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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat AL-Fikr Jurnal Adabiyah Rihlah Jurnal Sejarah dan Kebudayaan JUSPI (Jurnal Sejarah Peradaban Islam) Literatify : Trends in Library Development Arus Jurnal Sosial dan Humaniora ISTIQRA: JURNAL HASIL PENELITIAN Jurnal Riset Rumpun Agama dan Filsafat Aurelia: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Riwayat: Educational Journal of History and Humanities Socius: Social Sciences Research Journal SHAF: JURNAL SEJARAH, PEMIKIRAN DAN TASAWUF Indonesian Journal of Islamic Religion and Culture
Abu Haif, Abu
Universitas Islam Negeri Alauddin Makasasar
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Historisasi Kerajaan Turki Utsmani dan Simbol Kebangkitan Umat Islam Aristan; Abu Haif
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 01 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i01.44353

Abstract

Penelitian ini bertujuan untuk mengungkap apsek historisasi kerajaan Turki Ustmani sebagai kerajaan Islam yang pernah menancapkan kejayaannya pada abad 13 sampai abad 20 yang ditandai dengan kebangkitan umat Islam. Melalui metode sejarah, penelitian ini menggunakan pendekatan sejarah melalui heuristik (pengumpulan sumber), verifikasi (kritik sumber), dan interpretasi (penafsiran). Temuan dari penelitian ini menunjukkan bahwa terbentuknya kerajaan Turki Ustmani diturunkan pada runtuhnya kekuasaan Abbasiyah oleh serangan tentara Mongol. Runtuhnya kekuasaan Abbasiyah tersebut kemudian berimplikasi pada kekuatan politik Bagdad yang menjadi episentrum peradaban Islam ketika itu. Bagdad yang menjadi pusat ilmu pengetahuan pun ikut runtuh akibat serangan Mongol. Keruntuhan tersebut membuat umat Islam tertidur pulas di masanya. Untuk membangkitkan umat Islam dari ketertidurannya, bangsa Turki melalui kerajaan Turki Ustmani mulai muncul sebagai kekuatan Islam yang baru. Kerajaan Turki Ustmani menjadi basis kekuatan umat Islam di Eropa Timur. Kerajaan Turki Ustmani dapat dikatakan sebagai tonggak sejarah bangkitnya kembali umat Islam setelah keruntuhan Bagdad. Keberhasilan kerajaan tersebut adalah perluasan wilayah yang dilakukan oleh pemimpin kerajaan dan penerusnya. Terdapat beberapa kemajuan Turki Ustmani adalah kemajuan di bidang kebudayaan dan kesusatraan, kemajuan di bidang militer dan politik, dan kemajuan yang dicapai dalam sektor ekonomi.
Transformasi Intelektual dan Kultural: Perkembangan Islam Pasca Serangan Mongol Haif, Abu; Mahfudah, Rifkatul
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 11 (2024): June
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12607380

Abstract

This study examines the intellectual and cultural transformation in the development of Islam following the Mongol invasion in the 13th century. The Mongol invasion, which destroyed many centers of Islamic civilization such as Baghdad, triggered a significant phase of reconstruction and adaptation in the Islamic world. The Mongol rulers who later embraced Islam played a crucial role in supporting the rebuilding of the destroyed cities and establishing new centers of learning. This study employs the Library Research method. It demonstrates how Islam was able to adapt and thrive despite facing great challenges. These findings highlight the ability of Islamic civilization to recover from destruction, generate innovation, and expand its intellectual and cultural heritage. This research contributes to a deeper understanding of the dynamics of adaptation and revitalization in the history of Islamic civilization.
Mboho Oi Ndeu Tradition Process in the Bima Community from an Islamic Cultural Perspective Abu Haif; Muhammad Rifky Akbar Sahrul; Rifda Nur Amalina; Wihdatul Nisa
Indonesian Journal of Islamic Religion and Culture Vol. 1 No. 1 (2024): Juni
Publisher : Institut Agama Islam Al-Fatimah Bojonegoro

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Abstract

The mboho oi ndeu tradition is one of the threads of the Bima Community wedding process, a tradition that has long been carried out by our ancestors. The Bima people know the marriage process with the term NIKA RA NEKU, in which there is a structure of traditional processes that must be carried out by the prospective bride and groom as follows: panati, ngge'e nuru, wa'a co'i mbolo weki, tek ra ne'e, Peta Kapanca, lafa nika (marriage contract), Mboho oi ndeu. The shift in this traditional procession has shifted along with social changes such as the development of industrial and information technology and local communities who have other activities, so that the traditional process no longer uses energy (non-material). but in its implementation, it is replaced by money (material) in each implementation. Therefore, researchers here want to study one of the processes of implementing Bima Community wedding customs, namely the Mboho Oi Ndeu process. This article will explain how the Mboho Oi ndeu traditional tradition is related to the history of Islamic culture, where in general the Bima people are predominantly Muslim and every Islamic value is carried out in life, blending with local culture. This research is descriptive in nature, using qualitative methodology. This method is used to easily explain a phenomenon that occurs in the Bima community, especially by using cultural studies.
Comparative Study of Engagement and Ring Exchange in Karampuang Village, Panakukang District, Makassar City: Perspective of Islamic Customs and Law Abu Haif; Idrus Idrus; Nasrullah Nasrullah; Faisal Furqan; Askah Syahril
Indonesian Journal of Islamic Religion and Culture Vol. 1 No. 1 (2024): Juni
Publisher : Institut Agama Islam Al-Fatimah Bojonegoro

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Abstract

This research aims to determine the factors that occur when Engagements and Ring Exchanges occur and how they are resolved in Karampuang Village as well as understanding more deeply the relevance of these settlements to Islamic law and KHI that apply in Indonesia. This is so that we can encourage people to realize the importance of knowing these customs in order to avoid undesirable things, both among intellectuals and among lay people. So what is used is a qualitative method which includes observation, as well as direct observation in the field. Furthermore, the results of this research show that there are several factors in the occurrence of customs of engagement and exchanging rings, and the most dominant or frequently occurring in the field is the factor when rings are worn between both parties and the factor of wearing gold rings for men. The traditional practice of engagement and exchanging rings in Karampuang Village is the procession of wearing a ring on the left ring finger using a gold ring, which is marked as a link between the two parties and is a symbol of someone's marriage proposal, with the aim of following the ring ceremony process. Islamic legal provisions regarding the tradition of exchanging rings in Karampuang Village need to be adjusted to Islamic law. Because the exchange of rings is a bond and this tradition also uses gold which is prohibited for men to wear, the solution that approaches Islamic rules for exchanging rings for the bride and groom is when the families of both parties take over. In this implementation, the bride is fitted with a ring by a woman from the man's family, for example. After reviewing several hadiths, almost all of them point to prohibitions, so the best solution is not to use a gold ring, the groom can replace it with a ring made of iron, because there is no prohibition
Challenges and Solutions to Local Culture of South Sulawesi in the Era of Globalization Andi Quarzy Ayatullah; Abu Haif; Fitri Maylan Haq; Nurhaerat Nurhaerat; Zulfikar Zulfikar; Sulkifli Sulkifli; Husni Mubarak; Elsa Wildia Bahar
Indonesian Journal of Islamic Religion and Culture Vol. 1 No. 1 (2024): Juni
Publisher : Institut Agama Islam Al-Fatimah Bojonegoro

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Abstract

This article aims to investigate local cultural problems in the era of globalization, especially in South Sulawesi, and analyze the challenges and relevant solutions to dealing with these problems in the era of globalization. One of the factors causing local culture to be forgotten nowadays is the lack of interest or desire in the next generation to learn and inherit their own culture. Apart from that, the influence of globalization in this era has had a huge impact on society, especially local culture., in South Sulawesi itself. Therefore, the aim of writing this article is to present the challenges and solutions for preserving local culture in the era of globalization. The method used is a qualitative method with descriptive analysis. According to Malinowski, a higher and more active culture will influence a lower and more passive culture through cultural contact. This theory is very visible in the shift in cultural values, which, in the era of globalization, has become a very powerful force in influencing people's thinking patterns. To overcome this, it is necessary to be aware of the importance of local culture as a characteristic of a particular region or nation. Every level of society must preserve it, where the role of the younger generation is highly expected to continue trying to inherit local culture and will be a strength for the existence of local culture itself even though it is hit by the current of globalization
Peranan Raja Faisal Bin Abdul Aziz Al-Saud dalam Mempertahankan Kedaulatan Wilayah Palestina (1930-1975) Diman, Muhammad Wardiman; Susmihara; Suraya Rasyid; Abu Haif
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 02 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i02.50349

Abstract

Penelitian ini mengkaji peran seorang tokoh dengan judul "Peran Raja Faisal bin Abdul Aziz dalam Mempertahankan Kedaulatan Wilayah Palestina (1930-1975)". Raja Faisal merupakan pemimpin Negara Arab Saudi yang telah melakukan berbagai upaya untuk membebaskan Palestina dari pendudukan Yahudi. Penelitian ini meliputi penelitian sejarah dengan menggunakan heuristik, kritik sumber, tahapan interpretasi, dan historiografi. Hasil penelitian ini menunjukkan bahwa upaya yang dilakukan Raja Faisal berupa menyapa sahabat dari negara-negara Arab untuk membantu rakyat Palestina dalam perjuangan mempertahankan wilayahnya. Upaya lainnya adalah melakukan diplomasi politik melalui berbagai jalur, seperti PBB, OKI, Rabitahah al-Alam al-Islami, OPEC (Organisasi Negara-negara Pengekspor Minyak), dan melakukan kontak langsung dengan para pemimpin organisasi di Palestina. Selain itu, Raja Faisal juga memberikan bantuan keuangan dan persenjataan kepada Palestina. Oleh karena itu, Raja Faisal merupakan tokoh Islam asal Arab Saudi yang memiliki peran penting dalam mempertahankan kedaulatan wilayah Palestina.
Peran dan Stategi Datuk Sulaiman Dalam Proses Islamisasi di Tanah Luwu Saribunga, Saribunga; Dahlan, M; Haif, Abu
AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Vol 4, No 2 (2025): July 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/aurelia.v4i2.5459

Abstract

Penelitian ini menelusuri peran dan strategi Datuk Sulaiman dalam menyebarkan Islam di Tanah Luwu, Sulawesi Selatan. Melalui metode kualitatif, penelitian ini menganalisis berbagai strategi Datuk Sulaiman dalam memperkenalkan Islam di Luwu, termasuk pendekatan politik, historis, sosiologis, dan antropologis. Penelitian ini menemukan bahwa Datuk Sulaiman menggunakan pendekatan dialogis dan persuasif dalam penyebaran Islam. Melalui forum Tudang Sipulung, ia melibatkan masyarakat Luwu dalam diskusi terbuka tentang ajaran Islam, membangun kepercayaan dan pemahaman secara bertahap. Selain itu, Datuk Sulaiman juga memanfaatkan dukungan elite kerajaan, seperti Datuk Luwu, untuk mempercepat Islamisasi. Datuk Sulaiman mengintegrasikan nilai-nilai Islam dengan budaya lokal, seperti tradisi Maccera Tasi’ dan upacara pernikahan adat Luwu. Sinkretisme budaya ini menunjukkan harmonisasi antara Islam dan tradisi lokal yang memperkuat identitas religius masyarakat Luwu. Kesimpulannya, Datuk Sulaiman memainkan peran kunci dalam Islamisasi di Tanah Luwu dengan pendekatan yang damai, adaptif, dan berorientasi pada perdamaian.
The Relevance of Al-Syahrastani's Al-Milal wa Al-Nihal Methodology to Contemporary Islamic Historiography Haif, Abu; Ansar, Andi Lifiani; Ibrahim, Islahuddin; Sibghatullah, Abdurrahman; Kaharu, Ninin Rizka Syahfitri; Darmawan, Darmawan
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 1 (2025)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i1.24348

Abstract

The purpose of this study is to analyse the methodology and contributions of Al-Syahrastani's book Al-Milal wa Al-Nihal in Islamic historiography. This study is a literature review or bibliographic study using a descriptive qualitative approach and research on scientific articles and books relevant to this study. Al-Milal wa Al-Nihal by Al-Syahrastani was studied to explore its methodology's relevance and contribution to Islamic historiography. The results of the study indicate that by using a comprehensive descriptive analysis methodology and in-depth comparisons, there are no biased research results, which ultimately led to the book Al-Milal wa al-Nihal as the first work that objectively and systematically organises and presents the history of various religious sects and philosophical schools of thought. The conclusion of this study states that Al-Milal wa Al-Nihal by Al-Syahrastani is a highly significant contribution in maintaining the objectivity of historical writing and can be used as a reference in the study of Islamic historiography. 
TRADISI ADAT NOGIGI PADA SUKU KAILI DI PALUPI KECAMATAN TATANGA KOTA PALU Abu Haif; Andrayani, utari; Musdalifah; Nini Ismayani; Korompot, Muhammad Nur
Istiqra: jurnal hasil penelitian Vol. 13 No. 1 (2025): Januari - Juni 2025
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/ist.v13i1.3756

Abstract

Penelitian ini bertujuan untuk mengkaji makna konstruksi dan fungsi sosial tradisi Nogigi dalam komunitas Kaili di Palupi, Kecamatan Tatanga, Kota Palu, serta respons adaptifnya terhadap perubahan sosial budaya. Menggunakan pendekatan kualitatif dan metode studi kasus, data dikumpulkan melalui wawancara mendalam dengan tetua tradisional dan praktisi ritual, observasi partisipatif selama upacara pra-nikah, dan dokumentasi simbol dan narasi lokal. Data dianalisis menggunakan kerangka teoritis ganda: teori konstruksi sosial Berger dan Luckmann dan teori struktural-fungsional Durkheim dan Radcliffe-Brown. Temuan tersebut mengungkapkan bahwa Nogigi bukan hanya tindakan estetika tetapi ritual pemurnian spiritual yang melambangkan transformasi identitas dan status sosial. Ini melayani empat fungsi sosial inti: kohesi integratif, transmisi nilai budaya, kontrol sosial, dan legitimasi status dan hierarki sosial. Di tengah modernisasi dan globalisasi, tradisi ini telah mengalami interpretasi ulang—terutama di kalangan generasi Kaili perkotaan yang lebih muda—sambil mempertahankan signifikansi spiritual dan komunalnya. Kebaruan dari penelitian ini terletak pada analisis interdisiplinernya, menggabungkan lensa antropologis dan sosiologis untuk menghadirkan Nogigi sebagai simbol budaya dinamis yang tertanam dalam kehidupan perkotaan kontemporer. Studi ini merekomendasikan penelitian di masa depan untuk melakukan analisis komparatif di seluruh kelompok sub-etnis Kaili dan untuk mengeksplorasi bagaimana platform digital dan konteks diaspora memengaruhi transformasi dan pelestarian praktik budaya tersebut.
Uang Pannai in the Bugis Marriage Custom: Islamic Legal Perspective on Local Traditions Haif, Abu; Nisa, Andi Muzizatun; Mubarak, Syahrum; Herman, M Aras; Fausya, Annisa
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 1 (2025)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i1.24841

Abstract

This research aims to analyze the practice of uang pannai in Bugis marriage customs and examine the perspective of Islamic law on this local tradition. This research is important because the escalation of the value of the “uang pannai“ has created an economic burden that prevents young couples from marrying, resulting in a shift from the original philosophical meaning of the tradition that emphasizes honor and reward. This phenomenon requires harmonization between local cultural practices and Islamic values in the context of a multicultural society. The research method used is qualitative with a descriptive-analytical approach through literature studies, using primary data from the Quran, hadith, and classical and contemporary fiqh literature, as well as secondary data from relevant books, scientific journals, and previous research. The results of the study show that uang pannai ' has a deep social meaning in the Bugis society as a symbol of honor, an instrument of social status affirmation, and a medium for family unification. From the perspective of Islamic law, this tradition is acceptable as long as it does not conflict with sharia principles, especially when evaluated through the framework of sharia maqasid. The research concludes that the harmonization between the tradition of uang panai' and Islamic values can be achieved through moderation in the determination of amounts, emphasis on symbolic meaning, and integration with dowry, so that cultural heritage is maintained while maintaining conformity with Islamic teachings.
Co-Authors Abdul Havid, Ilham Afif, Muhammad Almusafir, Ahmad Muhajir Andi Quarzy Ayatullah Andrayani, utari Ansar, Andi Lifiani Anugrah, Panji Aristan Askah Syahril Darmawan, Darmawan Diman, Muhammad Wardiman Elsa Wildia Bahar Faisal Furqan Fausya, Annisa Firman Natzir Fitri Maylan Haq Hasriah Hasanuddin Herman, M Aras Hidayatullah, Asnawi Husni Mubarak Ibrahim, Islahuddin Idrus Idrus Ismail, Ismail Kaharu, Ninin Rizka Syahfitri Khaerunnisa Wahid Korompot, Muhammad Nur M Dahlan, M M. Dahlan Mahfudah, Rifkatul Mardanus, Hasna Mega Fatimah Rosana Mubarak, Syahrum Muh. Fauzi Isnan Muhammad Rifky Akbar Sahrul Nasrullah Nini Ismayani Nisa, Andi Muzizatun Nur Aidah Fauziah Nurhaerat Nurhaerat Nurul Fatimah Putri Ahmad, Arwinni Eka Rahman, Abd. Rif'ah, Afwaz Fafaza Rifda Nur Amalina Sabari Sabari Saribunga, Saribunga Sattu Alang Sibghatullah, Abdurrahman Sulkifli Sulkifli Sumirah Summiati Summiati, Summiati Suraya Rasyid Susmihara Touku Umar Wihdatul Nisa Zulfikar Ghazali Zulfikar Zulfikar Zulfitriana, Zulfitriana