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Journal : Es-Syajar:Journal of Islam, Science and Technology Integration

Teh Hitam Cammelia Sinensis dan Manfaatnya Untuk Kesehatan Pendekatan Berbasis Sains dan Nilai Islam Putri, Ivvani Aulia; Sholikah, Siti Amanatus; Mubasyiroh, Mubasyiroh; Prasetyo, Oky Bagas; Aini, Nur; Yulianti, Eny
Es-Syajar:Journal of Islam, Science and Technology Integration Vol 2, No 2 (2024): Es-Syajar:Journal of Islam, Science and Technology Integration
Publisher : UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/es.v2i2.28905

Abstract

Black tea from Camellia sinensis has been a highly popular beverage in Indonesia since the 17th century. Various types of Camellia sinensis tea include white tea, green tea, oolong tea, and black tea. Each type of tea has a distinct antioxidant profile, with black tea containing the highest caffeine content. All types of tea are rich in antioxidants like polyphenols, which play a crucial role in protecting the body from free radicals and reducing the risk of various diseases such as Alzheimer's, diabetes, stroke, hypertension, obesity, cancer, and have antibacterial properties while also serving as an anti-aging treatment for the skin.From an Islamic perspective, the Quran contains numerous verses that command humans to observe and study Allah's creations. This underscores the belief that nothing Allah has created is without purpose, implying that every creation has significant benefits. The consumption of black tea aligns with the principle of maintaining physical health as a form of spiritual responsibility, as also instructed in the Quran. The integration of scientific approaches with religious values elevates black tea beyond merely a beverage enjoyed for its taste, tradition, and health benefits, making it a part of a holistic healthy lifestyle. Utilizing tea production technology and advancing research to uncover the benefits of black tea is a way of expressing gratitude and is considered an act of worship, as its development adheres to the principle of benefiting others.
Penerapan Ultrasonik dalam Penelitian Aktivitas Antibakteri Staphylococcus epidermidis Ekstrak Daun Kelor (Moringa oleifera): Pendekatan Berbasis Sains dan Nilai Islam Tiyas, Rika Setianing; Yulianti, Eny; Fahruddin, Muhammad Mukhlis
Es-Syajar:Journal of Islam, Science and Technology Integration Vol 2, No 1 (2024): Es-Syajar:Journal of Islam, Science and Technology Integration
Publisher : UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/es.v2i1.23420

Abstract

This study reveals the potential of ultrasonic extraction method in yielding valuable extracts from Moringa oleifera leaves. Moringa oleifera, a versatile plant, takes center stage in this research. The concept aligned with the teachings of the Quran regarding the intricacies of Moringa and its application in acne treatment offers a secure and sustainable option. The utilization of ultrasonic extraction technique contributes to enhancing the benefits obtainable from Moringa. The antibacterial properties identified within Moringa position it as a promising candidate within the realm of medical applications, thereby aligning with the values propagated by the Quran, emphasizing the appreciation of nature's wonders.The methodology of this research involves ultrasonic extraction method and phytochemical analysis conducted in a laboratory setting, alongside evaluating the antibacterial potential through literature review. A bibliometric approach is employed to analyze relevant literature and Quranic verses concerning Moringa. This research falls within the qualitative research category and embodies the post-positivist perspective. Findings of the study indicate that the ultrasonic extraction method successfully yields approximately 22.22% of extract. Moreover, the phytochemical analysis reveals the presence of compounds such as flavonoids, saponins, tannins, alkaloids, triterpenoids, and steroids in the ethanol extract of Moringa leaves.
Sintesis dan Pemanfaatan Kitosan Berbasis Limbah Udang: Integrasi Etika Islam dan Sains dalam Pengembangan Bahan Ramah Lingkungan Choiriyah, Ainur Rizqi; Madjid, Armeida D.R; Yulianti, Eny; Mubasyiroh, Mubasyiroh; Adi, Tri Kustono; Zulfikar, M. Ali; Setiyanto, Henry
Es-Syajar:Journal of Islam, Science and Technology Integration Vol 3, No 1 (2025): Es-Syajar:Journal of Islam, Science and Technology Integration
Publisher : UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/es.v3i1.34468

Abstract

The increasing shrimp production and consumption in Indonesia generates significant amounts of shrimp shell waste, which has not been optimally utilized and often becomes an environmental problem. This waste is rich in chitin, which can be processed into chitosan—a multifunctional biopolymer with various applications in food, health, agriculture, and environmental fields. This literature review explores the synthesis process, characterization, and utilization of chitosan derived from shrimp shell waste, while highlighting the importance of integrating Islamic ethical values in the sustainable management of natural resources. The synthesis of chitosan involves demineralization, deproteinization, and deacetylation steps, with critical parameters such as temperature, time, and base concentration affecting the degree of deacetylation. The review shows that utilizing shrimp shell waste as a source of chitosan not only supports circular economy principles and waste reduction but also aligns with Islamic teachings on responsible environmental stewardship. The integration of science and Islamic ethics is expected to promote the development of high-value, sustainable, and environmentally friendly biomaterials.
Co-Authors A. Ghanaim Fasya Abdul Hakim Ahmad Hanapi Akhmad Sabarudin Akyunul Jannah Al Akbar, Ramadhana Fatahillah Al-Rosyid, Ahmad Taufiqurrahman Amaliyah, Nada Rifqi Asyraf, Muhammad Zain Alwi Az Zahra, Audy Azmiyani, Ulal Bayyinatul Muchtarohmah Begum Fauziyah Chanafi, Imam Chilmy, Mochammad Sholla Nadhif Choiriyah, Ainur Rizqi Darma, Timothy Halomoan David Limanan Eloydia Vintari, Clarista Ezra, Pasuarja Jeranding Fadlan, Mochamad Lailul Fahruddin, Muhammad Mukhlis Falahiyah, Falahiyah Fariz Rifqi Zul Fahmi Ferdinal, Ferdinal Fiddaroini, Saidun Frans Ferdinal Habibah, Rizka Azahra Haq, Naufal Rizqi Hartini, Eny Yulianti, Rif’atul Mahmudah, Lilik Helmi, Helmi Rizal Hilmi, Fakih Himmatul Barroroh Ida Ayu Putu Sri Widnyani Istighfarini, Vina Nurul Kusuma, Andrea Bianca Castafiore Latifah, Annazmil Fayros Lilik Miftahul Khoiroh Lin, Leonard Luky Adrianto Lutfia, Fadilah Nor Laili M. Ali Zulfikar Ma'rifah, Ainul Madjid, Armeida D.R Maharani, Karennina Larissa Mahmudah, RIf'atul Majdi, Dani Sanaya Marcella, Agnes Mellenia, Kelnia Mubasyiroh, Mubasyiroh Muslimah Muti'ah, Roihatul Nafi’ah, Sriani Nafi’ah, Sriani Najukha, Yusrifa Noer Saelan Tadjudin Nur Aini Okky Vara Velya Oky Bagas Prasetyo Palufi, Ulfa Engky Praminto, Yusa Linda Qotru Nada Pujiana, Nurliza Purwoko, Agus Putri, Ivvani Aulia Putri, Nawaika Shafira Putri, Viola Ananda Jerika Rahmatulloh, Arief Rohmad, Azzufa Nurkamila Rohmatullah, Wahyu Adhi Putra Royana, Isna Royanudin, Moch Royyanuddin, Moh Ro’iyah, Maulidhotur Rumengan, Peterjohn Andrew Benhard rustan, felicia Saerang, Stefanus Handy Sakhi, Fillah Mufti Santoso, Stanley Setiyanto, Henry Sholikah, Siti Amanatus Sholikhah, Badiatus Siti Aisyah Siti Suwaibatul Aslamiah, Siti Suwaibatul Soebrata, Linginda Sri Harini Susi Nurul Khalifah Swantari, Ni Made Sya’banah, Nishfu Sya’baniah, Khalda Tamba, Monica Diva Maharani Tanuhariono, Ardhita Felicia Taufik, Moh Titian Ajeng Wahyuningtyas Tiyas, Rika Setianing Tri Kustono Adi Ulil Fitriyah Verita, Chaeza Nara Wadziatir Rizqi, Wadziatir Wahyuningtyas, Titian Ajeng Warsito Widad Hakim, Sofwatul Yuliastuti, Rostiwi Endah Zamroni, Anits