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The Sociology of Knowledge in Pesantren: Sanad, Sorogan-Bandongan, and the Making of Intellectual Authority Cahyadi, Indrawan; Yunani, Ahmad; Dachlan, Muhammad; Suhendra, Ahmad
AL-TAHRIR Vol 25 No 2 (2025)
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i2.10952

Abstract

Pesantren intellectuals played an important role in the history of Islamic civilization in the archipelago, acting as a place to preserve and develop Islamic science from the first kings in the modern period. This research uses qualitative methods with a sociology of knowledge approach. This approach is combined with a historical-sociological perspective. This combination allows the research not only to describe the practices of knowledge transmission but also to uncover the social structures and epistemological meanings that underpin the legitimacy of ulama and the intellectual networks of Pesantren. This research aims to provide a complete image of four main directions: The intellectual network of Pesantrens, the Intellectual discourse that is built, the mechanism of knowledge dissemination and the network of scholars are formed. First, the intellectual scope of the pesantren is understood as the history of institutions that combine the tradition of the golden book, practice sulfur and local social dynamics, thus creating unique Intellectual habits. Second, the Intellectual discourse of Pesantrens is carried out through research programs based on Nadhir, Syarah and Hasyiah, where the process of Tarjih and Takhrij encourages internal criticism while maintaining the authenticity of the Sanad. Third, the dissemination of knowledge occurs by the personal relationship between the methods of Kyai and Santri, Bandongan, Sorogan and Halaqah, strengthened by the Sanad Diploma; This model results in a structured and sustainable community of researchers. Fourth, the network of pesantren transcends geographical boundaries, formed by the activities of Santri in Islamic research centers in the Middle East and once again distributing new domestic knowledge and methods, creating a transnational network. Adaptive distribution and network models reinforce the role of considering maintaining the continuity of Islamic science and expanding its effects on a global scale.
Co-Authors Abdi Fithria Agus Hermawan Ahmad Hafie Aldi Aldi Andi Tenri Sompa ANDRIANTO, AGUS Anshar Nur, Muhammad Arfa Agustina Rezekiah ARIE FITRIANTI Ariyadi, Ridho Asep Saefullah Baihaqqi Rahmat Bustani, Bustani Cahyadi, Indrawan Candra Candra Catur Harianto Dachlan, Muhammad Dede Burhanudin, Dede Dewi Rahayu Dhian Anggraeni FAISAL HARRIS Fernando, Henky Fifi Swandari FITRIANTI, ARIE Hafizianor Hafizianor Haifa Lestari HELDA YULIANA Hery Irawan, Hery I Gusti Bagus Wiksuana Irwan Irwan Ismail Ismail Larasati, Yuniar Galuh M Muallifurrahmi A Mahyuni , Mahyuni Martin Vegarika Suntari Masmedia Pinem Maulida, Sri Melinda, Nurhinsa Miar Miar Miftahuddin Miftahuddin Morin, Leanne Muhammad Anshar Nur Muhammad Anshar Nur Muhammad Anshar Nur Muhammad Riduan Syafari Muhammad Riduansyah Syafari Muhammad Ruslan Mulyawan Safwandy Nugraha Muzdalifah Muzdalifah Nastain , M Nawal Nawal Nawal Nirma Hafizah Noor Arida Fauzana Noor Rahmini Nor Ainah Norsyahida Sari Novita Siswayanti Nur Adha, Dian Aulia Nur, Muhammad Anshar Nur, Muhammad Anshar Prasetyo Yuli Usaid Rahmini, Nor Reza Shaker, Ardekani Rezkia, Laras Sania Ridhani, Rendy Wahyu Rohanda Rohanda Roni Tabroni Saipudin Saipudin Salsabila, Nadira Salsabila, Sinta Nur Siti Mutmainah Zulfaridatul Yaqin Siti Mutmainah Zulfaridatul Yaqin Sri Maulida Sukmawati, Wati Solihat Suntari, Martin Vegarika Susilawati Susilawati Tesa Melanie Putri Trie Prawitasari Turokhmah, Novia Udiansyah Udiansyah, Udiansyah Usep Abdul Matin, Usep Abdul Waridhatul Risqiyah Yugo, Tri Yuliana, Helda Yunita Sopiana Yusuf Hidayat Zulfaridatul Yaqin, Siti Mutmainah Zulfaridatul Yaqin, Siti Mutmainah Zulkarnain*, Zulkarnain