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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Ilmiah Al-Syir'ah Pendas : Jurnah Ilmiah Pendidikan Dasar Matan: Journal of Islam and Muslim Society Al-Manhaj: Journal of Indonesian Islamic Family Law Wahana Akademika: Jurnal Studi Islam dan Sosial International Journal of Social Science and Religion (IJSSR) Al-Mazaahib: Jurnal Perbandingan Hukum Indonesian Journal of Social Science Research Merdeka Indonesia Jurnal International An-Nidzam : Jurnal Manajemen Pendidikan dan Studi Islam Al-Manahij : Jurnal Kajian Hukum Islam Yinyang: Jurnal Studi Islam Gender dan Anak Maghza: Jurnal Ilmu al-Qur'an and Tafsir el-Aqwal: Journal of Sharia and Comparative Law West Science Islamic Studies Indonesian Journal of Islamic Law (IJIL) Jurnal Tarbiyatuna TSAQAFAH : Jurnal Peradaban Islam

Ahmad Zayyadi, Ahmad

Unknown Affiliation

Author-ID : 587961

Religion Humanities Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences Other

Published : 31 Documents Claim Missing Document

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Good Governance dalam Perspektif Hukum Islam Kontemporer (Tinjauan Usul Fikih dari Teori Pertingkatan Norma) Ahmad Zayyadi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 11 No 1 (2017)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

The concept of good governance on Us}u>l al-Fiqh perspective is directed towards how to utilize the methods offered in the science of Us}u>l al-Fiqh to formulate Islamic legal principles to respond to the latest problems of all issues, and here I will specifically address the issue of good governance in the perspective of contemporary Islamic law. In this case, seeing the many problems, especially the corruption of governance, requires us to examine the current reality of these governance conditions for better, professional, responsible, trustworthy, and so on. One of them is by developing the concept of good governance with the hope of contributing to the development of better bureaucratic governance in accordance with the principles and values â€‹â€‹in Islamic law such as equality, tolerance (tasa>muh), justice, welfare, consultation (syu>ra>), honesty, objectivity (comprehensiveness) and so on become an indication of good and clean governance. The approach used is the Us}u>l al-Fiqh approach as the epistemological and philosophical basis in Islamic law by describing the theory of new Us}u>l al-Fiqh as applied theory in exploring the values â€‹â€‹of public services (good bureaucracyâ€“good governance or other terms that can be called clean governance) in the eyes of contemporary Islamic law.

Dinamika Modernisasi Hukum Islam: Tinjauan Historis dalam Pembacaan Mazhab Sociological Jurisprudence Ahmad Zayyadi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 1 (2020)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

This article explores the dynamics of the modernization of Islamic law using the sociological approach. The legal theory used is the history of modern law as a comparative Islamic law in the Muslim world related to its influence in Indonesia. The author associates the sociological jurisprudence with the dynamics of modernization of Islamic law in the Muslim world including Indonesia. The sociological jurisprudence is applied in the study of marriage law issues that still need efforts to modernize the law, because these problems continue to develop and the legal position must always be dynamic in responding to sociological problems that always live in society. Various theoretical influences in the sociology of law and also the sociological jurisprudence have a wider impact on the sociology of Islamic law. This effort to modernize Islamic law is part of the development of modernization theory in the sociology of law, which synergizes integratively between law and society and society and law proportionally. This article seeks to apply the sociology of law in general and the sociological jurisprudence in particular about family law with the case of sociological problems of Islamic law in Muslim societies such as Turkey, Egypt, and Indonesia.

PEREMPUAN BEKERJA (TINJAUAN GENDER EQUALITY DALAM PERAN KELUARGA) Ahmad Zayyadi
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 7 No 2 (2012)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (889.109 KB)

Abstract: In the recent time, the reality of our society is still under a patriarchal system which causes such cases as marginalization, subordination, stereotype, and even violence. The subtle gender difference quickly spread through the society urges women to act according to the competence they have. However, behind this paradigm and any negative stereotype of women lie their superiority and excellence more than those of men. We see, in this modern time, women serve in more public fieldwork than men do, thereby making us know terms like a career or working woman and what Karl Marx called as double burden. This work tends to offer a paradigm of gender equality, in the sense that all human being has the same right equally in getting jobs in varied fieldwork by means of setting aside any of those superficial differences. They have to get jobs with respect professionally to each competence instead of gender-based recruitment. Kata Kunci: perempuan bekerja, kesetaraan gender, dan keluarga.

PENDEKATAN HERMENEUTIKA AL-QURAN KONTEMPORER NASHR HAMID ABU ZAID Ahmad Zayyadi
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

The controversial thoughts of Nasr Hamid Abu Zayd provide enough variation and inspiration for the development of religious thought, especially regarding the hermeneutical theory applied in the gender discourse and women discussed in this article. In general, his hermeneutical theory of Abu Zayd is more critical of the study of the Qur'an as a "productive hermeneutics" reading in the words of hans George Gadamer, and al-qira'ah al-muntijah according to Nasr Hamid Abu Zayd. This reading model is a new way of reading the Qur'an productively. the author uses hermeneutics through the primary texts in Islamic law especially the Qur'an and sunnah. this humanist-critical- earning reading method has in part inspired some Muslim scholars to interpret the Qur'an, such as Fazlur Rahman, Mohammed Arkoun, Hassan Hanafi, and Farid Essack. Nevertheless, Abu Zayd deepens his humanistic hermeneutics by providing an interpretation that can reveal the side of justice in a text mainly related to discriminatory texts against women, justice, democracy, and human rights. Abu Zayd's hermeneutical theory was then applied to gender and women's issues through the interpretive theories of al-Qur'an and Sunna texts as a contribution to contemporary Islamic legal thought.

Transformation of Al-Ghazzali’s Thinking from Rational to Suphistic Trends Ahmad Zayyadi; Sofwan Sofwan; Abdul Basit
Indonesian Journal of Social Science Research Vol 3 No 2 (2022): Indonesian Journal of Social Science Research (IJSSR)
Publisher : Future Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11594/ijssr.03.02.03

Talking about the transformation of Al-Ghazali's thought from rational to Sufistic tendencies is not as easy as al-Ghazali's changing the character of thought, but it requires a very long process. One of the indicators is that in 488 H. (1095 AD) al-Ghazali was in doubt, skeptical of the sciences he was studying. This skeptical state made al-Ghazali undergo quite drastic changes. Not a physical change, but/transformation of his thoughts, which at first tended to be rational and philosophical, in the end he chose the Sufi tendency as the character of his thinking. This article is of a library research nature and uses a historical approach to al-Ghazali's rational-sufistic epistemology with the theory of transformation in al-Ghazali's intellectual history from rational to sufistic in nature with a cross-disciplinary model, namely by combining rational and sufictic into one unified whole. , so that the hope is to emerge "neo Ghazzalian" in the sense of understanding al-Ghazzali's thought as a whole and not partially, so that the results of this paper actually reconstruct al-Gahzzali's thought as a whole by providing fresh knowledge for the development of classical Islamic thought and contemporary.

Kontribusi Turki dan Mesir Terhadap Sejarah Pembaruan Hukum Keluarga Islam di Indonesia Ahmad Zayyadi
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 2 No. 1 (2020)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v2i1.3115

Berbicara tentang sejarah pembaruan Hukum Keluarga di dunia Muslim, tentunya terkait dengan sejarah pembaruan hukum Islam di Turki yang dimulai pada tahun 1917 dengan disahkannya The Ottoman Law of Family Rights (Undang-undang tentang hak-hak keluarga) 1917 oleh Pemerintah Turki. Menurut Coulson seorang sarjana Barat membuat komentar The Ottoman Law of Family Right merupakan satu tugu yang penting di dalam usaha-usaha reformasi undang-undang keluarga Islam.

Madzhab Fikih Indonesia: Akar Historis dari Arab hingga Indonesia Ahmad Zayyadi; Wahyu Heru Pamungkas
Jurnal Syariah dan Hukum Komparatif Volume 1 Issue 1 (2022)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Indonesian fiqh are that is determined based on the personality and character of the Indonesian nation according to Hasbi as-Shiddiqi. In Indonesia, in fact, the most widely followed school of jurisprudence in Indonesia is the thought of Imam Syafii. Imam Syafii was born in Gaza (near Palestine) in 150 H and died in 204 H. The Shafii school of jurisprudence was brought by missionaries and scholars who came to Indonesia to spread Islam. After this Islamization, the indigenous clerics appeared and it was later discovered that all of them were supporters of the Shafi’i school. Hasbi Ash-Shiddieqy and several other Indonesian scholars, who are the initiators of Indonesian Fiqh, have the idea that situations and conditions such as those above have had a fairly dominant influence in the emergence of Indonesian Fiqh ideas, that the principles of Islamic law actually provide wide space for development and ijtihad- new ijtihad. The foundations of Islamic law that have been established so far, such as ijma’, qiyas, maslahah mursalah, ‘urf, and the principle of “change of law due to changes in time and place”, will actually reap discrepancies when there is no new ijtihad. The theory and method used in this article is a historical framework by using a comparative study of the Arabic madhhab and the Indonesian madzhab, thus finding a study of living fiqh with an Indonesian perspective.

Measuring Islamic Legal Philosophy and Islamic Law: a Study of differences, typologies, and objects of study Muhammad Fuad Zain; Ahmad Zayyadi
Jurnal Syariah dan Hukum Komparatif Volume 2 Issue 1 (2023)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

This paper explores the philosophy of Islamic law and Islamic law in terms of definition, object, and implementation. The two cannot be separated in the discourse of Islamic law. By understanding the two terms, will be wise in giving the law to a problem that arose both in classical times and now. Philosophy of Islamic Law with a philosophical approach uncovers fundamental issues conceptually, methodically, systematically, radically, universally, comÂprehensively, and rationally. Meanwhile, the law, within the framework of Islamic norms, is formal legislation and from customs recognized by the ummah. The objects and methods of Islamic legal philosophy are to achieve benefit and the ultimate goal of MaqaÌ„sid al-SyariÌ„Ê»ah and are analytical, epistemological, critical, rational, and comprehensive.

Halal Tourism: The Development of Sharia Tourism in Baturraden Banyumas, Indonesia Syufa'at, Syufa'at; Zayyadi, Ahmad
International Journal of Social Science and Religion (IJSSR) 2023: Volume 4 Issue 3
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v4i3.194

This research is motivated by the DSN-MUI Fatwa Number 108/DSN-MUI/X/2016 as the basis for the concept of halal tourism in the trend of sharia tourism management models, sharia tourism development in Baturraden Banyumas. The research method used in this study is the constructivist paradigm used to see the phenomenon of community behavior around tourist sites. The results showed that the tourism potential in Baturraden Banyumas to be developed into sharia tourism. First, the public can understand the meaning of sharia tourism, tourism is carried out for recreational purposes in accordance with the concept of halal tourism in the DSN - MUI fatwa. Second, tourism activities and tourist sites are sufficiently protected from immoral activities, only a few things need to be improved, namely the application of the rules of no dating and the implementation of a stricter curfew. Third, tourist sites are quite comfortable and safe. Fourth, in tourist sites there are many facilities for places of worship, restaurants, souvenir shops.

TEORI HERMENEUTIKA HUKUM KHALED M. ABOU EL-FADL Membongkar Fiqh Otoriter Membangun Fiqh Otoritatif Zayyadi, Ahmad
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 1 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

The hermeneutic approach in law is the new discourse. It has its unique, because of Khaled M. Abou El-Fadl‟s idea. It tries to deconstruct the law authoritarianism phenomena which bring to the new fiqh that is more authoritative and applicable in the contemporary fiqh discourse (Islamic Jurisprudence). Law hermeneutic he formed is tend to a text interpretation authority through negotiating the text, the author and the reader. The set of very basic methods are the basic assumptions such as assumption based on the values, methods, reason, and belief. The four assumptions according to Khaled M. Abou El-Fadl can‟t be leave in developing law theory and interpretation. The article aims to create the new meaning more objective, authoritative which is not included in the interpretation authoritarianism conducts, especially in the creating law texts more authoritative and humany.

Co-Authors Abdul Basit Abdul Basit Abdul Basit Abdul Hakim Achmad, Fathoni Adliya, I'anatul Ahmad Rezy Meidina Ahmad Suriansyah Anggraeni, Tia Anggraeni Arif Hidayat Ashima Faidati Assafii, Abdul Rahman Dwi Prasetyo, Tabah Fadlurahman Nafanto, Naufal Fatoni Achmad Fauziah, Fitri Hasan, Zainol Hawa' Hidayatul Hikmiyah Ihdia Azkia Ikhdan Gimas Shufyansyah Imam Syafi'i Irzak Yuliardy Nugroho Ishar Yaseer, Rifqi Juniarti, Linda Kasrim, Kasrim Mahmudin Mahmudin Maimunah Marwah Hakim, Syahrani Mowafg Abrahem Masuwd Mufidah Ch Muhamad Riza Chamadi Muhammad Ahdiannor Muhammad Dimas Fadillah Ramadhan Muhammad Fuad Zain Muhammad Solikhudin MUNASIB MUNASIB, MUNASIB Mutiara Hapsari Nita Triana Nor Aida Nur Faizah Nurlaela Nurlaela Nurlaela Nurlaela Ramdhanti, Novia Ridwan Riza Chamadi, Muhamad Romdhoni, Ahmad Sa'dudin, Ihsan Sa'dudin, Ihsan Sofwan Sofwan Sofwan Sofwan Syufa'at, Syufa'at Taftazani, Ngafif Ubaidillah Wahyu Heru Pamungkas Yudi Suryadi

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