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Fajar Sugianto
Faculty Of Law, Pelita Harapan University, Lippo Village
Religion Humanities Automotive Engineering Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Global Legal Review

 1 
STATE LAW, INTEGRAL ECONOMIC JUSTICE, AND BETTER REGULATORY PRACTICES: PROMOTING ECONOMIC EFFICIENCY IN INDONESIA Fajar Sugianto; Yuber Lago; Laurenzia Luna
Global Legal Review Vol 3, No 2 (2023): October
Publisher : Universitas Pelita Harapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19166/glr.v3i2.6552

Abstract

Indonesia as a state based on the rule of law like any other developing countries, its society is based on patterns and economic classes, overall obedience to the law is not easy. In heterogeneous society formed of groups based on religion, race, language, and wealth, it is one of the most difficult unifying factors in terms of compliance with the law. Law deals with complex social, and conflicting societies apply law as a powerful instrument of regulation and control. Although law acts as an independent agent to facilitate their complexity, with economic approach, efficiency is an ideal model that guides legal practice. It is because most people as homo economicus (except children and the profoundly retarded) in all of their activities has one thing in common, that is the need for efficiency, perhaps efficiency is the nearest we are likely to approach to a universal secular “religion”. Efficiency in law simplifies how law works in different society, especially in heterogeneous communities. This approach does not reduce law to economics (or vice versa, for that matter), it claims simply that law and economics have a lot to learn from one another. The primacy of efficiency helps to harmonize the practice of law with social practices. When such law exists, it does function as a social tool aiming at the promotion of economic efficiency that goes well with other social practices.
State Law, Integral Economic Justice, and Better Regulatory Practices: Promoting Economic Efficiency in Indonesia Sugianto, Fajar; Lago, Yuber; Luna, Laurenzia
Global Legal Review Vol. 3 No. 2 (2023): October
Publisher : Universitas Pelita Harapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19166/glr.v3i2.6552

Abstract

Indonesia as a state based on the rule of law like any other developing countries, its society is based on patterns and economic classes, overall obedience to the law is not easy. In heterogeneous society formed of groups based on religion, race, language, and wealth, it is one of the most difficult unifying factors in terms of compliance with the law. Law deals with complex social, and conflicting societies apply law as a powerful instrument of regulation and control. Although law acts as an independent agent to facilitate their complexity, with economic approach, efficiency is an ideal model that guides legal practice. It is because most people as homo economicus (except children and the profoundly retarded) in all of their activities has one thing in common, that is the need for efficiency, perhaps efficiency is the nearest we are likely to approach to a universal secular “religion”. Efficiency in law simplifies how law works in different society, especially in heterogeneous communities. This approach does not reduce law to economics (or vice versa, for that matter), it claims simply that law and economics have a lot to learn from one another. The primacy of efficiency helps to harmonize the practice of law with social practices. When such law exists, it does function as a social tool aiming at the promotion of economic efficiency that goes well with other social practices.
Co-Authors Afdhal Mahatta Agustian, Sanggup Leonard Andyna Susiawati Achmad Angelia Wijaya Antonius Sanjaya, Robin Astrid Athina Indradewi Aulia, Elvita Septavianty Banjarnahor, Holmes Basti, Nisa Permata Behuku, Jitro Gianfranco Budiarsih, Budiarsih Chasanah, Nabila Uswatun Denny Ardhi Wibowo Erny Herlin Setyorini, Erny Herlin Evi Kongres Fabian Jonathan Firmansyah, Rizqy Adi Fujianti, Putri Jecika Herawati, Ellyana Hozeng, Pratiwi Jennifer, Graceyana Joshua Evandeo Irawan Kartiko, Nafis Dwi Kokpan, Bariyima Sylvester Kridawidyani, Widya Kusuma, Jevine Ilonesia Kusumawardani, Cesilia Elok Lago, Yuber Laurenzia Luna Luna, Laurenzia Maharani, Riska Tantri Misbah Mubashir, Ahmad Mustopa, Hadi Nadya Aurelia, Caitlynn Pisteo, Rudi Pratiwi Hozeng Prilly Priscilia Sahetapy Priyadi, Andi Putri, Veronica Rahayu, Sekar Wiji Sander, Metty Sanggup Leonard Agustian Sanjaya, Niki Simeon, Felicia Christina Slamet Suhartono Slamet Suhartono Susi Susantijo Suswantoro, Suswantoro Syofyan Hadi Tjahjono, Monica Tokuyama , Shintaro Tokuyama, Shintaro Tomy Michael Tomy Michael Tomy Michael Tomy Michael Tomy Michael Tomy Michael Saragih Trisno, Anton Velicya, Vivi Velliana Tanaya Veronica Putri Vincensia Esti Purnama Sari Wibowo, Dea Prasetyawati Wibowo, Denny Ardhi Widjaja, Matthew Widya Kridawidyani Yamamoto, Atsuko Yossi Niken R. Artini Yuber Lago Yuni Priskila Ginting Zhang, Sheng