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Pesantren sebagai Agen Perlindungan dan Pemberdayaan Anak Jalanan: Perspektif Fikih Sosial Nurrachmi, Intan; Putra, Panji Adam Agus
Jurnal Riset Ekonomi Syariah Volume 5, No. 2, Desember 2025 Jurnal Riset Ekonomi Syariah (JRES)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jres.v5i2.7871

Abstract

Abstract. The At-Tamur Islamic boarding school for street children is a religious and social educational institution that provides education and guidance to students who are street vendors, buskers, and school dropouts. This study discusses the role of the At-Tamur Islamic boarding school in protecting and empowering street children from a social fiqh perspective. In Islam, the protection of children is a social obligation that must be fulfilled by society, as emphasized in the principle of maqashid syariah. Islamic boarding schools, as Islamic educational institutions, have a strategic role in providing protection and shaping the independence of street children through education and economic empowerment. The research method used is a qualitative approach with a literature study of classical books, contemporary fiqh, supporting journals and books, in-depth interviews with boarding school administrators, teachers, students, and the surrounding community. The data was analyzed descriptively to illustrate the role of Islamic boarding schools from a social fiqh perspective. The results of the study show that social fiqh provides a normative basis for Islamic boarding schools in implementing rehabilitation, education, and skills programs for street children and underprivileged communities. With an approach based on Islamic values, Islamic boarding schools can be an effective solution in overcoming these social problems. Abstrak. Pesantren anak jalanan At-Tamur merupakan Lembaga Pendidikan agama dan sosial yang memberikan pendidikan dan pembimbingan kepada para santri yang memiliki profesi pedagang asongan, pengamen, dan anak-anak yang putus sekolah. Penelitian ini membahas peran pesantren at-Tamur dalam perlindungan dan pemberdayaan anak jalanan melalui perspektif fiqih sosial. Dalam Islam, perlindungan terhadap anak merupakan kewajiban sosial yang harus dipenuhi oleh masyarakat, sebagaimana ditegaskan dalam prinsip maqashid syariah. Pesantren sebagai lembaga pendidikan Islam memiliki peran strategis dalam memberikan perlindungan dan membentuk kemandirian anak jalanan melalui pendidikan dan pemberdayaan ekonomi. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan studi literatur dari kitab-kitab klasik, fiqih kontemporer, jurnal dan buku pendukung, wawancara mendalam kepada pengelola pesantren, para pengajar, santri dan masyarakat sekitar. Data dianalisis secara deskriftif analisis untuk mengambarkan peran pesantren dalam perspektif fiqih sosial. Hasil penelitian menunjukkan bahwa fiqih sosial memberikan dasar normatif bagi pesantren dalam menjalankan program rehabilitasi, pendidikan, dan keterampilan bagi anak jalanan dan Masyarakat kurang mampu. Dengan pendekatan yang berbasis nilai-nilai Islam, pesantren dapat menjadi solusi efektif dalam mengatasi permasalahan sosial ini.
Integrasi Wakaf dan Investasi Dana Haji menurut Hukum Positif dan Hukum Islam Siska Lis Sulistiani; Udin Saripudin; Intan Nurrachmi
Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 1 (2023): JIEI : Vol.9, No.1, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i1.6533

Abstract

This study aims to analyze the integration between waqf and hajj fund investment according to positive law and Islamic law. Waqf is an Islamic financial instrument that has social value and can be integrated with other Islamic financial instruments. Hajj fund investment is one of the financial instruments that should be used for the benefit of the people so that for individuals who intend to make pilgrimages their funds can be maintained and maintained and can provide other benefits as long as the funds are stored. This research is qualitative research with a normative juridical research method approach by using types and sources of legal data including, primary legal sources, namely Law no. 41 of 2004 concerning Waqf, Law No. 34 of 2014 concerning the financial management of Hajj and other regulations, the Al-Quran and Al-hadith. The results of this study are that the integration of waqf and Hajj financial investment can be carried out in collaboration to achieve greater benefits for the development of waqf in Indonesia.
STRUCTURAL GAPS IN NAZHIR REMUNERATION: COMPARING THE LEGAL FRAMEWORKS AND WAQF GOVERNANCE IN INDONESIA AND BRUNEI DARUSSALAM Sulistiani, Siska Lis; Nurrachmi, Intan; Fawzi, Ramdan; Haqqi, Abdurahman Raden Aji
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 8 No. 2 (2026): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol8.iss2.art4

Abstract

Purpose – This study aims to analyze the legal basis, forms, and mechanisms of waqf administrator remuneration in Indonesia and Brunei Darussalam and to evaluate their differences from the perspective of maqāṣid al-sharī‘ah to identify potential structural remuneration gaps. Scholarly attention to the relationship between remuneration frameworks and Waqf institutional sustainability remains limited. Methods – This study employed a comparative legal method based on library research. Primary sources include legislation and official institutional documents from Indonesia and Brunei Darussalam, while secondary and tertiary sources comprise relevant scholarly literature. The comparative analysis focuses on the allocation of waqf management responsibilities, the legal basis for remuneration or financial support, and their relationship to the protection and productive development of waqf assets, evaluated through the principles of maqāṣid al-sharī‘ah. Findings – Indonesia and Brunei Darussalam regulated the waqf administration through distinct legal and institutional frameworks. In Indonesia, Nazhir may receive remuneration from the net proceeds of waqf management and development capped at 10 percent under Article 12 of Law No. 41 of 2004, thereby linking compensation to asset-management performance. In Brunei Darussalam, waqf administration falls under the authority of the Majlis Ugama Islam Brunei (MUIB) within a centralized institutional framework, without an equivalent statutory formula for individual remuneration. This difference reveals a structural gap in the legal basis, compensation mechanisms, and allocation of institutional responsibility. From a maqāṣid al-sharī‘ah perspective, both models seek to protect waqf assets (ḥifẓ al-māl) and sustain their public benefits, but require the integration of professional incentives, performance accountability, institutional oversight, and asset protection to ensure sustainable waqf management. Contribution and Limitations – This study contributes to waqf governance scholarship by offering a comparative framework for understanding the relationship between remuneration regulation, professionalization of waqf administrators, and protection of waqf assets. Its limitation lies in its focus on legal and institutional dimensions, based primarily on library sources and official documents. Originality/value – This study conceptualizes the remuneration gap as a structural disparity in the legal basis, compensation mechanisms, institutional responsibilities, and the relationship between remuneration and waqf management performance.
Co-Authors Adam Agus Putra, Panji Agung Laksono Aljiel Sarah Aljiel Sarah Alya Syifa Utami Handriansyah Amalia solihat Amrullah Hayatudin Andri Ibrahim Arafah, Mudrikatul Asep Ramdan Hidayat Aulia Resa, Alif Aunurrofiq, Ikrimah Azri Bhari Azzahra, Fatma Azzahra, Putri Bhari, Azri Darwis Robinson Manalu Davina Jasmine Azzahra Deden Gandana Madjakusumah Elisa Siti Widyastuti Eva Fauziah Eva Misfah Bayuni Fahira Febriana Ayuni Destari Fawzi, Ramdan Fitriyanti, Asti Geugeut Kinasih Wahyuni Ginata Mardiana, Dita Guellica Agnesia Claudia Thanos Hana Khairunnisa Handri, Handri Haqqi, Abdurahman Raden Aji Hasbi Assidiki Mauluddi Hery Widijanto Hoerurohman, Aditya Ibadurrahman, Zayd iil waludi Ivana Nurul Zahra Iwan Permana Jaka Rukmana Kholid Anggara Lasmanah, Lasmanah Lenni Lenni, Lenni Lina Jamilah Maman Surahman Moh. Andri Ibrahim Mohamad Andri Ibrahin Mohamad Dandi Maulana Muhamad Anwar Siddiqi Muhammad Celvin Julian Soza Muhammad Fakhrul Arifin Muhammad Farhan Bagja Naufal Muhammad Hanif MUHAMMAD TAUFIK Najmah Salamah Nandang Ihwanudin Nanik Eprianti Nasawi, Avicenna Mujtahid Nazwa Khoerunisa, Fadila Neneng Nurhasanah Nesya Bilqish Firmansyah Novita Siti Mulyasari NUR EFENDI Nurhaidah, Fitri Nurliawati, Nita Panji Adam Agus Putra Popon Srisusilawati Prinisa Hamdani Putri Diah Ayu Lestari Radia Purbayati Raissya Salsabila Febriandhane Refanisa Zaeni, Mutiara Resya Wahyuni Rizqia Nur Afifah Robbi Rahim Sadam Mochamad Fahrurozi Sari, Ninuk Permata Setiawan Setiawan Silvia Renia Devi Siska Lis Sulistiani Siti Husna Alawiyah Syamsu Rijal Syarief, Mochamad Edman Syintia Ulfa Juliani Taufiqurrachman Tiya Rissa Kamila Toong Hai Sam Trie, Cheira Baby Tubagus Farhan Fauzian Udin Saripudin Udin Saripudin Usi Sumiati Wahyu Rizki Hadiwijaya Wanda Puspita Sari Yuaniko Paramitra Yudiyanto Tri Kurniawan Yuristama, Agus Prakarsa Zaeni, Mutiara Refanisa