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All Journal Al-'Adalah JURNAL PENELITIAN KEISLAMAN El-Mashlahah SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam al-Afkar, Journal For Islamic Studies IQTISHADUNA: Jurnal Ekonomi dan Keuangan Islam Istinbath: Jurnal Hukum dan Ekonomi Islam Jurnal Ilmiah Mandala Education (JIME) Journal of Enterprise and Development (JED) Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Jurnal Penelitian Keislaman JIHAD : Jurnal Ilmu Hukum dan Administrasi Ulumuna Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam Didaktika Religia QANUN: Journal of Islamic Laws and Studies Tasyri' Khazanah Hukum Khazanah Sosial Khazanah Pendidikan Islam International Journal of Islamic Khazanah Pamulang Law Review
Khairul Hamim
Universitas Islam Negeri Mataram, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Ḥifẓ Al-Lisān as Maqāṣid Al-Sharī'ah Al-Ḍarūriyyah (Its Importance and Relevance in the Contemporary Era) Hamim, Khairul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 1 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i1.9139

Abstract

This study examines the urgency and relevance of ḥifẓ al-lisān to be included as a part of al-ḍharūriyyāt from the five main points (al-ḍharūriyyāt al-khams) which have to be maintained and is the main level in the study of maqāṣid al-sharī'ah. The transformation of ḥifẓ al-lisān as maqāṣid al-sharī'ah al-ḍarūriyyah has a pivotal role in today's contemporary era. This study only focus on two important aspects such as how ḥifẓ al-lisān is being used as an important part of maqāṣid al-sharī'ah in the al-ḍharūriyyāt and to what extent the urgency and relevance of ḥifẓ al-lisān as maqāṣid al-sharī'ah in the contemporary era. This study employed inductive analysis as a method of analysis. The sources are books related to maqāṣid al-sharī'ah written by Islamic jurists. The results of this study reveal that ḥifẓ al-lisān is suitable and urgent to be included as a part of maqāṣid al-ḍarūriyyah based on the arguments of aqli and naqli as well as phenomena that occur in the today’s contemporary era. Ḥifẓ al-lisān is necessary to do in terms of harmonizing   life of society, nation and state. However, by ignoring ḥifẓ al-lisān has an impact on the emergence of negative attitudes such as provocation, slander, sarcasm, racism, spreading hoax news, hate speech and others. This negative attitude must be stopped because it certainly creates mafsadat for the community, nation and state.
The Views of Bayan Village Religious Figures About Weak Women in a Bayan Traditional Wedding, North Lombok District Khairi, Muazzam; Hamim, Khairul
JIHAD : Jurnal Ilmu Hukum dan Administrasi Vol 7, No 2 (2025): JIHAD : Jurnal Ilmu Hukum Dan Administrasi
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jihad.v7i2.8571

Abstract

This research examines the views of village religious leaders  Bayan Regarding Awik-awik Kirangan in Bayan Traditional Weddings North Lombok Regency, to find out what the figures think Bayan Village religion regarding awik-awik kirangan in traditional marriages parrot. The research method used in this research is Descriptive Qualitative Research. Data collection techniques used are observation, interviews, and documentation. Data analysis techniques used include data reduction, data presentation and drawing conclusions. Meanwhile, the research location in this study was Bayan Village, Bayan District, North Lombok Regency. The results of the research show that, this kirangan awik-awik still carried out until now since the wedding until now. According to the views of religious figures, awik-awik This thought will be a secret/safety, no problem religion and does not conflict because it has become a mutual agreement. The reason is because it has become a mutual agreement on during the gundem (customary deliberation) event and has become a standard decision Bayan indigenous people who cannot be changed.
The Concept of Qath`i and Zhanni and Its Implication to Religious Behavior among Muslim Communities in Lombok Bin Mujib, Lalu Supriadi; Hamim, Khairul; Bin Gunardi, Setiyawan
al-'adalah Vol 17 No 2 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v17i2.6975

Abstract

The difference in understanding of the concepts of qath`i and zhanni is the root of the problem that causes conflict among Muslims, especially among the Salafi and non-Salafi communities. This study aims to determine the concepts of qath`i and zhanni, the response of the Salafi and non-Salafi communities to the concepts, and its implications in shaping their religious behavior. This study used a descriptive qualitative approach with a case study method and a field research design. Collecting data using observation, interview, and documentation techniques. The data analysis technique uses the description, interpretation, criticism, and conclusion stages. The results of this study indicate that the concepts of qath`i and zhanni are used by ulama Ushul Fiqh to analyze legal texts from the linguistic aspect that are used as standards for assessing the legality and validity of the law. Salafi and Non-Salafi communities agree on qath`ias an inviolable conception, whereas zhanni is not considered. Methodological differences in identifying the concept of qath`i and zhanni areas have implications for religious behavior among Muslims in Lombok, Mataram. By using a textual approach and ignoring the contextual approach, Salafis consider laws that are still in a clear area as qath`i. On the other hand, Non-Salafis use textual and contextual approaches to conclude that the law that is still being debated is zhanni.
KEWAJIBAN ORANG TUA PENYANDANG DISABILITAS DALAM PENGASUHAN ANAK MENURUT HUKUM ISLAM DAN HUKUM POSITIF (Studi Pada Himpunan Wanita Disabilitas Indonesia (HWDI) Provinsi NTB) Dian Mardiana; M. Riadhussyah; Khairul Hamim
Al-IHKAM Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Vol. 17 No. 1 (2025): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/alihkam.v17i1.10955

Abstract

Penelitian ini dilatar belakangi mengenai masalah pola asuh orang tua penyandang disabilitas dalam pengasuhan anak dan implementasi kewajiban orang tua penyandang disabilitas dalam pengasuhan anak menurut hukum islam dan hukum positif, dimana banyak ditemukan stigma pada orang tua penyandang disabilitas oleh masyarakat terkait orang tua dengan kondisi disabilitas diragukan untuk dapat mengasuh dan memenuhi kewajiban pengasuhan anak dengan baik. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan perundang-undangan (Statute Approach), pendekatan komparatif (Comparative Approach) pendekatan sosiologis (Sociological approach). Narasumber dalam penelitian ini 6 (enam) dan 3 (tiga) orang informan yang merupakan tokoh pemerhati disabilitas yang berada di NTB. Teknik pengumpulan data menggunakan wawancara, observasi, dan dokumentasi. Hasil dari penelitian menunjukan bahwa, pola asuh yang diterapkan oleh orang tua penyandang disabilitas adalah pola asuh demokratis, kewajiban menurut hukum islam sebagian besar terpenuhi dan sebagian orang tua penyandang disabilitas tidak bisa memenuhinya. Kewajiban orang tua penyandang disabilitas dalam pengasuhan anak menurut hukum positif Undang-Undang Republik Indonesia No 35 tahun 2014 tentang Perlindungan Anak, sudah terpenuhi dengan baik, namun ada beberapa kewajiban yang belum dapat di penuhi oleh orang tua penyandang disabilitas.
The Effect Of Job Satisfaction On Employee Retention With Moderation Of Transformational Leadership Style At Bank Syariah Indonesia (Bsi), Mataram-Majapahit Sub-Branch Office (KCP) Rodiatan Mardiyah; Khairul Hamim; Shofia Mauizotun Hasanah
IQTISHADUNA: Jurnal Ekonomi dan Keuangan Islam Vol. 16 No. 1 (2025): IQTISHADUNA: Jurnal Ekonomi Dan Keuangan Islam
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/iqtishaduna.v16i1.13541

Abstract

This study aims to investigate the effect of job satisfaction on employee retention and the moderating effect of transformational leadership style on the relationship between job satisfaction and employee retention at Bank Syariah Indonesia, Mataram-Majapahit Sub-Branch Office. The research adopts a quantitative approach with a survey design, utilizing a likert-scale questionnaire as the instrument to measure the variables studied. Data collected from all 32 employees at the Mataram-Majapahit Sub-Branch Office were analyzed using moderated regression analysis (MRA) with the assistance of SPSS software. The findings reveal that job satisfaction has a significant positive effect on employee retention, with a p-value < 0.05. However, transformational leadership style does not moderate the relationship between job satisfaction and employee retention, as indicated by a p-value > 0.05, despite an R² value of 89.2%. Based on these results, it is recommended that management enhance job satisfaction by focusing on key contributing factors and conduct regular evaluations of leadership styles to support employee retention. Furthermore, future researchers are encouraged to broaden the scope of study and incorporate additional variables to achieve a more comprehensive understanding. Keywords: Job Satisfaction, Employee Retention, Transformational Leadership Style
Analysis of the Causes of Divorce Suits From A Gender Perspective in the Religious Court of Selong, East Lombok Suaeb, Suaeb; Lalu Supriadi Bin Mujib; Khairul Hamim
al-Afkar, Journal For Islamic Studies Vol. 8 No. 3 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i3.2386

Abstract

The increase in divorce reflects changes in society, which no longer considers divorce to be taboo, but rather a common phenomenon. This study aims to identify the factors causing divorce in the Selong Religious Court from a gender perspective and to analyze divorce rulings in the Selong Religious Court from the perspective of mubadalah theory. This study is a field study using a case study and legal-empirical approach, with primary data collected from court decisions and interviews with judges, as well as secondary data from legal references. The results of the study reveal that the factors causing divorce at the Selong Religious Court are economic problems, domestic violence, alcohol or drug dependence, neglect of one party, and prolonged disputes. The rulings in these cases align with the theory of mubadalah, encompassing five mutually supportive pillars: establishing a strong agreement as a trust from God, upholding the principles of partnership and reciprocity, regularly consulting with one another, treating each other with kindness, and creating comfort in interacting with one another.
METODOLOGI TAFSIR KONTEMPORER (Kajian atas Pemikiran Fazlur Rahman) Hamim, Khairul
Jurnal Ilmiah Mandala Education (JIME) Vol 8, No 3 (2022): Jurnal Ilmiah Mandala Education (Agustus)
Publisher : Lembaga Penelitian dan Pendidikan Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jime.v8i3.3780

Abstract

Fazlur Rahman adalah intelektual yang terlahir di Pakistan dan telah melakukan rekonstruksi penafsiran Al-Qur’an menggunakan metode double movement. Terdapat dua Langkah dalam Teknik double movement, pertama, yakni tatkala seorang penafsir akan memecahkan problem yang muncul dari situasi sekarang, penafsir seharusnya memahami arti atau makna dari satu ayat dengan mengkaji situasi atau problem historis di mana ayat al-Qur’an tersebut merupakan jawabannya. Kedua, menggeneralisasikan jawaban-jawaban spesifik tersebut dan menyatakannya sebagai pernyataan yang memiliki tujuan-tujuan moral sosial umum. Dalam menafsirkan dan memahami al-Qur’an, Fazlur Rahman lebih menekankan ideal moral yang berisi nilai-nilai moralitas yang universal dibanding legal spesifik yang memuat norma dan hukum-hukum yang bersifat meruang dan mewaktu. 
Family Conflict as A Social Dynamic: An Analysis of Conflict Theory In The Perspective of Islamic Family Law azzam, Muazzam Khairi; Hamim, Khairul; Indrawati Purnamasari, Teti
Tasyri' : Journal of Islamic Law Vol. 5 No. 1 (2026): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v5i1.431

Abstract

Conflict is an inseparable part of social dynamics. From a sociological perspective, conflict theory asserts that society is not a harmonious entity, but rather an arena of conflicting interests rife with inequality. Conflict is an inherent phenomenon in social life. Conflict theory, as an important perspective in sociology, emphasizes that society is not a harmonious space, but rather an arena of conflicting interests rife with inequality. This article aims to outline the nature of conflict theory, its basic assumptions, the key figures who developed it, and its relevance and critique in the contemporary social context. Using a literature review approach, this article provides a comprehensive overview of conflict as a social phenomenon that is not solely destructive but can also serve as a trigger for change and societal transformation. Furthermore, this study highlights the relevance of conflict theory from the perspective of Islamic family law. Several important issues such as polygamy, divorce, and inheritance distribution often give rise to tensions between classical Islamic jurisprudence norms and modern demands for gender equality. Thus, conflict theory can be an analytical instrument that helps understand the dynamics of social tensions as well as the legal challenges within contemporary Muslim families.
Interfaith Marriage in North Lombok: Sociological Perspective of Islamic Law Khairul Hamim; Muhammad Iskandar; Muhammad Azizurrohman
Khazanah Hukum Vol. 4 No. 2 (2022): Khazanah Hukum Vol 4, No 2 August (2022)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v4i2.19657

Abstract

Interfaith marriage has no legal foundation. However, this marriage practice is still carried out among the people of North Lombok. Using a purposeful sampling methodology, the authors used a descriptive qualitative method to collect data from several interviewees, including village heads, religious leaders, and interfaith marriage players. According to this study, interfaith marriage requires the bride to follow the religion of her prospective spouse. Environmental factors, kinfolk or kindred, married by accident, sociocultural factors, a lack of religious knowledge, and transmigration all contribute to this marriage. At the very least, this marriage psychologically affects spouses and families. It also has an impact on the religious peace of the surrounding communities. In the meantime, interfaith leaders advise against interfaith weddings.
Religious Fatwā and Human Security: Managing Public Health through the Lens of Islamic Jurisprudence in Indonesia and Saudi Arabia Khairul Hamim; Lalu Supriadi Bin Mujib; Ahmad Muhasim
Khazanah Hukum Vol. 6 No. 3 (2024): Khazanah Hukum Vol 6, No 3 December (2024)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v6i3.40478

Abstract

This study examines the authorisation of religion in handling COVID-19 through religious fatwā issued by the Indonesian Ulema Council, popularly known as the Majelis Ulama’ Indonesia (MUI), and the Council of Senior Scholars of Saudi Arabia (CSS). The objectives of this study are threefold: firstly, to analyse the methodological formulation of MUI and CSS fatwā regarding COVID-19 handling; secondly, to identify the factors underlying the issuance of these fatwā; and thirdly, to assess the impact of MUI and CSS fatwā on COVID-19 handling. Using a qualitative descriptive research method and conducting a case study of the MUI and CSS fatwā institutions, it was found that the methodological basis of the MUI and CSS fatwā on COVID-19 includes sources from the Qur’an, hadith, ijmā’ (consensus), and qiyas (analogy), as well as maqāṣīd sharī’ah. Referring to maqāṣīd sharī’ah considerations, two priority dimensions emerge as factors in the issuance of MUI and CSS fatwā: ḥifẓ al-dīn (preservation of religion) and ḥifẓ al-nafs (preservation of life). This study also highlights the significant impact of MUI and CSS fatwā on COVID-19 handling. In this context, fatwā play a role as part of prevention strategies due to their strong theological influence and effective enforcement of policy implementation. This fatwā is especially pertinent given the roles of MUI and CSS, which, from the early stages of the COVID-19 pandemic, have contributed to supporting government policies through the fatwā they issued. However, differences exist. MUI fatwā tend to be recommendations and appeals, often disregarded by the public as they lack legal sanctions for non-compliance. However, fatwā issued by CSS possess absolute authority. This study contributes to a deeper understanding of how religious authorization can support public health policies during a pandemic. Additionally, it offers insights for enhancing the effectiveness of fatwā in the context of future health crises.
Co-Authors Aaz Jidatul Haz Aaz Jidatul Haz Achmad Nanang Qosim Ahmad Muhasim Ahmad Muhasim Atun Wardatun Azizurrohman, Muhammad Baiq Elbadriati Bima Putri, Nurhastuti Bin Gunardi, Setiyawan Bin Mujib, Lalu Supriadi Dian Mardiana Indrawati Purnamasari, Teti Jidatul Haz, Aaz Khairi, Muazzam Lalu Supriadi Lalu Supriadi Bin Mujib Lalu Supriadi Bin Mujib M. Riadhussyah Maghfurrohman, Muhammad Mas'ud, Riduan Masnun Masnun Mas’ud, Riduan Muhammad Iskandar Muhammad Maghfurrohman Muhammad Maghfurrohman Nur Hastuti Bima Putri Nurhastuti Bima Putri Riduan Mas&#039;ud Riduan Mas’ud Riduan Mas’ud Riduan Mas’ud Rodiatan Mardiyah Sainun, Sainun Setiyawan Bin Gunardi Shofia Mauizotun Hasanah Sopian, Hilmi Suaeb, Suaeb Supiandi Supiandi Supiandi, Supiandi Zulkarnain Zulkarnain3 Zulkarnain3