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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Wahana Akademika: Jurnal Studi Islam dan Sosial DE LEGA LATA: Jurnal Ilmu Hukum Jurnal Ilmiah Al-Syir'ah Wahana Akademika: Jurnal Studi Islam dan Sosial International Journal of Social Science and Religion (IJSSR) Al-Mazaahib: Jurnal Perbandingan Hukum Indonesian Journal of Social Science Research Merdeka Indonesia Jurnal International Al-Manahij : Jurnal Kajian Hukum Islam West Science Islamic Studies Jurnal Tarbiyatuna
Ahmad Zayyadi, Ahmad
Unknown Affiliation
Religion Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences

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Economic Growth in Indonesia: A Comparative Study of Conventional and Islamic Economic Theories Assafii, Abdul Rahman; Triana, Nita; Zayyadi, Ahmad; Adliya, I'anatul; Romdhoni, Ahmad
International Journal of Social Science and Religion (IJSSR) 2024: Volume 5 Issue 3
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v5i3.284

Abstract

This article discusses the theory and dynamics of economic growth in Indonesia with a focus on comparative analysis between conventional and Islamic economic approaches. The period studied covers the years 2018 to 2023, during which both economic systems show significant developments in their contribution to national economic growth. Conventional economics, with key indicators such as Gross Domestic Product (GDP) and per capita income, focuses on the accumulation of capital, labour, and technology. In contrast, Islamic economics prioritises the principles of justice, social welfare and the prohibition of usury, which are realised through instruments such as ZISWAF (Zakat, Infaq, Sadaqah and Waqf) and sharia-based finance. Through a descriptive-analytical approach, this article identifies the advantages and challenges of both approaches. Conventional economics offers rapid growth but often faces problems of inequality and social exclusion. On the other hand, Islamic economics contributes to financial inclusion, economic equity and poverty alleviation, although it faces constraints in legal and regulatory infrastructure. The analysis shows that integration between the two approaches can provide a holistic solution for inclusive and sustainable economic growth in Indonesia, and support the achievement of the Sustainable Development Goals (SDGs).
PENINGKATAN PRODUKTIVITAS EKONOMI PEREMPUAN DESA KALIBEJI DI PLATFORM DIGITAL MELALUI WORKHSOP INOVASI UMKM Marwah Hakim, Syahrani; Anggraeni, Tia Anggraeni; Ishar Yaseer, Rifqi; Fadlurahman Nafanto, Naufal; Taftazani, Ngafif; Juniarti, Linda; Fauziah, Fitri; Dwi Prasetyo, Tabah; Ramdhanti, Novia; Hapsari, Mutiara; Zayyadi, Ahmad
Merdeka Indonesia Jurnal International Vol 4 No 2 (2024): Vol 4 No 2 (2024): MIJI : Merdeka Indonesia Journal International
Publisher : Merdeka Indonesia Jurnal International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69796/miji.v4i2.292

Abstract

Perempuan dalam perkembangan perekonomian di pedesaan memiliki peran yang semakin signifikan, terutama di dalam sektor UMKM atau Usaha Mikro, Kecil, dan Menengah. Akan tetapi, akibat keterbatasan akses mulai dari inovasi, teknologi, dan strategi pemasaran maka seringkali menjadi kendala bagi mereka untuk meningkatkan poduktivitas ekonomi. Maka jika dianalisis peningkatan ekonomi perempuan akan bisa terus berkembang lebih maju jika sering diadakan pelatihan ataupun pembelajaran mengenai aktifitas perekonomian. Maka diadakannya workshop inovasi UMKM akan bisa berdampak baik bagi peningkatan produktivitas ekonomi perempuan yang berada di Desa Kalibeji. Melalui workhsop akan menjadi wadah para perempuan untuk meningkatkan keterampilan dalam manajerial, kreativitas produk, dan pemanfaatan digital. Sehingga membantu mendorong pemberdayaan perempuan untuk berperan aktif dalam perekonomian sehingga bisa menjadi role model di wilayah pedesaan lainnya.
Interaksi Sosial Komunitas Islam Aboge Dengan Masyarakat Desa Cikakak Kecamatan Wangon Kabupaten Banyumas Sa'dudin, Ihsan; Riza Chamadi, Muhamad; Munasib, Munasib; Achmad, Fathoni; Zayyadi, Ahmad
Jurnal Tarbiyatuna Vol 10 No 1 (2019)
Publisher : Universitas Muhammadiyah Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31603/tarbiyatuna.v10i1.2308

Abstract

The religious practice of a small part of the village community in Banyumas Regency that adheres to the flow of beliefs and teachings of puritarianism tends to be exclusive. One of them is a Muslim aboge. This can create an interactive gap with rural communities in general. On the other hand, the existence of this community still exists and lives in the development of the digital era. This research was conducted to answer two things; first, the concept of defense of the existence of the culture and teachings of the Islamic community aboge in the digital era; secondly, the forms of social interaction carried out by Muslim communities aboge with the people of the Cikakak Wangon Banyumas Village. This research is a field study located in Cikakak Village, Wangon District, Banyumas Regency with a phenomenology approach. Methods in data search using interviews and documentation compiled and reported descriptively. After going through the research stage, there are at least three points that can be concluded, namely: 1) The social interaction of the Aboge community with the Cikakak Village community in Wangon Subdistrict Banyumas Subdistrict takes place dynamically, functionally, and has a specific purpose, 2) The Islamic Community Aboge is no different from surrounding communities, and 3) the Aboge Islamic community makes ghair mahdah worship a means of interaction with other communities.
Contesting Religious Authority in the Post-Truth Era through a Case Study of Fatwas Issued by the Indonesian Ulema Council and Online Preachers Zayyadi, Ahmad; Hasan, Zainol; Kasrim, Kasrim
West Science Islamic Studies Vol. 3 No. 04 (2025): West Science Islamic Studies
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/wsiss.v3i04.2344

Abstract

This study explores the transformation and contestation of religious authority in Indonesia’s post-truth era through a qualitative case study of fatwas issued by the Indonesian Ulema Council (MUI) and the interpretive narratives of online preachers. The post-truth era—where emotion and personal belief often overshadow factual or scholarly legitimacy—poses unique challenges to institutional religious bodies. Utilizing a qualitative approach with in-depth interviews of three informants—an MUI fatwa commission member, an online preacher, and a Muslim academic—this research investigates how authority, authenticity, and credibility are constructed, perceived, and contested in the digital age. The findings reveal that MUI continues to maintain doctrinal legitimacy through its procedural and scholarly rigor, yet it struggles to compete with the affective appeal and immediacy of online religious influencers. Online preachers, empowered by digital platforms, reshape religious discourse through personalization, storytelling, and interactivity, often appealing to emotion rather than jurisprudential authority. Meanwhile, academics view this transformation as both an opportunity for religious democratization and a challenge to theological coherence. The study concludes that religious authority in Indonesia is shifting from institutional centralization to networked pluralism, where credibility is negotiated between traditional expertise and popular visibility. This shift calls for a renewed ethical and communicative framework that bridges scholarly authenticity with digital accessibility in order to preserve the integrity of Islamic knowledge in the post-truth era.
Transformation of Al-Ghazzali’s Thinking from Rational to Suphistic Trends Zayyadi, Ahmad; Sofwan, Sofwan; Basit, Abdul
Indonesian Journal of Social Science Research Vol. 3 No. 2 (2022): Indonesian Journal of Social Science Research (IJSSR)
Publisher : Future Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11594/ijssr.03.02.03

Abstract

Talking about the transformation of Al-Ghazali's thought from rational to Sufistic tendencies is not as easy as al-Ghazali's changing the character of thought, but it requires a very long process. One of the indicators is that in 488 H. (1095 AD) al-Ghazali was in doubt, skeptical of the sciences he was studying. This skeptical state made al-Ghazali undergo quite drastic changes. Not a physical change, but/transformation of his thoughts, which at first tended to be rational and philosophical, in the end he chose the Sufi tendency as the character of his thinking. This article is of a library research nature and uses a historical approach to al-Ghazali's rational-sufistic epistemology with the theory of transformation in al-Ghazali's intellectual history from rational to sufistic in nature with a cross-disciplinary model, namely by combining rational and sufictic into one unified whole. , so that the hope is to emerge "neo Ghazzalian" in the sense of understanding al-Ghazzali's thought as a whole and not partially, so that the results of this paper actually reconstruct al-Gahzzali's thought as a whole by providing fresh knowledge for the development of classical Islamic thought and contemporary.
Co-Authors Abdul Basit Achmad, Fathoni Adliya, I'anatul Anggraeni, Tia Anggraeni Arif Hidayat Ashima Faidati Assafii, Abdul Rahman Dwi Prasetyo, Tabah Fadlurahman Nafanto, Naufal Fatoni Achmad Fauziah, Fitri HARIYANTO HARIYANTO Hariz, Hajar Salamah Salsabila Hasan, Zainol Ishar Yaseer, Rifqi Juniarti, Linda Kasrim, Kasrim Marwah Hakim, Syahrani Meidina, Ahmad Rezy Mowafg Abrahem Masuwd Muhamad Riza Chamadi Muhammad Solikhudin, Muhammad MUNASIB MUNASIB, MUNASIB Mutiara Hapsari Nita Triana NUR FAIZAH Ramdhanti, Novia Ridwan Riza Chamadi, Muhamad Romdhoni, Ahmad Sa'dudin, Ihsan Sa'dudin, Ihsan Shufyansyah, Ikhdan Gimas Sofwan Sofwan Syufa'at, Syufa'at Taftazani, Ngafif Ubaidillah Zain, Muhammad Fuad