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All Journal Jurnal KALAM Hunafa: Jurnal Studia Islamika JAWI : Journal of Southeast Asia Islamic Contemporary Issues EnJourMe (English Journal of Merdeka) : Culture, Language, and Teaching of English Musawa : Jurnal Studi Gender dan Islam FIKRI : Jurnal Kajian Agama, Sosial dan Budaya MAGHZA: Jurnal Ilmu Al-Qur´an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Masyarakat Berdaya dan Inovasi Al-Mubin: Islamic Scientific Journal Smart: Journal of Sharia, Tradition, and Modernity Hunafa: Jurnal Studia Islamika An-Nur : Jurnal Studi Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir Akademika : Jurnal Pemikiran Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Journal of Health Sciences and Medical Development Warta LPM Journal of Islamic Mubādalah Journal Discrimination and Injustice
M Nurdin Zuhdi
Universitas Aisyiah Yogyakarta
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Engineering Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Nursing Social Sciences Veterinary Other

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DIALOG AL-QURAN DENGAN BUDAYA LOKAL NUSANTARA: RESEPSI AL-QURAN DALAM BUDAYA SEKATEN DI KERATON YOGYAKARTA Muhammad Nurdin Zuhdi; Sawaun Sawaun
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (795.835 KB) | DOI: 10.24090/maghza.v2i1.1548

Abstract

This article examines the culture of Sekaten in the palace of Yogyakarta. Sekaten derived from the word Syahadatain is a religious social phenomenon created by Sunan Kalijaga as a means of spreading Islam in the land of Java. The focus of the study of this article is to examine the reception of the Qur'an in the Sekaten culture. this article is the result of research using cultural acculturation approach. From the analysis that has been done, it can be concluded that Sekaten is a religious social phenomenon that was created as a da'wah strategy in grounding the values of the Qur'an. in order to ground the values of the Qur'an, Sekaten combines three important elements, namely religion, culture, and economy. The integration of these three elements is represented by three important symbols of civilization for the people of Yogyakarta and its surroundings, namely the triangle formed between the Yogyakarta Palace as the cultural center, the Great Mosque as the center of Religion, and Pringharjo Market as the economic center.
Tafsir Al-Qur’an Berkemajuan: Exploring Methodological Contestation and Contextualization of Tafsir At-Tanwir by Tim Majelis Tarjih dan Tajdid PP Muhammadiyah Indal Abror; Muhammad Nurdin Zuhdi
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 19 No. 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v19i2.1347

Abstract

This article discusses Tafsir At-Tanwir (2016), a work composed by the Majelis Tarjih dan Tajdid PP Muhammadiyah. The focus of this study is to reveal the background behind the writing of Tafsir At-Tanwir, in addition to the exploration of methods and approaches used in this work. It will also observe the extent to which the exegetical materials of this work respond to the current issues. The article is a library research with descriptive-critical-analytic method. The lens of contemporary tafsir paradigm is also used as the approach to analyse the data. From the analysis that has been carried out, this research concludes several important remarks. First, in addition to being written with the aim of utilizing the symbolic capital of the people derived from the guidance of the Qur’an in order to awaken their ethos and build a progressive Indonesian civilization, the birth of Tafsir At-Tanwir is a form of Muhammadiyah’s commitment which from the beginning stood up to al-Ruju ‘ila al-Qur’an wa al-Sunnah (Back to the Qur’an and Sunna). Second, the method used in Tafsir At-Tanwir is the tahlili (analytic)-cum-mawdu’i (thematic), while the approach used in Tafsir At-Tanwir is a combination of three approaches; Bayani, Burhani and Irfani. Third, Tafsir At-Tanwir has three special characteristics: 1) responsive interpretations. 2) interpretations that generate dynamics; and 3) Interpretations that generate ethos. In this work, there are also four ethos that are built in: the ethos of worship, economic ethos and work ethic, social ethos, and scientific ethos.[Artikel ini membahas tentang Tafsir At-Tanwir (2016) karya Tim Majelis Tarjih dan Tajdid PP Muhammadiyah. Adapun yang menjadi fokus kajian dalam artikel ini adalah mengungkap latarbelakang penulisan Tafsir At-Tanwir. Selain itu, artikel ini juga akan mengupas metode dan pendekatan yang digaunakan dalam Tafsir At-Tanwir dan sejauh mankah produk tafsir Tafsir At-Tanwir dalam merespons dan menjawab problem-problem aktual kekinian. Penelitian ini merupakan jenis penlitian pustaka. Metode yang digunakan dalam deskriptif-analisis-kritis dengan menggunakan pendekatan paradigma tafsir kontemporer. Dari analisis yang telah dilakukan penelitian ini mnyimpulkan bahwa: pertama, selain ditulis dengan tujuan untuk memanfaatkan modal simbolis umat yang dapat digali dari tuntunan kitab suci al-Qur’an dalam rangka membangkitkan etos umat dan membangun peradaban Indonesia yang berkemajuan, lahirnya Tafsir At-Tanwir merupakan bentuk komitmen Muhammadiyah yang sejak awal berdiri menggelorakan al-Ruju’ ila al-Qur’an wa al-Sunnah. Kedua, metode yang penafsiran yang digunakan Tafsir At-Tanwir adalah metode tahlili cum tematik. Sedangkan pendekatan yang digunakan dalam Tafsir At-Tanwir adalah gabungan tiga pendekatan Bayani, Burhani dan Irfani. Ketiga, Tafsir At-Tanwir memiliki tigakarakteristik: 1) Tafsir Responsivitas. 2) Tafsir yang Membangkitkan Dinamika; dan 3) Tafsir yang Membangkitkan Etos. Dalam Tafsir At-Tanwir ada empat etos yang dibangun, yaitu: etos ibadah, etos ekonomi dan etos kerja, etos sosial, dan etos keilmuan.]
What Motivates Indonesian Students to Become COVID-19 Volunteers? A Pandemic Study M. Nurdin Zuhdi; Fitria Siswi Utami; Iwan Setiawan
Journal of Health Sciences and Medical Development Vol. 2 No. 01 (2023): Journal of Health Sciences and Medical Development
Publisher : The Indonesian Institute of Science and Technology Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56741/hesmed.v2i01.176

Abstract

Becoming a volunteer is one of the efforts to encourage people directly help in humanitarian programs. Universitas Aisyiyah (UNISA) Yogyakarta has sent hundreds student volunteers from various study program during COVID-19 pandemic in 2021-2022. Concerning the risk as volunteer, it is worthy to appreciate their motivation to engage the program. This study determine the motivation become COVID-19 volunteer among UNISA Yogyakarta students. A descriptive study design with 53 respondents was conducted to answer the objective. This study showed that students were in adequate motivation become COVID-19 volunteers. They perceive that become volunteer is a real action of caring with others. They do not need take long time to make a decision become a volunteer. Future research exploring the management of volunteer is needed.
INTERNALIZATION OF ISLAMIC VALUES IN AN URBAN MUSLIM SOCIETY: A CASE STUDY OF DIGITAL LEARNING AT MUHAMMADIYAH UNIVERSITIES IN YOGYAKARTA David Sulistiawan Aditya; M. Nurdin Zuhdi
Akademika : Jurnal Pemikiran Islam Vol 28 No 2 (2023)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v28i2.7603

Abstract

As the majority religion, Islam in Indonesia is not directly proportional to Islamic values which should be displayed in the form of daily behaviour. Therefore, internalizing Islamic values, especially in the learning process in higher education, is of paramount important. Internalization of Islamic values is an aspect that is often overlooked in learning discussions, particularly in online learning. The issues raised in online learning discussions are more about methods and approaches in the learning process and very rarely to touch on the value aspect. In the context of Muhammadiyah higher education (PTM), instilling Islamic values as the core of its character education is a challenge for lecturers and students. In particular, those who live in urban areas which are full of challenges. This study explores challenges in internalizing Islamic values in digital learning at Muhammadiyah affiliated universities. Class observations and semi-structured interviews were conducted with 15 lecturers at three Muhammadiyah affiliated universities in Yogyakarta to garner an understanding of the internalization process and the challenges faced in this process. Data analysis was carried out using thematic analysis from Braun and Clarke. This study delineates that the process of internalizing Islamic values in the universities was still limited to the level of transformation and value transactions and has not yet touched on trans-internalization of values. This is because there are four main challenges faced, namely technical, pedagogical, psychological and semantic challenges. The implications and factors related to these four challenges are discussed in more depth in this paper.
Intensifikasi Budidaya Perikanan (Osphronemus Gouramy) Mandiri Berbasis Sumberdaya Lokal sebagai Upaya Peningkatan Produktivitas POKDAKAN Mina Sida Karya Bimantara, Arif; Zuhdi, M. Nurdin; Tunggali, Ade Putranto Prasetyo Wijiharto; Manasikana, Rinta Arina
Warta LPM WARTA LPM, Vol. 27, No. 1, Maret 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/warta.v27i1.3388

Abstract

Mina Sida Karya Fish Cultivation Group (POKDAKAN) operates in Sidamulih Village, Rawalo District, Banyumas Regency, Central Java, employing an extensive, traditional fish farming system that yields low productivity. This group faces four significant challenges that necessitate attention: (1) Insufficient knowledge and skills among partners in intensive gourami fish farming management to enhance POKDAKAN Mina Sida Karya's productivity; (2) Lack of a consistent water supply for cultivation throughout the year; (3) Limited knowledge in producing cost-effective natural and artificial feed; (4) Inadequate expertise in marketing partner products, resulting in a restricted market reach. Addressing these challenges, service activities have been implemented using Participatory Learning and Action (PLA).  These include (1) providing assistance and training in intensive gourami fish farming management to boost cultivation productivity; (2) drilling boreholes up to 75 meters deep to secure a year-round water source; (3) conducting training sessions on independent feed production, both artificial and natural Daphnia sp., enabling partners to generate their own feed; (4) establishing digital branding systems through social media platforms to expand market presence. This aims to increase the productivity of the Mina Sida Karya Fish Farming Group. The activities that have been carried out have significantly impacted the Mina Sida Karya POKDAKAN with a percentage of 57.14% of participants stating that they have sufficient knowledge about intensive osphronemus gouramy fish farming, 61.90% stating that they have no difficulty in obtaining water supply, 52.38% stating that they know how to produce efficient and cost-effective natural feed, and 66.67% stating that they are satisfied with the market reach of fish products.
KRITIK TERHADAP PEMIKIRAN GERAKAN KEAGAMAAN KAUM REVIVALISME ISLAM DI INDONESIA Zuhdi, M. Nurdin
AKADEMIKA: Jurnal Pemikiran Islam Vol 16 No 2 (2011): Memperkuat Citra Islam sebagai Agama Perdamaian
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Gerakan revivalisme Islam merupakan gerakan keagamaan yang akhir-akhir ini ramai dibicarakan. Gerakan revivalisme Islam ini mewakili berbagai corak gerakan yang ada selama ini, diantaranya adalah Ikhwanul Muslimin (IM) di Mesir, gerakan Front Pembela Islam (FPI), Hizbut Tahrir Indonesia (HTI), Majelis Mujahidin Indonesia (MMI), Laskar Jihad dan Dakwah Salafi. Gagasan yang ditawarkan oleh gerakan revivalisme Islam ini adalah mengembalikan teks kepada karakter ideologis yang statis, ahistoris, sangat ekslusif, tekstualis dan bias patriarkis. Gerakan ini mendukung penerapan syariat Islam secara keseluruhan dalam sendi kehidupan masyarakat. Sehingga kelemahannya yang muncul adalah produk penafsiran teks eksegetik yang cenderung linier-otomistic dalam menafsirkan teks al-Qur’an dan mengabaikan kontektualisasi teks. Padahal teks (al-Qur’an) haruslah dipahami sesui dengan konteksnya agar teks dapat berbicara. Dengan demikian prinsip al-Qur’an yang shalih li kulli zaman wa makan dapat terbukti. Islamic revival movement is a religious movement which is discussed by many lately. The idea of the revival movement is to restore the text to the ideological character of the static, ahistorical, very exclusive, textualist and patriarchal bias. This article seeks to reveal the thoughts of the Islamic revival movement in Indonesia. The method used in this study is both descriptive-critical analysis by collecting existing data, and then describes and analyzes the critical-analytical approach. This study sought to prove that any product of religious thought is influenced by the background surrounding the birth of a religious movement. Therefore, the product should always be open to ideas and have not to criticize scared, considering he was a relative and construction human nature alterntative. In addition, research is also intended to do a 'criticism' and then look for creative synthesis of the methodologies and typologies that exist on the thinking of the religious movement of Islamic revivalism studied. Synthesis results are expected to be contribution to knowledge in religious thought in the contemporary era, especially in Indonesia. Based on the theoretical framework of a typology of religious thought, through critical approaches-analysis concluded that there are at least four typologies of religious thought in the contemporary era, namely: quasi-objectivist typologies traditionalist, revivalist quasi-objectivist, subjectivist and typology typhology quasi-modernist objectivist. This revival movements embracing quasi-objectivist revivalist typology is a genuine understanding of the religion. In the sense of a genuine understanding of the religion they are referring to is an understanding of the return of religion to the ideological character of the static, ahistorical, very exclusive, tektualis and patriarchal bias. According to their religion in the present era must be understood according to the age where religion is lowered regardless of the context in the present era. So the weakness that emerges is the product exegetical interpretation of a text which tends to linear- atomistic in interpreting the text of the Qur'an and ignore contextualization text. Though the text (al-Qur'an) must be understood within their context so that text can be explained. Thus the principle of al-Quran compatibility in all times and contexts can be proven.
KRITIK TERHADAP PENAFSIRAN AL-QUR’AN HIZBUT TAHRIR INDONESIA Zuhdi, M. Nurdin
AKADEMIKA: Jurnal Pemikiran Islam Vol 18 No 2 (2013): Islam dan Kerukunan Umat
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Salah satu sindikasi gerakan pemikiran keislaman adalah Hizbut Tahrir Indonesia (HTI). Hal yang istimewa dari gerakan ini adalah pandangan Islamnya yang berbeda. Gerakan ini mewakili pandangan Islam garis inklusif-revivalis. Gagasan yang ditawarkan adalah isu-isu tentang syariat Islam, Negara Islam, menolak ide kebebasan beragama, menentang sistem negara sekuler, menentang kebebasan berpikir, serta menghidupkan kembali spirit “keberanian berjihad”. Gerakan ini mendukung penerapan syariat Islam secara keseluruhan dalam sendi kehidupan masyarakat. Sehingga kelemahannya yang muncul adalah produk penafsiran teks eksegetik yang cenderung linier-otomistic dalam menafsirkan teks al-Qur‟an dan mengabaikan kontektualisasi teks. Ciri-ciri model peahaman terhadap teks al-Qur‟an gerakan kaum revivalis yaitu suatu pemahaman terhadap teks al-Qur‟an yang murni. Dalam arti pemahaman terhadap al-Qur‟an yang murni yang mereka maksudkan adalah pemahaman al-Qur‟an yang kembali kepada karakter ideologis yang statis, ahistoris, sangat inklusif, tekstualis dan bias patriarkis. Padahal teks (al-Qur‟an) haruslah dipahami sesui dengan konteksnya agar teks dapat berbicara. Dengan demikian prinsip al-Qur‟an yang shalih li kulli zaman wa makan dapat terbukti.One of the Islamic thought movement in Indonesia is Hizbut Tahrir Indonesia (HTI). A special case of this is the view of the Islamic movement. This movement represents an inclusive view of Islamic-revivalist. Ideas offered are issues of Islamic jurisprudence, Islamic countries, rejecting the idea of religious freedom, against the secular State system, against the freedom of thought, as well as reviving the spirit of the "courage of the Jihad". This movement supports the application of Islamic Sharia law on the whole life of the community in the joint. So the weakness that emerged was a product of the interpretation of the text exegetic which is inclined to be linear otomistic in interpreting the text of the Qur'an and ignoring the contextualization of text. The features of the understanding models toward the text of the Qur'an possessed by the revivalist movement is that the understanding of the text of the Qur'an purely. In the sense of understanding of the Qur'an purely, they refer to the static ideological character of the understanding of the Qur'an, ahistoris, very inclusive, textual and patriarchy bias. Whereas texts (the Qur'an) should be understood in line with the context so that the text can talk. Thus the notion stating that Qur'an is compatible for all ages and places can be proven.
THE STUDENTS’ VIEWS ON THE INDONESIA’S NON-MUSLIM LEADER’S PHENOMENON IN AISYIYAH UNIVERSITY YOGYAKARTA Zuhdi, M Nurdin; Setiawan, Iwan; Nawawi, M Anwar; Zubad, Muhammad; Iwanudin, Iwanudin; Asnawi, Habib Shulton
AKADEMIKA: Jurnal Pemikiran Islam Vol 26 No 1 (2021)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v26i1.3123

Abstract

The phenomenon of non-Muslim leaders in Indonesia has given pros and cons in society. Those pros and cons do not only appear among the general public but also appear among students. This study analyzes the views of Muslim students at ‘Aisyiyah University Yogyakarta (UNISA) about the phenomenon of non-Muslim leaders in Indonesia. This research became important considering the last two issues that have emerged in the study of Islam in Indonesia, namely religious intolerance and moderation in few years. The type of this research is mixed qualitative-quantitative field research. The research findings show that there are two kinds of views of UNISA Muslim students about non-Muslim leaders; First, Muslim students who disagree about non-Muslim leaders. They argue that choosing a leader must be based on his/her religion first. This group believed that Islam is the main non-negotiable requirement for someone who wants to run for a leader. Some of them even firmly stated that choosing a non-Muslim leader is categorized as haram. Second, Muslim students agree and do not object to the existence of non-Muslim leaders. The second group believed that religion is not an absolute issue as the requirement for a person who wants to become a leader. This second group argues that track records are more important than religion or ethnicity. The educational background of students also influences their views. Students with religious education backgrounds tend to be more accepting of differences. On the other hand, students who have a general educational background tend not to easily accept differences. Therefore, it can be concluded that the better a person understands religion, the more tolerant of differences he/she will be.
Misogynistic Hadith in the Reading of the Liberal Islamic Network: A New Direction of  Hadith Understanding Zuhdi, M. Nurdin
Journal of Islamic Mubadalah Vol. 1 No. 2 December (2024)
Publisher : Pondok Pesantren Darul Fata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70992/9pgv5810

Abstract

The Liberal Islamic Network (JIL) has a unique and interesting understanding of religious texts, including Hadith. One of the themes that will be examined in this article is about its interpretation of misogynistic hadith. The question is why does JIL have a different reading of the misogynistic hadith? The purpose of writing is to find a female-friendly understanding of the hadith.. This research is a library research; the approach used is descriptive-critical analysis with qualitative methods, the theory used is mubadalah; data collection is done by exploring library data, both published in the form of books or articles by JIL which can be accessed at www.islamlib.com. The results of the study show that in JIL view, interpreting the hadith text is not enough just by looking at the sound and quality of the text alone. However, in understanding a hadith it is very important to consider rationality and logic. According to JIL, rationality and logic will help determine the objectivity of understanding a hadith. For JIL, Maqashid Al-Shari'ah is the first source of law in Islam and then followed in tandem by the Qur'an and Al-Sunnah. For JIL, Maqashid Al-Syari'ah is the core of the totality of Islamic teachings. This research recommendation for preachers, religious figures, household leaders, that in reading and understanding hadith is not enough with just one approach, but it requires integration of knowledge, including the mubadalah approach that contains the principles of humanity. Hadith is not enough to be understood only textually and bayani oriented, it needs another approach that is more rational-contextual (burhani) and friendly-wise (irfani).
The Characteristics of al-Qur'an Interpretation in Radical Islamic Sites in Indonesia Zuhdi, M. Nurdin; Masduki, Mahfudz
KALAM Vol 12 No 2 (2018)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v12i2.2819

Abstract

The issue of radicalism has become a serious topic in recent years. The issue of radicalism is not only studied at the national level, but also receives a lot of attention at the global level. Radicalism seems to be considered as a virus endangering humanity. Printed and electronic media are allegedly one of the most effective methods of disseminating the understanding of radicalism. The study examines the characteristics of the interpretation of the verses of the Qur'an in Islamic sites which are indicated to adhere to radicalism. The study also examines the extent of the implications of interpreting the verses of the Qur'an in Islamic sites against the spread of the thoughts of radical Islam in Indonesia. The study is included in the library research category with a media analysis approach. The study focuses on interpreting the verses of the Qur'an embraced in Islamic sites in Indonesia. The research is qualitative in nature. From the analysis carried out on five Islamic sites in Indonesia, four interpretive criteria have been found, namely: interpretation as a mean of ideological legitimacy; loss of contextualization of verses; jihadist interpretations campaign; and the typology of revivalist subjectivists in the typology of interpretation. Thie study concludes that media, both printed and electronic, can influence and change the paradigm of thinking that it can move certain people or groups of people to act or behave in a certain way. Thus, it is obvious that the interpretations of the Qur'an in the Islamic sites indicated as radical can have an influence on the spread of radical Islam.
Co-Authors A, M. Luthfi Anggoro, Dhono Arif Bimantara David Sulistiawan Aditya Habib Ismail, Habib Habib Shulton Asnawi Indal Abror Indal Abror Iwan Setiawan Iwanudin Iwanudin Mahfudz Masduki Mahfudz Masduki, Mahfudz Manasikana, Rinta Arina Miftahush Shalihah Nawawi, M Anwar Nor Faizah Kaeni Rizki Firmansyah Sahiron Syamsuddin Sahiron Syamsuddin Sawaun, Sawaun setiawan, iwan Suhendra, Ahmad Tunggali, Ade Putranto Prasetyo Wijiharto Utami, Fitria Siswi Zubad, Muhammad