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All Journal EGALITA Suhuf AL QUDS : Jurnal Studi Alquran dan Hadis FALASIFA : Jurnal Studi Keislaman Dirosat : Journal of Islamic Studies al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Ilmu Ushuluddin TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman AT-TURAS: Jurnal Studi Keislaman Madinah: Jurnal Studi Islam Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Ushuluna: Jurnal Ilmu Ushuluddin Al-Muaddib : Jurnal Kajian Ilmu Kependidikan Santri: Journal of Pesantren and Fiqh Sosial MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Khidmatuna : Jurnal Pengabdian Kepada Masyarakat Tebuireng: Journal of Islamic Studies and Society Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Islam Nusantara Edukasia: Jurnal Pendidikan dan Pembelajaran Jurnal Nusantara Berbakti Kartika: Jurnal Studi Keislaman PARTICIPATORY Journal of Community Research & Engagement (JCRE) Jurnal Keislaman Jurnal Ragam Pengabdian FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an ALMURTADO: Journal of Social Innovation and Community Service Sustainable TAJDID Jurnal Ilmu Ushuluddin
Rifqatul Husna
Universitas Nurul Jadid
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Social Sciences Other

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Pemberdayaan Kader Kesehatan Sebagai Upaya Meningkatkan Pengetahuan Pencegahan dan Pengobatan Tuberkulosis di Desa Sukorambi Kec. Sukorambi Kab. Jember Tahun 2024 Cahya Tribagus H; Putri Nofia Marta Wulandari; Dewi Yulita Sari; Siska Laura S; Irfanuddin Arigayo; Nabilah Esa P; Basirotul Baroroh; Siti Nadifa; Putri Ramadani; Rifqatul Husna; Ilham Ainullah; Intan Rusdian
Jurnal Nusantara Berbakti Vol. 2 No. 2 (2024): April : Jurnal Nusantara Berbakti
Publisher : Universitas Kristen Indonesia Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/jnb.v2i2.338

Abstract

Tuberculosis (TB) is a contagious disease that is transmitted through the air, namely through droplets when sufferers cough, sneeze or talk. The aim of this community service activity is to empower health cadres in preventing and treating Tuberculosis in Sukorambi Village, Sukorambi District, Jember Regency in 2024. Activity methods; Empowerment of health cadres in the form of health education and demonstrations carried out by Jember District Health Service which was attended by 20 cadres. Analysis of successful implementation looks at increased knowledge. The results of the training found tha there was an increase in knowledge before and after the training. The implementation of this community service really helps increase knowledge about the prevention and treatment of Tuberculosis infection in the Sukorambi Village are.
PKM Pendampingan dalam Meningkatkan Pemahaman Santri Terhadap Materi Ghoorib Melalui Metode Ummi di Wilayah Al-Mawaddah Rifqatul Husna; Ummi Farhatil Unsiyyah; Nur Laila Zahrotul Maulidiyah; Ulfatul Hasanah; Zayyadi Zayyadi
Jurnal Ragam Pengabdian Vol. 1 No. 3 (2024): September-Desember "Implementation of Social Service Programs to Increase Commu
Publisher : Lembaga Teewan Journal Solutions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62710/hbwkt111

Abstract

Gharoibul ayat  adalah istilah yang merujuk pada bacaan-bacaan Al-Qur'an yang jarang digunakan atau memiliki variasi yang tidak umum dalam ilmu qira'at. Pembelajaran Gharoibul ayat sangat penting dalam memperluas pemahaman umat Islam terhadap keragaman cara membaca Al-Qur'an yang diakui secara sah dalam tradisi qira'at mutawatir. Seiring berkembangnya zaman Santri sering kali bingung dalam membedakan antara aturan bacaan Gharib dengan aturan tajwid lainnya, karena gharoibul qira’ah adalah materi yang relatif lebih kompleks dan jarang ditemukan dalam ayat-ayat Al-Qur'an. Pengabdian ini membantu santri dalam memahami materi ilmu Gharoibul ayat  serta membiasakan santri dalam mengamalkan materi Gharoibul ayat . Metode yang digunakan ialah metode pendampingan yang bekerja secara langsung dan terlibat dalam kegiatan santri untuk memberikan bimbingan dan arahan. Adapun langkah yang dilakukan ialah menerapkan metode ummi yang efektif dan terstruktur, pendampingan intensif dalam kelompok kecil, alat bantu dan evaluasi pada santri, dengan beberapa langkah yang telah dilakukan menunjukan hasil signifikan dalam meningkatkan pemahaman santri terhadap materi Gharoibul ayat  dengan baik. Keterbatasan dalam pengabdian ini ialah tingkat pemahaman santri yang berbeda beda dalam memahami materi Gharoibul ayat  serta kurangnya minat dan motivasi terhadap beberapa santri, hal ini dapat diatasi dengan adanya pendampingan intensif dan evaluasi berkala yang telah dilakukan.
The Beauty of Qur’anic Rhetoric: A Synaesthetic Metaphor Analysis in Surah Al-Waqi’ah Farhatul Maulidya; Rifqatul Husna
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3531

Abstract

The Qur’an not only conveys normative teachings but also presents an aesthetic linguistic dimension that functions to construct readers’ spiritual experience. One of the key aspects in Qur’anic stylistic studies is synaesthetic metaphor, namely the transfer of sensory perception across different senses used to concretize abstract concepts. This study aims to identify the forms of synaesthetic metaphors in Surah Al-Waqi’ah and to analyze their rhetorical functions in constructing readers’ visual, emotional, and spiritual experiences. This research employs a qualitative approach using a library research method. Primary data are derived from the text of Surah Al-Waqi’ah, while secondary data are obtained from relevant literature in tafsir, Arabic rhetoric (balaghah), stylistics, and previous studies. Data analysis is conducted through identification, classification, and interpretation of linguistic meaning. The findings indicate that synaesthetic metaphors in Surah Al-Waqi’ah operate through sensory transfers involving sight, touch, and taste, thereby transforming eschatological concepts into more concrete experiential representations. Rhetorically, these metaphors enhance imaginative power, intensify emotional response, and strengthen spiritual awareness. Thus, synaesthetic metaphor functions not only as an aesthetic linguistic device but also as a communicative instrument in conveying the theological messages of the Qur’an.
Textual and Contextual Approaches to Hijab Interpretation on Instagram Mutiara Putri Intan Safira; Husna, Rifqatul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32942

Abstract

The development of social media has transformed the transmission of religious knowledge and created new spaces for Qur’anic interpretation in the digital sphere. Instagram, as a visual and interactive platform, has become an important medium for Muslim preachers to articulate interpretations of Qur’anic verses on hijab to a broad audience. Although a number of studies have examined the representation of hijab on social media, most of them focus on single-account content analysis and have not comparatively explored how Qur’anic interpretive methods are constructed by digital religious actors. This study aims to analyze the construction of thematic Qur’anic interpretation (tafsir maudhu’i) regarding hijab on the Instagram accounts @ismaelalkholilie and @ismailascholy, while identifying differences in epistemological approaches in communicating religious messages in the digital space. This research employs a qualitative approach using the thematic interpretation method by focusing on verses related to hijab, such as QS. An-Nur: 31, QS. Al-Ahzab: 53 and 59, and QS. Al-A‘raf: 26. The verses are analyzed through content analysis and comparative analysis of the highlight content on both Instagram accounts. The data consist of texts, visuals, and narrative messages, which are coded to identify patterns of argumentation, interpretive references, and strategies of religious communication. The findings reveal that both accounts construct thematic interpretations of hijab by referring to classical and contemporary tafsir literature, yet through different approaches. Ismail Al-Kholilie tends to adopt a textual-normative approach grounded in classical fiqh authority, whereas Ismail Al-Ascholy develops a contextual-narrative approach integrating linguistic, literary, and social reflections. Theoretically, this study demonstrates that thematic Qur’anic interpretation on social media is undergoing methodological transformation toward a model of digital tafsir that integrates scholarly authority, visual communication strategies, and platform logic in shaping contemporary religious discourse.
Deconstructing the Marginalization of Women in the Story of Prophet Lot: A Hermeneutic Analysis of Ma’na cum Maghza Rifqatul Husna; Nabila Safa Nirmala; Salih Abdulrahman Alsounusi
FALASIFA : Jurnal Studi Keislaman Vol 17 No 01 (2026)
Publisher : UAS PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62097/falasifa.v17i01.2907

Abstract

Textual readings of the Qur’anic story of Prophet Lot, particularly QS. Hud (11): 78-79, have often concentrated on sexual deviance and divine punishment while leaving insufficient attention to how female figures are represented. This interpretive tendency creates an academic and ethical problem: the phrase “these are my daughters” is frequently read without adequate linguistic, historical, and socio-moral contextualization, allowing women to appear as objects of negotiation rather than as moral subjects. Previous studies on the Lot narrative have largely examined disaster, punishment, and moral deviation, whereas the gendered implications of androcentric exegesis remain underexplored. This study therefore aims to deconstruct the marginalization of women in the story of Prophet Lot and to recover the Qur’an’s ethical message through the Ma’na cum Maghza approach. This research employs a qualitative library-based method by analyzing Qur’anic verses, classical tafsir works, and contemporary gender-hermeneutical literature. The analysis proceeds through three stages: ma’na tarikhi, the reconstruction of the verse’s historical-linguistic meaning; maghza tarikhi, the identification of the Qur’an’s original moral significance in its historical context; and maghza mutaharrik, the contextual development of that significance for contemporary gender justice. The findings show that women’s marginalization does not originate from the Qur’anic text itself but from patriarchal interpretive frames that neglect context and ethical purpose. The Lot narrative primarily criticizes violence, coercion, bodily exploitation, and unjust social relations; consequently, it supports a more humane and gender-equitable Qur’anic interpretation.
The Living Qur’an in the Domestic Sphere: The Transformation of the Function of Qur’anic Amulets in Minority Muslim Communities in Bali Maziyyatul Hasanah; Rifqatul Husna
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i1.15324

Abstract

This study examines the transformation of the function of Qur’anic amulets from a means of personal protection to a symbol of domestic spirituality in the Muslim minority community in Pemuteran, Bali. Using a phenomenological qualitative approach and a functional reception theory framework, this study traces how verses from the Qur’an—particularly verses on protection—are written on white cloth and placed on new buildings as a means of divine protection. Data was collected through field observations, documentation of amulet artifacts, and in-depth interviews with religious leaders, amulet writers, homeowners, and local communities. The results show that this practice is not merely a continuation of mystical traditions, but a dynamic manifestation of the Living Qur’an, in which the sacred text interacts with local cultural values, spatial symbolism, and communal identity. The shift in the function of amulets from individual protection to domestic protection reflects changes in spiritual, social, and cultural needs within Muslim communities living in predominantly Hindu environments. This practice also serves as a means of cultural negotiation that allows the community to maintain their Islamic identity while adapting to local Balinese traditions. This study contributes to the development of Living Qur’an studies by emphasizing how the holy text works in the domestic sphere and how Qur’anic symbols play a role in the negotiation of minority identity, spatial security, and cultural sustainability in a multicultural context.
Penafsiran Ustadz Adi Hidayat terhadap QS. Al-Baqarah Ayat 285–286 di Platform Digital: Analisis Komparatif Perspektif Klasik dan Kontemporer Lajnah Mudzrika; Rifqatul Husna
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v7i1.3166

Abstract

The development of digital technology has significantly changed the way Quranic interpretations are disseminated and understood, moving from written form to syafahi interpretations disseminated through various social media platforms. This change demands a selective approach and a more contextual approach to interpretation to ensure the Quran's message remains relevant to modern society. This study examines the syafahi interpretation of the closing verses of Surah Al-Baqarah, verses 285–286, delivered by Ustadz Adi Hidayat on YouTube. It also examines the characteristics and style of his preaching from a comparative perspective between classical and contemporary interpretations. The method used is descriptive qualitative, utilizing content analysis techniques for the lecture material. The results show that Ustadz Adi Hidayat's interpretation is integrative, combining textual and spiritual dimensions, emphasizing the verse's primacy as part of prayer. His interpretation maintains continuity with classical interpretations, particularly in its use of narrations, and is closely related to contemporary interpretations in its emphasis on spiritual and psychological aspects. Therefore, this interpretation can strengthen a relevant and up-to-date understanding of the Quran.
Konsep Al-Raja’ dalam Al-Qur’an dan Hubungannya terhadap Mental Rifqatul Husna; Nailun Ni’mah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 9 No. 2 (2023)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v9i02.36091

Abstract

Among the factors of increasing depression rates in Indonesia is motivated by a sense of hopelessness or loss of hope in someone. This is one of the reasons for raising the theme in this thematic study. Research that aims to reveal more deeply the meaning of al-raja' in the Qur'an so that it is expected to be applied in everyday life, and make the concept of al-raja' as a motivation in facing every phase of life that will be lived. This study uses thematic method of interpretation (mauḍū’i) by collecting verses about al-raja' in the Qur'an along with data related to the study of the meaning of al-raja'. There are 7 concepts of al-raja' in the Qur'an that are more applicable in contrast to previous studies that tend to be overshadowed by Sufism studies, namely: hope for Allah Swt., prayer, tawakkal, hope for forgiveness, hope for just retribution, hope for obedience, and hope for guidance. This concept is expected to be applied easily in every situation, so that it becomes a source of strength, peace, and comfort for individuals in facing life's challenges and tests.
Social Institutions in the Qur'an: Ethics and Culture of Student Association Ali Ash-Shabuni's Perspective in the Book of Rawa'iul Bayan Rifqatul Husna; Qatrul Ghaits
Sustainable Vol. 6 No. 2 (2023): Sustainable
Publisher : Lembaga Penjaminan Mutu, IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/kjmp.v6i2.4145

Abstract

This research was motivated by the increasing lack of akhlakul karimah in the character of Indonesian Muslims. They commit acts forbidden in Islam, even to the level of adultery. The purpose of the study was to explain how a person should be ethical and get along correctly from the perspective of Ali Ash-Shabuni. The research method in this article uses qualitative research methods with the type of library research and uses the maudhu'i method, namely by collecting several related verses. The analysis used is descriptive-analysis. Data collection techniques are by collecting data and information such as journals, papers, books, news and other reading sources, especially in the book of Rawa'iul Bayan. The result of the study is that the ethics of association of the opposite sex who are not mahram are divided into six, first do not look at those that can cause slander. Second, do not make physical contact. Third, it is not lonely unless the woman is accompanied by a mahram. Fourth, do not speak which can cause slander. Fifth, for women Islam recommends wearing clothing that covers the entire body except the face and palms. Sixth, Islam forbids women to travel for a day and night without a mahram. In addition, there are three times that are highly recommended to ask permission when entering one's house or room, namely at dawn, the time after Dhuhr and after Isya', because at these times a person is vulnerable in a state of opening the aurat, resting, even being naked.
Kontekstualisasi Pemilihan Ayat dalam Tradisi Condong Tresno Studi Living Qur’an di Pondok Mambaul Falah Rifqatul Husna; Aldona Novalika Rhomadhona
Kartika: Jurnal Studi Keislaman Vol. 6 No. 2 (2026): Kartika: Jurnal Studi Keislaman (May)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i2.964

Abstract

The concept of Living Qur'an examines how the Qur'an is internalized and practiced within the social life of Muslim communities. This study discusses the Condong Tresno tradition at Pondok Mambaul Falah Bondowoso, held regularly every 17th day of the Hijri month as a form of Living Qur'an through local culture. The activities include Qur'anic recitation, religious lectures (tausiyah), Javanese traditional attire, and gamelan music. Using a qualitative method with Sahiron Syamsuddin's perspective, this research aims to understand the meaning of Qur'anic recitation, its connection to the tausiyah theme, the spiritual impact on students, and community responses. The findings show that this tradition serves as cultural da'wah, integrating Islamic teachings with Javanese culture. The recited verses are thematically linked to the lecture topics, thereby strengthening students' religious understanding and spiritual experience. This tradition is not merely ceremonial but also shapes spirituality and religious values. The use of attributes such as blangkon, surjan, kebaya, and gamelan reflects the preservation of local culture for Islamic da'wah. Thus, the Condong Tresno tradition demonstrates that the Qur'an can live and thrive harmoniously within cultural practices and community social life
Co-Authors Abd. Basid Abd. Somad Abdul Hakim Ach Zayyadi Ach. Zayyadi Ahmad Izzuddin Aldona Novalika Rhomadhona Alsounusi, Salih Abdulrahman Arina Isa Salsabila Basid, Abd. Basirotul Baroroh Cahya Tribagus H Dewi Yulita Sari Fairuz Vera Farhatul Maulidya Faridatul Hasanah Fauzi, Mualik Fitri Ayu Fitri Ayu Ghaits, Qatrul Ghurratul Muhajjalin Harisatul Qibtiyah HASANAH, FARIDATUL Ilham Ainullah Intan Rusdian Ira Bariroh Irfanuddin Arigayo Lailatul Fitria Lajnah Mudzrika Luthviyah Romziana M. Rofiqur Rahman Mahfud, Nurul Camalia Maqfirah, Muflihatul Maziyyatul Hasanah Mualik Fauzi Muflihatul Maqfiroh Muhimmah, Siti Musriatul Mutiara Putri Intan Safira Nabila Safa Nirmala Nabilah Esa P Nailun Ni’mah Najiyah, Wasilatun Nayyiratudz Tadzkiroh Ni’mah, Nailun Nur Laila Zahrotul Maulidiyah Putri Azizah Annuriyah Putri Nofia Marta Wulandari Putri Ramadani Qatrul Ghaits Qurratul Layyinah Rahmawati, Rahmawati Salih Abdulrahman Alsounusi Salih Abdulrahman Alsounusi Salih Abdulrahman Alsounusi Sholehah, Wardani Siska Laura S Siti Anisah Siti Anisah Siti Musriatul Muhimmah Siti Nadifa Somad, Abd. Sulastri Ulfatul Hasanah Ummi Farhatil Unsiyyah Wirendri, Dwiki Oktafiana Zayyadi Zayyadi