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MENIMBANG AKAL DALAM FALSAFAH HIDUP BUYA HAMKA Kasmuri, Kasmuri; Candra, Riki; Ghofur, Abdul; Nasution, Syamruddin
Nusantara Journal for Southeast Asian Islamic Studies
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/nusantara.v19i2.28371

Abstract

Banyak para tokoh Muslim terdahulu menyiapkan waktu dalam lembaran karyanya membahas tentang kedudukan akal pada diri manusia. Justru akallah yang membuat manusia berbeda dengan makhluk lainnya, dengan akal ini pula, sebagai salah satu sebab Allah mengamanahkan manusia sebagai khalifah dipermukaan bumi. Dari sekian banyak tokoh yang berbicara masalah akal, termasuk Buya Hamka di dalam bukunya Falsafah Hidup. Tujuan dari penelitian ini tidak lain adalah untuk mengetahui kedudukan akal menurut Buya Hamka dalam Falsafah Hidupnya. Penelitian ini menggunakan metode kualitatif deskriptif. Temuan dari penelitian ini menjelaskan, bahwa penggunaan akal dalam Islam menurut Buya Hamka harus mengikuti sebagaimana yang telah ditentukan oleh wahyu, di samping itu dia juga berpendapat bahwa antara akal dan agama saling membutuhkan, bahkan kesempurnaan kebahagian juga ditentukan oleh kesempurnaan akal.
Implementasi Kebijakan Skema Murur dalam Penyelenggaraan Haji: Analisis Manajemen Operasional Berdasarkan Model Van Meter–Van Horn Islamiyah, Niswatul; Affandi, Yuyun; Rozaq, Abdul; Hilmi, Mustofa; Malik, Hatta Abdul; Kasmuri, Kasmuri
FASTABIQ: JURNAL STUDI ISLAM Vol 6, No 2 (2025): Fastabiq: Jurnal Studi Islam
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v6i2.254

Abstract

The implementation of the murur scheme in Muzdalifah emerged as a strategic response of the Indonesian Ministry of Religious Affairs to the extreme crowding observed during the 2023 Hajj season. The scheme allows eligible pilgrims to pass through Muzdalifah without staying overnight after completing wukuf in Arafah, proceeding directly to Mina. Priority is given to elderly pilgrims, individuals with high medical risk, persons with disabilities, those with obesity, wheelchair users, and officially assigned companions. This study aims to examine the operational management of the murur scheme, analyze its policy implementation using the Van Meter and Van Horn framework, and evaluate the effectiveness of its execution. A qualitative research design was employed, utilizing observation, interviews, and document analysis. The findings indicate that the operational management of the murur scheme was sufficiently effective during its inaugural implementation. The Decree of the Director General of Hajj and Umrah Affairs No. 137/2025 further outlines detailed procedures for the 2025 Hajj cycle, covering the Arafah, Muzdalifah, and Mina phases. The study contributes to strengthening operational efficiency, enhancing pilgrim safety, and supporting continuous policy refinement within large-scale Hajj management systems.  Keywords: Murur Scheme; Operational Management; Hajj Performance; Policy Implementation; Van Meter–Van Horn Model
ETIKA ANTI-KEKERASAN DALAM PEMIKIRAN MUSA ASY’ARIE: Kontribusi bagi Studi Filsafat Islam dan Kebudayaan di Asia Tenggara Anggraini, Yenni; Kasmuri, Kasmuri; Ghofur, Abdul
Nusantara Journal for Southeast Asian Islamic Studies
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/nusantara.v21i2.38471

Abstract

Fenomena kekerasan yang mengatasnamakan agama dan ideologi di kawasan Asia Tenggara menunjukkan bahwa modernisasi belum sepenuhnya diiringi oleh revolusi moral dan kebudayaan. Dalam konteks ini, penelitian ini bertujuan untuk menafsirkan dan menganalisis konsep revolusi kebudayaan tanpa kekerasan dalam pemikiran Musa Asy’arie, serta relevansinya bagi pengembangan filsafat Islam dan kebudayaan damai di Asia Tenggara. Penelitian ini menggunakan pendekatan kualitatif-filosofis dengan metode hermeneutik dan analisis interkonektif, dengan sumber utama karya-karya Musa Asy’arie seperti Menggagas Revolusi Kebudayaan Tanpa Kekerasan dan Filsafat Islam tentang Kebudayaan. Hasil penelitian menunjukkan bahwa etika anti-kekerasan Musa Asy’arie berakar pada tiga dimensi utama: (1) kesadaran moral sebagai dasar kebudayaan; (2) transformasi nilai sebagai bentuk revolusi tanpa kekerasan; dan (3) spiritualisasi kemanusiaan sebagai visi peradaban damai. Melalui kerangka ini, Asy’arie menegaskan bahwa perubahan sosial sejati hanya dapat terjadi melalui revolusi nilai, bukan melalui dominasi kekuasaan. Pemikirannya menempatkan Islam sebagai kekuatan moral dan kultural yang mampu membangun masyarakat damai di tengah keragaman agama dan etnis Asia Tenggara. Penelitian ini menegaskan kontribusi Musa Asy’arie dalam memperluas cakrawala filsafat Islam menuju paradigma etika kebudayaan yang humanistik, kontekstual, dan lintas batas geografis.
Community Participation in Nutrition Programs to Reduce Stunting: A Case Study in Kediren Village, Blora Yusup Iswanto, Ahmad; Riyadi, Agus; Kasmuri, Kasmuri
Journal of Nutrition and Public Health Vol. 1 No. 3 (2025): Journal of Nutrition and Public Health
Publisher : CV. Dyoqu Publishing Management

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64780/jnph.v1i3.102

Abstract

Background:Stunting is a chronic nutritional problem that has long-term impacts on the quality of human resources. Basic Health Research (Riskesdas) data shows that the prevalence of stunting in Indonesia remains high, including in Blora Regency, Central Java, particularly in Kediren Village, which recorded a figure of 22.1%. This situation requires active community involvement in supporting Community Health Center (Puskesmas) nutrition programs as a mitigation effort. Aims:This study aims to describe the form of community participation in the Kutukan Community Health Center nutrition program and identify the factors that influence this participation. Methods:The study employed a descriptive qualitative approach, with data collection techniques including interviews, observation, and documentation. Informants were selected purposively, including health workers, integrated health post (Posyandu) cadres, village officials, pregnant women, and members of the community with stunted toddlers. Data analysis was conducted interactively using the Miles and Huberman model, supported by triangulation of sources, techniques, and time to ensure data validity. Result:The research results show that community participation manifests itself in the form of ideas, energy, skills, materials, and social aspects. The stages of participation include planning, implementation, utilization of results, and evaluation. Supporting factors for participation include government intervention, free programs, and public awareness, while inhibiting factors include low nutritional knowledge, time constraints due to work, suboptimal communication, and lack of program follow-up. Conclusion:This study concludes that community participation plays a vital role in the success of the stunting reduction program in Kediren Village. To increase the program's effectiveness and sustainability, strategies are needed to strengthen the capacity of cadres, intensify outreach, and strengthen collaboration between health workers, the village government, and the community.
From Myth to Maṣlaḥah: Customary Prohibitions, Islamic Legal Principles, and Ecological Sustainability in Minangkabau Warman, Arifki Budia; Rizal, Rizal; Yasrizal, Yasrizal; Kasmuri, Kasmuri; Bahri, Syamsul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.31920

Abstract

This research examines how customary prohibitions (larangan adat) embedded in the Minangkabau indigenous tradition function as an ecological governance mechanism rooted in both myth and the Islamic principle of maṣlaḥah (public benefit). Drawing on ethnographic fieldwork conducted in selected nagari (traditional villages) in West Sumatra, this research investigates the ontological and normative significance of tabooed spaces, sacred species, and ritualized ecological restrictions as tools for preserving environmental balance. Through in-depth interviews with customary leaders (ninik mamak), religious scholars (alim ulama), and community members, the research reveals that mythic narratives serve to sacralize ecological zones, while the invocation of maṣlaḥah gives these taboos normative legitimacy within the broader Islamic ethical system. This research argues that customary prohibitions operate as localized ecological jurisprudence, establishing a framework for human–nature relations based not on state law but on a syncretic system of belief that is collectively enforced and symbolically charged. Rather than dismissing these prohibitions as archaic superstition, this research reinterprets them as part of an enduring epistemology that integrates myth, religious values, and environmental pragmatism. This research contributes to the growing body of scholarship on indigenous environmental governance by offering a nuanced reading of adat–myth relations in the context of sustainability. It demonstrates how the Minangkabau adat system far from being static continues to adapt, negotiate, and assert relevance amid ecological crises and modern legal frameworks. Ultimately, this research affirms that myth, when interwoven with religious rationality, can serve as a powerful force for ecological resilience and cultural continuity.