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Customary Violations and Sanctions: A Comparative Study of Two Indigenous Communities in Bali and South Sulawesi Ni Wayan Sartini; Sarkawi B. Husain; Salimulloh Tegar Sanubarianto; William Bradley Horton
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 16 No. 1 (2026): Bali Beyond Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2026.v16.i01.p03

This comparative study examines how customary sanctions are applied in response to traditional law violations in Tenganan Pegringsingan (Bali) and Kajang Tanah Towa (South Sulawesi), and how these sanctions sustain ecological balance and social harmony. The research was conducted using in-depth interviews and participatory observation. Various types of sanctions are regulated by written and unwritten rules (traditional written customary law) of Tenganan Pegringsingan, including dosen, penging, sikang, sapa sumaba, and kesah. Meanwhile, in the Kajang Tanah Towa indigenous community, violations of the pasang (oral customary guidelines) are met with mild to severe sanctions. Serious violations are punished with poko’ ba’bala (base of the whip – for severe violations), tangnga ba’bala (middle of the whip – for moderate violations), and cappa ba’bala (tip of the whip – for minor violations). This study contributes to a deeper understanding of how indigenous legal systems function as effective mechanisms for environmental governance and community resilience.

Makna simbolik bahasa ritual pertanian masyarakat Bali Ni Wayan Sartini
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 7 No. 2 (2017): BUDAYA EKONOMI BALI
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

The purpose of this study is to conserve the agricultural culture and to review the symbolic meaning and local wisdom in certain agricultural rituals. This research is conducted in Subak Kedua Pasedahan Yeh Lauh, Peguyangan Kangin Village, West Denpasar, Bali. Data is collected using the methods of interview and literature review. From the data collected, there are twenty four ritual steps found that should be performed by the farmers in Bali. Those indicate farmers’ religious nature and appreciation of their cultural tradition. Each ritual from sowing to harvesting contains symbolic meanings and cultural values embraced as the guidance in farming life. From the analyses concerning its ritual and tools used, it is concluded that the symbolic meaning of ritual discourse performed by the farmers are: (1) expressing gratitude to God for all abundant harvest grace; (2) asking permission for farming to the motherland as the manifestation of God in term of the ruler of the land; (3) asking for safety for having a successful agriculture to God (Goddess Sri); (4) offerings to the rice field rulers to be kept away from pests that damage plants; (5) keeping the environmental balance –in the philosophy of Hindu society in Bali, it is one of Tri Hita Karana’s best practices.

Kajian Dharma Wacana Diaspora Hindu-Bali di Jawa Timur Ni Wayan Sartini
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

The existence of Balinese diaspora in East Java spreads across the districts and cities. Some developments that occurred when the Balinese formed diaspora in East Java, among others include implementing the model of religious activities to inculcate religious teachings such as dharma wacana. This paper aims to describe the structure, rhetorical pattern and linguistic characteristics of dharma wacana delivered in religious events in East Java, especially in Surabaya and Sidoarjo. The analysis suggested that the structure of dharma wacana of Balinese diaspora community consisted of an disclosure, content, and closure. The pattern also indicated that the preacher of dharma wacana had taken a variety of ways and measures for each section and had different communicative purposes as well as used different rhetorical functions. This analysis also suggested that there were some repetitions in pattern and measure such as the repetition of the proposition, quotations, arguments, and solicitation. Another rhetorical characteristic of the text of dharma wacana found in this study was that the preacher relied on references (citations) in the holy verses to justify the importance of the topic of dharma wacana. Linguistic characteristics of dharma wacana includes vocabulary of religious genre and code-mixing between subtle Bali language and Bahasa.

REPRESENTASI KOTA SURABAYA DALAM SIARAN RADIO “SUARA SURABAYA”: ANALISIS WACANA KRITIS FAIRCLOUGH Arizqa Novi Ramadhani; Ni Wayan Sartini
MABASAN Vol. 20 No. 1 (2026): Mabasan 20 (1)
Publisher : Balai Bahasa Nusa Tenggara Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62107/mab.v20i1.1291

Penelitian ini bertujuan menganalisis representasi Kota Surabaya dalam siaran radio Suara Surabaya program Kelana Kota. Melalui pendekatan deskriptif kualitatif, data berupa tuturan penyiar dan kontributor dikumpulkan melalui perekaman pada 1–8 Desember 2025, lalu dianalisis menggunakan paradigma Analisis Wacana Kritis (AWK) Norman Fairclough. Hasil penelitian menunjukkan tiga temuan utama. Secara tekstual, wacana didominasi oleh isu lalu lintas, kriminalitas, dan dampak cuaca yang dibentuk melalui fitur kebahasaan seperti diksi, eufemisme, nominalisasi, dan modalitas. Pada dimensi praktik wacana, produksi teks melibatkan penyiar selaku wakil lembaga media dan kontributor sebagai wakil masyarakat, dengan distribusi yang dikelola oleh penyiar melalui pembingkaian narasi untuk menjaga prinsip keberimbangan. Pada dimensi sosiokultural, diskursus mengenai tata ruang kota mencerminkan konstruksi evaluasi dan ekspektasi kritis masyarakat terhadap pengelolaan tata ruang publik. Penelitian ini memberikan rekomendasi praktis bagi pengambil kebijakan untuk mengevaluasi penanganan isu spasial di Surabaya, serta memberikan implikasi teoretis bagi pengembangan riset pustaka mengenai AWK pada media radio interaktif.

The Analysis of Criticism of Newspaper by Jokowi & Joe Biden regarding the Development of Covid-19 in the IDN Times and NY Times Online Media: Cross-Cultural Pragmatic Studies: Cross-Cultural Pragmatic Studies Melisa Wulan Purnama; Ni Wayan Sartini
Journal of Pragmatics Research Vol. 5 No. 2 (2023): Journal of Pragmatics Research
Publisher : UIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/jopr.v5i2.220-244

The research entitled "Analysis of Criticism of Newspaper by Jokowi & Joe Biden regarding the Development of Covid-19 in the IDN Times and NY Times Online Media: Cross-Cultural Pragmatic Studies" has two objectives, namely to analyze the functions and criticisms found in the online news articles IDN Times and NY Times and to explain the cultural differences and similarities between Indonesian and American society. This study analyzed ten IDN Times and NY Times news articles using a qualitative descriptive method. The data obtained in this study were through listening and note-taking techniques, because the data in this study were in the form of expressions that contain the function of speech and social criticism. Data validity uses theoretical triangulation. It was found 3 (three) assertive/representative functions in IDN Times and NY Times, 2 (two) commissive functions in IDN Times and 1 (one) commissive function in NY Times, 4 (four) expressive functions in IDN Times and 2 (two) expressive functions in NY Times, 2 (two) declarative functions in IDN Times and 1 (one) declarative function at the NY Times. There were also 3 (three) direct criticisms at the IDN Times and 5 (five) direct criticisms at the NY Times, as well as 2 (two) indirect criticisms at the IDN Times.

Customary Violations and Sanctions: A Comparative Study of Two Indigenous Communities in Bali and South Sulawesi Ni Wayan Sartini; Sarkawi B. Husain; Salimulloh Tegar Sanubarianto; William Bradley Horton
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 16 No. 1 (2026): Bali Beyond Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2026.v16.i01.p03

This comparative study examines how customary sanctions are applied in response to traditional law violations in Tenganan Pegringsingan (Bali) and Kajang Tanah Towa (South Sulawesi), and how these sanctions sustain ecological balance and social harmony. The research was conducted using in-depth interviews and participatory observation. Various types of sanctions are regulated by written and unwritten rules (traditional written customary law) of Tenganan Pegringsingan, including dosen, penging, sikang, sapa sumaba, and kesah. Meanwhile, in the Kajang Tanah Towa indigenous community, violations of the pasang (oral customary guidelines) are met with mild to severe sanctions. Serious violations are punished with poko’ ba’bala (base of the whip – for severe violations), tangnga ba’bala (middle of the whip – for moderate violations), and cappa ba’bala (tip of the whip – for minor violations). This study contributes to a deeper understanding of how indigenous legal systems function as effective mechanisms for environmental governance and community resilience.

Ekspresi Verbal Masyarakat Bali terhadap Kelahiran Bayi: Kajian Linguistik Kebudayaan Ni Wayan Sartini
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 10 No. 2 (2020): TEKS DAN TRADISI BALI
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2020.v10.i02.p03

Tulisan ini bertujuan untuk mendeskripsikan ekspresi verbal diberikan masyarakat Bali terhadap kelahiran seorang bayi dengan mengkaji inti ungkapan dari penggunaan pilihan kata. Dalam konteks wacana, pilihan kata yang dipakai tersebut tidak semata-mata hanya karena kebetulan, tetapi juga secara ideologis menunjukkan bagaimana pemaknaan masyarakat terhadap fakta atau realitas. Analisis data menunjukkan ada perbedaan penggunaan pilihan kata antara ekspresi verbal untuk bayi laki-laki dan perempuan. Ekspresi verbal untuk bayi laki-laki mengandung fitur-fitur semantik kebahagiaan yang luar biasa sedangkan untuk bayi perempuan ada doa dan harapan yang lebih kepada tugas-tugas domestik perempuan. Secara umum, variasi ekspresi verbal yang diberikan tersebut mengandung ketimpangan gender karena terlihat mengutamakan salah satu jenis kelamin dibandingkan yanglainnya. Dalam kaitan analisis wacana dapat dikatakan bahwa struktur mikro dari ekspresi verbal merupakan cerminan dari struktur makro yaitu konstruksi budaya masyarakat Bali yang masih mengutamakan jenis kelamin laki-laki.

Makna simbolik bahasa ritual pertanian masyarakat Bali Ni Wayan Sartini
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 7 No. 2 (2017): BUDAYA EKONOMI BALI
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

The purpose of this study is to conserve the agricultural culture and to review the symbolic meaning and local wisdom in certain agricultural rituals. This research is conducted in Subak Kedua Pasedahan Yeh Lauh, Peguyangan Kangin Village, West Denpasar, Bali. Data is collected using the methods of interview and literature review. From the data collected, there are twenty four ritual steps found that should be performed by the farmers in Bali. Those indicate farmers’ religious nature and appreciation of their cultural tradition. Each ritual from sowing to harvesting contains symbolic meanings and cultural values embraced as the guidance in farming life. From the analyses concerning its ritual and tools used, it is concluded that the symbolic meaning of ritual discourse performed by the farmers are: (1) expressing gratitude to God for all abundant harvest grace; (2) asking permission for farming to the motherland as the manifestation of God in term of the ruler of the land; (3) asking for safety for having a successful agriculture to God (Goddess Sri); (4) offerings to the rice field rulers to be kept away from pests that damage plants; (5) keeping the environmental balance –in the philosophy of Hindu society in Bali, it is one of Tri Hita Karana’s best practices.

Kajian Dharma Wacana Diaspora Hindu-Bali di Jawa Timur Ni Wayan Sartini
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

The existence of Balinese diaspora in East Java spreads across the districts and cities. Some developments that occurred when the Balinese formed diaspora in East Java, among others include implementing the model of religious activities to inculcate religious teachings such as dharma wacana. This paper aims to describe the structure, rhetorical pattern and linguistic characteristics of dharma wacana delivered in religious events in East Java, especially in Surabaya and Sidoarjo. The analysis suggested that the structure of dharma wacana of Balinese diaspora community consisted of an disclosure, content, and closure. The pattern also indicated that the preacher of dharma wacana had taken a variety of ways and measures for each section and had different communicative purposes as well as used different rhetorical functions. This analysis also suggested that there were some repetitions in pattern and measure such as the repetition of the proposition, quotations, arguments, and solicitation. Another rhetorical characteristic of the text of dharma wacana found in this study was that the preacher relied on references (citations) in the holy verses to justify the importance of the topic of dharma wacana. Linguistic characteristics of dharma wacana includes vocabulary of religious genre and code-mixing between subtle Bali language and Bahasa.

ANTHROPONYMY AS IDENTITY AND RIGHTS ADVOCACY: GENDER, MINORITISED IDENTITIES, AND HUMAN RIGHTS IN PANDJI TISNA'S SUKRENI GADIS BALI Ferdinal Ferdinal; Oktavianus Oktavianus; Ni Wayan Sartini; Ravindaran Maraya; Silvia Rosa
Jurnal Gramatika Vol 12, No 2 (2026): Autumn Issue (October–March)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2026.v12i2.11153

While writers use literature to represent human rights issues, scholars study how literature highlights its significance for rights advocacy. To address the issue, this study investigates how the novel Sukreni Gadis Bali explores human rights themes through names and gender identity. Applying a qualitative approach, this article analyzes the novel as the material object where the primary data are sourced. Secondary documentation was used to support the study through the perspectives of onomastics and human rights concepts. The research draws on anthroponymy to examine the themes related to personal names in the narrative. Through this perspective, the research investigates personal names within the novel and looks at their potential to expose human rights issues. Findings show that in Sukreni Gadis Bali, Balinese characters are given names with socio-political roles, such as Ni, I, Pan, Men, and I Gusti, to criticize rights violations experienced by women on the island. Through the naming, it criticizes the denial of fundamental human rights to Balinese women, particularly the right to identity, self-respect, protection from discrimination, and the right to a name, as outlined in international human rights instruments such as the International Covenant on Civil and Political Rights (ICCPR) and the Convention on the Rights of the Child (CRC). Although the study is limited in terms of data, methodology, and theoretical scope, it demonstrates the novel’s effectiveness in representing human rights concerns. While this study practically contributes to the exposure of Balinese naming issues, it academically adds to the discussion of anthroponastics. These findings can contribute to examining other works by Pandji Tisna, exploring literature by his contemporaries, or analyzing similar themes in different cultural contexts using diverse human rights frameworks to identify broader patterns and motifs in literary representations of rights.

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