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All Journal Ahkam: Jurnal Ilmu Syariah STUDIA ISLAMIKA Teosofi: Jurnal Tasawuf dan Pemikiran Islam Indonesian Journal of Islam and Muslim Societies TARBIYA : Journal Education in Muslim Society Al-Jami'ah: Journal of Islamic Studies Al-Ihkam: Jurnal Hukum dan Pranata Sosial MIQOT: Jurnal Ilmu-ilmu Keislaman Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Sosiologi Agama Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis MUHARRIK: JURNAL DAKWAH DAN SOSIAL Ath Thariq Jurnal Dakwah dan Komunikasi El-Usrah: Jurnal Hukum Keluarga Ulumuna Indonesian Journal of Religion, Spirituality, and Humanity EDUKASI Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Studia Islamika
Zulkifli Zulkifli
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Reassessing the Originality of Tarjumān al-Mustafīd: Dāūd al-Rūmī’s Contributions and the Scholarly Significance of the First Tafsīr in The Archipelago Amin, Muhammad; Rahman, Yusuf; Zulkifli
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 26 No. 1 (2025): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v26i1.5818

Abstract

Peter Riddell and Salman Harun have conducted studies on the originality of Tafsīr Tarjumān al-Mustafīd. However, their study was based on a limited sample (the 16th and 30th juz), which resulted in the omission of several significant aspects. This study seeks to broaden the scope of research by employing a more comprehensive methodological approach, specifically textual criticism and comparative analysis. Textual criticism is used to assess the authenticity of the text, identify its primary reference sources, and evaluate the interpolations found within the work. Additionally, this study employs comparative analysis by juxtaposing Tarjumān al-Mustafīd with notable classical commentaries, including al-Jalālain, al-Baiḍāwī, and al-Khāzin. Furthermore, an analysis of colophons and variations in writing style is conducted to elucidate the role of each contributor. This study presents three key findings. First, both Riddell and Harun concur that this work is not a translation of al-Baiḍāwī but instead of al-Jalālain. This study aligns with Harun’s assertion that Tarjumān al-Mustafīd is an orally transmitted translation of al-Jalālain, supplemented with quotations from al-Khāzin and additional interpolations, particularly in the 29th and 30th juz, which were primarily influenced by Dāūd al-Rūmī. Secondly, this study reveals that Dāūd al-Rūmī played a crucial role in the preservation and textual modifications of the work, despite its attribution to ʿAbd al-Raʾūf. Third, the scholarly significance of Tarjumān al-Mustafīd  is demonstrated through its role as the first tafsīr in the archipelago to document diverse qirā’āt traditions, reflect the vernacularization of Malay culture, and serve as a vital Qur'ānic guide for the general Muslim populace in 17th-century Aceh.
Social Capital and Family Resilience to The Pandemic: A Systematic Review in the Contemporary World Zulkifli; Nuryaman; Zulkifli, Dhea Urfina; Fahri, Muhamad
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 2 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/rj290a90

Abstract

The management of large-scale societal crises is often impeded by a complex interplay of factors, yet the strategic role of social capital in mitigating such unforeseen global challenges remains inadequately conceptualized. This study aims to systematically examine the contribution of social constitutive capital to the development of family resilience during the pandemic in the contemporary world. Employing a Systematic Literature Review (SLR) methodology, this research analyzed 20 pertinent articles sourced from the Scopus database. The results delineate a multifaceted typology of contributions: social capital functions through direct mechanisms, as a mediating variable alongside other factors, and through indirect pathways. The analysis establishes that social capital (operationalized through trust, networks, norms, and social organization) served as a fundamental pillar of family resilience. Its efficacy was significantly amplified when synergized with local belief systems, technological adoption, entrepreneurial initiatives, and institutional support. Furthermore, social capital acted as a critical mediator in enhancing relational capacities within marginalized demographics. A cross-national analysis of 27 countries highlighted the pivotal role of social trust in alleviating psychological distress, thereby bolstering collective resilience. Conversely, the study also revealed that the impact of social capital on individual resilience was comparatively less significant than that of socioeconomic status, demographic vulnerability, and robust physical infrastructure. These findings provide a seminal framework for understanding the multidimensional utility of social capital in crisis response.
What Drives Anti-Shia Framing in Indonesia? Zulkifli, Zulkifli
Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i1.27713

Abstract

As a global phenomenon, the Anti-Shia movement in Indonesia is damaging the moderate characteristics of Indonesian Islam. Even though previous literature showed the role of state actors in Anti-Shia movement in Muslim-majority countries and uncovered religious, economic, and political causes, this current study focused on Anti-Shia framing and the contributing factors. Furthermore, fieldwork and library studies on MIUMI (the Indonesian Council of Young Intellectuals and Ulama) and ANNAS (National Anti-Shia Alliance) showed Shia was framed as a heretical sect and a source of conflict in Muslim society. To address this issue, a nationally applied fatwa and the prohibition of Shia organizations, institutes, and foundations were required, in addition to exercising jihad against Shia. This was due to interconnected factors between religious ideology, majoritarian mindset, and perceived threat. Therefore, cultural and socio-psychological dimensions were significant in social movement studies.
The Construction of Religious Moderation among Indonesian Muslim Academics Zulkifli, Zulkifli; Kafid, Nur; Nanang, Herlino; Fahri, Muhamad
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 2 (2023): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.2.337-366

Abstract

Despite the popular recognition of Indonesian Islam as being accommodative and moderate, there is a more conservative trend noticeable in the social and political sphere. Alerted by this recent development, the Ministry of Religious Affairs formulated the policy of religious moderation, which has drawn the attention of academicians. This research aims to gauge the level of religious moderation among lecturers of State Islamic Higher Education Institutions in Indonesia and its contributing factors. Specifically, this study attempts to examine whether variables of interreligious interaction, university policy, and socio-cultural context significantly influence the construction of religious moderation. It used a mixed method of quantitative and qualitative approaches with convergent parallel design. The quantitative approach applied a survey method using a questionnaire involving 272 lecturers at twelve institutions selected through multistage systematic sampling, while the qualitative approach used a focus group discussion technique to the management of the Religious Moderation House in 10 universities. The research revealed that the average level of religious moderation is moderate. The variables that significantly influenced religious moderation were university policies and sociocultural context, while the interreligious interaction variable had no significant effect. More complex variables need to be considered in future research.
Legal Education on Women’s Property Inheritance Rights in South Sumatera Sukarti, Dewi; Asyari, Hasyim; Zulkifli, Zulkifli
AHKAM : Jurnal Ilmu Syariah Vol. 23 No. 2 (2023)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v23i2.32921

Abstract

By and large, patrilineal societies still experience the unsolved problem of women’s property disinheritance. This article attempts to examine the role of legal education on female inheritance in transforming society regarding the issue in question. Based on a qualitative inquiry in Besemah society and two prominent universities in Palembang, South Sumatera, Indonesia, this article suggests that although the state laws have protected the rights of women to inheritance in various enactments, university students and society must be educated on the laws, the society’s rights in general and the law of inheritance in particular. Universities have the potential to influence society through the socalled three devotional services of highermeducation, namely education, research, and community services. As seen in campus curricula, students can be educated through classroom education, and society can be educated through community services. Debates at the academic level on inheritance problems in society should have been seen in academic journals, as there is a considerable gap between theories in classrooms and practices of society. Unfortunately, as shown in their curriculum and publications, universities in South Sumarera do not pay enough attention to property inheritance because it is not in students’ interests. In community service activities, universities have not advocated inheritance law to enhance people’s awareness of just inheritance practices, whereas universities are traditionally known as an agent of change. Thus, in this case, universities do not change society but are changed by society.  Artikel ini menunjukkan kurangnya pendidikan hukum mengenai waris perempuan menyebabkan tidak terpecahkannya persoalan waris Perempuan pada masyarakat patrilineal. Berdasarkan penelitian kualitatif pada Masyarakat Besemah dan dua universitas besar di Palembang, Sumarera Selatan, Indonesia, artikel ini menunjukkan bahwa walaupun negara sudah melindungi hak-hak waris perempuan dalam berbagai undang-undang, mahasiswa dan masyarakat perlu diberi pendidikan mengenai hukum, hak-hak masyarakat pada umumnya dan hukum waris pada khususnya. Universitas memiliki potensi untuk mempengaruhi masyarakat melalui Tridharma Perguruan Tinggi, yaitu pendidikan, penelitian, dan pengabdian kepada masyarakat. Sebagaimana terlihat dalam kurikulum kampus, mahasiswa dapat dididik melalui pengajaran di ruang kelas dan masyarakat dididik melalui pengabdian kepada masyarakat. Perdebatan di tingkat akademik tentang persoalan waris di masyarakat semestinya terlihat di jurnal-jurnal ilmiah mengingat adanya kesenjangan yang dalam antara teori-teori yang diberikan di kelas dengan praktek-praktek masyarakat. Sayangnya, sebagaimana terlihat pada kurikulum dan publikasi mereka, universitas di Sumatera Selatan tidak menaruh cukup perhatian terhadap kewarisan karena tidak menjadi minat mahasiswa. Dalam program Kuliah Kerja Nyata (KKN), universitas tidak mengadvokasi hukum waris untuk meningkatkan kesadaran Masyarakat mengenai praktek waris yang adil, padahal universitas secara tradisional dikenal  sebagai sebuah agen perubahan. Jadi, dalam hal ini universitas tidak mengubah masyarakat, melainkan diubah oleh masyarakat.
ISLAMIC APPROACHES TO THE ENVIRONMENTAL PRESERVATION: A SYSTEMATIC LITERATURE REVIEW Zulkifli; Nuryaman; Hafidhoh
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 20 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v20i2.7848

Abstract

This study aims to investigate and review the Islamic perspective on the environment, identify Islamic approaches to preserve the environment and examine the effect of the Islamic approach in the empirical reality of the Muslim population. Based on a Systematic Literature Review of journal articles from the Scopus, the review results of 23 articles generated the Islamic perspective on the environment, namely the harmonious relationship of humans and the environment, the caliph’s role, the expression of faith and sharia obligations, and Islamic ethics. In preserving the environment, Islam proposes a theological approach, ethics and Sufism, Islamic law, comparative religion, educational, communication, philosophical, and social movement approaches. The review also found that while most studies demonstrate the positive effect of increasing Islamic environmental awareness, attitude, and actions, the two reveal an ineffective role of the Islamic environmental project and Islamic countries because environmental problems are subject to economic and political considerations. Future research should focus on explaining the diverse Islamic environmental perspectives and practices across different regions and cultures, fostering interdisciplinary collaboration among scholars to provide a comprehensive understanding of the topic.
Co-Authors Ahmad Rofi Syamsuri Amin, Muhammad Arif Zamhari Asep Muhammad Iqbal Bambang Ruswandi Cucu Nurhayati Dede Rosyada Dewi Sukarti Dhea Urfina Zulkifli Fahri, Muhamad Fitri Mintarsih Hafidhoh Han, Muhamad Ibtissam Hasyim Asyari Herlino Nanang Husnul Khitam I Gst. Pt. Bagus Suka Arjawa Khairani, Dewi Kusmana Kusmana M Zaki Mubarak Muhammad Iqbal Muhammad Ishar Helmi, Muhammad Ishar Nashrul Hakiem Nur Kafid Nuryaman Rena Latifah Rohmawati, Hanung Sito Sofyan Rizal Subchi, Imam Sunaryanto Sunaryanto Sunaryanto Sunaryanto Suralaga, Fadhilah Syafiq Hasyim Yusuf Rahman