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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Al-Jami'ah: Journal of Islamic Studies Islam Futura LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Al-Ihkam: Jurnal Hukum dan Pranata Sosial PETITA: Jurnal Kajian Ilmu Hukum dan Syariah (PJKIHdS) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam El-Usrah: Jurnal Hukum Keluarga Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Kafa’ah: Journal of Gender Studies Jurnal Pemikiran Islam (JPI) El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law El-Sunan: Journal of Hadith and Religious Studies Jurnal Hukum Keluarga dan Peradilan Islam
Tarmizi M. Jakfar
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Penetapan Perwalian terhadap Pengurusan Harta Anak di Bawah Umur menurut Hukum Islam pada Mahkamah Syar’iyah Banda Aceh M Jakfar, Tarmizi; Mukminin, Munarul
El-Usrah: Jurnal Hukum Keluarga Vol 5, No 2 (2022): El-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v5i2.8784

Abstract

Perwalian sangat penting untuk kelangsungan hidup anak-anak  atau anak yang tidak bisa mengurus dirinya sendiri, seperti anak terlantar yang tidak mampu untuk menjaga harta benda atau lingkungan mereka sendiri. Untuk menjawab permasalahan tersebut dilakukan sebuah penelitian melalui pendekatan yuridis normatif dan menggunakan metode pengumpulan data lapangan yang dipadukan dengan metode pengumpulan data kepustakaan melalui teknik wawancara dan dokumentasi. Hasilnya adalah proses penetapan permohonan wali di Mahkamah Syar’iyah Banda Aceh diselesaikan dalam beberapa tahapan, yakni diawali dengan pendaftaran dan registrasi perkara, pembacaan surat permohonan oleh hakim, para pemohon memberikan keterangan di persidangan berkaitan dengan dalil-dalil permohonan, tahapan pembuktian, tahapan permusyawaratan majelis hakim, dan pembacaan penetapan. Adapun pertimbangan Hakim Mahkamah Syar’iyah Banda Aceh dalam menetapkan perkara permohonan perwalian anak didasarkan kepada Pasal 107 Kompilasi Hukum Islam. Dalam tinjauan hukum islam perkara permohonan penetapan wali di Mahkamah Syar’iyah Banda Aceh dipandang tidak melanggar ketentuan hukum Islam oleh sebab itu alasan hakim Mahkamah Syar’iyah Banda Aceh menetapkan wali  ibu kandung untuk pengurusan harta anak dibawah umur adalah karena kedekatan hubungan kekeluargaan. Disarankan kepada lembaga peradilan lebih mengutamakan aspek perlindungan hukum atas harta anak dalam hal permohonan perwalian dan tidak mengedepankan kepentingan atas penjualan, pegadaian dan penyewaan harta anak dibawah umur.
The Main Prayer Place for Women According to Hadith: Method Analysis al-Jam'u wa al-Tawfiq with Islamic Family Law Approach M. Jakfar, Tarmizi; bin Adnan, Boihaqi; Sitorus, M. Andreansyah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i1.13974

Abstract

The position of women in the hadith has a dignified and equal position among men in worship, social and various other activities. This study aims to discuss the main place of prayer for women according to the hadiths of the Prophet Muhammad PBUH There are two different hadith narrations about the main place of prayer for women, in the mosque or at home. The research method used is qualitative-normative which is analyzed by the method of al-jam'u wa at-tawfiq, which harmonizes different hadiths then studies with the Islamic family law approach. The results showed differences in the history of hadith regarding the main place of prayer for women, the hadith derived from the narration of Aisha allows women in mosques while the hadith narrated by Ibn Umar explains that women are more important at home. As a result, hadith scholars also differ on the main place of prayer, whether in the mosque or at home. If using the method of al-jam'u wa at-tawfiq then this hadith can be compromised, Aisha's narration of allowing women to pray in mosques is when it is safe and does not cause slander. While the narration of Ibn Umar which explains that women are more important to pray at home if there is a concern of interference such as harassment or something dangerous. Some clerics allow prayers in mosques because women do not use fragrances, are not adorned, and must obtain permission from their husbands and guardians. In the perspective of Islamic family law, the prohibition of prayer in the mosque is not absolute, but conditional, women should be protected and treated with dignity and respect, therefore she is protected from slander and all forms of abuse.
Sujud Tilawa: Analysis of the Dalil in the Hadith and Fiqh M Jakfar, Tarmizi; Binti Bakri, Siti Najwa
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 26, No 1 (2024)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.24870

Abstract

Sujud Tilawah is a prostration that is performed when someone reads and hears the sajdah verse either in prayer or outside prayer. The ulema agree about sujud tilawah in Islam but have different opinions regarding the law on sujud tilawah. According to Hanafis, sujud tilawah is obligatory while the jumhur ulama say it’s recommended. This difference of opinion arises because the scholars differ in using hadith as proof in establishing the law. In this research, the author uses a qualitative research method with the type of library research and this research uses a comparative descriptive approach, which the author compares the hadiths used by Islamic school scholars as evidence in interpreting the law of sujud tilawah. The results of the research show that in the hadith book (Kutubussittah) there are thirteen hadiths showing the Prophet and aṣ-ṣaḥāba performing sujud tilawah after hearing the recitation of the sajdah verse and four hadiths showing the Prophet and aṣ-ṣaḥāba abandoning the act of sujud tilawah after hearing the sajdah verse. Furthermore, to enforce the law of sujud tilawah, the Hanafi School uses one hadith narrated by Ibn Majah number 1052. The Maliki School uses one hadith narrated by Bukhari number 1077. The Syafi'i school uses three hadiths narrated by Abu Dawud number 1404 and Bukhari number 1077 and number 2678. The Hanbali school uses two hadiths narrated by Abu Dawud number 1404 and by Bukhari number 1077. The Dzahiri school uses one hadith narrated by Abu Dawud number 1404.
Kontroversi Hukum Shalat Gaib: Analisis Fiqh Al-Hadith M. Jakfar, Tarmizi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.22402

Abstract

Among the types of prayers performed by Muslims on the dead body is occult prayer, which is blaming the body of his fellow Muslim brother who died, but the body is not in front of the person performing the funeral prayer, but is elsewhere. Regarding the observance of occult prayers, there is disagreement among scholars. Some are restrictive and some forbid and there are also scholars who view the Sunnah in certain circumstances, not in others. This difference arises due to differences in the way the scholars of the madhab take religious law from the hadith text. In this study, the author uses a type of library research and this type of research is comparative descriptive with the fiqh al-hadith approach. The crux of the problem in this article is: first, what is the quality of the hadiths about occult prayers. Second, How is the quality of the hadiths related to occult prayers with the understanding of madhab scholars. Imam al-Shafi'i and one of Imam Ahmad's opinions consider the occult funeral prayer to be absolutely solemnized, based on the hadith of Najasyi. According to them, this hadith is a common proposition. Imam Hanafi and Imam Malik said it was forbidden, because the practice of praying the occult corpse of the Prophet (saw) over Najasyi was a specialty for the Prophet (saw) that should not be followed by the people, as for the practice of praying the Prophet over Najasyi, because Allah had raised Najasyi before the Prophet (saw). While other scholars such as Ibn Taymiyah, Abdurrahman 'Ali Sa'di, Shaykh Ibn Baz and others, argue that the prayer of the occult corpse is prescribed under certain conditions only, not in other conditions. This condition is if the corpse has great priority and contribution to the people, as well as those who have not been prayed the body.Abstrak: Di antara jenis shalat yang dilakukan oleh kaum muslimin terhadap jenazah adalah shalat gaib, yakni menyalatkan jenazah saudaranya sesama muslim yang wafat, tetapi jenazahnya tidak berada di depan orang yang melakukan shalat jenazah itu, melainkan berada di tempat lain. Mengenai disyariatkannya shalat gaib terdapat perselisihan di kalangan ulama. Ada yang menyunahkan dan ada pula yang mengharamkan dan ada juga ulama yang memandang sunnah dalam keadaan tertentu, tidak dalam keadaan yang lain. Perbedaan ini timbul dikarenakan adanya perbedaan cara para ulama mazhab dalam pengambilan hukum agama dari teks hadis. Dalam penelitian ini, penulis menggunakan jenis penelitian kajian kepustakaan (library research) dan tipe penelitian ini adalah deskriptif komparatif dengan pendekatan fiqh al-hadith. Inti permasalahan dalam artikel ini adalah: pertama, bagaimana kualitas hadis-hadis tentang shalat gaib. Kedua, Bagaimana keterkaitan kualitas hadis-hadis shalat gaib dengan pemahaman ulama mazhab. Imam al-Syafi’i dan salah satu pendapat Imam Ahmad menilai shalat jenazah gaib disyariatkan secara mutlak, di dasarkan pada hadis Najasyi. Menurut mereka hadis tersebut merupakan dalil yang umum. Imam Hanafi dan Imam Malik mengatakan diharamkan, karena praktek shalat jenazah gaib Nabi saw. atas Najasyi merupakan kekhususan bagi Nabi saw. yang tidak boleh diikuti oleh umat, adapun praktek shalat Nabi atas Najasyi, karena Allah telah mengangkat Najasyi di hadapan Nabi saw. Sedangkan ulama lain seperti Ibn Taymiyah, Abdurrahman ‘Ali Sa’di, Syaikh Ibn Baz dan yang lainnya, berpendapat shalat jenazah gaib disyariatkan dalam kondisi tertentu saja, tidak pada kondisi yang lain. Kondisi tersebut adalah jika jenazah memiliki keutamaan dan andil besar untuk umat, serta yang belum dishalatkan jenazah.
FUQAHA SHAFI'IYYAH AND HANABILAH UNDERSTANDING OF THE HADITH OF PROSTRATION MEMBERS IN PRAYER M. Jakfar, Tarmizi; Najihah Aula, Nur
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 13, No 1 (2023)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v13i1.18106

Abstract

The jurists differ as to the legal status of sticking one's nose to the place of prostration or the floor. These differences of opinion influenced public opinion and opinions, especially during the Covid-19 pandemic. For example, related to the opinion regarding the law of wearing a mask at times because it can cover the nose so that it can cancel the prayer, but there is also an opinion that says that it is permissible to use it. The controversy between whether or not it is permissible to use something that prevents the nose from sticking together when prostrating is conveyed by the Syafi'ī and Ḥanbalī schools. Therefore, this article explains the difference between the Al-Syāfi‘ī school and the Ḥanbalī school in determining the law of sticking the nose when prostrating? and what are the arguments and methods of ijtihad used by the scholars of the Al-Syāfi‘ī and Ḥanbalī schools? This research approach is a qualitative approach, this type of research is normative legal research, while the nature of the data analysis used is the comparative analysis method. The results of this study indicate that the differences between the Al-Syāfi‘ī and Ḥanbalī schools in establishing the law of sticking one's nose during prostration are identified in two points. First, about the legal status. According to the scholars of the Shafi'i school, the nose is not a part of the face that must be attached during prostration, the law is only limited to sunnah. The Hanbali school considers that the nose, the part of the face that must be attached to the ground, is obligatory. Second, about the legal consequences. For the scholars of the Shafi'i school, the legal consequences of praying without sticking your nose are still valid, while according to the Hanbali school it is not valid. The argument of the scholars of the Syafi'i school is the hadith narrated by Imam Al-Bukhari from Ibn Abbas, that the members of prostration are only the forehead, both hands, both knees and both feet. No mention of nose. Then Daruquthni's narration from Jabir, when he saw Rasulullah Saw prostrating with the top of the forehead near the hair. The istinbat method used is the bayani and ta'lili methods. Meanwhile, according to the Hanbali school, the argument used is the history of Imam Al-Bukhari from Ibn Abbas who mentions the Prophet's gesture to point his nose in prostration. Then the narrations of Muslim and Al-Nasa'i regarding the mention of jabhah wa al-anfu (forehead and nose) as members of prostration, in addition to the history of Atsram which states that it is obligatory to stick your nose during prayer. The istinbat method used is the bayani method and the ta'lili method.
MAHAR PRACTICE IN PIDIE COMMUNITY MARRIAGE, ANALYSIS OF MAQĀṢID AL-SYARῑ‘AH Azmi Abubakar; Tarmizi M. Jakfar; Jabbar Sabil
AHKAMUL USRAH: Jurnal S2 Hukum Keluarga dan Peradilan Islam Vol. 1 No. 1 (2021): MARET 2021 - AGUSTUS 2021
Publisher : Prodi Magister Hukum Keluarga Pascasarjana UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ahkamulusrah.v1i1.1418

Abstract

The Impact of Delayed Inheritance Distribution in the Sub-district of Jantho City, Aceh Besar District: Dampak Penundaan Pembagian Harta Warisan Di Kecamatan Kota Jantho Kabupaten Aceh Besar M Jakfar, Tarmizi; Achyar, Gamal; Dinda Farina Rizqy
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol. 2 No. 2 (2022): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v2i2.1835

Abstract

Inheritance is a science that studies the process or method of transferring the heirs' (deceased) property to their heirs and how much each heir gets. As is known, inheritance is an asset that is distributed after the owner dies. Inheritance is one of the problems that is very influential in everyday life; if the inheritance cannot be shared among families, there will be quarrels between families. The questions in this thesis are the reasons for the delay in the distribution of inheritance in the Jantho District, Aceh Besar District, the impact of the delay in the distribution of inheritance in the Jantho City District, Aceh Besar District, and a review of Islamic law delaying the distribution of inheritance in the Jantho District, Aceh Besar District. In this research, the author uses field research methods and library research methods using interview techniques. The results of the study The reasons behind the delay in the distribution of inheritance in the District of Jantho City, Aceh Besar Regency, are three, namely: the agreement of the heirs to delay the distribution of the inheritance; the heirs are still small or have not been able to manage the inheritance; and discussing the inheritance after the heir dies. Death is considered taboo by some people. The reasons behind the delay in the distribution of inheritance in the Kota Jantho sub-district, Aceh Besar district, are as follows: the breakdown of friendship between the heirs; the change in the status of the inheritance to private land; and the occurrence of disputes between families. In Islamic law, delaying the distribution of inheritance is not recommended; however, the postponement may be done for certain reasons or with syar'i udzur and with the approval of other heirs. However, if the delay in the distribution of inheritance is carried out for years, it will certainly cause problems in the future.
Understanding Multiple Interpretations on the Hadith that Husbands Allow Wives to have Outdoor Activities: A Study of Islamic Law Perspectives M. Jakfar, Tarmizi; Fitria, Arifah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 1 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i1.9106

Abstract

Understanding the interpretation of a hadith is multifaceted, in which the Muslim clerics have multiple perspectives on certain hadith, including hadith on husband’s permission to wife to engage in outdoor activities. This is a library research, in which we explore some literature on this issue. The analysis technique used is descriptive-analytical and comparative, while the approach used is historical-sociological. The focuses of this study are threefold: to understand the mazhab(traditional) scholars’ and contemporary scholars’ perspectives, and to review the Islamic law on the Muslim clerics’ understanding of this issue. This paper concludes that mazhab scholars tend to understand the hadith textually, strictly and non-contextual-that is, asking permission to engage in outdoor activities is an obligation of the wife, otherwise it is considered disobedient to the husband. Meanwhile, contemporary scholars understand the hadith contextually and more flexible. They perceive that asking for permission to do outdoor activities is not an obligation; it is rather a recommendation for wives to seek for their husbands’ permission. In fact, in the recent times, wives working outdoor would in fact support husbands in fulfilling household’s needs. This difference can be understood because historically-sociologically the condition of the society has shifted and transformed. In the past, for instance, when women left the house they would cause danger in the middle of the desert such as robbery or wild animals. Meanwhile, nowadays mass communication and mass transportation have enabled families: husbands and wives to connect with each other. Likewise, when women going outdoor to seek knowledge, attending mosques for congregations, and or going for work, contemporary scholars do not see it as prohibited. Women doing activities outdoor has existed even by the time of the prophet and the companions, showing that most wives work outdoor for family benefits.
Knowledge on the Validity of the Hadith on Veil, the Obligation to Wear and Its Application in Social Life: A Case Study at UIN Alauddin Makassar Hafid, Erwin; Mahmuddin, Mahmuddin; Mustafa Kamal, St Ibrah; M. Jakfar, Tarmizi; Syahabuddin, Syahabuddin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i1.14850

Abstract

This study seeks to assess the impact of students' degree of comprehension on the veracity of the hadith on veil, the law governing its wearing, and its application in their social lives. This study is a mixed-methods approach, using a case study as the methodology to get a full grasp of a specific legal matter in order to generate more understanding on the issue of veil. The data were collected through interviews, literature studies and surveys. The results revealed that the respondents' knowledge on the authenticity of the hadith was modest, while their comprehension of the legislation governing the wearing of the veil ranged between a lack of understanding and a sufficient understanding, and their application in daily life was quite high. In addition, it was discovered that there were reasons that influenced their persistent usage of the veil, given their strong commitment to doing so. These considerations include the external supports, for example the support of friends, families, and communities. Supposedly, if the acceptance of new behavior is founded on information, awareness, and a good attitude, this kind of behavior will be persistent. If, on the other hand, a behavior is not founded on knowledge and awareness, it will be easily left out. This case study also found that there were factors other than knowledge that influenced female students in social applications to wear the veil, namely support from family, friends and organizations.In the future efforts are needed so that knowledge about the authenticity and content of hadith law regarding the veil can be increased. So that a person can strike a balance between the spirit of religion and his knowledge of the law governing the text's authenticity (hadith) and Islamic law.
Living Hadith in the Peu Intat Ritual: Sacredness and Cultural Adaptation in the Death Tradition of the Teunom Community, Aceh Jaya M. Jakfar, Tarmizi
El-Sunan: Journal of Hadith and Religious Studies Vol. 2 No. 2 (2024): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v2i2.6810

Abstract

The Peu Intat ritual in the Teunom community of Aceh Jaya represents a localized form of Living Hadith, where prophetic traditions are actively preserved and practiced within a socio-cultural framework. This study examines Peu Intat as an applied interpretation of hadith and explores its social, theological, and cultural functions. Using a qualitative approach with the Living Hadith framework, data were collected through interviews, participant observation, and document analysis involving religious scholars, community leaders, and local residents. The findings reveal that Peu Intat serves three key functions: (1) strengthening community and familial solidarity, (2) reinforcing faith by guiding the dying person to recite kalimat tauhid, and (3) integrating hadith into local traditions, reflecting the adaptability of Islamic teachings. This study confirms that Living Hadith is not merely textual transmission but a dynamic process shaped by local contexts.
Co-Authors - Fakhrurrazi A. Muchsin, Misri Abd. Wahid Azmi Abubakar Bariq Habibi Binti Bakri, Siti Najwa Boihaqi bin Adnan Dinda Farina Rizqy Dinda Farina Rizqy Edi Yuhermansyah Erwin Hafid, Erwin Fitria, Arifah Fuad Ramly Gamal Achyar Hajarul Akbar Jabbar Sabil Khairani Mukdin Khairannur, Syarifah Khairuddin Hasballah Lukman Hakim Mahmuddin Mahmuddin Maimun Fuadi Maizuddin Maizuddin M. Nur Mohammad Faiz Bin Jamaludin Muhammad Habibi MZ Muhammad Maulana Muhammad Riza Nurdin Muji Mulia Mukminin, Munarul Mursyid Djawas Mustafa Kamal, St Ibrah Nadhilah Filzah Najihah Aula, Nur Nazwa, Suha Nur Azizah Fayyadhah Binti Baharuddin, Nur Azizah Fayyadhah Binti Baharuddin Nurbaiti Nurdin Bakri Ridha Safira Safira, Ridha Safria Andy Saifuddin Dhuhri Salman Abdul Muthalib Sitorus, M. Andreansyah Sri Chalida Syahabuddin, Syahabuddin Yusrizal Yusrizal Zahrul Bawady