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Internalization of Local Traditional Values in A Plurality Community: Interreligious Relations in Sawangan, Magelang Setiyani, Wiwik; Effendi, Masitah; Yuldashov, Sodik Okbaevich
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.6582

The Sawangan community is one of the references in building harmony between religious people. Local Traditions have made it a symbol of community identity as well as a unifying relationship between religions. This article will explain the local traditional values of the Sawangan community. The research method was carried out by in-depth interviews. Peter L. Berger's theory becomes an analytical tool in finding the process of internalizing local traditions in a plural society. The object of the research was carried out at the Sawangan Magelang location. The research finding is that the diversity of the community can inspire because, from upstream to downstream, there are synergies in building communities through local traditions. Friction between communities can be addressed quickly and responsively. People get comfort in carrying out activities through various cultural arts activities. Various religious backgrounds are united in the frame of local traditions as well as become the glue between the people. Local traditions internalize in society to create a peaceful society that is tolerant of all religions and beliefs. The spirit of togetherness fosters empathy and sympathy to complement each other in their work so that local traditional values have internalized the Sawangan community.

Pancasilais Sufi: Kiai Asrori as a Portrait of Nationalist and Moderate Figure in Disruption Era Shobah, Muhammad Nurush; Setiyani, Wiwik; Yaqin, Ainul; Hakim, Lukman
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 13 No. 1 (2024)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v13i1.20392

The relationship between Islam and the state is still debatable in Indonesia. Pancasila, as the foundation of the state, is also often contested, even though it was formulated by the Indonesian founding fathers through a very serious academic debate. This study will examine the role of K.H. Ahmad Asrori Al-Ishaqi (hereafter Kiai Asrori) Kedinding Surabaya as a Pancasilaist Sufi. This is qualitative-based research, where the data were collected from Kiai Asrori's works and his lectures uploaded on YouTube, observations, and direct and indirect interviews. The findings show that Kiai Asrori is a Sufi who is able to demonstrate that there are similarities between the teachings of Sufism and nationalism, especially with Pancasila. Both even have a symbiotic association. Kiai Asrori is an ulama and a Sufi who upholds the values of nationalism and democracy, which are reflected in the Majelis Lima Pilar (Five Pillars Assembly) he established. This assembly was built on two foundations, namely the practice and teachings of Sufism and nationalism and democratic values.Contribution: This study will provide new insights into Sufi practices and teachings that align with Pancasila values reflected in the figure of Kiai Asrori.

Social Welfare and Religion: A Social Action of Al-Karomah Mosque in the Pandemic Era Tasrif, Khoirun Nisa'; Setiyani, Wiwik
The Sunan Ampel Review of Political and Social Sciences Vol. 1 No. 1 (2021): November
Publisher : UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/sarpass.2021.1.1.29-43

The Covid-19 pandemic has colored socio-religious life to this day. One way to respond to the pandemic is by carrying out social activities that benefit the community. This article will discuss three academic problems, including; First, how did the idea of sadaqah centelan come about during the Covid-19 pandemic. Second, how to innovate social action with sadaqah centelan. Third, how the community responds to sadaqah centelan as social action innovation. This research was conducted at the Al-Karomah mosque in Wiyung Surabaya. The data collection method used in-depth interviews with people directly involved in the sadaqah centelan activity at the Al-Karomah mosque. Some of the research findings include; first, effectiveness, efficiency, and on target with the assistance provided by the mosque for worshipers who stop at the mosque or live around the Wiyung area; second, the implementation of the sadaqah centelan is carried out by taking the alms that the mosque management has provided for congregations who have economic limitations. On the other hand, those who can give alms can take the alms package program, which varies nominal value. Third, the community appreciates the initiation of the committee, which can provide convenience and comfort to the congregation. Sadaqah centelan is an effective and efficient strategy in reducing the risk of spreading covid-19. The innovation in charity teaches Muslims to increase social worship and create a social distraction during the pandemic can be an inspiration for other mosques in grounding alms in innovative ways.

Budaya Kreatif Mahasiswa di Masa Pandemi Covid-19; Sebuah Fenomena Kehidupan Sosial Mahasiswa FISIP UINSA Setiyani, Wiwik; Suhartini, Rr
The Sociology of Islam Vol. 4 No. 1 (2021): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2021.4.1.46-69

The covid-19 pandemic did not cause a negative effect to student life. On the other hand, it brings the creativity to erase the boredom. Studying at home fosters a variety of student creativity to create a good works, in the form of writing or raising the skill in cooking, sewing, gardening, and so on. Those social phenomenon is a form of creative culture that comes in the middle of pandemic era. Student creativity is an interaction between the three forces, first, storing and delivering cultural ideas of faith in the next generation. Second, the social system which contains of behavior, values and information (memes). Third, the individual who brings the transformation unit into the social-cultural domain. This article is focused on the creative culture of scholar in FISIP UINSA to response the pandemic of covid-19. The methodology that used in this article based on the result of scholar ethnography survey through Google form. The interaction of scholar in social media bring the change in behavior to be able communicating with other people. Blog becomes the media to share the creativity by creating the positive content. Creative culture is a reflection of student who can use the time wisely to continue their creativity to be more valuable and meaningful. It because the creativity comes from the interaction between individual, social and cultural system that appear as a community life.

Beyond the Veil: Deconstructing Gender Activism and Islamic Identity in Post-Secular Public Spaces among Muslim Women in Indonesia Setiyani, Wiwik; Hidayati, Nuril; Nurhairunnisa; Ubaidillah, M. Hasan
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 17 No. 2 (2024)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2024.17202

This study investigates how Muslim women navigate their Islamic identity, engage in gender activism, and operate within post-secular public spaces. By applying semiotic principles, it examines how female activists challenge traditional religious norms and societal expectations to develop polysemic expressions of Islamic identity. By interviewing and analyzing four leading Indonesian Muslim women activists, highlight how these women redefine their roles within religious and societal contexts through activism. Reshaping public perceptions of non-hijabi Muslim women activists. The findings reveal that; [1], gender is not a static category but something negotiated and shaped through actions and reinterpretation of identity in socio-religious contexts. It underscores the dynamic nature of activism, where hijab is reinterpreted not as a rigid religious mandate but as a fluid cultural mandate. [2], activists employ traditional and innovative markers to articulate their identities, challenging the hegemonic narrative imposed by religious and political authorities. The fact that Islamic identity coexists with modernity and inclusivity. In conclusion, this paper contributes to a nuanced understanding of the evolving roles of Muslim women activists. [Penelitian ini mengkaji bagaimana perempuan Muslim menavigasi identitas keislaman mereka, aktif sebagai aktitvis gender, dan di ruang publik pasca-sekuler. Dengan menerapkan prinsip semiotika, riset ini mempelajari bagaimana para aktivis perempuan menantang norma agama tradisional dan ekspektasi masyarakat guna mengeksplor ekspresi identitas Islam yang bersifat polisemik. Melalui wawancara dan analisis terhadap empat aktivis perempuan terkemuka Indonesia, penelitian menyoroti bagaimana para perempuan tersebut meredefinisi peran mereka dalam konteks agama dan sosial melalui aktivisme, sekaligus mendekonstruksi persepsi publik terhadap aktivis muslimah yang tidak berhijab. Temuan menunjukan: [1], gender bukan kategori statis, melainkan sesuatu yang bisa dinegosiasikan dan dibentuk melalui tindakan dan reinterpretasi dalam konteks socio-religious. Menegaskan bahwa aktivisme bersifat dinamis, dimana hijab tidak tidak lagi dimaknai sebagai kewajiban agama yang kaku tetapi mandat budaya yang fleksibel/luwes. [2], Para aktivis memanfaatkan simbol tradisional dan inovatif untuk mengartikulasi identitas mereka. Menantang narasi hegemoni otoritas agama dan politik. Karena sejatinya identitas Islam dapat berdampingan dengan modernitas dan inklusivitas. Pada akhirnya, paper ini berkonstribusi pada pemahaman yang lebih mendalam mengenai peran muslimah yang terus berkembang dalam aktivisme.]

Epistemology of Pundhen Telaga Sarangan: A Study of Sacred Rites as Cultural Identity in Magetan, Indonesia Setiyani, Wiwik; Nurhairunnisa, Nurhairunnisa; Holilah, Holilah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 9 No 1 (2024)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v9i1.33790

This qualitative research tried to look at the origin of Pundhen Telaga Serangan as the epistemology of Islamic studies and the systematic transformation process of local tradition into cultural identity. Pundhen, in Javanese philosophy, has sacred meaning and magical power. Indonesians have a unique way of honouring and respecting their history. One of them is by performing rituals. Ancestors carried out the oldest practice for generations, and it became a custom. This paper uses qualitative methods, where the data collection techniques include interviews, documentation, and data qualification. Moreover, the Sarangan community in Magetan Regency is the object of this study because they have experienced cultural transformation. J.G. Frazer and E.B. Taylor's animistic and magic theory become analytical tools in seeing the extent of the meaning of Pundhen ontologically and epistemologically. Furthermore, Rudolf Bultmann's hermeneutical approach will serve as a valuable addition to the comprehensive analysis of this research. The results section of this research paper shows that Pundhen Telaga Sarangan is a symbol of spirituality. It is a sacred place for the locals to establish interpersonal relationships with God, ancestors, and spirits (the others).

NORMALIZATION OF COMMUNITY LIFE AFTER CONFLICT: Reconciliation Measures Return To The Village Rohman, Abid; Rosidi, Achmad; Setiyani, Wiwik
TASAMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5304

Returning together with family and community is a dream for people who experience conflict caused by various socio-religious problems. The rolling cases between adherents of Sunni-Shi’i religious ideologies have found common ground after the conflict. Various efforts to create a peaceful and fairness require the roles of religious leaders, community leaders, and the government. The academic problem that will be explained is to unite views on conflicting groups in realizing the harmonious life of the Sampang community. The method used is depth interviews with people involved in the conflict, especially in Karang Gayam and Blu'uran villages. Data analysis was carried out using the theory of reconciliation to realize the normalization of people's lives as a form of social acceptance. The Sampang community wish for a peaceful life, mutual respect, and appreciation in social life. Normalization efforts can be carried out with a reconciliation approach, namely; top-down and bottom-up. The Sampang community is open to accepting the agreed agreement. Thus, normal life can be realized. Conflict is a necessity. However, reconciliation is a must to create a normal life such as peace, mutual respect, and respect for one another

The Conceptions of Divine Revelation: A Comparative Study of the Views of Ibn Sina and Mulla Sadra HosseiniEskandian, Abdullah; Setiyani, Wiwik; Muktafi, Muktafi; Kholid, Abd; Babaei, Ali
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.1.159-179

The issue of revelation is one of the most important issues in the divine religions. In Islam the issue revelation is of central importance, as the revealed word of God, the Qur’ān, is in itself a miracle in its inimitability, a unique masterpiece of the divine message that cannot be replicated. Revelation is understood as communication from the unseen world above, whereby God issues His divine commands to humankind. The eminent Muslim philosophers Ibn Sina and Mulla Sadra discussed the concept of revelation in their works. Ibn Sina considered revelation as a specific sensory effect on the prophet’s consciousness, whereby the Angel of Revelation cast the divine words into the prophet’s heart. Mulla Sadra also considered revelation as a type of unseen form of communication, whereby the divine commands are shared with humankind. This article attempts to study the nature of revelation, the levels of revelation, and the manner of revelation from the point of view of Ibn Sina and Mulla Sadra through a descriptive-analytical method. Ibn Sina and Mulla Sadra, despite their differences in conceptualizing and explaining the process of revelation, agreed that the revealed message is from God directly, without the independent agency of the Angel of Revelation and the prophets, who only carry and receive the divine message, yet cannot alter it.

Pancasilais Sufi: Kiai Asrori as a Portrait of Nationalist and Moderate Figure in Disruption Era Shobah, Muhammad Nurush; Setiyani, Wiwik; Yaqin, Ainul; Hakim, Lukman
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 13 No. 1 (2024)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v13i1.20392

The relationship between Islam and the state is still debatable in Indonesia. Pancasila, as the foundation of the state, is also often contested, even though it was formulated by the Indonesian founding fathers through a very serious academic debate. This study will examine the role of K.H. Ahmad Asrori Al-Ishaqi (hereafter Kiai Asrori) Kedinding Surabaya as a Pancasilaist Sufi. This is qualitative-based research, where the data were collected from Kiai Asrori's works and his lectures uploaded on YouTube, observations, and direct and indirect interviews. The findings show that Kiai Asrori is a Sufi who is able to demonstrate that there are similarities between the teachings of Sufism and nationalism, especially with Pancasila. Both even have a symbiotic association. Kiai Asrori is an ulama and a Sufi who upholds the values of nationalism and democracy, which are reflected in the Majelis Lima Pilar (Five Pillars Assembly) he established. This assembly was built on two foundations, namely the practice and teachings of Sufism and nationalism and democratic values.Contribution: This study will provide new insights into Sufi practices and teachings that align with Pancasila values reflected in the figure of Kiai Asrori.

Konflik Narasi Keislaman Online: Kontribusi Moderasi Islam dalam Menghadapi Gerakan Transnasionalisme Ardiansyah, Muhammad; Setiyani, Wiwik
Zawiyah: Jurnal Pemikiran Islam Vol 11 No 2 (2025): Desember 2025
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v11i2.13174

The rise of digital technology has transformed how Muslims engage with religious discourse. Social media has become a contested space between Islamic moderation—emphasizing balance and tolerance—and transnational movements promoting purification and the caliphate. This article analyzes the role of Islamic moderation as a counter-narrative to transnational ideology within the digital sphere. Using a qualitative library research method, it examines academic literature and religious policy documents. Findings reveal that Salafism utilizes social media to construct an exclusive form of religious authority, whereas Islamic moderation reinforces al-wasathiyyah values through ethical and inclusive digital literacy. The study highlights the importance of synergy between the state, religious institutions, and society in strengthening digital moderation to preserve Indonesia’s peaceful and rahmatan lil-‘alamin Islamic identity. Keywords: Islamic Moderation, Transnationalism, Social Media

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