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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN STUDIA ISLAMIKA El-HARAKAH : Jurnal Budaya Islam Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Jurnal Cita Hukum Episteme: Jurnal Pengembangan Ilmu Keislaman KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Masyarakat, Kebudayaan dan Politik Journal of SouthEast Asian Human Rights The POLITICS : Jurnal Magister Ilmu Politik Universitas Hasanuddin Journal of Islamic World and Politics CMES (Center of Middle Eastern Studies) Cakrawala Jurnal Penelitian Sosial Dialog Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Ulumuna Review of International Relations (Jurnal Kajian Ilmu Hubungan Internasional) Britain International for Linguistics, Arts and Education Journal (BIoLAE Journal) Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia Hikmatuna Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences Studia Islamika
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Journal : ILMU USHULUDDIN

Islam, Fundamentalists & Democracy: A Perspective from Indonesia Herdi Sahrasad; Al Chaidar Al Chaidar
ILMU USHULUDDIN VOLUME 2, NOMOR 4, JULI 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (689.308 KB) | DOI: 10.15408/jiu.v2i4.4839

Abstract

As a religion, Islam provides values, ethics, norms and guidelines, but not a quick panacea, for Islam and democracy in Indonesia. So it is very important for Islamic scholars, leaders and Muslim intelligentsia to make their people be aware and conscious that the fundamentalism, radicalism and violence are the wrong answer at the wrong time to address the problems. Fundamentalism and radicalism with violent face are not the answer to tackle the poverty, social crisis, environmental crisis, global inequities and various multi-dimensional problems in recent years. Islam will be come in handy, useful and meaningful if it can make a real contribution as values, ethics, morals, ideas, thoughts, solutions and philosophy for the communities in addressing the real issues, so that Islam would be menaningful and useful in overcoming radicalism and fundamnetalism. Will Indonesian Islam be capable and credible in dealing with this challenge? It depends on its leader and ‘ulamā’s.
Gerakan Agama dan Politik di Mesir: Refleksi atas Ikhwān Al-Muslimīn dan Revolusi Pemuda Tahrir Square di Kairo Muhammad Asrory Mulki; Herdi Sahrasad
ILMU USHULUDDIN Volume 1, Nomor 3, Januari 2012
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9493.66 KB) | DOI: 10.15408/ilmu-ushuluddin.v1i3.1013

Abstract

Egyptian Revolution (Nile Revolution) in February 2011 was totally moved by the desire and struggle conducted by the Egyptian young people, without considering the tribal entity and identity, ethnic group, not even religion. The absence of Islamic yells and lack of significant role from Islamist groups, in the time of demonstration, indicated that the fascination of ‘ideological Islam’ has faded in the Pyramida country. In contrast, Muslim Arabian revolunionists did not anymore give priority to Islamic symbols in their socio- political great effort, other than to common values and ideals, i.e. democracy and freedom. This also occurred to Ikhwān al-Muslimīn movement, which is said now as completing a reformation of ideology and method. When previously the violation was their ultimate agenda in achieving the goal, whereas recently they have adopted a way of democracy. The experience of poltical-Islam depolitization in the country seemed to change Ikhwān al-Muslmīn to award superiority on negotiation and democracy.