Garuda - Garba Rujukan Digital

Moderation in Islamic Da'wah and Christian Mission Jamallius, Rido; Yusna, Darni; Ashadi, Andri
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 1 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i1.33193

This research aims to comprehend the concept of moderation in Islamic preaching and Christian missions. The research has three objectives: firstly, to uncover the practice of moderation in Islamic preaching; secondly, to elucidate the manifestation of moderation in Christian missions; and thirdly, to analyze the similarities and differences between moderation in Islamic preaching and Christian missions. Employing a qualitative text-based research method with a literature review approach, the study is conducted on social media platforms by searching for articles from relevant journals. The data sources consist of secondary data collected from literature obtained from journals related to the research problem. Data collection involves searching for journals browsed on portals such as Garuda, Moraref, DOAJ, Google Scholar, and the National Library. Data analysis encompasses data reduction, data classification, data presentation, and data interpretation. The results reveal that the concept of moderation in Islamic preaching facilitates the peaceful and tolerant delivery of preaching invitations with openness to all religious differences. Essentially, moderation in Christian missions aims to prevent extreme, radical, and excessive attitudes in practicing Christian teachings. Additionally, it embraces all religious diversity within Christianity. This research concludes that moderation in Islamic preaching promotes balanced preaching delivery, fostering mutual respect among Muslims. Meanwhile, moderation in Christian missions requires an open-minded approach that embraces all religious differences within Christianity.

Wacana Moderasi Beragama Kementerian Agama: Analisis Wacana Kritis Norman Fairclough: The Discourse of Religious Moderation by the Ministry of Religious Affairs: A Critical Discourse Analysis According to Norman Fairclough Martalia, Martalia; Ashadi, Andri; Susilawati, Susilawati
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 5 No. 1 (2024)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v5i1.4312

This article aims to analyze the discourse of religious moderation as conveyed by the Ministry of Religious Affairs of the Republic of Indonesia, utilizing Norman Fairclough's critical discourse analysis (CDA) framework. The primary focus is on understanding how religious moderation is represented, how power relations are constructed, and how identity is formed through this discourse. The study adopts a qualitative approach, applying Fairclough's techniques for critical discourse analysis. Data were collected from content related to religious moderation on the official website of the Ministry of Religious Affairs of the Republic of Indonesia. The analysis divides the discourse into three levels: Microstructural, Mesostructural, and Macrostructural. At the Microstructural level, the findings indicate that the representation in the discourse of religious moderation includes comprehensive information and clear metaphors, establishing power relations and positioning journalists as part of governmental authority. At the Mesostructural level, it was found that the Ministry of Religious Affairs' website functions as a government information medium in the religious domain, with journalists as members of the Ministry of Religious Affairs, reaffirming power relations in the dissemination of the discourse. Furthermore, the Macrostructural analysis reveals that the Ministry of Religious Affairs' efforts to construct a narrative of religious moderation are a strategic response to social threats disrupting national unity, such as radicalism and intolerance. This study confirms that the Ministry of Religious Affairs of the Republic of Indonesia uses its website as the primary platform for spreading the discourse of religious moderation as an effort to face social challenges and strengthen national unity. The critical discourse analysis demonstrates that representation, power relations, and identity formation through the discourse of religious moderation play a crucial role in this effort. Abstrak Artikel ini bertujuan untuk menganalisis wacana moderasi beragama yang disampaikan oleh Kementerian Agama Republik Indonesia menggunakan kerangka analisis wacana kritis Norman Fairclough. Fokus utama adalah untuk memahami bagaimana moderasi beragama direpresentasikan, bagaimana relasi kuasa terkonstruksi, dan bagaimana identitas dibentuk melalui wacana tersebut. Kajian ini menggunakan pendekatan kualitatif, dengan menerapkan teknik analisis wacana kritis Norman Fairclough. Data dikumpulkan dari konten yang terkait dengan moderasi beragama pada situs web resmi Kementerian Agama Republik Indonesia. Analisis dilakukan dengan membagi wacana menjadi tiga tingkat yaitu Mikrostruktural, Mesostruktural dan Makrostruktural. Hasil kajian ini menunjukkan bahwa pada tingkat Mikrostruktural, representasi dalam wacana moderasi beragama mencakup informasi yang lengkap dan metafora yang jelas, membangun relasi kuasa dan memosisikan wartawan sebagai bagian dari otoritas pemerintah. Pada tingkat Mesostruktural, ditemukan bahwa situs web Kementerian Agama berfungsi sebagai medium informasi pemerintah dalam bidang keagamaan, dengan wartawan sebagai anggota dari Kementerian Agama, yang menegaskan kembali relasi kuasa dalam penyebaran wacana. Kemudian, analisis Makrostruktural menunjukkan bahwa upaya Kementerian Agama dalam membangun narasi moderasi beragama merupakan respons strategis terhadap ancaman sosial yang mengganggu persatuan bangsa, seperti radikalisme dan intoleransi. Kajian ini mengonfirmasi bahwa Kementerian Agama Republik Indonesia menggunakan situs webnya sebagai platform utama untuk menyebarkan wacana moderasi beragama sebagai upaya menghadapi tantangan sosial dan memperkuat persatuan nasional. Analisis wacana kritis menunjukkan bahwa representasi, relasi kuasa, dan pembentukan identitas melalui wacana moderasi beragama memainkan peran penting dalam upaya tersebut.

Kesetaraan Ayah dan Ibu dalam Perspektif Al-Qur'an Andika, Erwin Saputra; Syafruddin, Syafruddin; Ashadi, Andri; Saputra, Edriagus
Ikhtisar: Jurnal Pengetahuan Islam Vol 3 No 1 (2023): Ikhtisar: Jurnal Pengetahuan Islam
Publisher : Institut Agama Islam Sumatera Barat Pariaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062/ijpi.v3i1.138

Parents are people who are entitled to the glory and appreciation of their children. However, in terms of giving appreciation to both people, sometimes children make a difference between the two. A mother gets a higher award than her father, so here there is discrimination in the form of glorifying them. Therefore, this study aims to reveal the assessment of the Qur'an on the equality of fathers and mothers in Islam, so as not to bring up arguments that can corner one another. This research uses descriptive qualitative methods related to the equality of fathers and mothers in the perspective of the Qur'an. The results of this study can be concluded, that the Qur'an highly respects both parents and has the same rights and obligations of their children. This can be seen from the form of equality described in the Qur'anic verse which explains the division of inheritance, filial piety to both parents, wills, provision of a living, justice, principles in Islamic teachings, lessons for the former and disobedience to both people old.

Perebutan Ruang Doktrinasi Hadis Isbāl NU dan Salafi pada New Media Alhafizh, Rasyid; Wendry, Novizal; Ashadi, Andri
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 13 No. 2 (2024)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v13i2.41544

Penelitian ini bertujuan untuk mengeksplorasi kontestasi pemahaman hadis isbāl Nahdlatul Ulama dan Islam Salafi di website NU Online dan Muslim.Or.Id. Seperti halnya al-Qur’an teks multitafsir, hadis juga dapat dipahami berbeda meskipun mutn al-hadiṡ dan transmisinya (sanad) sama. Terkhusus oleh entitas Islam (NU dan Islam Salafi) yang berbeda cita-cita dan doktrin. Seiring waktu, Nahdlatul Ulama dan Salafi tidak sebatas dakwah tatap muka (offline), tetapi merambah media baru yakni di situs NU Online dan Muslim.Or.Id. Melalui penelitian kualitatif dengan basis data kepustakaan, terdapat dua hasil bentuk kontestasi NU dan Salafi dalam memahami hadis isbāl di situs masing-masing; Pertama, menjaga norma; haram atau makruh, dan Kedua, upaya melegitimasi kelompok. NU Online sebagian besar mengambil sumber referensi dari ulama mazhab Syafi’iyyah dan membandingkan pendapat antar mazhab. Alhasil, NU memilih pendapat yang membolehkan isbāl jika bukan khuyala’. Sedangkan Muslim.Or.Id memuat pendapat ulama Hanabilah dan Malikiyyah yang mengharamkan isbāl secara total, baik khuyala’ maupun tidak.

PARADIGMA JALAN TENGAH: Reaktualisasi Nilai Moderasi Beragama dalam Bingkai Kebangsaan Soim, Muhammad; Samad, Duski; Ashadi, Andri
Nusantara Journal for Southeast Asian Islamic Studies
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/nusantara.v21i2.38648

Penelitian ini membahas moderasi beragama sebagai kerangka etika sosial dan fondasi kebangsaan dalam konteks masyarakat Indonesia yang plural. Melalui pendekatan kualitatif berbasis studi pustaka, penelitian ini menganalisis relevansi moderasi beragama dengan teori pluralisme, integrasi sosial, nasionalisme inklusif, serta ekologi moral. Hasil kajian menunjukkan bahwa moderasi beragama tidak hanya memahami keberagamaan sebagai posisi tengah secara teologis, tetapi sebagai orientasi moral yang menuntun praktik sosial dalam mengelola perbedaan. Moderasi berperan menghubungkan identitas keagamaan dengan identitas kebangsaan, sehingga agama dapat berkontribusi secara konstruktif dalam ruang publik tanpa memaksakan klaim kebenaran yang eksklusif. Kajian ini menegaskan bahwa moderasi beragama merupakan syarat penting bagi stabilitas sosial dan integrasi bangsa, serta menjadi modal moral bagi pembangunan masyarakat Indonesia yang damai, inklusif, dan berkeadaban.

Theology, Reason, and Science Beyond Syntesis: Constructing a Third Space of Islamic Knowledge in Colonial Minangkabau Rais, Zaim; Syukri, Ahmad; Ashadi, Andri; Hadi, Rahmad Tri
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 16 No. 1 (2026): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2026.16.1.61-83

This study examines how Ibrahim Musa Parabek (1883-1963) integrated theology, rationalism, and empirical science within the colonial intellectual context of early twentieth-century Minangkabau. Departing from dichotomous and synthetic frameworks that dominate existing scholarship on Islamic modernism, this paper argues that his epistemological project constitutes a structured form of epistemic hybridity produced within a localized Third Space. Drawing on Bhabha’s theoretical apparatus of hybridity, mimicry, and Third space, and employing thematical-content analysis of primary texts, historical-contextual reconstruction, and hermeneutic-philosophical synthesis, this study identifies three operative mechanisms in Ibrahim’s thought: domain differentiation (taqsīm al-majāl), hierarchical ordering of knowledge sources (tartīb), and functional mimicry of rational-scientific procedures. Analysis of Ijābat al-Sūl, Hidāyat al-Ṣibyān, and Thawalib Parabek teaching manuscripts demonstrates that reason was granted bounded cognitive authority in worldly domains while revelation retained exclusive normative jurisdiction. These findings reconceptualize hybridity as epistemic modulation, reframe Thawalib Parabek as a productive institution of Islamic knowledge production, and demonstrate that alternative modernities can be constructed from within Islamic doctrinal traditions without compromising their foundational premises.

Practice Acceptance and Label Rejection: Social Ambivalence toward Islam Nusantara in Minangkabau, Indonesia Andri Ashadi; Wakidul Kohar; Sefriyono Sefriyono; Sarwan Sarwan; Danil Folandra
International Journal of Islamic Khazanah Vol. 16 No. 1 (2026): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v16i1.51443

This study examines the ambivalent reception of Islam Nusantara in Minangkabau, West Sumatra, where local Islamic practices associated with cultural accommodation remain socially accepted, while the label Islam Nusantara is strongly contested. The study is important because it addresses a paradox in Minangkabau religious life: practices such as maulid, badikia, grave pilgrimages, communal recitations, malamang, and post-death rituals are embedded in local Islamic traditions, yet become suspicious when explicitly associated with Islam Nusantara. Using a qualitative approach, this research draws on semi-structured interviews with 16 informants, including ulama, Nahdlatul Ulama leaders and activists, ninik mamak, and community members in Padang Pariaman and Pasaman Barat. The study also analyzes online news reports, institutional statements, and public discourse materials published between 2018 and 2022. Data were examined through thematic analysis using Jan Hajda’s theory of ambivalence. The findings show three main patterns: first, the coexistence of practice acceptance and label rejection; second, the role of ABS–SBK as a contested interpretive field rather than a fixed philosophy of Islam and adat; and third, the production of threat narratives through institutional authority, elite framing, digital circulation, and trusted informal networks. This study contributes to the literature on Islam Nusantara, local Islam, and religious authority by showing that resistance to a religious discourse may emerge not from the substance of practice, but from the stigma, authority, and symbolic burden attached to its label.

Manhaj as Epistemological Foundation: Rethinking Da'wah Messages in Salafi Communities, West Sumatra Afandi, Yusuf; Bukhari; Andri Ashadi
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 9 No. 1 (2026): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v9i1.9619

This article aims to identify and conceptualize the “manhaj” message as an epistemological category within Salafi da’wah practices in West Sumatra. This study is an extension of existing theories of da’wah messages, which have so far been limited to the aspects of 'aqidah, sharia, and akhlak, while the aspects that shape religious practice and the formation of a framework of thought in understanding religious teachings have not yet received attention from experts and academics in the field of da’wah. Using a qualitative exploratory-conceptual approach, the author collected data from various studies on Salafi da'wah in West Sumatra through interviews, observations, and documentation of various online and offline studies conducted by the Salafi da'wah community. This study found that the "manhaj" is one of the most important messages in Salafi da'wah activities. This message emphasizes following the Sunnah (ittiba` as-sunnah), rejecting innovation (bid'ah), issuing warnings (tahdzir), and reinforcing the authority of specific scholars as the primary reference in religious practice. This manhaj message not only serves as da'wah material in da'wah studies but also shapes an individual's way of thinking in understanding, practicing, and evaluating their religious practices. Thus, the manhaj message functions as the epistemological foundation of Salafi da'wah. This study concludes that the concept of "manhaj" is a significant category in the study of da'wah, expanding the analytical framework for da'wah messages from a normative to an epistemological dimension, and making a theoretical contribution to the development of da'wah studies in the contemporary era.

Reconstructing Qur’anic Self-Regulation for Digital Well-Being: A Maqāṣid al-Syarī‘ah Approach to Fear of Missing Out Asrim Muda Harahap; Hasiah Hasiah; Govinda Delfa Saputra; Faizin Faizin; Andri Ashadi; Rahmi Syahriza
Jurnal El-Thawalib Vol 7, No 4 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i4.21095

This study examines the phenomenon of Fear of Missing Out (FoMO) as an issue of self-regulation in social media usage and constructs a Qur’an-based response relevant to digital well-being. This study employs a qualitative method based on library research, utilizing QS. Al-Hijr [15]:88 and Tafsīr al-Munīr as primary data, alongside literature on FoMO, self-regulation, digital well-being, and Auda’s maqāṣid framework as secondary data. The descriptive-interpretative analysis applies six features of Auda’s Systems Approach: cognitive nature, wholeness, openness, interrelated hierarchy, multidimensionality, and purposefulness. The findings indicate that Surah Al-Hijr [15]:88 can be constructed as a Qur’anic self-regulation model comprising three dimensions. First, attentional/cognitive regulation through lā tamuddanna ‘ainayka (do not extend your eyes) to control the tendency to compare oneself with others. Second, emotional regulation through wa lā taḥzan (and do not grieve) to manage sadness, anxiety, and feelings of being left behind. Third, behavioral-relational regulation through wakhfiḍ janāḥaka lil-mu’minīn (and lower your wing for the believers) to foster humble, empathetic, and healthy social interactions. These three dimensions form an interconnected process leading to digital well-being that is balanced, mindful, and oriented toward the common good. Thus, this reconstruction positions the Qur’an as a source of values for developing self-regulation in the face of contemporary digital life challenges

Reconstructing Qur’anic Self-Regulation for Digital Well-Being: A Maqāṣid al-Syarī‘ah Approach to Fear of Missing Out Asrim Muda Harahap; Hasiah Hasiah; Govinda Delfa Saputra; Faizin Faizin; Andri Ashadi; Rahmi Syahriza
Jurnal El-Thawalib Vol 7, No 4 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i4.21095

This study examines the phenomenon of Fear of Missing Out (FoMO) as an issue of self-regulation in social media usage and constructs a Qur’an-based response relevant to digital well-being. This study employs a qualitative method based on library research, utilizing QS. Al-Hijr [15]:88 and Tafsīr al-Munīr as primary data, alongside literature on FoMO, self-regulation, digital well-being, and Auda’s maqāṣid framework as secondary data. The descriptive-interpretative analysis applies six features of Auda’s Systems Approach: cognitive nature, wholeness, openness, interrelated hierarchy, multidimensionality, and purposefulness. The findings indicate that Surah Al-Hijr [15]:88 can be constructed as a Qur’anic self-regulation model comprising three dimensions. First, attentional/cognitive regulation through lā tamuddanna ‘ainayka (do not extend your eyes) to control the tendency to compare oneself with others. Second, emotional regulation through wa lā taḥzan (and do not grieve) to manage sadness, anxiety, and feelings of being left behind. Third, behavioral-relational regulation through wakhfiḍ janāḥaka lil-mu’minīn (and lower your wing for the believers) to foster humble, empathetic, and healthy social interactions. These three dimensions form an interconnected process leading to digital well-being that is balanced, mindful, and oriented toward the common good. Thus, this reconstruction positions the Qur’an as a source of values for developing self-regulation in the face of contemporary digital life challenges

Title

Found 30 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 30 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 30 Documents
Search