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All Journal Ahkam: Jurnal Ilmu Syariah STUDIA ISLAMIKA Teosofi: Jurnal Tasawuf dan Pemikiran Islam Indonesian Journal of Islam and Muslim Societies TARBIYA : Journal Education in Muslim Society Al-Jami'ah: Journal of Islamic Studies Jurnal Pendidikan Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial MIQOT: Jurnal Ilmu-ilmu Keislaman Teosofia: Indonesian Journal of Islamic Mysticism MATRIK : Jurnal Manajemen, Teknik Informatika, dan Rekayasa Komputer Jurnal Sosiologi Agama MUHARRIK: JURNAL DAKWAH DAN SOSIAL Ath Thariq Jurnal Dakwah dan Komunikasi El-Usrah: Jurnal Hukum Keluarga Ulumuna Journal of Applied Data Sciences IBDA': Jurnal Kajian Islam dan Budaya Heritage of Nusantara: International Journal of Religious Literature and Heritage Indonesian Journal of Religion, Spirituality, and Humanity Mawaddah: Jurnal Hukum Keluarga Islam EDUKASI Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Studia Islamika
Zulkifli Zulkifli
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Social Capital and Family Resilience to The Pandemic: A Systematic Review in the Contemporary World Zulkifli; Nuryaman; Zulkifli, Dhea Urfina; Fahri, Muhamad
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 2 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/rj290a90

Abstract

The management of large-scale societal crises is often impeded by a complex interplay of factors, yet the strategic role of social capital in mitigating such unforeseen global challenges remains inadequately conceptualized. This study aims to systematically examine the contribution of social constitutive capital to the development of family resilience during the pandemic in the contemporary world. Employing a Systematic Literature Review (SLR) methodology, this research analyzed 20 pertinent articles sourced from the Scopus database. The results delineate a multifaceted typology of contributions: social capital functions through direct mechanisms, as a mediating variable alongside other factors, and through indirect pathways. The analysis establishes that social capital (operationalized through trust, networks, norms, and social organization) served as a fundamental pillar of family resilience. Its efficacy was significantly amplified when synergized with local belief systems, technological adoption, entrepreneurial initiatives, and institutional support. Furthermore, social capital acted as a critical mediator in enhancing relational capacities within marginalized demographics. A cross-national analysis of 27 countries highlighted the pivotal role of social trust in alleviating psychological distress, thereby bolstering collective resilience. Conversely, the study also revealed that the impact of social capital on individual resilience was comparatively less significant than that of socioeconomic status, demographic vulnerability, and robust physical infrastructure. These findings provide a seminal framework for understanding the multidimensional utility of social capital in crisis response.
What Drives Anti-Shia Framing in Indonesia? Zulkifli, Zulkifli
Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i1.27713

Abstract

As a global phenomenon, the Anti-Shia movement in Indonesia is damaging the moderate characteristics of Indonesian Islam. Even though previous literature showed the role of state actors in Anti-Shia movement in Muslim-majority countries and uncovered religious, economic, and political causes, this current study focused on Anti-Shia framing and the contributing factors. Furthermore, fieldwork and library studies on MIUMI (the Indonesian Council of Young Intellectuals and Ulama) and ANNAS (National Anti-Shia Alliance) showed Shia was framed as a heretical sect and a source of conflict in Muslim society. To address this issue, a nationally applied fatwa and the prohibition of Shia organizations, institutes, and foundations were required, in addition to exercising jihad against Shia. This was due to interconnected factors between religious ideology, majoritarian mindset, and perceived threat. Therefore, cultural and socio-psychological dimensions were significant in social movement studies.
The Construction of Religious Moderation among Indonesian Muslim Academics Zulkifli, Zulkifli; Kafid, Nur; Nanang, Herlino; Fahri, Muhamad
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 2 (2023): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.2.337-366

Abstract

Despite the popular recognition of Indonesian Islam as being accommodative and moderate, there is a more conservative trend noticeable in the social and political sphere. Alerted by this recent development, the Ministry of Religious Affairs formulated the policy of religious moderation, which has drawn the attention of academicians. This research aims to gauge the level of religious moderation among lecturers of State Islamic Higher Education Institutions in Indonesia and its contributing factors. Specifically, this study attempts to examine whether variables of interreligious interaction, university policy, and socio-cultural context significantly influence the construction of religious moderation. It used a mixed method of quantitative and qualitative approaches with convergent parallel design. The quantitative approach applied a survey method using a questionnaire involving 272 lecturers at twelve institutions selected through multistage systematic sampling, while the qualitative approach used a focus group discussion technique to the management of the Religious Moderation House in 10 universities. The research revealed that the average level of religious moderation is moderate. The variables that significantly influenced religious moderation were university policies and sociocultural context, while the interreligious interaction variable had no significant effect. More complex variables need to be considered in future research.
Legal Education on Women’s Property Inheritance Rights in South Sumatera Sukarti, Dewi; Asyari, Hasyim; Zulkifli, Zulkifli
AHKAM : Jurnal Ilmu Syariah Vol. 23 No. 2 (2023)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v23i2.32921

Abstract

By and large, patrilineal societies still experience the unsolved problem of women’s property disinheritance. This article attempts to examine the role of legal education on female inheritance in transforming society regarding the issue in question. Based on a qualitative inquiry in Besemah society and two prominent universities in Palembang, South Sumatera, Indonesia, this article suggests that although the state laws have protected the rights of women to inheritance in various enactments, university students and society must be educated on the laws, the society’s rights in general and the law of inheritance in particular. Universities have the potential to influence society through the socalled three devotional services of highermeducation, namely education, research, and community services. As seen in campus curricula, students can be educated through classroom education, and society can be educated through community services. Debates at the academic level on inheritance problems in society should have been seen in academic journals, as there is a considerable gap between theories in classrooms and practices of society. Unfortunately, as shown in their curriculum and publications, universities in South Sumarera do not pay enough attention to property inheritance because it is not in students’ interests. In community service activities, universities have not advocated inheritance law to enhance people’s awareness of just inheritance practices, whereas universities are traditionally known as an agent of change. Thus, in this case, universities do not change society but are changed by society.  Artikel ini menunjukkan kurangnya pendidikan hukum mengenai waris perempuan menyebabkan tidak terpecahkannya persoalan waris Perempuan pada masyarakat patrilineal. Berdasarkan penelitian kualitatif pada Masyarakat Besemah dan dua universitas besar di Palembang, Sumarera Selatan, Indonesia, artikel ini menunjukkan bahwa walaupun negara sudah melindungi hak-hak waris perempuan dalam berbagai undang-undang, mahasiswa dan masyarakat perlu diberi pendidikan mengenai hukum, hak-hak masyarakat pada umumnya dan hukum waris pada khususnya. Universitas memiliki potensi untuk mempengaruhi masyarakat melalui Tridharma Perguruan Tinggi, yaitu pendidikan, penelitian, dan pengabdian kepada masyarakat. Sebagaimana terlihat dalam kurikulum kampus, mahasiswa dapat dididik melalui pengajaran di ruang kelas dan masyarakat dididik melalui pengabdian kepada masyarakat. Perdebatan di tingkat akademik tentang persoalan waris di masyarakat semestinya terlihat di jurnal-jurnal ilmiah mengingat adanya kesenjangan yang dalam antara teori-teori yang diberikan di kelas dengan praktek-praktek masyarakat. Sayangnya, sebagaimana terlihat pada kurikulum dan publikasi mereka, universitas di Sumatera Selatan tidak menaruh cukup perhatian terhadap kewarisan karena tidak menjadi minat mahasiswa. Dalam program Kuliah Kerja Nyata (KKN), universitas tidak mengadvokasi hukum waris untuk meningkatkan kesadaran Masyarakat mengenai praktek waris yang adil, padahal universitas secara tradisional dikenal  sebagai sebuah agen perubahan. Jadi, dalam hal ini universitas tidak mengubah masyarakat, melainkan diubah oleh masyarakat.
ISLAMIC APPROACHES TO THE ENVIRONMENTAL PRESERVATION: A SYSTEMATIC LITERATURE REVIEW Zulkifli; Nuryaman; Hafidhoh
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 20 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v20i2.7848

Abstract

This study aims to investigate and review the Islamic perspective on the environment, identify Islamic approaches to preserve the environment and examine the effect of the Islamic approach in the empirical reality of the Muslim population. Based on a Systematic Literature Review of journal articles from the Scopus, the review results of 23 articles generated the Islamic perspective on the environment, namely the harmonious relationship of humans and the environment, the caliph’s role, the expression of faith and sharia obligations, and Islamic ethics. In preserving the environment, Islam proposes a theological approach, ethics and Sufism, Islamic law, comparative religion, educational, communication, philosophical, and social movement approaches. The review also found that while most studies demonstrate the positive effect of increasing Islamic environmental awareness, attitude, and actions, the two reveal an ineffective role of the Islamic environmental project and Islamic countries because environmental problems are subject to economic and political considerations. Future research should focus on explaining the diverse Islamic environmental perspectives and practices across different regions and cultures, fostering interdisciplinary collaboration among scholars to provide a comprehensive understanding of the topic.
Development of Smart Charity Box Monitoring Robot in Mosque with Internet of Things and Firebase using Raspberry Pi Nenny Anggraini; Zulkifli Zulkifli; Nashrul Hakiem
MATRIK : Jurnal Manajemen, Teknik Informatika dan Rekayasa Komputer Vol. 24 No. 1 (2024)
Publisher : Universitas Bumigora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30812/matrik.v24i1.4209

Abstract

Mosques are the center of Muslim communities’ spiritual and communal life, thus requiring effective financial management. The purpose of this study was to develop a smart donation box robot that utilizes Internet of Things technology to address efficiency and increase transparency in managing donations. The methodology in this study used a prototyping method consisting of Rapid Planning, Rapid Modeling, Construction, and Evaluation stages, which aimed to develop a functional prototype quickly. The results showed that the smart donation box robot detected and counted banknote denominations with varying degrees of success, achieving a detection success rate of 100% for all tested denominations at an optimal sensor distance of 1 cm. However, the detection rate dropped to 42.86% at 0.5 cm and 28.57% at 1.5 cm, highlighting the significant impact of sensor placement on performance. Coin detection was performed accurately, correctly identifying and sorting denominations without error. This enabled real-time financial monitoring via the Telegram application, significantly increasing transparency for mosque administrators and congregants. The conclusion of this study confirms that IoT technology can substantially improve mosque donation management by automating the collection process and providing real-time
The Influence of Socioeconomic Factors and Religiosity on Religious Tolerance Among Students at Indonesian Islamic Higher Education Institutions Zulkifli Zulkifli; Rena Latifa; Muhamad Fahri; Sholikatus Sa’diyah
Jurnal Pendidikan Islam Vol 12 No 1 (2026): Jurnal Pendidikan Islam
Publisher : The Faculty of Tarbiyah and Teacher Training associated with PSPII

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpi.v12i1.48952

Abstract

Religious tolerance is fundamental to establishing religious moderation and harmonious life, a critical issue that has garnered considerable attention from researchers and academics in Indonesia. Understanding tolerance requires considering various factors that shape and influence it beyond simple faith dimensions. This study investigates the influence of specific socioeconomic factors and personal religiosity on the religious tolerance levels among Muslim students attending Indonesia’s State Islamic Higher Educational Institutions (PTKIN). Employing a quantitative approach, the research utilizes multiple regression analysis to examine the relative contributions of the independent variables (socioeconomic factors and religiosity) toward religious tolerance. The findings indicate that three out of four socioeconomic aspects, gender, organizational affiliation, and parental income, significantly affect students’ religious tolerance. Conversely, the amount of allowance received was not found to be a significant predictor of tolerance. Crucially, the students’ self-reported personal religiosity did not significantly influence their religious tolerance scores. This suggests that tolerance among PTKIN students is not explained by their individual depth of religious observance or piety level. The study implies that promoting effective religious tolerance within Islamic educational contexts should prioritize strategies that enhance social and economic exposure, particularly through engaging organizational and diverse university-level social activities, rather than focusing solely on increasing religious instruction.
Kurdish Scholarly Networks and the Making of Indonesian Islamic Orthodoxy: Textual Transmission, Epistemological Negotiation, and Sunni Intellectual Formation Zulkifli, Zulkifli; Fahri, Muhamad; Suwaidi, Ahmad
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 16 No. 1 (2026): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2026.16.1.1-29

Abstract

Islamic orthodoxy in Indonesia has been substantially shaped by the transregional transmission of scholarly texts produced outside the Arab core. This study examines how the works of five Kurdish ulama, namely Ibrāhīm al-Kūrānī, Ja‘far al-Barzanjī, Muḥammad b. Sulaymān al-Kurdī, Muḥammad Amīn al-Kurdī, and Bediuzzaman Said Nursi were transmitted to and appropriated within the Indonesian Muslim context. Employing a historical-anthropological and literature approach, this study traces the intellectual networks connecting these scholars to Jawi students through the Haramayn and Cairo as primary nodes of scholarly exchange. The findings demonstrate that Kurdish scholarly texts were not received passively; rather, they underwent active epistemological negotiation through philological practices including ḥāshiya, sharḥ, and interlinear translation across manuscript, print, and digital periods. This transmission reinforced the Ash‘ari-Shāfi‘ī-Sufi synthesis that defines Indonesian Sunni orthodoxy, while enabling adaptation into local devotional rituals and ethical literacy movements. Theoretically, this study challenges the center-periphery model in global Islamic studies by repositioning the Kurdish scholarly tradition as an autonomous and productive transregional axis in the intellectual formation of Indonesian Islam.
Social Change and the Role of Sufi Orders in Indonesia: A Systematic Literature Review Hanung Sito Rohmawati; Zulkifli Zulkifli
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 13 No. 2 (2024)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v13i2.22567

Abstract

Sufi orders have made a significant contribution to Indonesian society; however, systematic literature reviews on this topic remain limited. This article aims to examine the role of Sufi orders in supporting social change in Indonesia. Using the SLR and PRISMA guidelines, this study reviews journal articles from Google Scholar published between 2015 and 2024. The analysis of 14 articles indicates that Sufi orders in Indonesia play a significant role in socio-political, educational, philanthropic, economic, personal, and spiritual transformation. The reviewed articles demonstrate that Sufi orders serve as effective agents of social change, employing adaptive, evolutionary, and contextually relevant approaches to address societal needs. This research provides a comprehensive perspective on Sufi orders’ contribution to social change, offering practical methods to support sustainable social transformation in Indonesia. Further studies can conduct more comprehensive SLRs with broader scopes, including more varied databases. Contribution: This paper contributes to understanding the positive contributions made by Sufi orders to Indonesian society in terms of socio-political, educational, philanthropic, economic, personal, and spiritual transformation. It also provides a basis for further study to review the role of Sufi orders from different perspectives.
Halal Tourism Based on Local Culture: Maqāṣid Al-Syarī'Ah Analysis of the Views of Yogyakarta Scholars Masruroh Masruroh; Zulkifli Zulkifli; Masri Mansoer; Arif Zamhari
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 2 (2025): November
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i2.106

Abstract

Halal tourism has increasingly developed as a strategic sector within the Islamic economy, particularly in culturally rich destinations such as Yogyakarta. However, previous studies have largely focused on marketing, Muslim tourist behavior, certification, policy, and destination competitiveness. Limited attention has been given to the normative construction of religious scholars’ views on the integration of local culture into halal tourism. This study aims to analyze the perspectives of Yogyakarta religious scholars on the relationship between halal tourism and local culture and to examine them from the perspective of sharia economic law. This research employs qualitative field research with a case study design, combined with normative sharia economic law analysis. Primary data were obtained through guided interviews with eight religious scholars representing Nahdlatul Ulama, Muhammadiyah, Salafi, the Indonesian Ulema Council, pesantren, female scholars, academics, and Muslim cultural figures. The data were analyzed using the Miles and Huberman model and validated through source and theoretical triangulation. The findings show that Yogyakarta religious scholars view halal tourism not as a formalization of Islamic symbols, but as the internalization of sharia values into tourism practices while respecting local culture. Their differing views reflect accommodative, moderate, selective, and contextual patterns. Theoretically, this study contributes to the development of sharia economic law scholarship by offering an integrative analysis of maqāṣid al-sharī‘ah, ‘urf, maslahah, and sadd al-dzarī‘ah in legitimizing local culture within halal tourism.
Co-Authors Ahmad Rofi Syamsuri Arif Zamhari Asep Muhammad Iqbal Bambang Ruswandi Cucu Nurhayati Dede Rosyada Dewi Anggraeni Dewi Sukarti Dhea Urfina Zulkifli Fahri, Muhamad Fitri Mintarsih Fuad Jabali Hafidhoh Han, Muhamad Ibtissam Hasyim Asyari Herlino Nanang Husnul Khitam I Gst. Pt. Bagus Suka Arjawa Ismatu Ropi Khairani, Dewi Kusmana Kusmana M Zaki Mubarak M. Ikhsan Tanggok M. Irfan Wahid Maida Norahmi Masri Mansoer Masruroh Masruroh Muhamad Fahri Muhammad Iqbal Muhammad Ishar Helmi, Muhammad Ishar Nashrul Hakiem Nashrul Hakiem Nenny Anggraini Nenny Anggraini, Nenny Nur Kafid Nuryaman Rena Latifa Rena Latifah Rohmawati, Hanung Sito Sholikatus Sa’diyah Sofyan Rizal Subchi, Imam Sunaryanto Sunaryanto Sunaryanto Sunaryanto Suralaga, Fadhilah Suwaidi, Ahmad Syafiq Hasyim