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Intensifikasi budidaya ikan melalui manajemen kualitas air dalam rangka peningkatan produktivitas Pokdakan Mina Sejahtera Bimantara, Arif; Tunggali, Ade Putranto Prasetyo Wijiharto; Zuhdi, M. Nurdin; Anggoro, Dhono
Masyarakat Berdaya dan Inovasi Vol. 5 No. 2 (2024)
Publisher : Research and Social Study Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33292/mayadani.v5i2.206

Abstract

Kelompok Pembudidaya Ikan (POKDAKAN) Mina Sejahtera adalah salah satu POKDAKAN yang berada di Kelurahan Maguwoharjo, Kapanewon Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta. Komoditas utama yang dibudidayakan oleh kelompok ini adalah ikan nila (Oreochromis niloticus). Sistem budidaya yang diimplementasikan oleh POKDAKAN Mina Sejahtera masih konvensional dan belum menerapkan teknologi yang telah berkembang saat ini. Salah satu kunci budidaya ikan adalah manajemen kualitas air dan hal ini belum dilakukan oleh POKDAKAN Mina Sejahtera. Akibatnya produktivitas POKDAKAN Mina Sejahtera menjadi rendah karena kualitas air yang buruk sering tidak teridentifikasi dan tertangani dengan baik. Program Intan Mulia atau intensifikasi budidaya ikan melalui manajemen kualitas air ini bertujuan untuk memberikan informasi dan keterampilan kepada POKDAKAN Mina Sejahtera dalam mengelola kualitas air budidaya dalam penerapan budidaya ikan secara intensif. Tahapan pelaksanaan pengabdian ini terdiri dari koordinasi teknis bersama mitra, persiapan alat dan bahan, pelaksanaan workshop dilanjutkan monitoring dan evaluasi. Hasil program Intan Mulia ini menunjukkan bahwa mitra telah memahami prinsip dasar serta teknik manajemen kualitas air menggunakan water quality checker. Mitra juga telah mengukur kualitas air secara rutin sehingga didaptkan data yang komprehensif. Kepadatan ikan juga menjadi lebih tinggi setelah kualtas air dapat dipantau secara rutin sehingga produktivitasnya semakin tinggi. Perlu dilakukan pendampingan dan pengabdian lanjutan terkait teknologi pendukung intensifikasi sehingga intensifikasi budidaya yang dilakukan menjadi lebih optimal.
Reconfiguring Islamic Religious Authority: The Muhammadiyah Model for Gender Equality Reform in a Global Context M. Nurdin Zuhdi
Journal Discrimination and Injustice Vol. 1 No. 2 December (2025)
Publisher : Brajamusti Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70992/tnt95y28

Abstract

This article examines Ki Hadjar Dewantara’s (KHD) contribution to early gender equality discourse in Indonesia through his writings in Madjallah Wasita magazines (1928–1935), produced in a socio-cultural context dominated by patriarchal norms and limited public awareness of women’s rights. In addition to analyzing KHD’s views on women, the study aims to assess the relevance of his thought for the development of gender reform within Islamic and educational thought in Indonesia and to situate it in dialogue with the Muhammadiyah Model for Gender Equality Reform in a Global Context. Employing a qualitative approach grounded in historical discourse analysis and informed by Muslim feminist theory, this research examines selected texts published in Madjallah Wasita as primary sources, supported by relevant secondary literature. This framework enables a contextual reading of gender, education, and moral discourse within early Indonesian reform movements. Findings indicate that KHD articulated three key ideas. First, he emphasized women’s role as mothers as a moral foundation of society, framing motherhood as a source of dignity rather than subordination. Second, he strongly advocated higher education for women as a prerequisite for national progress. Third, he affirmed women’s right to participate in the public sphere, including access to decent work, while maintaining ethical and social norms. These ideas resonate with the Muhammadiyah model, particularly in conceptualizing gender equality as compatible with religious values, educational reform, and social responsibility. The study concludes that KHD advanced a progressive and context-sensitive vision of gender relations that both preceded and complemented later Islamic reform movements, including Muhammadiyah’s transnational approach to faith-based gender equality. It recommends integrating KHD’s gender-inclusive educational philosophy into national education policies, teacher training, and gender-responsive curricula to strengthen contemporary reforms on gender equality and religious authority.
Training Play, Storytelling, and Singing (BCM) Methods for Islamic Religious Learning Teachers in Kulon Progo Setiawan, Iwan; Zuhdi, M Nurdin
Hasil Karya 'Aisyiyah untuk Indonesia Vol. 5 No. 2 (2026): April
Publisher : Universitas 'Aisyiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31101/hayina.4594

Abstract

Islamic religious studies are often synonymous with memorization and are filled with rigid, unmotivating doctrines. Consequently, Islamic religious studies are often perceived as boring. Therefore, efforts are needed to make Islamic religious studies more enjoyable. Based on this foundation, Islamic religious studies training using the play, story, and singing (BCM) method was conducted. This community service program aimed to improve the pedagogical competence of Islamic religious teachers through BCM (Play, Storytelling, and Singing) method training. The program involved 80 Al-Islam teachers from Muhammadiyah elementary schools in Kulon Progo. A participatory training approach was applied through workshops and practical demonstrations. The results showed increased teacher understanding of active learning strategies and commitment to implementing BCM methods in classroom settings. The program contributed to creating more engaging and meaningful Islamic religious learning.
Scientific exegesis in Tafsir al-Mishbah: M. Quraish Shihab’s use of scientific explanation in interpreting kawniyah verses Rizki Firmansyah; Erik Tauvani Somae; M. Nurdin Zuhdi; Abur Hamdi Usman
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 4 (2026): AUGUST
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i4.887

Abstract

This study aims to determine and describe the model of scientific interpretation in Tafsir al-Mishbah by M. Quraish Shihab. It seeks to explore the extent to which Shihab interprets āyāt kawniyyah (cosmological verses) through scientific references, especially regarding the purpose of scientific interpretation and the sources he employs. Although Shihab often states his disagreement with scientific exegesis, his commentary paradoxically incorporates scientific concepts, making this research significant in clarifying his nuanced position. The study employs a qualitative approach with a textual focus on Shihab’s Tafsir al-Mishbah. Primary data consists of Shihab’s own exegesis, while secondary data is drawn from scholarly journals discussing scientific interpretation and al-Mishbah. The analysis centers on Shihab’s interpretive strategies, his references, and his methodological stance toward scientific exegesis. The research finds that although Shihab explicitly rejects scientific exegesis (tafsīr ‘ilmī) as an independent or primary method, elements of it are nonetheless present in his interpretation, particularly in cosmological verses. He frequently draws upon references such as Tafsīr al-Muntakhab, which are uncommon in Indonesian tafsir, thereby enriching his commentary. His approach demonstrates that scientific exegesis can serve as reinforcement of exegetical understanding rather than as its main objective. The study concludes that Shihab’s selective incorporation of scientific exegesis highlights both the potential and limitations of this approach in contemporary Qur’anic interpretation. It implies that future development of scientific exegesis in Indonesia should be pursued thematically to ensure coherence and relevance, while avoiding speculative reliance on unstable scientific theories. The originality of this research lies in its systematic analysis of Shihab’s model of scientific exegesis, moving beyond descriptive categorization to evaluate his methodological strengths and weaknesses, and offering new insights into how scientific interpretation can be responsibly integrated into Qur’anic hermeneutics.