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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat AL-Fikr Jurnal Adabiyah Rihlah Jurnal Sejarah dan Kebudayaan JUSPI (Jurnal Sejarah Peradaban Islam) Literatify : Trends in Library Development Arus Jurnal Sosial dan Humaniora ISTIQRA: JURNAL HASIL PENELITIAN Jurnal Riset Rumpun Agama dan Filsafat Aurelia: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Riwayat: Educational Journal of History and Humanities Socius: Social Sciences Research Journal SHAF: JURNAL SEJARAH, PEMIKIRAN DAN TASAWUF Indonesian Journal of Islamic Religion and Culture
Abu Haif, Abu
Universitas Islam Negeri Alauddin Makasasar
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Makna Simbolik Ornamen Makam Raja-Raja Binamu di Desa Bontoramba Kecamatan Bontoramba Kabupaten Jeneponto (Kajian Semiotika Perspektif Sejarah) Summiati, Summiati; Dahlan, M.; Haif, Abu
Riwayat: Educational Journal of History and Humanities Vol 8, No 3 (2025): July
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v8i3.48504

Abstract

Penelitian ini berfokus mencari dan menganalisis Makna Simbolik Ornamen pada Makam Raja-Raja Binamu Jeneponto ditinjau dari kajian semiotika. Pada makam raja-raja, telah temukan berbagai bentuk ragam hias yang unik, dan dibalik keindahan dan keunikannya terdapat makna dibalik setiap ukirannya. metode pengumpulan data yang digunakan peneliti adalah metode observasi, wawancara, dokumentasi dan library research. Kemudian, setelah itu dilanjutkan dengan menganalisis data yang ada sesuai dengan metode analisis data dalam bidang sejarah. Dari jenis penelitian kualitatif yang telah dilakukan, maka ditemukan hasil bahwa ragam hias yang terdapat pada makam terbagi menjadi enam bagian, yaitu flora, fauna, geometris, non-geomteris, manusia dan juga peralatan. Penggunaan kategori ragam hias yang paling banyak ditemukan adalah ragam hias flora dengan varian berupa sulur-sulur dan bunga.
Peran dan Stategi Datuk Sulaiman Dalam Proses Islamisasi di Tanah Luwu Saribunga, Saribunga; Dahlan, M; Haif, Abu
AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Vol 4, No 2 (2025): July 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/aurelia.v4i2.5459

Abstract

Penelitian ini menelusuri peran dan strategi Datuk Sulaiman dalam menyebarkan Islam di Tanah Luwu, Sulawesi Selatan. Melalui metode kualitatif, penelitian ini menganalisis berbagai strategi Datuk Sulaiman dalam memperkenalkan Islam di Luwu, termasuk pendekatan politik, historis, sosiologis, dan antropologis. Penelitian ini menemukan bahwa Datuk Sulaiman menggunakan pendekatan dialogis dan persuasif dalam penyebaran Islam. Melalui forum Tudang Sipulung, ia melibatkan masyarakat Luwu dalam diskusi terbuka tentang ajaran Islam, membangun kepercayaan dan pemahaman secara bertahap. Selain itu, Datuk Sulaiman juga memanfaatkan dukungan elite kerajaan, seperti Datuk Luwu, untuk mempercepat Islamisasi. Datuk Sulaiman mengintegrasikan nilai-nilai Islam dengan budaya lokal, seperti tradisi Maccera Tasi’ dan upacara pernikahan adat Luwu. Sinkretisme budaya ini menunjukkan harmonisasi antara Islam dan tradisi lokal yang memperkuat identitas religius masyarakat Luwu. Kesimpulannya, Datuk Sulaiman memainkan peran kunci dalam Islamisasi di Tanah Luwu dengan pendekatan yang damai, adaptif, dan berorientasi pada perdamaian.
Strategi Dakwah KH. Lanre Said: Studi atas Buku Jejak Dakwah KH. Lanre Said Ulama Pejuang dari DI/TII hingga Era Reformasi Abdul Havid, Ilham; Haif, Abu
Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 2 (2024): Agustus
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jumdpi.v26i2.49099

Abstract

The method of da'wah represents a systematic approach to delivering religious material to achieve specific objectives. The implementation of da'wah activities requires appropriate and effective strategies. The process of conveying the message of da'wah must be conducted accurately and relevantly to the intended audience. The legal basis for da'wah has been established in the Qur'an and Hadith. Referring to Surah An-Nahl verse 125 of the Qur'an, Muslims are not only commanded to carry out da'wah but are also provided guidelines regarding the methodology of its implementation. This verse outlines that da'wah should be conducted in a wise manner and in harmony with the principles of religious teachings. This research examines the da'wah strategy of KH. Lanre Said, a prominent Islamic figure and preacher in Sulawesi, based on the book "JEJAK DAKWAH KH. LANRE SAID Ulama Pejuang dari DI/TII hingga Era Reformasi" (The Da'wah Trail of KH. LANRE SAID: A Warrior Scholar from DI/TII to the Reformation Era). This study employs a library research method with a qualitative approach. Data is collected through observation, documentation, and interviews, with the researcher as the primary instrument. The research focuses on KH. Lanre Said's da'wah journey from the Dutch colonial period to the establishment of his Islamic boarding school. The researcher's tasks include determining the research focus, selecting informants, collecting data, evaluating data quality, analyzing, interpreting, and drawing conclusions based on findings. The approach used is a qualitative method, where data is processed in the form of verbal descriptions. The aim is to present the research results clearly and comprehensively, both for the researcher and readers, and to avoid ambiguity in understanding the research findings.
Merajut Identitas Budaya: Eksistensi Tembe Nggoli sebagai Warisan Tekstil Tradisional Masyarakat Bima NTB Haif, Abu; Sumirah; Summiati; Hidayatullah, Asnawi
Arus Jurnal Sosial dan Humaniora Vol 4 No 3: Desember (2024)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v4i3.706

Abstract

Tujuan penelitian ini adalah untuk mendeskripsikan, memaparkan tentang kerajinan tekstil tradisional masyarakat Bima NTB yaitu tembe nggoli, proses pembuatan dan makna corak tembe nggoli, bagaimana pelestarian serta pengembangan kerajian tembe nggoli sebagai warisan budaya. Penelitian ini merupakan penelitian kualitatif, jenis penelitian adalah library research. Metode pengumpulan data yang digunakan adalah studi literatur. Hasil penelitian menunjukan bahwa; 1) tembe nggoli jika dilihat dari sisi sejarah kemunculannya, belum dipastikan kapan dan tahun berapa kemunculan daripada kerajinan tembe nggoli ini. Namun tembe nggoli diperikirakan telah ada sebelum masa kesultanan Bima, hal tersebut dapat dilacak baik pada sumber lisan maupun tulisan khususnya yang terdapat catatan sejarah Bima. 2) proses pembuatan kerajinan tekstil tradisonal ini tentunya butuh beberapa hal yang harus dipersiapkan, alat dan bahan menjadi kebutuhan utama yang disiapakan. Mengetahui proses pembuatan kerajinan ini bukanlah fokus utamanya, sebab fokus utamanya terdapat pada pada corak yang ada dalam  kerajinan tembe nggoli. 3) tembe nggoli (sarung nggoli) oleh pemerintah Bima  terutama oleh pengrajinnya sejauh ini masih terus dilestarikan sebab ia merupakan salah satu warisan budaya, tidak lepas pula karena banyaknya permintaan oleh masyarakat Bima ketika memperingati hari jadi Bima, serta perayaan hari-hari tertentu, seperti perayaan hari kemerdekaan indonesia serta even-even tertentu yang diadakan di Bima.
Fiqh Analysis of Four Schools Against the Mappatabe' Tradition in South Sulawesi Haif, Abu; Putri Ahmad, Arwinni Eka; Anugrah, Panji; Afif, Muhammad; Almusafir, Ahmad Muhajir; Ismail, Ismail; Mardanus, Hasna; Zulfitriana, Zulfitriana; Rahman, Abd.
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.26885

Abstract

Islamic civilization has developed dynamically and continuously interacted with local cultures through a selective process of acculturation. In Indonesia, particularly in South Sulawesi, the tradition of mappatabe'-which involves saying “tabe'” while slightly bowing as a sign of respect toward elders-represents a clear example of the integration between local culture and Islamic values. Nevertheless, this practice has generated fiqh-related debates concerning the limits of human respect so that it does not resemble acts of worship such as rukūʿ or sujūd, which are exclusively devoted to Allah SWT. This study aims to examine and analyze the perspectives of the four Sunni schools of Islamic jurisprudence Hanafi, Maliki, Shafi‘i, and Hanbali) regarding the mappatabe' tradition as a local cultural practice within the framework of Islamic law. The research employs a library-based qualitative method with a normative-fiqh approach, supported by ex post facto and descriptive methods to explore causal relations and to describe the practice of mappatabe' in its social and legal contexts. Data were collected from primary sources, including the Qur'an, the Prophet's hadiths, classical fiqh texts of the four schools, works of contemporary scholars, and relevant religious fatwas, complemented by secondary sources such as academic books and scholarly journal articles. The findings indicate that the mappatabe' tradition is fundamentally permissible as long as it is understood as a form of social etiquette and respect, does not involve elements of servitude or worship, does not resemble the physical acts of rukuʿ or sujud, and does not promote discrimination among individuals. Therefore, mappatabe' can be regarded as a form of cultural acculturation that aligns with the principles of Islamic law and reflects noble moral values in social life.
HARMONI DALAM BAYANG MINORITAS: DINAMIKA IDENTITAS KEAGAMAAN MUSLIM SINGAPURA Rif'ah, Afwaz Fafaza; Haif, Abu; Alang, Sattu
Shaf: Jurnal Sejarah, Pemikiran dan Tasawuf Vol. 3 No. 2 (2026): SHAF: JURNAL SEJARAH, PEMIKIRAN DAN TASAWUF
Publisher : Yayasan Haiah Nusratul Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59548/js.v3i2.601

Abstract

This article aims to examine the religious identity of the minority Muslim community in Singapore, a secular, multi-religious state with a Muslim population of approximately 15% (most of whom are Malay). Once the center of Islam in Southeast Asia during the Malacca Sultanate, Singapore has developed into a developed nation following its independence from the Malaysian federation in 1965. Despite its perceived neutrality towards various religions, the government has implemented policies that limit the spread of Islam, such as a ban on loud calls to prayer, the use of headscarves in public schools and government institutions, and a restructuring of propaganda that impacts the homogenous Muslim community. The goal is to maintain social harmony across ethnicities (with a Chinese majority) and religions (Buddhists 33%, Christians 18%). To adapt, Muslims formed organizations such as the independent but government-recognized Islamic Religious Council of Singapore (MUIS), which manages fatwas, hajj, zakat, waqf (endowments), mosques (70 units), and madrasas. MUIS also ensures that religious sermons are conducted with tolerance and inclusivity, which includes monitoring foreign preachers. In addition to MUIS, PERGAS and PERDAUS exist, which focus on Islamic education. Overall, the minority Muslim community in Singapore demonstrates the resilience of its identity by adapting to secularism, while contributing to national diversity, despite limitations to prevent potential radicalization. This document emphasizes the importance of religion in both the private and public spheres, referencing international minority rights treaties such as the ICCPR.
Mediasi Pengetahuan Islam Modern melalui Layanan Perpustakaan di Jepang Umar, Touku; Haif, Abu
Literatify: Trends in Library Developments Vol 7 No 1 (2026): MARCH
Publisher : UPT Perpustakaan UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/literatify.v7i1.64406

Abstract

This study examines the mediation of modern Islamic knowledge through library services in Japan as a response to the increasing demand for Islamic information within a multicultural and predominantly non-Muslim society. This topic is significant because libraries play a strategic role not only as information centers but also as spaces for intercultural and interreligious dialogue in fostering a moderate, inclusive, and academically grounded understanding of Islam. This research employs a literature review method by examining scholarly sources such as books, journal articles, research reports, and library policy documents relevant to modern Islam and library services in Japan. Data collection was conducted through a systematic literature search, source selection based on relevance and credibility, and thematic categorization of the reviewed materials. The data were analyzed using content analysis to identify patterns, concepts, and forms of mediation of Islamic knowledge within library services. The findings indicate that the development of multilingual collections, the provision of academic resources on modern Islam, and information literacy programs are the main strategies used by libraries to mediate Islamic knowledge. Libraries in Japan contribute to presenting a contextual and scholarly understanding of Islam.
Dinamika Islamisasi dan Peran Pemikiran Muhammad Basiuni Imran di Sambas, Kalimantan Barat Haif, Abu; Sabari Sabari; Zulfikar Ghazali
Jurnal Riset Rumpun Agama dan Filsafat Vol. 5 No. 2 (2026): Agustus : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v5i2.8202

Abstract

Islamization in Sambas, West Kalimantan, represents a historical and evolving process influenced by trade routes, the political dynamics of local kingdoms, and the transmission of Islamic knowledge through networks of scholars and local intellectuals. This process extended beyond the mere dissemination of religious teachings, encompassing significant social, cultural, and educational transformations within the community. A central figure in this Islamization process was Muhammad Basiuni Imran (1885–1976), the Maharaja Imam of the Sambas Sultanate, who played a pivotal role in reforming Islamic education and strengthening religious understanding among the local population. This article employs a historical-qualitative approach and library research to trace the trajectory of Islamization in Sambas while analyzing Basiuni Imran’s contributions within the socio-cultural context of the region. The findings reveal that Basiuni Imran’s thought reinforced Islamization through the modernization of Islamic education, the integration of Sharia with local customs, and the establishment of adaptive religious structures, thereby significantly shaping the religious life of the Sambas community from the colonial period to the early years of Indonesia’s independence.
Tradisi Berpakaian Mispa Pasca-Haji dalam Masyarakat Bugis: Studi Kasus Desa Bulu-Bulu, Tonra Abu Haif; Hasriah Hasanuddin; Muh. Fauzi Isnan; Khaerunnisa Wahid; Firman Natzir; Nur Aidah Fauziah; Nurul Fatimah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.42818

Abstract

This study examines the tradition of wearing Mispa among the Bugis community in Bulu-Bulu Village, Tonra District, following the performance of the Hajj, from the perspectives of Islamic law and the sociology of religious law. The study aims to explore the social, cultural, and religious foundations underlying the persistence of the Mispa tradition among female pilgrims, as well as to analyze the normative tension between customary practices and Islamic legal prescriptions regarding aurat (modesty requirements). This research employs a qualitative field research method using normative-juridical and empirical approaches, with data collected through observation, in-depth interviews, and documentation. The findings reveal that the tradition of wearing Mispa functions not merely as an item of clothing but as a symbol of honor (siri’), spiritual commitment, and a marker of social identity within Bugis society. The tradition also encompasses socio-economic and cultural dimensions through the involvement of local artisans and constitutes an integral part of post-Hajj cultural expression. However, from the perspective of Islamic law, the practice of wearing Mispa, particularly the use of transparent fabric, raises normative concerns, as it potentially contradicts Islamic prescriptions regarding the covering of aurat. These findings highlight the existence of a dynamic negotiation between customary law and Islamic law, underscoring the importance of cultural and contextual approaches in responding to local religious practices within the demands of Islamic normative frameworks.
Co-Authors Abdul Havid, Ilham Afif, Muhammad Almusafir, Ahmad Muhajir Andi Quarzy Ayatullah Andrayani, utari Ansar, Andi Lifiani Anugrah, Panji Aristan Askah Syahril Darmawan, Darmawan Diman, Muhammad Wardiman Elsa Wildia Bahar Faisal Furqan Fausya, Annisa Firman Natzir Fitri Maylan Haq Hasriah Hasanuddin Herman, M Aras Hidayatullah, Asnawi Husni Mubarak Ibrahim, Islahuddin Idrus Idrus Ismail, Ismail Kaharu, Ninin Rizka Syahfitri Khaerunnisa Wahid Korompot, Muhammad Nur M Dahlan, M M. Dahlan Mahfudah, Rifkatul Mardanus, Hasna Mega Fatimah Rosana Mubarak, Syahrum Muh. Fauzi Isnan Muhammad Rifky Akbar Sahrul Nasrullah Nini Ismayani Nisa, Andi Muzizatun Nur Aidah Fauziah Nurhaerat Nurhaerat Nurul Fatimah Putri Ahmad, Arwinni Eka Rahman, Abd. Rif'ah, Afwaz Fafaza Rifda Nur Amalina Sabari Sabari Saribunga, Saribunga Sattu Alang Sibghatullah, Abdurrahman Sulkifli Sulkifli Sumirah Summiati Summiati, Summiati Suraya Rasyid Susmihara Touku Umar Wihdatul Nisa Zulfikar Ghazali Zulfikar Zulfikar Zulfitriana, Zulfitriana