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The Hadith’s Perspective on Zina and its Implications for Human Health: A Textual and Contextual Analysis Rohmansyah, Rohmansyah
International Journal of Islamic Thought and Humanities Vol. 5 No. 1 (2026): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v5i1.698

Abstract

Zina is a bad act that is prohibited in the teachings of Islam. It is not in accordance with the religious norms set in the hadith of the Prophet. In the modern era, zina has spread and is rampant by some teenagers and the elderly. They seem to be used to doing it without paying attention to the impact on themselves and others. This phenomenon of zina is interesting to research; some academics raise zina in hadith, but they do not link their studies to human health problems. This study integrates zina in hadith and medicine. This study aims to explain the prohibition of zina in the view of hadith and its effect on health problems. The method used in this study is a qualitative approach based on literature data. The findings of this study are that zina, in the view of hadith, is a heinous act that is prohibited by Islam. Scientifically, the prohibition of the Prophet is related to the aspect of human health. So medically, zina will come as a disease that is difficult to cure. The perpetrator experienced a Sexually Transmitted Infection (ITS) in his genitals, causing Human Immunodeficiency Virus (HIV), and even Acquired Immune Deficiency Syndrome (AIDS). This virus attacks the entire immune system of the human body. Explicitly, this research greatly contributes to academics and the wider community by increasing knowledge about zina and its dangers to human health. Integratively, the Prophet strictly forbade his people from committing zina, because there is a negative influence on health problems. 
Contesting Hadith Authority: The Socio-Religious Construction of Tabarruk in Muhammad Alawi al-Māliki’s Thought Rohmansyah Rohmansyah
Diroyah : Jurnal Studi Ilmu Hadis Vol. 10 No. 2 (2026): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v10i2.54526

Abstract

A controversial issue among scholars is tabarruk. Tabarruk is interpreted as taking blessings from people who are still alive and have died. For example, taking blessings from the Prophet, scholars and people who are considered noble. This research aims to analyze Muhammad Alawi al-Maliki's understanding of tabarruk. The research method used is a qualitative method based on library research data. The findings of this study explicitly show that the understanding of the hadith of Muhammad Alawi al-Maliki is very elastic. He used the hadiths and atsar of the companions as an argument for the evidence about tabarruk. Not only that, the hadiths of the Prophet that are used as evidence are not only valid but also hasan. Interestingly, he reads and understands the hadith not only textual but contextual. This is understood from his understanding of tabarruk. According to him, Tabarruk is not only done to the Prophet, the companions but also to pious people including wali and ulama. This aspect of understanding is influenced by his teachers and the conditions of social interaction, where he was born and lived, so that this ability of tabarruk is a rebuttal to those who consider him bid’ah.
Efforts to Improve Cooperative Management at the KOPJAS (Pious Charity Cooperative) Institution Based on Islamic Values Rohmansyah, Rohmansyah; Fathurrahman, Ayif; Ahmadi, Ahmadi
TRANSFORMASI : JURNAL PENGABDIAN PADA MASYARAKAT Vol 6, No 1 (2026): April
Publisher : UNIVERSITAS MUHAMMADIYAH MATARAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/transformasi.v6i1.39026

Abstract

The problem faced by cooperatives is their poor service management, professionalism, and financial performance, which have not significantly impacted the existence of the cooperative and its members. Therefore, efforts are needed to improve knowledge about good cooperative management through community service in the form of training and mentoring. This community service aims to improve the management of the KOPJAS cooperative in managing its finances and services, so that it can progress and develop. The community service method used is a qualitative method with a training and mentoring model based on Islamic teachings. As a result, the management of the KOPJAS cooperative must be carried out professionally and responsibly in its services and finances, so that it can realize a cooperative that is advanced and developing in accordance with Islamic teachings. Many Quranic verses and Hadiths teach Islamic values, such as mutual assistance and helping those in need within a family. Through cooperatives, Islamic values can be applied in the form of excellent service management, financial management, and professionalism of management, in advancing the cooperative so that it can contribute more to society. The progress and development of cooperatives is evidenced by the establishment of charitable enterprises such as stalls, MSMEs, and others that support the increase in capital and profits of the cooperative and the welfare of its members and the community.
Elasticity of Understanding of M. Syuhudi Ismail on Hadith About the Threats for Painter Rohmansyah, Rohmansyah
ADDIN Vol 13, No 2 (2019): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v13i2.6263

Abstract

Painting or drawing is a penchant for some humans, especially pictures or paintings that are seen as beautiful as images of humans, animals, plants, and others. However, on the other hand it becomes a problem if the painting is worshiped or cultured. This paper seeks to present the elasticity of the understanding of the hadith of M. Syuhudi Islam concerning threats to painters by using library research and descriptive-analysis approaches from the sociological aspects of knowledge and historical-sociological. The findings show the elasticity of M. Syuhudi Ismail in understanding the hadith of painting. Hadith of painting had been understood temporally and locally which occurred when the hadith was delivered by Rasulullah when the new societies came out of idolatry worshiping idols or statues including animate images so that hadiths appeared on the prohibition of painting or drawing because they feared they would do the same again. According to Syuhudi Ismail, the prohibition was seen from ‘illah al-hukm (legal cause), namely worshiping and culturing paintings or drawings so that in today's context it is permissible for painters to aim not to be worshiped or cultured but to be used as a field of economic endeavors to fulfill everyday life.
Pemberdayaan Anak Muda sebagai Content Creator Berbasis Masjid di Tamantirto, Bantul Askuri Askuri; Gita Danupranata; Rohmansyah Rohmansyah; Mareta Nur Astiti; Fadli Ardi Ansyah; Andra Nata Permana
PUBLICA: Jurnal Pengabdian Kepada Masyarakat Vol. 4 No. 2 (2026): PUBLICA: Jurnal Pengabdian Kepada Masyarakat, April 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/publica.v4i2.97

Abstract

Transformasi digital telah mengubah lanskap dakwah dan komunikasi keagamaan, namun optimalisasi teknologi informasi di lingkungan masjid masih terbatas, khususnya dalam pemberdayaan generasi muda. Program pengabdian masyarakat ini bertujuan untuk meningkatkan kapasitas anak muda masjid sebagai content creator berbasis masjid di wilayah Tamantirto, Kasihan, Bantul. Kegiatan dilaksanakan oleh tim kolaboratif dari Universitas Muhammadiyah Yogyakarta dan Universitas ‘Aisyiyah Yogyakarta dengan pendekatan Action Research dan partisipatif. Program dilaksanakan melalui empat tahapan utama: persiapan, pelatihan intensif, pendampingan implementasi, serta evaluasi dan keberlanjutan. Kegiatan mencakup pelatihan desain grafis, videografi, copywriting dakwah, manajemen media sosial, serta inisiasi program ekonomi kreatif Masjidpreneur Muda. Hasil menunjukkan adanya peningkatan kapasitas peserta dalam produksi konten digital, dengan capaian awal berupa produksi 14 konten dakwah dari target 25 konten. Selain itu, terjadi peningkatan pemahaman peserta berdasarkan pre-test dan post-test, serta perubahan peran anak muda dari konsumen menjadi produsen konten dakwah. Secara kualitatif, program ini berhasil membentuk embrio tim kreatif digital masjid serta mendorong transformasi fungsi masjid sebagai pusat dakwah digital dan pemberdayaan ekonomi. Temuan ini menunjukkan bahwa pendekatan pelatihan partisipatif dan integrasi nilai Al-Islam dan Kemuhammadiyahan efektif dalam membangun ekosistem dakwah digital berbasis masjid.
JAVANESE TRANSLATION OF ANÂ ALLÂH: STUDY ON THE JAVANESE TRANSLATION IN QS. THAHA/20:9-15 Aris Fauzan; Safrudin Edi Wibowo; Masrukhin Muhsin; Rohmansyah Rohmansyah; Nawari Ismail
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 2 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i2.9676

Abstract

The purpose of this article is to reveal the Javanese translation of the word Anâ Allâh in QS. Taha/20: 9-15. To discuss the issue the author uses a critical content analysis and comparative analysis approach. The findings in this qualitative research are: first, the translators agreed to use Ingsun to translate Anâ Allâh. Second, they use Ingsun for Anâ Allâh because they want to dwell and honor Allah above everything, the Almighty. It is related to their understanding, awareness, and implementation of Javanese culture, unggah-ungguh (honorific speech). Third, they chose Ingsun to translate Anâ Allâh: philosophically, Ingsun is the Essence and Existence of God. Culturally ethically, Ingsun is only used by high-class people. An ordinary man who pronouns Ingsun for himself, shows that he is involved in conflict or doesn’t understand unggah-ungguh. Sufistically, Ingsun is a perfect word that represents a person's spiritual experience of uniting with his God. This research significantly contributes to the body of knowledge on ethical linguistics in religious texts, especially from a Javanese perspective which is relatively understudied by scholars of Islamic studies.