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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN STUDIA ISLAMIKA El-HARAKAH : Jurnal Budaya Islam Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Jurnal Cita Hukum Episteme: Jurnal Pengembangan Ilmu Keislaman KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Masyarakat, Kebudayaan dan Politik Journal of SouthEast Asian Human Rights The POLITICS : Jurnal Magister Ilmu Politik Universitas Hasanuddin Journal of Islamic World and Politics CMES (Center of Middle Eastern Studies) Cakrawala Jurnal Penelitian Sosial Dialog Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Ulumuna Review of International Relations (Jurnal Kajian Ilmu Hubungan Internasional) Britain International for Linguistics, Arts and Education Journal (BIoLAE Journal) Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia Hikmatuna Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences Studia Islamika
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Journal : JICSA

Indonesian Pluralism and Democracy Under Challenge: A Social Reflection Herdi Sahrasad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 5 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v5i1a2

Abstract

This article mainly concerned on the reflection of pluralism practice in the Indonesia context. Although, this issue is becoming a commitment for the government to implement it in the wider context of society, a number of challenges have been demonstrated in this research proving that pluralism is still a common problem in this country. The author illustrated a lot of cases in different areas which happened that threaten harmony and peace in the Indonesia life. This research discusses both pluralism and democracy as the two important entities which could not be separated. To some extent, most of the people here have not yet understood basically about significance and meaning of pluralism. So that the side effect of the misunderstanding, sociologically, sparks up social conflicts and issues of identity  in  the name of God, religion or other primordialism.  
ISIS, INDONESIAN MUSLIMS AND GLOBAL TERRORISM: A REFLECTION Herdi Sahrasad; Al Chaidar Al Chaidar
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 1 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i1.4230

Abstract

The emergence of ISIL or ISIS, the Sunni militia, has shocked the Muslim World, including Indonesia. ISIS is the ultra jihadist for global terrorism. ISIS is also a translation from the Arabic, Ad-Daulah Islamiyah fi al-Iraq wa Ash-Sham. Some call it as Islamic State in Iraq and Syria (ISIS), which specifically has a different coverage area. The term includes the Sham or the Levant region between the Mediterranean Sea and the Euphrates River that the country coverage includes Jordan, Lebanon, Palestine, and Israel. The term Syria confined to the state of modern Syria that is currently in conflict. In this case, the involvement of hundreds Indonesians in the ISIS in the Middle East region is not new because previously, there is a precedent that some Indonesian citizens in the past had involvement in conflicts abroad when US President Jimmy Carter used the CIA to weaken the power of the Soviets in Afghanistan. In responding the ISIS networkers and followers in Indonesia, the Jakarta government and Muslim organizations like Nahdlatul Ulama (NU) dan Muhammadiyah have launched action and campaign for pluralism, peace, non-violence and civil Islam. The campaign by NU and Muhammadiyah for an open-minded and pluralistic Islam also comes in a time when Islam is at war with itself over central theological questions about how the faith defined in the modern era.
SOEHARTO’S NEW ORDER, PRESS AND SOCIETY IN TENSION: A Social Reflection Herdi Sahrasad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 2 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i2.4317

Abstract

This article explains that in the Soeharto’s New Order, when the press criticises strongly the state elites, it was easy to accuse the press of being aguinst the law. The word of state elite, the Father, of the Bapak, is law. So, in Indonesian history, since independence, has proved that press closures fluctuate in rhythm with the political situation. From 1951 up to 1965, there were 156 closures of national press. It is only in the period of 1955 and 1956 no closure of press publication. While in the other years, there are closures for instance in 1957, 32 closures, in 1958, 24 closures and the peak of the closures was in 1959 with 38 closures, in 1960, 34 closures and in 1965 there were five closures and a trend which continue in the further years. The press closures reflect the strength of governrnent vis-a-vis society. Sociologically, the government itself is dominated by the Javanese rulers. Their political culture has dominated the national. landscape. Despite the fact that politics, the economy and technology has been changing in the New Order, the strength of Javanese culture has remained. There is no fundamental change in Javanese culture under the Soeharto’s New Order.
THE DISCOURSE OF WELFARE STATE, SOCIAL JUSTICE AND REALITY IN NEW ORDER POST, INDONESIA: PREMILINARY NOTES FROM THE RELATION BETWEEN STATE AND SOCIETY 2000-2009 Herdi Sahrasad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 7 No 2 (2018)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v7i2.7287

Abstract

This paper discusses the discourse welfare state or social state as well as the social justice. The state is formed on motivating citizen consensus or social contracts that are associated with resolving problems that cannot be solved individually such as justice, welfare, law enforcement, eradicating corruption-collusion-cronyism, prosperity distribution, security and so forth.  Indonesia post New Order trying to find a solution to the political-economic crisis that hit and the intelligentsia here proposes various ideas and ideas to develop the country and nation in accordance with the aspirations and development of their society. In this case, the citizens' request or invitation to the state to be involved in solving problems and challenges that cannot be solved by the community is called the principle of subsidiarity. Of course, outside the needs of the community, "welfarel state or social state" is forbidden to interfere with citizens' affairs. In the era of neoliberal globalism, the manifestation of the principle of subsidiarity can be applied to protection and guarantees for the people and workers to have the right to decent living, not exploited by multi-national companies, protection and guarantee for farmers from the entry of foreign agricultural products, as well as protection and guarantees domestic in the trade sector in order to have competitiveness against foreign products.