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All Journal EGALITA Suhuf AL QUDS : Jurnal Studi Alquran dan Hadis FALASIFA : Jurnal Studi Keislaman Dirosat : Journal of Islamic Studies al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Ilmu Ushuluddin TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman AT-TURAS: Jurnal Studi Keislaman Madinah: Jurnal Studi Islam Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Ushuluna: Jurnal Ilmu Ushuluddin Al-Muaddib : Jurnal Kajian Ilmu Kependidikan Santri: Journal of Pesantren and Fiqh Sosial MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Khidmatuna : Jurnal Pengabdian Kepada Masyarakat Tebuireng: Journal of Islamic Studies and Society Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Islam Nusantara Edukasia: Jurnal Pendidikan dan Pembelajaran Jurnal Nusantara Berbakti Kartika: Jurnal Studi Keislaman TAJDID: Jurnal Ilmu Ushuluddin PARTICIPATORY Journal of Community Research & Engagement (JCRE) Jurnal Keislaman Jurnal Ragam Pengabdian FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an ALMURTADO: Journal of Social Innovation and Community Service Sustainable
Rifqatul Husna
Universitas Nurul Jadid
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Social Sciences Other

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Addressing the Practice of Religious Tolerance by Panji Gumilang (In the studies of Wahbah Az-Zuhaili and Quraish Shihab) Mualik Fauzi; Rifqatul Husna
EDUKASIA: Jurnal Pendidikan dan Pembelajaran Vol. 5 No. 1 (2024): Edukasia: Jurnal Pendidikan dan Pembelajaran
Publisher : LP. Ma'arif Janggan Magetan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62775/edukasia.v5i1.1135

Abstract

Studying the subject of religious tolerance is always fascinating. This research holds a significant place in the field of religion studies because to the fluctuations in relationships between religious groups throughout different regions of the world, including Indonesia. Numerous Islamic scholars, particularly those who study tafsir, attempt to define tolerance normatively by drawing on passages from the Quran. Wahbah al-Zuhayli is a modern scholar who takes tolerance very seriously. Al-Zuhayli's interpretation, while methodologically sound, generally adopts the methodology of ancient ulama literature. But the issue of tolerance that he highlights stems from the social reality that religious communities currently inhabit. Al-Zuhayli opens his discussion on tolerance by elucidating the notion of wasatiyyah al-Islam, or Islamic moderation. Al-Zuhayli then categorized the four primary themes of tolerance found in the Koran. First, the interactions amongst the Samawi faiths. Forming a moderate and tolerant mindset is made possible by the heavenly religion's shared core doctrines. The second is the freedom to select one's religion. This point demonstrates how Islamic law upholds the Ri'ayah al-Din concept. The third is the ban on inciting hate. Fourth, the advice to put justice first and the outlawing of acts of terror. Each and every person is entitled to protection for their soul's freedom. According to Al-Zuhayli's perspective, religious groups generally get along well and are tolerant of one another. This is also a scientific refutation of the violent ideologies that radical organizations frequently advance.
Pembinaan Al-Qur’an Serta Penanaman Moral kepada Siswa Musala Al-Muhakim Randutata Paiton Probolinggo Abd. Basid; Rifqatul Husna; Abd. Somad; Luthviyah Romziana
PARTISIPATORY Vol 4 No 1 (2025): PARTICIPATORY: Jurnal Pengabdian Masyarakat
Publisher : LPPM IAI TABAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/participatory.v4i1.3354

Abstract

The community service activities (PkM) that we conducted were aimed at making students of Musala Al-Muhakim Randutata Paiton Probolinggo accustomed to reading the Qur'an fluently and fluently, and forming good morals. We chose the halaqah learning method because in our opinion this method is the most effective. The first solution is to hold teaching and learning activities (KBM) to read the Qur'an and also deepen the knowledge of reading the Qur'an, such as Tajwid Science and makharij al-khuruf based on the halaqah that has been determined previously. And the second solution includes knowledge (cognitive), feelings (feeling), and actions (action). After carrying out community service (PkM) at Musala Al-Muhakim Randutata Paiton Probolinggo, we can conclude that community service activities (PkM) have a positive effect on students of Musala Al-Muhakim Randutata Paiton Probolinggo in fluency in reading the Qur’an and improving morals.
Pandangan Pendakwah Artis Terhadap Landasan Al-Qur’an tentang Hijrah: Analisis Komentar atas Adi Hidayat, Hanan Attaki dan Oki Setianadewi Mahfud, Nurul Camalia; Husna, Rifqatul
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 11, No 1 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v11i1.16776

Abstract

Penelitian bertujuan untuk menganalisis pandangan tiga pendakwah artis populer, yaitu Adi Hidayat, Hanan Attaki, dan Oki Setianadewi, terhadap konsep hijrah berdasarkan landasan Al-Qur’an. Hijrah yang dalam Al-Qur’an diartikan sebagai perpindahan fisik maupun spiritual menuju ketaatan kepada Allah yang telah menjadi tema sentral dalam cerama ketiga pendawah ini. Melalui analisis komentar dan interpretasi mereka, penelitian ini megeksplorasi bagaimana hijrah disampaikan kepada khalayak Muslim modern. Penelitian ini menggunakan pendekatan kualitatif deskriptif, dengan tujuan menggambarkan pandangan tiga pendawah artis, yaitu Adi Hidayat, Hanan Attaki, dan Oki Setianadewi terhadap konsep hijrah berdasarkan Al-Qur’an. Hasil penelitian menunjukkan bahwa ketiganya mempengaruhi persepsi masyarakat tentang hijrah melalui pendekatan yang berbeda, yang berakar pada pemahaman Al-Qur’an namun disesuaikan dengan audiens masing-masing. Adi Hidayat sering menekankan aspek intelektual dan teologis hijrah dengan pendekatan berbasis tafsir. Hanan Attaki mengemas hijrah dalam transformasi spiritual yang relevan dengan kehidupan anak muda, menekankan pentingnya perubahan hati. Sementara itu, Oki Setianadewi lebih menekankan asek sosial dan emosional hijrah, khususnya bagi wanita muslim. Penelitian ini memberikan wawasan mengenai bagaimana pendakwah artis memainkan peran penting dalam membentuk trend hijrah dikalangan Muslim Indonesia, dan relevansi pesan mereka dengan kondisi sosial budaya kontemporer.
Histeria dan Gangguan Jin Dalam Islam: Mengurai Fenomena Kesurupan Dari Sudut Pandang Al-Qur’an Rifqatul Husna; Nayyiratudz Tadzkiroh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8176

Abstract

Fenomena kesurupan merupakan peristiwa yang sering terjadi di tengah-tengah masyarakat. Terlebih pada zaman sekarang, banyak orang yang mengkaitkan fenomena kesurupan dengan arwah orang yang sudah mati. Pada artikel ini akan meneliti tentang pandangan ulama tafsir terkait fenomena kesurupan berdasarkan surat Al-Baqarah ayat 275 yang kemudian dikaitkan dengan pandangan masyarakat terkait fenomena kesurupan karena arwah orang mati. Adapun metode penelitian yang penulis gunakan yaitu metode deskriptif analisis dengan menggunakan data-data pustaka sehingga penelitian ini bersifat library research. Metode tafsir yang digunakan pada penelitian ini adalah metode tafsir tematik. Adanya penelitian ini dapat membantu masyarakat untuk meyakini suatu hal dengan berdasarkan dalil agama, yaitu Al-Qur’an, hadis, dan kesepakatan ulama. Serta melunturkan keyakinan-keyakinan yang hanya berporoskan pada presepsi saja. Hasil yang didapatkan dari penelitian ini adalah definisi dari kesurupan yang merupakan sebuah perilaku yang dilakukan oleh seseorang di luar kesadaran atau kendali dirinya. Penyebab kesurupan dapat terjadi karena dua faktor yaitu; (1) penyakit saraf dan (2) gangguan jin. Akan tetapi mayoritas ulama tidak membenarkan pendapat pertama. Para ulama tafsir lebih menetapkan bahwa kesurupan terjadi karena ulah jin yang merasuki diri seseorang. Tidak ada arwah orang mati dapat merasuki tubuh seseorang, karena ruh orang mati telah kembali kepada alamnya yaitu alam barzakh.
Addressing the Practice of Religious Tolerance by Panji Gumilang (In the studies of Wahbah Az-Zuhaili and Quraish Shihab) Fauzi, Mualik; Husna, Rifqatul
EDUKASIA Jurnal Pendidikan dan Pembelajaran Vol. 5 No. 1 (2024): Edukasia: Jurnal Pendidikan dan Pembelajaran
Publisher : LP. Ma'arif Janggan Magetan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62775/edukasia.v5i1.1135

Abstract

Studying the subject of religious tolerance is always fascinating. This research holds a significant place in the field of religion studies because to the fluctuations in relationships between religious groups throughout different regions of the world, including Indonesia. Numerous Islamic scholars, particularly those who study tafsir, attempt to define tolerance normatively by drawing on passages from the Quran. Wahbah al-Zuhayli is a modern scholar who takes tolerance very seriously. Al-Zuhayli's interpretation, while methodologically sound, generally adopts the methodology of ancient ulama literature. But the issue of tolerance that he highlights stems from the social reality that religious communities currently inhabit. Al-Zuhayli opens his discussion on tolerance by elucidating the notion of wasatiyyah al-Islam, or Islamic moderation. Al-Zuhayli then categorized the four primary themes of tolerance found in the Koran. First, the interactions amongst the Samawi faiths. Forming a moderate and tolerant mindset is made possible by the heavenly religion's shared core doctrines. The second is the freedom to select one's religion. This point demonstrates how Islamic law upholds the Ri'ayah al-Din concept. The third is the ban on inciting hate. Fourth, the advice to put justice first and the outlawing of acts of terror. Each and every person is entitled to protection for their soul's freedom. According to Al-Zuhayli's perspective, religious groups generally get along well and are tolerant of one another. This is also a scientific refutation of the violent ideologies that radical organizations frequently advance.
Teori Al-Qur'an dalam Mengatasi Anak Tantrum dan Relevansinya dengan Love Languages Najiyah, Wasilatun; Rifqatul Husna
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i1.2059

Abstract

Tantrums in children are excessive reactions when they have difficulty in managing their emotions as indicated in QS. al-A'raf: 150 with the characteristics of great anger, hurling something at others, and pulling someone’s hair aggressively. In the Qur'an, there is the best solution for dealing with tantrums contained in QS. Al Baqarah: 156, QS. Ar Ra'd: 28, and QS. Taha: 44. Therefore, this study provides a new approach to overcoming tantrums in children by combining two concepts, namely the theory of the Qur'an in overcoming the child and love language in the Qur'an. This research is a thematic research that uses the library research method with data analysis techniques in the form of content analysis. The results of this study concluded that some verses that were relevant to the concept of Love Languages ​​namely QS. Al Qalam: 4, QS. Yusuf: 99, QS. Al Baqarah: 127, QS. An-Naml: 35-36, and QS. al-Ahqaf: 15 emphasize the importance of recognizing the language of love according to the tantrum. This concept aims so that the child's character can be formed properly so that it has a positive impact on its development. The combination of the Qur'an and Love Languages ​​in overcoming tantrums is not only a solution to the situation but also a form of implementation in caring for children who are mandated by Allah.
Interaction Between Religious People in the Qur’an: Examining Tolerance in Tafsir Bun Yanun Marshush Husna, Rifqatul; Maqfirah, Muflihatul; Alsounusi, Salih Abdulrahman
SUHUF Vol 35, No 2 (2023): November
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/suhuf.v35i2.23120

Abstract

Indonesia is a pluralistic and tolerant country with the largest Muslim population in the world. Various ethnicities, cultures, and religions thrive in Indonesia. This diversity is, on the one hand, a noble value, but on the other hand, it has led to conflicts among fellow citizens due to the misuse of the true meaning of tolerance. Therefore, it is crucial to have an understanding of the concept of tolerance along with its rules to create a harmonious and respectful coexistence among religious communities in Indonesia. This research was conducted to find out the meaning of tolerance according to Indonesian ulama who are active in crucial activities for religious relations in Indonesia by referring to the QS. Al-Mumlahanah in the interpretation of Bun-Yanun Marshush. The research employs a literature review using qualitative analysis techniques and a thematic (maudhui) method. Data collection is based on documentation techniques, where primary data is sourced from the Qur’an and the book “Tafsir Al-Qur’an Juz XXVIII Juz Qad Sami’ Allah Bun-Yanun Marshush” (A Solid Building). Secondary data is drawn from various relevant tafsir books, publications, and journals related to the subject, which are then comprehensively studied. In conclusion, this research finds that: 1) Allah does not prohibit Muslims from aiding non-Muslims with the condition that they do not act hostile towards and expel Muslims from their homeland, and 2) the prohibition forming friendships with those who assist non-Muslims in their hostility against Muslims, with a clear distinction between right and wrong
Pelatihan Dasar Kaligrafi Dalam Memperkenalkan Teknik Tulis Al-Qur’an pada Murid MTs Darussalam Ibrahimy Desa Sumberkokap Kecamatan Taman Krocok Kabupaten Bondowoso Rifqatul Husna; Fairuz Vera; Ach. Zayyadi; Ghurratul Muhajjalin
Journal of Community Research & Engagement Vol. 1 No. 2 (2025): January 2025
Publisher : LPPM STIE Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.60023/mjym5k65

Abstract

The basics of calligraphy writing in the form of hijaiyah letter writing techniques are training that needs to be held in schools, especially in schools that focus on Islamic religious education, because they are the basis of the techniques for writing the Koran. This service is training in basic techniques for writing the Koran at MTs Darussalam Ibrahimy, Sumberkokap Village, District. Krocok Park, Kab. Bondowoso, East Java. MTs Darussalam Ibrahimy is a first-level secondary education institution that has a strong focus on Islamic religious education. The problem faced in this school is the lack of guidance in learning hijaiyah letter writing techniques, as well as the students' low interest in this writing technique, because they think that writing Arabic, the language of the Koran, does not have certain techniques so they are careless in writing. Hijaiyah letters. This form of service is carried out through intensive training and coaching for basic calligraphy practices to introduce hijaiyah letter writing techniques correctly. The proposed solution includes an introduction to basic calligraphy techniques in the form of procedures for writing hijaiyah letters starting from the letter alif to the letter ya'. The implementation of this service begins with the observation method by gathering information about Al-Qur'an writing activities at MTs Darussalam Ibrahimy and to achieve the achievement targets set during the service, it continues with preparation and coordination, education and finally evaluation. The result obtained from this service is an increase in students' ability to write hijaiyah letters according to the rules of writing the Koran, although it is still far from the expected target. Their views on Arabic writing are starting to change, they no longer think that Arabic writing does not have certain techniques so they are careless in writing hijaiyah letters.
Dari Struktur Bahasa ke Makna Kontekstual: Analisis Struktural-Linguistik atas Metodologi Tafsir Abdullah Saeed Rifqatul Husna; M. Rofiqur Rahman
Jurnal Keislaman Vol. 8 No. 2 (2025): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v8i2.688

Abstract

This study aims to analyze the application of linguistic structuralism principles in Abdullah Saeed’s interpretive methodology as elaborated in his seminal work Interpreting the Qur’an: Towards a Contemporary Approach. The research explores how modern linguistic theory, particularly that of Ferdinand de Saussure, influences the formulation of Saeed’s contextual interpretation of the Qur’an. Employing a qualitative descriptive approach and library research design, the data were analyzed using the Miles and Huberman model, which includes data collection, reduction, display, and conclusion drawing. The findings reveal that linguistic structuralism plays a significant role in shaping Abdullah Saeed’s interpretive framework, especially in viewing the Qur’an as a system of signs whose meaning emerges from the relational interaction between linguistic elements and their socio-historical contexts. Through four systematic interpretive stages—linguistic analysis, historical contextualization, contemporary meaning construction, and practical application of Qur’anic values—Saeed proposes an integrative model that bridges structural linguistics and Qur’anic hermeneutics. The study implies that linguistic structuralism strengthens the scientific and contextual basis of contemporary Qur’anic interpretation. However, the study remains limited to a conceptual analysis of Saeed’s single work. Future research is recommended to conduct comparative studies involving other contemporary exegetes to further test the consistency and applicability of linguistic approaches within Qur’anic exegesis
PENDAMPINGAN TERHADAP SANTRI DALAM OPTIMALISASI PELATIHAN TERJEMAH AL-QUR’AN PONDOK PESANTREN NURUL JADID Rifqatul Husna; Sulastri; Farhatul Maulidya; Harisatul Qibtiyah; Lailatul Fitria
AlMurtado Journal of Social Innovation and Community Service Vol 2 No 2 (2025): sinergi berdaya untuk masyarakat
Publisher : BAMALA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kegiatan Pengabdian kepada Masyarakat (PKM) ini dilaksanakan di Pondok Pesantren Nurul Jadid Wilayah Al-Mawaddah sebagai upaya meningkatkan kualitas pembelajaran terjemah Al-Qur’an. Permasalahan utama yang dihadapi meliputi keterbatasan jumlah mu’allimat yang kompeten serta rendahnya capaian santri terhadap target pembelajaran. Program ini difokuskan pada pendampingan intensif pelatihan terjemah Al-Qur’an dan pembentukan kader mu’allimat internal. Metode yang digunakan adalah deskriptif kualitatif melalui observasi, wawancara, dokumentasi, serta evaluasi pembelajaran. Kegiatan ini dilaksanakan secara rutin setiap pekan melalui kerja sama dengan pengurus Takhassus Dini dan tim PPTQ. Hasil kegiatan menunjukkan adanya peningkatan signifikan pada kemampuan santri dalam memahami struktur kebahasaan dan makna ayat Al-Qur’an. Dengan demikian, program ini berkontribusi terhadap peningkatan kualitas pembelajaran agama, penguatan kapasitas sumber daya manusia, serta kemandirian pesantren dalam penyelenggaraan pembelajaran terjemah Al-Qur’an secara berkelanjutan.
Co-Authors Abd. Basid Abd. Somad Abdul Hakim Ach Zayyadi Ach. Zayyadi Ahmad Izzuddin Aldona Novalika Rhomadhona Alsounusi, Salih Abdulrahman Arina Isa Salsabila Basid, Abd. Basirotul Baroroh Cahya Tribagus H Dewi Yulita Sari Fairuz Vera Farhatul Maulidya Fauzi, Mualik Fitri Ayu Ghaits, Qatrul Ghurratul Muhajjalin Harisatul Qibtiyah HASANAH, FARIDATUL Ilham Ainullah Intan Rusdian Ira Bariroh Irfanuddin Arigayo Lailatul Fitria Lajnah Mudzrika Luthviyah Romziana M. Rofiqur Rahman Mahfud, Nurul Camalia Maqfirah, Muflihatul Maziyyatul Hasanah Mualik Fauzi Muflihatul Maqfiroh Muhimmah, Siti Musriatul Mutiara Putri Intan Safira Nabila Safa Nirmala Nabilah Esa P Nailun Ni’mah Najiyah, Wasilatun Nayyiratudz Tadzkiroh Ni’mah, Nailun Nur Laila Zahrotul Maulidiyah Putri Azizah Annuriyah Putri Nofia Marta Wulandari Putri Ramadani Qatrul Ghaits Qurratul Layyinah Rahmawati Rahmawati Salih Abdulrahman Alsounusi Salih Abdulrahman Alsounusi Sholehah, Wardani Siska Laura S Siti Anisah Siti Anisah Siti Nadifa Somad, Abd. Sulastri Ulfatul Hasanah Ummi Farhatil Unsiyyah Wirendri, Dwiki Oktafiana Zayyadi Zayyadi