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All Journal TELKOMNIKA (Telecommunication Computing Electronics and Control) Jurnal KALAM Indonesian Journal of Islam and Muslim Societies ADDIN Jurnal Ushuluddin Islam Futura Kalimah Jurnal Studi Agama dan Pemikiran Islam WARTA EDUKASI: Jurnal Pendidikan Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial MILLATI: Journal of Islamic Studies and Humanities Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis al-Afkar, Journal For Islamic Studies Dinamisia: Jurnal Pengabdian Kepada Masyarakat Jurnal Inovasi Hasil Pengabdian Masyarakat (JIPEMAS) Khazanah: Jurnal Studi Islam dan Humaniora RELIGIA IJISH (International Journal of Islamic Studies and Humanities) Jurnal Pengabdian Kepada Masyarakat MEMBANGUN NEGERI Al-Majaalis : Jurnal Dirasat Islamiyah Madaniya ADDIN REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir DedikasiMU: Journal of Community Service Prosiding Seminar Nasional Program Pengabdian Masyarakat ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin TAJDID: Jurnal Ilmu Ushuluddin MAHAKIM: Journal of Islamic Family Law Religia : Jurnal Ilmu-Ilmu Keislaman Chatra: Jurnal Pendidikan dan Pengajaran
Rohmansyah
Universitas Muhammadiyah Yogyakarta
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Social Sciences Other

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Elasticity of Understanding of M. Syuhudi Ismail on Hadith About the Threats for Painter Rohmansyah Rohmansyah
ADDIN Vol 13, No 2 (2019): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v13i2.6263

Abstract

Painting or drawing is a penchant for some humans, especially pictures or paintings that are seen as beautiful as images of humans, animals, plants, and others. However, on the other hand it becomes a problem if the painting is worshiped or cultured. This paper seeks to present the elasticity of the understanding of the hadith of M. Syuhudi Islam concerning threats to painters by using library research and descriptive-analysis approaches from the sociological aspects of knowledge and historical-sociological. The findings show the elasticity of M. Syuhudi Ismail in understanding the hadith of painting. Hadith of painting had been understood temporally and locally which occurred when the hadith was delivered by Rasulullah when the new societies came out of idolatry worshiping idols or statues including animate images so that hadiths appeared on the prohibition of painting or drawing because they feared they would do the same again. According to Syuhudi Ismail, the prohibition was seen from ‘illah al-hukm (legal cause), namely worshiping and culturing paintings or drawings so that in today's context it is permissible for painters to aim not to be worshiped or cultured but to be used as a field of economic endeavors to fulfill everyday life.
CORAK TAFSIR MUHAMMADIYAH Rohmansyah Rohmansyah
Jurnal Ushuluddin Vol 26, No 1 (2018): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i1.3512

Abstract

Penelitian ini bertujuan untuk mengetahui Corak Tafsir Muhammadiyah. Corak Tafsir tersebut ditujukan kepada dua karya tafsir yang digagas lembaga Majelis Tarjih dan Tajdid yang khusus membahas bidang keagamaan, yaitu Tafsir al-Qoer’an dan Tafsir Tematik tentang Hubungan Antar Umat Beragama. Metode penelitian yang digunakan adalah literatur kepustakaan (library research) dengan menggunakan metode pendekatan deskriptif-analitis. Hasil penelitian menunjukan, Corak Tafsir Muhammadiyah adalah tafsîr bi al-ra’yi yang dikenal di kalangan Muhammadiyah dengan tafsir yang bersifat ijtihadi (pemikiran), sehingga dalam perkembangan penafsirannya tidak hanya menggunakan pendapat para ulama semata, namun juga menginterkoneksikan dan mengkorelasikan dengan ayat lain, hadis Nabi, pendapat sahabat dan tab’in. Dua metode yang digunakan dalam menghantarkan penafsirannya adalah metode maudû'i dan tahlîli. Penafsiran tersebut dilakukan Muhammadiyah agar al-Qur’an benar-benar menjadi sâlihun li kulli zamânin wa makânin (sesuai dengan segala waktu dan tempat), sehingga ajarannya dapat difahami dan aplikasikan dalam kehidupan nyata
K.H. Sholeh Darat’s Hadith Understanding In Majmū’ah Al-Sharī’ah Al-Kaifiyah Lil Al-Awwām Book Rohmansyah Rohmansyah
Jurnal Ushuluddin Vol 27, No 2 (2019): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i2.4264

Abstract

This article aims to explain the understanding of K.H. Sholeh Darat in the Majmū'ah al-Syarī'ah al-Kaifiyah lil Awwām book by looking at the social context that occurred in the past when the hadith was delivered. This paper uses a descriptive-analytical method with a sociological-historical approach and syarh hadith. The findings show that K.H. Sholeh Darat is an ulama from Java who was present in the midst of a society is closely related with the traditions of a plural society both santri, priyai and abangan. He tends to understand the hadith textually under certain conditions, but on the other hand it tends to be contextual depending on the situation and environmental conditions he experiences or ṣāliḥun li kulli zamānin wa makānin. Besides, it is undeniable that the understanding is less from the methodology of hadith understanding that was initiated by contemporary hadith experts such as textual understanding of tasyabbuh hadith and hadith of pilgrimage to the Prophet's tomb. However, he understands the hadith about intercession contextually
HADIS-HADIS RUQYAH DAN PENGARUHNYA TERHADAP KESEHATAN MENTAL Rohmansyah Rohmansyah; Muhammad Saputra Iriansyah; Fahmi Ilhami; Gilang Ari Widodo Utomo
Islam Futura Vol 18, No 1 (2018): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v18i1.3189

Abstract

Rasulullah SAW-style treatment is a trend today is a ruqyah who not only treat physical diseases but also non-physical. Ruqyah is the solution the Prophet offered in overcoming all sorts of diseases, and ruqyah is allowed as long as it does not contain shirk elements. This study aims to explain the definition of ruqyah in the hadith of the Prophet, and the verses and prayers used at the time of ruqyah. Even explaining the existence of capitalist elements and the influence of ruqyah on mental health. This research uses the risearch library method using descriptive approach and socio-historical critique analysis to understand the hadith of the Prophet. The findings are: First, ruqyah is a treatment ala Rasulullah by taking refuge in Allah from all diseases both physical and non physical. Second, the way of ruqyah is by putting the right hand to the painful part of the limb while reading the reading of prayers, letters of al-Fatihah, al-Ikhlas, al-Falaq and al-Nas. Thirdly, the ruqyah should be based on a complete belief in God, pleading for protection to Him because He is the Essence that Heals all sicknesses. Fourth, ruqyah can give positive influence that is heal mental health or soul. Fifth, ruqyah is one of the solemn acts against the sickness of society which is far from Allah without capitalization by commercializing to serve as a livelihood in fulfilling the necessities of life except on the willingness of the patient or ruqyah sufferer by giving wages as a form of gratitude and meruqyah people may take wages by not looking at the size and size of the wage on the basis of sincere intentions.
Covid 19: Adaptasi Perawatan Jenazah dalam Tinjauan Syariat Islam dan Medis pada Jemaah Masjid Al-Ikhlas Yogyakarta Rohmansyah Rohmansyah
WARTA LPM WARTA LPM, Vol. 24, No. 4, Oktober 2021
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/warta.v24i4.14246

Abstract

Salah satu problem yang tampaknya masih berlaku sampai hari adalah kebiasaan yang dilakukan oleh masyarakat yang bercampur dengan agama, seperti pelaksanaan perawatan jenazah yang masih menggunakan tradisi dan adat kebiasaan setempat tanpa didasarkan pada syariat dan pertimbangan medis terutama pada masa pandemic covid-19. Karena itu solusi yang tepat dilakukan pemahaman agama yang mendalam dan pelatihan praktik perawatan jenazah. Tulisan ini bertujuan untuk menjawab problem tersebut dengan melakukan metode penelitian adalah melakukan field research dan metode pelaksanaan dalam bentuk ceramah dan praktik. Hasil dari kegiatan pengabdian dapat disimpulkan menjadi beberapa point penting, yaitu: Pertama, pelatihan perawatan jenazah dilakukan dengan bentuk penyampaian materi tentang perawatan jenazah yang difokuskan pada dua aspek penting yakni memandikan jenazah dan mengkafani jenazah yang didasarkan kepada syariat yang bersumber Alquran dan hadis. Kedua, memandikan dan mengkafani dilakukan dalam bentuk praktik langsung dengan warga masyarakat dan mereka merespon positif terhadap materi dan praktik jenazah, karena selama ini mereka tidak mengetahui tentang pelaksanaan yang benar sesuai syariat Islam dan medis. Ketiga, praktik pelaksanaan perawatan jenazah dalam tinjauan medis harus mengikuti protokol kesehatan dengan memberikan penyemprotan obat terutama terhadap orang-orang sakit karena infeksius (TBC) dan penyakit Covid-19 sebelum dilakukan perawatan khusus. Perawatan khusus bagi orang sakit karena infeksius TBC dan Covid-19 adalah dilap dengan lap khusus, kemudian dilapisi dengan pelastik khusus, kain kafan, dan dilapisi dengan pelastik lagi, kemudian dimasukan ke dalam kantong jenazah dan dimasukan ke dalam peti jenazah. Tindakan ini merupakan tindakan pencegahan untuk mengatasi penyebaran penyakit atau virus kepada orang yang masih hidup yang menyebabkan terjadinya cluster baru
Pendidikan Akhlak Bermasyarakat Dalam Perspektif Hadis Nabi Rohmansyah
EDUKASI : Jurnal Pendidikan Islam (e-Journal) Vol. 5 No. 2 (2017): Edukasi: Jurnal Pendidikan Islam
Publisher : Tarbiyah Departement collaboration with AMCA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to describe and provide concrete explanations about how the Prophet Muhammad provide moral education in hanging out and wrestle in public life. Reseach library research methods with the collection of data was descriptive-intepretatif. The results of this research in the study of the Hadith are: first, to drop by and receive the guests. Second, establish good relations with the neighbours namely mutual say greetings and respond when encountering each other, looked out the person being sick, complementary invitation if not hitch, delivering bodies came to the liang lahat and answer the person who sneezes. Third, build social piety to his fellow man. Fourth, establish ukhuwah islamiyah with fellow human beings. The fourth thing that when developed it will create a social life that is dignified and appropriate grain berkeadaban pancasila first until the fifth sila sila. By the way, because the values of community morals education in the word Hadith the Prophet could provide inspiration and motivation to continually do tajdīd (renewal) of good character at the center of public life. Moral education of community implies to all existence of Islam in all his teaching either can the Qur'an nor Hadith the Prophet, either about the creed, worship and mu'amalah as political, economic and others. In addition, forming a disciplined man, leading to emotional intelligence and spiritual, wise, brave, keep yourself and be fair.
Understanding of Polygamy in the Qur’anic Text, Hadith Text, and Biblical Text Rohmansyah Rohmansyah
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 14 No. 2 (2019)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v14i2.2529

Abstract

The difference in views that often arises and becomes the latest issue in the context of family law is polygamy. Polygamy is misunderstood as something that is frightening for some people so it needs to be shunned.  This paper aims to explain various views about polygamy according to the Qur'anic text, hadith text and bible text. The method used is library research with a sociological-historical approach. The results of this study found several things, namely: polygamy in the text of the Koran and the hadith of the Prophet there are similarities and no differences were found, even the hadith of the Prophet became a reinforcement of the Koran about the limits of permissibility of polygamy with conditions apply fairly. Whereas polygamy in the text of the Bible is permitted without limitation on the number of women being polygamy and not being fair, even though Christians forbid polygamy.   
Critical Analysis on the Thoughts of Ibn Jarir al-Tabari about Jilbab in the Quran Surah al-Aḥzab Verse 59 Rohmansyah Rohmansyah
Millati: Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v4i2.117-136

Abstract

When viewed from the aspect of the definition of the jilbāb (long, loose-fit outer garment worn by some Muslim women), the issue of jilbāb is a social-religious problem that is often used as a material for discussion among experts of fiqh (Islamic jurisprudence) and tafsir (exegesis, interpretation), both classic and contemporary. This research focuses on the interpretation of the jilbāb in the Quran Surah al-Aḥzab verse 59 based on the view of al-Tabari. The researcher conducts a critical study of his thoughts by using the library research method and the sociological-historical approach. The findings proved that al-Tabari was a very careful person in interpreting the Quran based on the hadith (the record of the words, actions, and the silent approval of the Islamic prophet Muhammad) and the atsar (the words or actions) of the sahabah (the companions of the prophet). The jilbāb, according to him, was something that covered the head, face, and one of the eyes (the left one). Such interpretation of al-Tabari certainly cannot be separated from the aspects of socio-historical phenomena that occurred in the past where the Abbasid Caliphate’s seizure of territory took place to have implications for human freedom, especially for women. Such a condition of insecurity for a woman that made al-Ṭabari interpreted jilbāb as such in order to protect women. However, if the definition of jilbāb is contextualized today, then it is no longer relevant because the conditions are safe, and women are free to fulfill their needs. Still, a woman must maintain her honor and cover her aurat (intimate parts in Islam), except for something that can be seen which are the palm of the hands, and the face.
The Truth of the Hadith about the Reasons for the Revelation of Surah Al-Kāfirūn and Its Effect on Religious Tolerance Rohmansyah Rohmansyah
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.303 KB) | DOI: 10.15575/diroyah.v6i2.16837

Abstract

Hadith’s authenticity on crucial things, such as tolerance in Surah Al-Kāfirūn, must be studied. This paper aims to reveal and prove the status of the hadith as evidence of the revelation of Surah Al-Kāfirūn, associated with religious tolerance. This study belongs to library research implementing a descriptive-analytic approach and a theoretical framework of the Sociology of Knowledge by Peter L Berger and Thomas Lukmann. The results unveiled that the hadith concerning the revelation of Surah Al-Kāfirūn cannot be used as evidence because it was daif and mawquf. However, the tacitan of the hadith did not weaken the validity of the surah, of which the status is the word of God, which is qaṭ’ī. Therefore, Al-Kāfirūn’s correlation with religious tolerance remains valid as long as it pays attention to the determined limits. Mutual respect, assistance, and cooperation among religious people of different beliefs, and things unrelated to ideological aspects such as aqidah, worship, and sharia must be considered.The descent of surat  al-Kāfirun  exerts a  considerable influence on  the religiousness of the people. Every human being is  free  to choose his religion  according to his beliefs  and their own beliefs. But especially Muslims  have  rules  that  stick  to their religion, as well as  non-Muslims. Mereka is  free  to perform  worship  according to his understanding  and  belief. Surat al-Kāfirūn  in addition to  teaching plurality  in  religion  also  teaches the attitude of maintaining  unity  and unity of  the people,  reducing  hostility  and  eliminating  violence  and panatic  against  other groups. The majesty of  surat  al-Kāfirūn became a  way  out of the problem  of  conflict  between  religious  people  since its descent  until  now so that  between  religious  people  live get along well  and  don't  bother each other. 
Analisa Pendekatan Bahasa dan Historis terhadap Poligami dalam Hadis Nabi Rohmansyah Rohmansyah
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v17i1.2940

Abstract

This paper aims to determine polygamy in accordance with hadith (Prophetic ‎Tradition) where it is the second source functions as an explanation of the al-Qur’an. In ‎order to gain a more comprehensive argumentation of polygamy in hadith, researcher will ‎come through two approaches, both are linguistic and historical approach.  Based on ‎those approaches, this paper conclude that, first, polygamy during the time of Prophet ‎Muhammad was carried out solely to uphold Islam as a way of life and not in the case of ‎indulgence. Secondly, polygamy is prohibited by religion if it harms more than benefits so ‎that in order to maintain sadd al-Dzari>'ah, polygamy should not carried out. Third, ‎polygamy in hadith is allowed with the condition of justice to the wives and children ‎without any desire to seek additional income or done based on economic factors as ‎happened in the time of Arab ignorance (Jahiliyya). Thus polygamy is mentioned in ‎accordance with hadith gives a logical and systematic explanation for life and the survival ‎of a happy and prosperous family here and hereafter.‎
Co-Authors Akmal Haikal Ajoyasa Anna Nur Nazilah Chamim Aris Budiman Aris Fauzan Aris Fauzan, Aris Asep Setiawan Aulia Anggadita Subyantari Azam Syukur Rahmatullah Budi Jaya Putra Danarto , Agung Dwiningtias, Hamidah Dwiningtias Faaris Mujaahid Fahmi Ilhami Gilang Ari Widodo Utomo Hari Widada Haris Laksono Ismail, Nawari Isnaini Muallidin Iswanto Iswanto Karisma Trinanda Putra, Karisma Trinanda Kunnu Purwanto Laurensius Puntodewo Masrukhin Muhsin Mufaddal Al Baqir Muh. Zuhri, Muh. Muhammad Farid Gilang Nuswantoro Muhammad Heri Zulfiar Muhammad Saputra Iriansyah Mukhlis Rahmanto, Mukhlis Mustar, Muhamad Yusvin Muwahidah, Siti Sarah Muzakkir, Muhamad Rofiq Pratama, Munil Rizky Rahman, Fathin Aulia Rindi Fatika Iftisyara Robani, Anidah Royan Utsany Safrudin Edi Wibowo Siti Haja Ainun Syah Ugar Suryaningsih Suryaningsih Syarif As’ad Taqwa Putra Budi Purnomo Sidi Hiram Wahyu Sari Agustiningsih Yayat Hidayat Zaini Muchlis Zainuddin , Mahli