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All Journal EGALITA Suhuf AL QUDS : Jurnal Studi Alquran dan Hadis FALASIFA : Jurnal Studi Keislaman Dirosat : Journal of Islamic Studies al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Ilmu Ushuluddin TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman AT-TURAS: Jurnal Studi Keislaman Madinah: Jurnal Studi Islam Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Ushuluna: Jurnal Ilmu Ushuluddin Al-Muaddib : Jurnal Kajian Ilmu Kependidikan Santri: Journal of Pesantren and Fiqh Sosial MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Khidmatuna : Jurnal Pengabdian Kepada Masyarakat Tebuireng: Journal of Islamic Studies and Society Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Islam Nusantara Edukasia: Jurnal Pendidikan dan Pembelajaran Jurnal Nusantara Berbakti Kartika: Jurnal Studi Keislaman PARTICIPATORY Journal of Community Research & Engagement (JCRE) Jurnal Keislaman Jurnal Ragam Pengabdian FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an ALMURTADO: Journal of Social Innovation and Community Service Sustainable TAJDID Jurnal Ilmu Ushuluddin
Rifqatul Husna
Universitas Nurul Jadid
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Social Sciences Other

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Konsep Al-Raja’ dalam Al-Qur’an dan Hubungannya terhadap Mental Husna, Rifqatul; Ni’mah, Nailun
Ushuluna: Jurnal Ilmu Ushuluddin USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 9 NO. 2 DECEMBER 2023
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v9i02.36091

Abstract

Among the factors of increasing depression rates in Indonesia is motivated by a sense of hopelessness or loss of hope in someone. This is one of the reasons for raising the theme in this thematic study. Research that aims to reveal more deeply the meaning of al-raja' in the Qur'an so that it is expected to be applied in everyday life, and make the concept of al-raja' as a motivation in facing every phase of life that will be lived. This study uses thematic method of interpretation (mauḍū’i) by collecting verses about al-raja' in the Qur'an along with data related to the study of the meaning of al-raja'. There are 7 concepts of al-raja' in the Qur'an that are more applicable in contrast to previous studies that tend to be overshadowed by Sufism studies, namely: hope for Allah Swt., prayer, tawakkal, hope for forgiveness, hope for just retribution, hope for obedience, and hope for guidance. This concept is expected to be applied easily in every situation, so that it becomes a source of strength, peace, and comfort for individuals in facing life's challenges and tests.
AUTENTIFIKASI DAN INFILTRASI DALAM TAFSIR ISHĀRĪ Husna, Rifqatul
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2089

Abstract

The ishārī interpretation is one of the style or form in the tafsir studies. On the one hand, ishāri was considered to have a positive impact on the interpretation of the al-Qur’an and on the other hand, it was considered a deviant kind of interpretation from al-maqāsid al-shar’iyyah or even contrary to the al-Qur’an and hadīth as the main source in interpreting the al-Qur’an. Therefore, scholars make provisions, criteria, and requirement in interpretation. The mufassir classifies what is considered the main (al-asīl) or basis in an interpretation, and which is considered as abuses (al-dakhīl) in an interpretation. From this academic problem, the discipline of al-asīl wa al-dakhīl fi al-tafsīr was emergent. This research aims to aim to discovere out meeting point the ishāri interpretation, whether it is true or worthy of being considered as al-dakhīl in interpretation or is it necessary to reconstruct the definition, type, or division in the knowledge of al-asīl and al-dakhīl? This study uses the content analysis method so that discussions and conclusions can be traced so that it can produce a neat and orderly conclusion, which in turn results in a conclusion that the ishārī interpretation will be considered and categorized as al-asīl if it meets several conditions: a) the interpretation does not contradict the meaning of z}ahir the end of the verse, b) the interpretation must not contradict reason and sharī'ah, and c) between the interpretation and the interpretation interpreted there is a relationship and correlation.
Penafsiran Term Qawwam pada QS. Al-Nisa’: 34 dan Korelasinya dengan Neurosains Rifqatul Husna; Ira Bariroh
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1788

Abstract

Patriarchy is a viewpoint that positions men as superior to women. This perspective is considered legal by many Muslims, using QS. An-Nisa’ verse 34 as its main foundation. This study discusses the word qawwam in that verse to find the correlation between Quraish Shihab's interpretation in Tafsir al-Mishbah and neuroscience, answering whether a husband being qawwam in a household is a privilege that justifies patriarchy and whether, from a neuroscience perspective, he is fit to be a leader. This research is a thematic study using library research methods with data analysis techniques in the form of content analysis. From this research, it can be concluded that, in terms of neuroscience, the responsibility of a man to be qawwam—having an instinct to protect as he is responsible—is a gift directly given by Allah. Men are endowed by Allah with a hypothalamus that is two and a half times larger than that of women. Thus, from a neuroscience perspective, men are more suited to be leaders in the household, which in the Qur’an is referred to as qawwam. However, women are also given advantages by Allah with a corpus callosum that is thicker than that of men. In Tafsir al-Mishbah, the word qawwam is interpreted as a leader and guardian in the sense of fulfilling needs, attention, care, defense, and nurturing. Therefore, the leadership given to the husband is not a privilege but a responsibility that must be carried out properly. The patriarchal culture that views men as superior to women, leading to the neglect of women's rights in the household, is not the leadership desired by the Qur'an and is supported by neuroscience.
Living Qur'an Study on the Local Wisdom of the Pesantren Community Regarding the Rokat Sabe Tradition Husna, Rifqatul; Ayu, Fitri
Santri: Journal of Pesantren and Fiqh Sosial Vol 4 No 2 (2023): December (2023)
Publisher : The Institute of Research and Service Community IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/santri.v4i2.964

Abstract

The Qur’an, as a guide for every Muslim, is understood as a sentiment that is able to manifest the cultural behavior of society. In one study, understanding and meaning between the Al-Qur’an and life is called “living Qur’an”. This living Qur’an research discusses the use of Surah Al-Qadr as a talisman in farming in the rokat sabe tradition of the Dawuhan community, Probolinggo, which aims to describe how society emulates the function of the Al-Qur’an in everyday life. This type of research is qualitative research using descriptive-analytical inductive patterns. The research results show that this tradition is a tradition left by previous ancestors. In this tradition, people believe that Surah Al-Qadr is a reading that can bring glory and prosperity and can fertilize plants, based on Surah Al-Qadr, which means “glory”. This is consistent with Quraish Sihab’s argument in Tafsir Al-Misbah, which explains that the Al-Qur’an is noble; it was revealed to a nobleman (the prophet Muhammad), and its glory increased by being revealed on a noble night, too. Apart from that, local people are also famous for the term “santri nderek Kiai” because they have a santri spirit and are very obedient to kiai, who are considered religious figures and local regional leaders. This is proven by the existence of several religious rituals in the Rokat Sabe tradition, namely making the Surah Al-Qadr as a talisman for farming.
Eskatologi Hamâmî Zâdah: Kajian Atas Kitab Tafsîr Sûrah Yâsin Husna, Rifqatul; Somad, Abd.
Jurnal Ilmiah Ilmu Ushuluddin Vol. 21 No. 2 (2022): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v21i2.7539

Abstract

It is well known that in Surah Yâsin, there are several discussions, one of which is the discussion on eschatology. This research was conducted to make it easier to know and review the eschatology in surah Yâsin. The researcher chose Hamâmî Zâdah as the object of his book entitled Tafsîr Surah Yâsin because he is a modern Muslim scholar (12 H.) who has talked a lot about eschatology, but not much is highlighted it. This study uses a qualitative method with a descriptive-analytic approach, which in the end, the researcher can conclude that the eschatological points in the Interpretation of Surah Yâsin written by Hamâmî Zâdah include; blowing of the trumpet, resurrection after death, mahshar, hisâb, handing over of charity books, mîzân, shirath, heaven, hell and the existence (condition) of people who are in heaven or hell. This study of eschatology serves as material for reflection on the metaphysics of the afterlife and motivation and education for all of us to live a better life and adequately prepare for the next life.
Histeria dan Gangguan Jin Dalam Islam: Mengurai Fenomena Kesurupan Dari Sudut Pandang Al-Qur’an Rifqatul Husna; Nayyiratudz Tadzkiroh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8176

Abstract

Fenomena kesurupan merupakan peristiwa yang sering terjadi di tengah-tengah masyarakat. Terlebih pada zaman sekarang, banyak orang yang mengkaitkan fenomena kesurupan dengan arwah orang yang sudah mati. Pada artikel ini akan meneliti tentang pandangan ulama tafsir terkait fenomena kesurupan berdasarkan surat Al-Baqarah ayat 275 yang kemudian dikaitkan dengan pandangan masyarakat terkait fenomena kesurupan karena arwah orang mati. Adapun metode penelitian yang penulis gunakan yaitu metode deskriptif analisis dengan menggunakan data-data pustaka sehingga penelitian ini bersifat library research. Metode tafsir yang digunakan pada penelitian ini adalah metode tafsir tematik. Adanya penelitian ini dapat membantu masyarakat untuk meyakini suatu hal dengan berdasarkan dalil agama, yaitu Al-Qur’an, hadis, dan kesepakatan ulama. Serta melunturkan keyakinan-keyakinan yang hanya berporoskan pada presepsi saja. Hasil yang didapatkan dari penelitian ini adalah definisi dari kesurupan yang merupakan sebuah perilaku yang dilakukan oleh seseorang di luar kesadaran atau kendali dirinya. Penyebab kesurupan dapat terjadi karena dua faktor yaitu; (1) penyakit saraf dan (2) gangguan jin. Akan tetapi mayoritas ulama tidak membenarkan pendapat pertama. Para ulama tafsir lebih menetapkan bahwa kesurupan terjadi karena ulah jin yang merasuki diri seseorang. Tidak ada arwah orang mati dapat merasuki tubuh seseorang, karena ruh orang mati telah kembali kepada alamnya yaitu alam barzakh.
HARMONI AGAMA DAN BUDAYA: KAJIAN LIVING QUR’AN TRADISI LOLOBARAN AGUNG MASYARAKAT MADURA Rifqatul Husna; Qurratul Layyinah
AL-MUADDIB: Jurnal Kajian Ilmu Kependidikan Vol. 7 No. 2 (2025): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/muaddib.v7i2.1764

Abstract

The concept of Living Qur'an emphasizes the implementation of Qur'anic teachings in daily life, not just reading and memorizing activities, by adjusting Qur'anic values to the local cultural context. This research examines the tradition of Lolobaran Agung in Dusun Panggung, Sumenep, as one of the Living Qur'an phenomena. This tradition integrates the recitation of the Qur'an, tahlil, joint prayer, and interpretation of Surah Az-Zumar verses 71-75 with local wisdom inherited from the ancestors. Through Emile Durkheim's social fact theory and mechanical solidarity approach, this tradition is analyzed as a collective practice that strengthens social relations, builds collective awareness, and preserves local cultural identity. This research shows that Lolobaran Agung is not only a spiritual means to strengthen faith, but also a tool to face the challenges of globalization by maintaining religious values and local culture. This research uses a qualitative method with an ethnographic approach to analyze the Living Qur'an phenomenon in the context of the relationship between religion, tradition and society. In addition, this research expands the scope of Living Qur'an studies through a socio-cultural perspective that highlights the dynamics of the interaction of the three.
PENGARUH DZIKIR TERHADAP NEUROPLASTISITAS OTAK: PERSPEKTIF AL-QUR’AN DALAM MENINGKATKAN KESEHATAN MENTAL Rifqatul Husna; Arina Isa Salsabila; Salih Abdulrahman Alsounusi
MADINAH Vol 12 No 1 (2025): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v12i1.3399

Abstract

In this modern era, mental health is an important aspect of human life that is often overlooked. The practice of dhikr, as a form of Islamic meditation, has been recognized in the Islamic tradition as a way to get closer to Allah and calm the soul. This study aims to identify the effect of dhikr on brain neuroplasticity and its implications for mental health. Using the thematic tafsir method, this study collects and analyzes Qur'anic verses related to dhikr and mental health, and examines books of tafsir as primary data sources, while secondary data are taken from books and scientific journal articles. The results show that the practice of dhikr can result in the formation of new neural pathways related to concentration, emotional control, and improved cognitive abilities. Regular dhikr activities are proven to strengthen the brain's synaptic connections and improve the optimization of brain function through engaged focus. These findings indicate a convergence between spiritual practices and scientific findings, making dhikr an effective way to improve mental health and overall quality of life
Komodifikasi Mushaf Al-Qur'an: Melacak Validitas Pemilihan Ayat-Ayat Perempuan dalam Mushaf Al-Qur'an Ummul Mukminim Husna, Rifqatul; Muhimmah, Siti Musriatul; Ayu, Fitri
FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an Vol 2 No 02 (2023): FIRDAUS: Jurnal Keislaman, Pemikiran Islam dan Living Qur'an
Publisher : Prodi IAT STAI Al Akbar Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/iat.v2i02.220

Abstract

Al-Qur’an sebagai panduan umat Islam, menuntut adanya kreatif dan inovatif dalam desain penyajiaan mushafnya, sebagai upaya memenuhi kebutuhan setiap muslim. Namun, di sisi lain komodifikasi Al-Qur’an juga tidak dapat dipisahkan dari dunia industri dan jual beli. Penerbit Oasis Terrace Recident merupakan salah satu penerbit Al-Qur’an dengan pemilihan tema perempuan. Ayat-ayat yang berkaitan dengan perempuan diberi tanda khusus (highlight) warna pink dengan harapan lebih mudah dipelajari dan dipahami oleh kaum muslimah.. Oleh karenanya, pada penelitian kali ini dibahas bagaimana penerbit Oasis Terrace Recident, dalam memilih dan menyajikan ayat-ayat bertemakan perempuan, dan bagaimana hubungannya dengan komodifikasi Al-Qur’an. Peneliti menggunakan metode kualitatif dengan jenis Library Research yang bersumber dari Al-Qur’an Ummul Mukminin. Selain itu, peneliti juga menggunakan salah satu tahapan dalam metode tafsir tematik sebagai cara pemilihan ayat-ayat Al-Qur’an bertemakan perempuan. Penelitian bersifat deskriptif-analitik. Hasil dari penelitian yaitu; Pertama, saat ini komoditas Al-Qur’an merupakan keniscayaan, demikian dengan penerbit Al-Qur’an Ummul Mukminin. Namun, yang bisa dilakukan adalah memenuhi standarisasi dalam penerbitan Al-Qur’an. Dalam hal ini Ummul Mukminin sudah mendapatkan pengesahan (tashih) untuk terbit. Kedua; dalam pemilihan ayat tentang perempuan, mushaf Ummul Mukminin lebih memprioritaskan pada pemilihan ayat berdasarkan kosa kata atau lafaz yang tertera. Tidak memprioritaskan pada konten ayat.
Addressing the Practice of Religious Tolerance by Panji Gumilang (In the studies of Wahbah Az-Zuhaili and Quraish Shihab) Mualik Fauzi; Rifqatul Husna
EDUKASIA: Jurnal Pendidikan dan Pembelajaran Vol. 5 No. 1 (2024): Edukasia: Jurnal Pendidikan dan Pembelajaran
Publisher : LP. Ma'arif Janggan Magetan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62775/edukasia.v5i1.1135

Abstract

Studying the subject of religious tolerance is always fascinating. This research holds a significant place in the field of religion studies because to the fluctuations in relationships between religious groups throughout different regions of the world, including Indonesia. Numerous Islamic scholars, particularly those who study tafsir, attempt to define tolerance normatively by drawing on passages from the Quran. Wahbah al-Zuhayli is a modern scholar who takes tolerance very seriously. Al-Zuhayli's interpretation, while methodologically sound, generally adopts the methodology of ancient ulama literature. But the issue of tolerance that he highlights stems from the social reality that religious communities currently inhabit. Al-Zuhayli opens his discussion on tolerance by elucidating the notion of wasatiyyah al-Islam, or Islamic moderation. Al-Zuhayli then categorized the four primary themes of tolerance found in the Koran. First, the interactions amongst the Samawi faiths. Forming a moderate and tolerant mindset is made possible by the heavenly religion's shared core doctrines. The second is the freedom to select one's religion. This point demonstrates how Islamic law upholds the Ri'ayah al-Din concept. The third is the ban on inciting hate. Fourth, the advice to put justice first and the outlawing of acts of terror. Each and every person is entitled to protection for their soul's freedom. According to Al-Zuhayli's perspective, religious groups generally get along well and are tolerant of one another. This is also a scientific refutation of the violent ideologies that radical organizations frequently advance.
Co-Authors Abd. Basid Abd. Somad Abdul Hakim Ach Zayyadi Ach. Zayyadi Ahmad Izzuddin Aldona Novalika Rhomadhona Alsounusi, Salih Abdulrahman Arina Isa Salsabila Basid, Abd. Basirotul Baroroh Cahya Tribagus H Dewi Yulita Sari Fairuz Vera Farhatul Maulidya Faridatul Hasanah Fauzi, Mualik Fitri Ayu Fitri Ayu Ghaits, Qatrul Ghurratul Muhajjalin Harisatul Qibtiyah HASANAH, FARIDATUL Ilham Ainullah Intan Rusdian Ira Bariroh Irfanuddin Arigayo Lailatul Fitria Lajnah Mudzrika Luthviyah Romziana M. Rofiqur Rahman Mahfud, Nurul Camalia Maqfirah, Muflihatul Maziyyatul Hasanah Mualik Fauzi Muflihatul Maqfiroh Muhimmah, Siti Musriatul Mutiara Putri Intan Safira Nabila Safa Nirmala Nabilah Esa P Nailun Ni’mah Najiyah, Wasilatun Nayyiratudz Tadzkiroh Ni’mah, Nailun Nur Laila Zahrotul Maulidiyah Putri Azizah Annuriyah Putri Nofia Marta Wulandari Putri Ramadani Qatrul Ghaits Qurratul Layyinah Rahmawati, Rahmawati Salih Abdulrahman Alsounusi Salih Abdulrahman Alsounusi Salih Abdulrahman Alsounusi Sholehah, Wardani Siska Laura S Siti Anisah Siti Anisah Siti Musriatul Muhimmah Siti Nadifa Somad, Abd. Sulastri Ulfatul Hasanah Ummi Farhatil Unsiyyah Wirendri, Dwiki Oktafiana Zayyadi Zayyadi