Claim Missing Document
Check
Articles

Found 12 Documents
Search

Development of Penginyongan Culture as Islamic Socio-Educational Capital in Building Harmony of Indigenous Peoples in Banyumas Raya Roqib, Moh.; Mardliyah, Layla; Muyasaroh, Hanifah; Muna, Moh. Nailul; Sugiarti, Iis
Kharisma: Jurnal Administrasi dan Manajemen Pendidikan Vol. 4 No. 2 (2025): Progressive Islamic Education
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/kharisma.v4i2.186

Abstract

Tensions and conflicts are recurring challenges in multicultural and multireligious societies, particularly in regions marked by substantial cultural diversity. In this context, local wisdom rooted in indigenous communities functions as a vital form of Islamic socio-educational capital that can foster social harmony. This research is grounded in the assumption that indigenous cultural values, when articulated within an Islamic ethical framework, play a strategic role in shaping peaceful coexistence. The purpose of this study is to analyze the development of Penginyongan culture as a socio-educational strategy for strengthening harmony among indigenous communities in Banyumas Raya from an Islamic perspective. This study employs a qualitative field research Design, with data collected through participant observation, in-depth interviews, and documentation. Data analysis was conducted using an ethnographic approach, supported by symbolic interactionism and the constant comparative method to capture the dynamic meanings embedded in cultural practices. The findings demonstrate that the development of Penginyongan culture operates through three interconnected strategies: survival strategies aimed at preserving cultural identity, structural strategies institutionalized within social and religious structures, and network strategies that reinforce communal solidarity. These strategies foster collective awareness and sustained community participation in spiritual and ritual activities. The study concludes that Penginyongan culture nurtures lived religious expressions that integrate individual piety with social piety, thereby strengthening social harmony. The implications of this research suggest that locally rooted Islamic socio-education can serve as a replicable model for conflict mitigation and harmony-building in other pluralistic societies, proving that harmony is not imported but cultivated.
Local Wisdom as Mechanism for Religious Pluralism: A Socio-Cultural Study of Banjarpanepen Village in Azyumardi Azra's Perspective Huda, Ulul; Suparjo, Suparjo; Sugiarti, Iis; Bakhit, Mohammed Elfadil Ahmed
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.4013

Abstract

Religious pluralism in multi-religious communities requires effective social mechanisms to maintain harmony. This study examines how local wisdom functions as an operational mechanism of religious pluralism in Banjarpanepen Village, a multi-religious community in Banyumas, Central Java, through Azyumardi Azra's socio-cultural perspective. This qualitative case study was conducted over four months in 2025 using semi-structured interviews, participant observation, and documentation. Informants were selected through purposive sampling representing diverse religious backgrounds (Islam, Christianity, Buddhism, and Belief Adherents), including religious leaders, customary elders, village officials, and active community members. Data were analyzed using Miles and Huberman's technique, with validity enhanced through triangulation. Local wisdom practices) including Grebeg Suran, Purnamaan, Nyadran, and Slametan (function as operational mechanisms that strengthen interfaith harmony, regulate social interactions, and build community solidarity. Religious leaders, customary elders, and village officials play complementary roles in maintaining harmony through both formal and informal networks. Banyumasan cultural values of nrimo and respect for others provide the ethical foundation for peaceful coexistence. Findings validate Azra's framework of moderation, cultural openness, and socio-religious networks, demonstrating that Nusantara Islam pluralism is not merely normative discourse but lived through adaptive and inclusive daily social practices, positioning village pluralism as a practical expression of institutionalized cultural harmony.