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SEJARAH HUKUM KONSTITUSI MADINAH NABI MUHAMMAD SAW Zayyadi, Ahmad
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 1 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i1.531

AbstractThis work is of the historical discourse about the constitution Medina of law with the Medina Charter of The Prophet Muhammad as the content analysis and tends to find out moral massages, values, and principles therein to be implemented for the development of highly-plural Indonesian people. The history of the establishment of the Medina Law is closely related to the discourse about the charter of Medina which is still relevant to speak about. To sharpen the analysis of this work, I quote words from both western scholars and moslem ones and then understand them in the context of social life of the citizens of Indoenesia, especially in resolving social conflicts among peoples and ethnics. In additions, it may be suggested to be a resolution of religious conflicts at local, regional, and international levels. This work has, of course, relevance for the values in the Medina charter as a principle of the establishment of law-based nation are very important to be applicable in Indonesia. The human right, the unity of citizens, religion-based community, the protection for the minority, the politic of peace, etc. are fundamental basic of the values of civilization once practiced by the Prophet Muhammad through the charter of Medina as the fondation of the state law.Key words: history, state law, the Medina constitution, ummah, the charter of Medina.

PENDEKATAN HERMENEUTIKA AL-QUR’AN KONTEMPORER NASHR HAMID ABU ZAID Zayyadi, Ahmad
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

The controversial thoughts of Nasr Hamid Abu Zayd provide enough variation and inspiration for the development of religious thought, especially regarding the hermeneutical theory applied in the gender discourse and women discussed in this article. In general, his hermeneutical theory of Abu Zayd is more critical of the study of the Qur'an as a "productive hermeneutics" reading in the words of hans George Gadamer, and al-qira'ah al-muntijah according to Nasr Hamid Abu Zayd. This reading model is a new way of reading the Qur'an productively. the author uses hermeneutics through the primary texts in Islamic law especially the Qur'an and sunnah. this humanist-critical- earning reading method has in part inspired some Muslim scholars to interpret the Qur'an, such as Fazlur Rahman, Mohammed Arkoun, Hassan Hanafi, and Farid Essack. Nevertheless, Abu Zayd deepens his humanistic hermeneutics by providing an interpretation that can reveal the side of justice in a text mainly related to discriminatory texts against women, justice, democracy, and human rights. Abu Zayd's hermeneutical theory was then applied to gender and women's issues through the interpretive theories of al-Qur'an and Sunna texts as a contribution to contemporary Islamic legal thought.

PEREMPUAN BEKERJA (TINJAUAN GENDER EQUALITY DALAM PERAN KELUARGA) Zayyadi, Ahmad
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 7 No 2 (2012)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (889.109 KB)

Abstract: In the recent time, the reality of our society is still under a patriarchal system which causes such cases as marginalization, subordination, stereotype, and even violence. The subtle gender difference quickly spread through the society urges women to act according to the competence they have. However, behind this paradigm and any negative stereotype of women lie their superiority and excellence more than those of men. We see, in this modern time, women serve in more public fieldwork than men do, thereby making us know terms like a career or working woman and what Karl Marx called as double burden. This work tends to offer a paradigm of gender equality, in the sense that all human being has the same right equally in getting jobs in varied fieldwork by means of setting aside any of those superficial differences. They have to get jobs with respect professionally to each competence instead of gender-based recruitment. Kata Kunci: perempuan bekerja, kesetaraan gender, dan keluarga.

Good Governance dalam Perspektif Hukum Islam Kontemporer (Tinjauan Usul Fikih dari Teori Pertingkatan Norma) Zayyadi, Ahmad
Al-Manahij: Jurnal Kajian Hukum Islam Vol 11 No 1 (2017)
Publisher : Fakultas Syariah IAIN Purwokerto

The concept of good governance on Us}u>l al-Fiqh perspective is directed towards how to utilize the methods offered in the science of Us}u>l al-Fiqh to formulate Islamic legal principles to respond to the latest problems of all issues, and here I will specifically address the issue of good governance in the perspective of contemporary Islamic law. In this case, seeing the many problems, especially the corruption of governance, requires us to examine the current reality of these governance conditions for better, professional, responsible, trustworthy, and so on. One of them is by developing the concept of good governance with the hope of contributing to the development of better bureaucratic governance in accordance with the principles and values â€‹â€‹in Islamic law such as equality, tolerance (tasa>muh), justice, welfare, consultation (syu>ra>), honesty, objectivity (comprehensiveness) and so on become an indication of good and clean governance. The approach used is the Us}u>l al-Fiqh approach as the epistemological and philosophical basis in Islamic law by describing the theory of new Us}u>l al-Fiqh as applied theory in exploring the values â€‹â€‹of public services (good bureaucracyâ€“good governance or other terms that can be called clean governance) in the eyes of contemporary Islamic law.

Dinamika Modernisasi Hukum Islam: Tinjauan Historis dalam Pembacaan Mazhab Sociological Jurisprudence Zayyadi, Ahmad
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 1 (2020)
Publisher : Fakultas Syariah IAIN Purwokerto

This article explores the dynamics of the modernization of Islamic law using the sociological approach. The legal theory used is the history of modern law as a comparative Islamic law in the Muslim world related to its influence in Indonesia. The author associates the sociological jurisprudence with the dynamics of modernization of Islamic law in the Muslim world including Indonesia. The sociological jurisprudence is applied in the study of marriage law issues that still need efforts to modernize the law, because these problems continue to develop and the legal position must always be dynamic in responding to sociological problems that always live in society. Various theoretical influences in the sociology of law and also the sociological jurisprudence have a wider impact on the sociology of Islamic law. This effort to modernize Islamic law is part of the development of modernization theory in the sociology of law, which synergizes integratively between law and society and society and law proportionally. This article seeks to apply the sociology of law in general and the sociological jurisprudence in particular about family law with the case of sociological problems of Islamic law in Muslim societies such as Turkey, Egypt, and Indonesia.

SEJARAH HUKUM KONSTITUSI MADINAH NABI MUHAMMAD SAW Zayyadi, Ahmad
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 1 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i1.531

AbstractThis work is of the historical discourse about the constitution Medina of law with the Medina Charter of The Prophet Muhammad as the content analysis and tends to find out moral massages, values, and principles therein to be implemented for the development of highly-plural Indonesian people. The history of the establishment of the Medina Law is closely related to the discourse about the charter of Medina which is still relevant to speak about. To sharpen the analysis of this work, I quote words from both western scholars and moslem ones and then understand them in the context of social life of the citizens of Indoenesia, especially in resolving social conflicts among peoples and ethnics. In additions, it may be suggested to be a resolution of religious conflicts at local, regional, and international levels. This work has, of course, relevance for the values in the Medina charter as a principle of the establishment of law-based nation are very important to be applicable in Indonesia. The human right, the unity of citizens, religion-based community, the protection for the minority, the politic of peace, etc. are fundamental basic of the values of civilization once practiced by the Prophet Muhammad through the charter of Medina as the fondation of the state law.Key words: history, state law, the Medina constitution, ummah, the charter of Medina.

Halal Tourism: The Development of Sharia Tourism in Baturraden Banyumas, Indonesia Syufa'at, Syufa'at; Zayyadi, Ahmad
International Journal of Social Science and Religion (IJSSR) 2023: Volume 4 Issue 3
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v4i3.194

This research is motivated by the DSN-MUI Fatwa Number 108/DSN-MUI/X/2016 as the basis for the concept of halal tourism in the trend of sharia tourism management models, sharia tourism development in Baturraden Banyumas. The research method used in this study is the constructivist paradigm used to see the phenomenon of community behavior around tourist sites. The results showed that the tourism potential in Baturraden Banyumas to be developed into sharia tourism. First, the public can understand the meaning of sharia tourism, tourism is carried out for recreational purposes in accordance with the concept of halal tourism in the DSN - MUI fatwa. Second, tourism activities and tourist sites are sufficiently protected from immoral activities, only a few things need to be improved, namely the application of the rules of no dating and the implementation of a stricter curfew. Third, tourist sites are quite comfortable and safe. Fourth, in tourist sites there are many facilities for places of worship, restaurants, souvenir shops.

TEORI HERMENEUTIKA HUKUM KHALED M. ABOU EL-FADL Membongkar Fiqh Otoriter Membangun Fiqh Otoritatif Zayyadi, Ahmad
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 1 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

The hermeneutic approach in law is the new discourse. It has its unique, because of Khaled M. Abou El-Fadl‟s idea. It tries to deconstruct the law authoritarianism phenomena which bring to the new fiqh that is more authoritative and applicable in the contemporary fiqh discourse (Islamic Jurisprudence). Law hermeneutic he formed is tend to a text interpretation authority through negotiating the text, the author and the reader. The set of very basic methods are the basic assumptions such as assumption based on the values, methods, reason, and belief. The four assumptions according to Khaled M. Abou El-Fadl can‟t be leave in developing law theory and interpretation. The article aims to create the new meaning more objective, authoritative which is not included in the interpretation authoritarianism conducts, especially in the creating law texts more authoritative and humany.

REFORMASI HUKUM DI TURKI DAN MESIR (Tinjauan Historis-Sosiologis) Zayyadi, Ahmad
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 1 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

This paper is very important, because if we talk about the law reformmust have a very large impact on the Islamic world, especially thepolitical impact, that have oriented to legalization of the law betweenreligious law (devine law) and secular law (secular state). From here,it need to examine the sociology of law related to the community or theso-called law and society. Between law and society are inseparableexistence according to the times around it. Legal sociology (sociology oflaw) is an empirical study of law as a social reality that emerged in thecommunity (field of social experience) and certainly not out of history.This paper focused on the historical era of legal reform in Turkey andEgypt that became icons of the history of reform in the Islamic world,so that the two countries become an important study, both in terms ofsocial, politic, economics, law, religion, and so on.

Understanding of Legal Reform on Sociology of Islamic Law: Its Relevance to Islamic Family Law in Indonesia Zayyadi, Ahmad; Ridwan; Hidayat, Arif; Ubaidillah; Masuwd, Mowafg Abrahem
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 2 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i2.7584

This article analyses the understanding of legal modernization in the sociology of Islamic law in Muslim countries regarding Islamic family law in Indonesia. The theory of legal modernization arises from the long history of Islamic legal theory since the Dutch era related to the enactment of Islamic law, both in terms of the struggle between customary law, Islamic law, and state law. The work for the emergence of legal theories such as Receptie theory becomes a filter for Islamic law in its application to Muslim communities in Indonesia. The results of this study indicate that the modernization of law in the form of KHI applies to the Indonesian Muslim community and requires the nation to be more mature in responding to modernity. However, there is an intersection between modernization and legal secularisation in the Islamic world, such as in Turkey, Egypt, Sudan, and Syria. Legal modernization from fiqh towards positivisation has given birth to formulations in Islamic family law in the form of sociological dynamics in contemporary Indonesian Islamic society.

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