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Ta‘līq Surat Luqmān dalam Manuskrip Tafsir Jalālain Kyai Bakri Kajoran Magelang: Etika dan Humanisme Perspektif Pribumisasi Islam Abdurrahman Wahid Rojab, Bengawan; Saifudin, Ahmad; Rosowulan, Titis
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 11 No. 2 (2025): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v11i2.4015

Abstract

Amidst the whirlwind of social change and the rapid pace of globalization, Islamic boarding schools in the archipelago preserve an intellectual heritage that has stood the test of time. One such legacy is found in the Tafsir Jalālain manuscript by Kyai Bakri Kajoran. The ta‘līq commentary on Surat Luqmān is more than a marginal note; it is a profound reflection on ethics and humanity, grounded in the realities of Javanese society. Each line of commentary fosters a dialogue between the sacred text and lived experience, linking the values of tawhid, gratitude, and filial piety with the moral challenges of the colonial era. Through a qualitative content analysis of seventy-three commentaries, this study explores how Kyai Bakri blends universal Islamic teachings with local wisdom. This makes the manuscript a space for the dialectic between tradition and the needs of the times, not merely an exegesis. Based on Abdurrahman Wahid’s theory of the indigenization of Islam, the study concludes that these ta‘līqs bridge the gap between the Qur'an's message and the social context of Javanese society, thereby strengthening the ethical and humanistic dimensions of pesantren education. This finding underscores the importance of preserving manuscripts by Nusantara scholars as a source of inspiration for developing inclusive, contextual, and transformative Islamic thought.
Makna Simbolik Empat Anggota Wudhu Berdasarkan Analisis Semiotik Charles Sanders Peirce Terhadap Tafsir Al-Misbah Dalam Surah Al-Maidah [5]: 6 M Nurul Abidin; Zainal Abidin; Titis Rosowulan
Jurnal Keislaman Vol. 8 No. 2 (2025): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v8i2.663

Abstract

Penelitian ini mengkaji makna simbolik empat anggota wudhu dalam Tafsir Al-Mishbah pada Surah Al-Maidah ayat 6 dengan pendekatan deskriptif-analitis berbasis semiotika Charles Sanders Peirce. Penelitian kepustakaan (library research) ini menggunakan metode mawḍū‘ī, yakni menafsirkan ayat secara tematik dengan merujuk pada Tafsir Al-Mishbah. Teori semiotika Peirce, yang menekankan trikotomi sign, object, dan interpretant, menjadi kerangka analisis utama. Hasil kajian menunjukkan bahwa al-wujūh jamak dari (wajah) mencakup area dari puncak kening hingga dagu serta melebar dari telinga kiri ke kanan. Kata wa-aydīyakum melambangkan perintah untuk membasuh tangan, dengan interpretant yang ditunjukkan melalui kalimat fa-ghsilū. Sementara itu, perintah mengusap kepala (ar-ra’s) mengandung makna mengusap rambut. Keseluruhan simbol ini menegaskan bahwa wudhu tidak hanya dimaksudkan sebagai pembersihan fisik, tetapi juga sebagai proses kesadaran ibadah kepada Allah Swt. Shalat, sebagai ibadah paling mulia setelah iman, mensyaratkan kesucian, dan wudhu menjadi tanda sekaligus sarana untuk mewujudkan kesucian tersebut.
Dimensi Religius Di Balik Tradisi Dapur Bersih Dusun Gombong, Desa Paripurno, Magelang: Respon terhadap QS. Al- A’raf Ayat 56 dan QS. Ar-Rum Ayat 41 Akhmad, Nur; Mustofa, Ahmad; Rosowulan, Titis
Bayani Vol 5 No 2 (2025): Bayani: Jurnal Studi Islam (Issue in Progress)
Publisher : LPPAIK Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/bayaniV.5I.2pp214-231

Abstract

This study explores the religious dimensions embedded within the "Clean Kitchen" tradition of Dusun Gombong, Paripurno Village, Magelang, through the lens of Living Qur’an. The tradition, rooted in communal practices of cleanliness, reflects internalized Qur’anic values such as purity (?ah?rah), gratitude, and divine blessing. The research aims to analyze how these spiritual principles—particularly those found in QS. Al-A’raf: 56 and QS. Ar-Rum: 41—are interpreted and manifested in daily domestic rituals. Employing a qualitative case study approach, data were collected through participatory observation, in-depth interviews, and documentation. Theoretical frameworks of Living Qur’an and Environmental Theology guide the analysis, emphasizing the dynamic interplay between sacred texts and lived realities. Findings reveal that the Clean Kitchen tradition serves as a spiritual practice that fosters ecological awareness, ethical responsibility, and community empowerment. It demonstrates how Islamic teachings can be actualized in everyday life, contributing to sustainable environmental stewardship and holistic religious expression. Keywords:Living Qur’an, Clean Kitchen Tradition, Religious Ecology, Environmental Theology, Waste Management