupa café-café berbasis ikan. Aktivitas masyarakat di Desa Kedonganan Bali berada dibawah Koperasi Unit Desa (KUD) Mina Segara yang dikelola oleh Desa Adat Kedonganan. Para nelayan lokal, maupun nelayan luar dari wilayah Banyuangi melakukan pendaratan ikan di pantai kedonganan Bali. Aktivitas tersebut di atas dinikmati oleh wisatawan lokal, maupun mancanegara sebagai daerah tujuan wisata. Tujuan Pkm adalah untuk meningkatkan kualitas ikan segar yang dipasarkan, agar para konsumen merasa aman untuk mengkonsumsi. Pelaksanaan PKm meliputi sosialisasi serta kesepakatan dengan mitra. Pemberian penyuluhan dengan simulasi penanganan ikan segar. Pemberian pelatihan peranan dan pemakaian APD di era new normal, yang diikuti penyerahan bantuan steroform, masker, serta apron. Monitoring dan evaluasi telah dilakukan, namun keterbatasan pendanaan untuk mengganti sarana masih menjadi kendala untuk memperoleh mutu ikan segar, sehingga diperlukan pemahaman secara kontiniu untuk dapat merubah mainset para pedagang ikan menuju daerah ekowisata, pendaratan ikan, pemasaran dan kuliner berbasis ikan .
Pengabdian Masyarakat Tentang Penanganan Udang Windu Segar di Pasar Ikan Kedonganan Bali I Gde Suranaya Pandit; I Wayan Wesna Astara; Pande Ayu Naya Kasih Permatananda
COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 2 No. 6 (2022): COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/comserva.v2i6.396

Abstract

Badung Regency Bali is one of the regencies in Bali that has a landing site, fresh fish marketing, and culinary tourism in the form of cafes and restaurants based on fish and other fishery products such as shrimp, squid, various shellfish, and others. All fishery-based community activities in Kedonganan Fish Market are mostly under the Mina Segara Village Unit Cooperative (KUD). One of the problems experienced by traders in Kedonganan Fish Market is the low level of sanitation that causes the quality of shrimp as a raw material that is often in demand by the public to be of low quality. The purpose of this activity is to improve the understanding of fish traders on how to handle fresh tiger shrimp to maintain fresh tiger shrimp products. The activities offered include training on how to handle fresh tiger shrimp using the cold chain system method, counseling on the legal aspects of market arrangement that meets the principles of ecotourism, and trader health. This service activity was carried out in the hall of KUD Mina Segara Kedonganan Village for 2 days including socialization of activities, training and demonstration of fresh tiger shrimp handling plots, delivery of boxfiber assistance, provision of PPE, and making Kedonganan Fish Market masterplan. The results of the activity are assessed from the input, outcome, and output indicators which are quite good, so it is necessary to be carried out continuously in the future.
Management Optimization for Strengthening Catur Kintamani Tourism Village Ni Made WAHYUNI; I Wayan Wesna ASTARA; Kadek Goldina Puteri DEWI
International Journal of Environmental, Sustainability, and Social Science Vol. 4 No. 3 (2023): International Journal of Environmental, Sustainability, and Social Science (May
Publisher : Indonesia Strategic Sustainability

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38142/ijesss.v4i3.541

Abstract

Catur Kintamani Village has been designated as a tourist village based on Bangli Regent Regulation Number 4 of 2018. Tourism trips with beautiful rural nature are the turning point for developing rural tourism. The situation analysis found that the tourism village faced the challenge of low local and domestic tourist visits, economic opportunities. Low intention to visit is influenced by management practices. Research has found that visits increase profits(Abbasi-Moud, Vahdat-Nejad, & Sadri, 2021). On the other hand, intense business competition, societal behavior and lifestyles put pressure on organizations to introduce alternative management to provide intentions to visit. The purpose of this community service is to strengthen the tourist village as an economic institution. The selected partner is a tourism awareness group (Pokdarwis). Through a series of participatory training methods attended by 5 participants, partners' knowledge and skills in the field of tourist destination management increased. The results of management optimization education and training show an increase in competence in marketing, human resource management, operations and financial management. PKM activity increases knowledge insight, changes in behavior of marketers, manages resources (natural and human) and finances. In the future, similar activities are needed with a focus on marketing management to sustainable tourism.
PENGEMBANGAN KERAJINAN SENI UKIR DAN BANGUNAN TRADISIONAL BALI DI DESA SINGAPADU TENGAH I Wayan Parwata; I Nyoman Sutapa; Lilik Antarini; I Wayan Wesna Astara
Aptekmas Jurnal Pengabdian pada Masyarakat Vol 6 No 2 (2023): Aptekmas Volume 6 Nomor 2 2023
Publisher : Politeknik Negeri Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36257/apts.v6i2.6755

Abstract

Central Singapadu Village is located in the Sukawati sub-district, Gianyar Regency, Bali. It is a traditional village that is still thick in customs and culture. Various economic activities that have developed since before the pandemic include: batik crafts, sculptures, carvings, paintings, Money Kepeng, handicrafts (handicrafts), and Balinese styl building crafts. The average resident in Central Singapadu village has the ability to craft Balinese-style buildings. Carving art is very influential on Balinese traditional buildings because in making Balinese traditional buildings various types of carvings are needed in it. In the midst of the dynamic development of micro, small, and medium enterprises, the community or business group is expected to have legality, while legacy ownership of its business is still low. The purpose of this activity is to see the development of community group businesses in Central Singapadu village, Gianyar which can be developed as regional superior products and increase community effort and creativity in an effort to improve their welfare. The method of implementing activities used is Asset Based on Community Development (ABCD) by emphasizing community business assets and mobilizing community assets into a pure opportunity for the community in encouraging businesses to become superior products. After this activity was carried out, the partners invited to collaborate in this activity experienced an increase in knowledge about anthropometric applications, the process of recording financial activities, carving techniques, and traditional Balinese buildings.
Pemberdayaan Perempuan Pengerajin Industri Minyak Kelapa Tandusan Di Desa Bebandem Karangasem Dian Tariningsih; Luh Kadek Budi Martiningsih; Ni Wayan Arni Sardi; I Wayan Wesna Astara
Jurnal Aplikasi dan Inovasi Iptek Vol 2 No 2 (2021): Jurnal Aplikasi dan Inovasi Iptek No. 2 Vol. 2 April, 2021
Publisher : Denpasar Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52232/jasintek.v2i2.60

Abstract

Bebandem village has a vision as a trade and service center supported by the potential of agriculture and community industry, facing the problem of low income, so that efforts are needed to empower the community. The purpose of writing this paper is to determine the impact of empowering women craftsmen on the productivity of the coconut oil industry Bebandem Village, Karangasem. The methods used are training and mentoring. The empowerment results found an increase in knowledge, infrastructure and facilities such as a coconut grater machine, a coconut squeezer and an increase in the productivity of women craftsmen in the coconut oil industry
Co-Authors Agus Darma Yoga Pratama, Agus Darma Alma Cita Calimbo Alma Cita Calimbo Anak Agung Galuh Ratna Chyntia Dewi Anak Agung Gede Oka Wisnumurti Anak Agung Istri Agung Antarini, Lilik Bustamante, Jan Henrick Gonzales Carlos M. Raymundo Ciandani, Ni Luh Vigrah Purnama Cok Agung Yujana Datrini, Luh Kade Demosthenes B. Vibandor Dessy Lina Oktaviani Suendra Dewi, A.A Sagung Laksmi Diah Gayatri Sudibya Dian Tariningsih Dian Tariningsih Emiliana Mariyah Fandy Purnama Fandy Purnama Gianyar, I Made Guerina, Roy Salvamante Hendrawan, Kadek Teddy I Dw Made Rama Pradnyandita I Gde Parimartha I Gde Suranaya Pandit I Gede Cahya Widiangga I Gede Pasek Mangku I Gusti Agung Putu Eryani I Gusti Bagus Sudiantara I Gusti Bagus Suryawan I Gusti Made Agung Satria Putra I Kadek Angga I Ketut Irianto I Ketut Irianto I Ketut Irianto I Ketut Irianto I Ketut Kasta Arya Wijaya I Ketut Sukadana I Ketut Widia I Made Aditya Mantara Putra I Made Arjaya I Made Artawan I Made Mardika I MADE MINGGU WIDYANTARA, I MADE MINGGU I Made Pria Dharsana, I Made Pria I Made Sepud I Made Sepud I Made Suniasta Amertha I Made Suwitra I Nyoman Alit Puspadma I Nyoman Alit Puspadma I Nyoman Budiartha I Nyoman Gede Santra Putra Waysnawa I Nyoman Gede Sugiarta I Nyoman Kardana I Nyoman Putu Budiartha I Nyoman Sirtha I Nyoman Subamia I Nyoman Sujana I Nyoman Sukandia I Nyoman Sumardika I Nyoman Sutama I Nyoman Sutapa I Nyoman Sutapa I Putu Arik Sanjaya I Putu Gede Seputra I Putu Sumardika I Wayan Arthana I Wayan Arthanaya I Wayan Arthanaya I Wayan Budiarta I Wayan Kartika Jaya Utama I Wayan Parwata I Wayan Rideng I Wayan Sudiarta I Wayan Suky Luxiana Ida Bagus Agung Putra Santika Ida Bagus Agung Putra Santika Ida Bagus Agung Putra Santika Ida Bagus Dalem Try Utama Manuaba Ida Bagus Nyoman Trisya Andika Indah Permatasari Irianto, I Ketut Johannes Ibrahim Kosasih Kadek Goldina Puteri Dewi Kadek Teddy Hendrawan Komang Tri Putri Andriastuti Kuntayuni Leovigildo C. Sentelices Luh Kadek Budi Martini Luh Putu Sudini M. Ngurah Yogie Khrsna Made Bagoes Wiranegara Wesna Made Rai Diascitta Hardi Sentana Made Setiasa Made Setiasa Made Setiasa Made Tania Anjayani Oka Marcelo Roland C. Villafuerte Meysia Rahmadani Palayukan Miel S. Bongon Mulyawati, Kade Richa Naori Miyazawa Ni Kadek Lia Listia Dewi Ni Komang Arini Setyawati Ni Komang Ayu Febriyanti Ni Luh Made Mahendra Wati Ni Luh Made Mahendrawati Ni Luh Putu Putri Setianingsih Ni Made Ayu Gemuh Rasa Astiti Ni Made Ayu Suardani Singapurwa Ni Made Jaya Senasti Ni Made Sinthya Kusuma Arisanthi Ni Made Wahyuni Ni Nyoman Putri Purnama Santhi Ni Nyoman Wulan Prasintya Putri Ni Putu Diah Kurniawandari Ni Putu Santya Dewi Ni Putu Sawitri Nandari Ni Putu Yuni Purnamawati Ni Wayan Arni Sardi Ni Wayan Yunika Duarta NP Budiartha Pande Ayu Naya Kasih Permatananda Prakerti, Ni Luh Adelia Darma Putra, I Ketut Wira Cipta Putri Amelia Meirini Putu Ayu Sriasih Wesna Putu Ngurah Suyatna Yasa Putu Suryani . Rama, I Wayan Agus Recto, Imee Bello Ryskiaden Markus Sanjaya, I Gusti Agus Maha Putra Selamet, I Ketut Senastri, Ni Made Jaya Simon Nahak Spelman, Ni Nyoman Lorensa Subur, Made Sudiantara, I Gusti Bagus Sudibya, Diah Gayatri Sugiartha, I Nyoman Gede Sujana, I Nyoman Sukmadewi, Desak Ketut Tristiana Sumardika, I Nyoman Sumayo, Romeo M. Tanjung Subrata Tirao, Gladys Hope Aracan Tjokorda Gede Agung Sayogaditya Widya Pramana Putra Tomas, Ricky San Lorenzo Sto. Tri Bagus Manik Naradhipam Virgayanti, Ni Ketut Anik Wayan Arieka Naka Maheswari Widiati, Ida Ayu Putu Wijaya, I Kadek Merta Yohanes I Wayan Suryadi Yohanes Parlindungan Situmeang Yuliasih, Ni Luh Made Manik