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All Journal International Journal of Evaluation and Research in Education (IJERE) Jurnal Ushuluddin Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Peuradeun FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan AJIS : Academic Journal of Islamic Studies AL-FALAH : Journal of Islamic Economics BELAJEA: Jurnal Pendidikan Islam Arabiyatuna : Jurnal Bahasa Arab Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Turast: Jurnal Penelitian dan Pengabdian Mashdar: Jurnal Studi Al-Qur'an dan Hadis Scholastica : Jurnal Pendidikan dan Kebudayaan Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam AL-FALAH : Journal of Islamic Economics NEGREI: Academic Journal of Law and Governance Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) ZAD Al-Mufassirin Al-Istinbath: Jurnal Hukum Islam Lathaif: Literasi Tafsir, Hadis dan Filologi Ta'dib Madania: Jurnal Kajian Keislaman Proceedings of International Conference on Religion, Social and Humanities
Hardivizon Hardivizon
Universitas Islam Negeri Mahmud Yunus Batusangkar
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Integrasi Moderasi Beragama dan Industri Halal: Tantangan dan Solusi Saefullah, Asep; Burhanudin, Dede; Syibromalisi, Arif; Bahri, Saeful; Hardivizon, Hardivizon
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.14554

Abstract

The rapid expansion of Indonesia’s halal industry requires alignment between economic growth and the principles of religious moderation, including wasaṭiyyah (balance) and maṣlaḥah (public welfare). This study analyzes how these principles are integrated into halal governance, certification, and policy frameworks while identifying structural and socio-cultural barriers that hinder their implementation. Employing a descriptive qualitative design grounded in interpretivism, the research uses document and content analysis of legal instruments (Law No. 33/2014 on Halal Product Assurance), institutional reports (BPJPH and KNEKS), and peer-reviewed literature. Triangulation was applied through cross-validation of academic, governmental, and media sources. The findings reveal that religious moderation is conceptually acknowledged yet structurally fragmented due to bureaucratic inefficiencies, inconsistent policy coordination, and limited accessibility for micro and small enterprises (MSMEs). Cultural resistance and theological diversity further constrain its application. The study contributes to the interdisciplinary discourse on Islamic governance and ethical regulation by operationalizing wasaṭiyyah and maṣlaḥah as analytical tools for inclusive halal policymaking. It recommends strengthening regulatory coordination, digitizing halal certification, and embedding moderation training within institutional programs to enhance transparency and inclusivity. Religious moderation thus emerges not merely as a moral principle but as a structural framework for sustainable halal industry development and global competitiveness
Application of Ethical Values Deriving from Hadiths in Creating a Conducive Learning Environment Rahman Rahman; Hardivizon Hardivizon; Ilyas Ilyas; Zailani Zailani; Ali Akbar
Ta'dib Vol 27 No 1 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jt.v27i1.12263

Abstract

This study aims to explore applying ethical values derived from the hadiths of Prophet Muhammad SAW in creating a conducive learning environment at Madrasah Aliyah Negeri (MAN) 1 Payakumbuh, West Sumatera. The research employs a qualitative approach using Hassan Hanafi's hermeneutical framework, which involves historical, eidetic, and practical criticism of hadiths related to teacher-student ethics. Data was collected through document analysis of hadiths and semi-structured interviews with teachers and students. The results indicate that applying ethical principles from the hadiths, such as respect, justice, patience, and compassion, is crucial in fostering positive interactions between teachers and students. Teachers at MAN 1 Payakumbuh have adapted their teaching methods to ensure effective understanding, including using simple language, providing feedback, and accommodating different student needs. The conclusion of this research emphasizes that implementing ethical values from the hadiths of Prophet Muhammad SAW can create a learning environment that supports students' academic and moral development. This study fills a gap in the existing literature by offering practical insights into integrating hadith-based ethics into everyday educational practices in Islamic schools, particularly in Indonesia.
Divergent Paths to Moderation: Muhammadiyah, Nahdlatul Ulama, and the Construction of Wasatiyyah in Contemporary Indonesia Saidul Amin; Fakhri, Abrar; Rahim, Adibah Binti Abdul; Fuad, Evans; Hardivizon, Hardivizon
Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Vol. 6 No. 1 (2026)
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jasika.v6i1.242

Abstract

Despite extensive scholarship on Islamic moderation in Indonesia, existing studies have not systematically explained why debates about wasatiyyah persist among actors who share fundamental moderate commitments. This study examines how Muhammadiyah and Nahdlatul Ulama (NU) Indonesia's two largest Islamic organizations construct competing visions of wasatiyyah through Islam Berkemajuan (Progressive Islam) and Islam Nusantara (Archipelagic Islam). Drawing on Gallie's essentially contested concepts, Bourdieu's field theory, and social movement framing theory, the study employs a qualitative comparative case study based on document analysis of official organizational sources from 2015 to 2024. The analysis across four challenges digital radicalism, transnational Islamic movements, state religious moderation policy, and internal diversity reveals that while both organizations share commitments to the Indonesian nation-state, Pancasila, and the rejection of violence, they articulate moderation through systematically different framings, state-positioning strategies, and institutional mechanisms shaped by distinct capital configurations. Muhammadiyah maintains critical distance from state power, emphasizing education-based responses, while NU pursues strategic partnership and mobilization-based approaches. The study demonstrates that wasatiyyah functions as an essentially contested concept whose meaning is constituted through ongoing organizational contestation. These findings contribute to debates on Islamic moderation by showing that the resilience of Indonesian Islam lies in its internal plurality rather than definitional uniformity, with implications for comparative studies in other Muslim-majority contexts
Qur’anic Philanthropy as Social Ethics: A Study of Ṣadaqah in the Qur’an Basri Mahmud; Fauziah Fauziah; Mujahid Mujahid; Hardivizon Hardivizon; Muhammad Zakir Husain
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.378

Abstract

This study aims to analyze the concept of ṣadaqah in the Qur’an as an integral component of Qur’anic philanthropy and to examine its role in constructing the framework of Islamic social ethics. It employs a library research method using a thematic exegesis (tafsīr mawḍū‘ī) approach and the perspective of Islamic social ethics. The primary data consists of Qur’anic verses concerning ṣadaqah, which are analyzed through classical and contemporary Qur’anic exegeses and further enriched with academic literature on Islamic philanthropy, social justice, and Islamic social ethics. The findings demonstrate that ṣadaqah in the Qur’an functions not only as an individual spiritual act of worship but also as a moral and social instrument aimed at strengthening social solidarity, protecting vulnerable groups, and promoting the distribution of welfare within society. The Qur’an positions ṣadaqah as a mechanism of ethical redistribution that challenges the concentration of wealth and emphasizes social responsibility as an integral dimension of religious life. The study concludes that Qur’anic philanthropy constitutes a foundational framework of Islamic social ethics that integrally unites spirituality, morality, and social justice, while remaining highly relevant to addressing contemporary problems of inequality and the erosion of social solidarity.
Reog Ponorogo Art from the Perspective of Islamic Law: A Maqâshid al-Syarî‘ah Analysis of Ritual and Aesthetic Aspects Nurul Iman; Katni Katni; Hardivizon Hardivizon
Madania: Jurnal Kajian Keislaman Vol 30, No 1 (2026): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v30i1.10677

Abstract

Reog Ponorogo is a traditional performing art that combines ritual practices and aesthetic expressions within Muslim society, raising debates concerning creed, worship, and morality in Islamic law. This study examines the ritual and aesthetic dimensions of Reog Ponorogo through the framework of maqâshid al-syarî‘ah and explores their implications for the development of traditional arts in Muslim communities. Employing a qualitative normative–empirical approach, the study draws on in-depth interviews with dancers, musicians, and Reog practitioners, complemented by direct observation of performances and ritual practices. The data were analyzed normatively using the principles of maqâshid al-syarî‘ah to evaluate the compatibility of Reog practices with the objectives of Islamic law. The findings demonstrate that Reog rituals cannot be generalized under a single legal status. Rituals involving supplication to entities other than God, such as offerings (sesaji), contradict the principle of ḥifẓ al-dîn and therefore require reconstruction or elimination, whereas rituals functioning as psychological and spiritual preparation may be regarded as conditionally mubâḥ. From an aesthetic perspective, music, dance, and costumes are generally permissible provided that they observe standards of modesty and Islamic moral values. This study contributes to contemporary Islamic legal discourse by offering a contextual maqâshid -based framework for evaluating local cultural practices, showing that traditional arts can be reconstructed in ways that preserve cultural identity while remaining consistent with Islamic legal principles. Seni Reog Ponorogo merupakan kesenian tradisional yang memadukan praktik ritual dan ekspresi estetika dalam masyarakat Muslim, sehingga menimbulkan perdebatan terkait akidah, ibadah, dan moralitas dalam hukum Islam. Penelitian ini bertujuan untuk menganalisis dimensi ritual dan estetika seni Reog Ponorogo melalui kerangka maqâshid al-syarî‘ah serta mengkaji implikasinya terhadap pengembangan seni tradisional di masyarakat Muslim. Penelitian ini menggunakan pendekatan kualitatif normatif-empiris dengan memanfaatkan wawancara mendalam terhadap penari, musisi, dan penggiat Reog, serta observasi langsung terhadap pertunjukan dan praktik ritual. Data dianalisis secara normatif menggunakan prinsip-prinsip maqâshid al-syarî‘ah untuk menilai kesesuaian praktik Reog dengan tujuan hukum Islam. Hasil penelitian menunjukkan bahwa ritual dalam Reog Ponorogo tidak dapat digeneralisasi dalam satu status hukum. Ritual yang mengandung permohonan kepada selain Allah, seperti sesaji, bertentangan dengan prinsip ḥifẓ al-dîn sehingga perlu direkonstruksi atau dieliminasi, sedangkan ritual yang berfungsi sebagai persiapan psikologis dan spiritual dapat dipandang sebagai mubâḥ dengan syarat tertentu. Dari aspek estetika, musik, tarian, dan kostum pada dasarnya diperbolehkan selama tetap menjaga kesopanan dan nilai-nilai moral Islam. Penelitian ini berkontribusi pada pengembangan diskursus hukum Islam kontemporer dengan menawarkan kerangka evaluasi budaya lokal berbasis maqâshid yang kontekstual, sehingga seni tradisional dapat direkonstruksi tanpa menghilangkan identitas budaya lokal dan tetap selaras dengan prinsip-prinsip hukum Islam.
Qur’anic Philanthropy as Social Ethics: A Study of Ṣadaqah in the Qur’an Basri Mahmud; Fauziah Fauziah; Mujahid Mujahid; Hardivizon Hardivizon; Muhammad Zakir Husain
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.378

Abstract

This study aims to analyze the concept of ṣadaqah in the Qur’an as an integral component of Qur’anic philanthropy and to examine its role in constructing the framework of Islamic social ethics. It employs a library research method using a thematic exegesis (tafsīr mawḍū‘ī) approach and the perspective of Islamic social ethics. The primary data consists of Qur’anic verses concerning ṣadaqah, which are analyzed through classical and contemporary Qur’anic exegeses and further enriched with academic literature on Islamic philanthropy, social justice, and Islamic social ethics. The findings demonstrate that ṣadaqah in the Qur’an functions not only as an individual spiritual act of worship but also as a moral and social instrument aimed at strengthening social solidarity, protecting vulnerable groups, and promoting the distribution of welfare within society. The Qur’an positions ṣadaqah as a mechanism of ethical redistribution that challenges the concentration of wealth and emphasizes social responsibility as an integral dimension of religious life. The study concludes that Qur’anic philanthropy constitutes a foundational framework of Islamic social ethics that integrally unites spirituality, morality, and social justice, while remaining highly relevant to addressing contemporary problems of inequality and the erosion of social solidarity.
The Relevance of Justice Values in the Qur'an to Modern Legal Systems: The Ma'na Cum Maghza Approach Hardivizon Hardivizon; Mufutau Olusola Bello
International Conference On Religion, Social and Humanities Vol 3 (2024): Towards Equality: The Role of Religion in Advancing Social Justice
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v3i.7

Abstract

This article aims to examine the relevance of justice values in the Qur'an to modern legal systems through the Ma'na Cum Maghza Approach. This approach offers a novel way of interpreting religious texts by considering historical and social contexts as well as contemporary situations. The research employs qualitative methods with text analysis to elucidate the values of justice in the Qur'an, and literature review to identify gaps in previous research. The findings indicate that the values of justice in the Qur'an have significant relevance and can be applied in modern legal systems, although there are challenges in the integration process, such as resistance from conservative groups and differences in historical contexts. The study concludes that a contextual and historical approach can provide a more relevant and applicable understanding of religious texts to create a more just and harmonious legal order, capable of addressing contemporary legal challenges. This research also demonstrates the significant potential of the Ma'na Cum Maghza Approach in addressing various modern legal issues, including family, economic, and human rights aspects.
Co-Authors A Anrial A Anrial, A Abdurrohman Kasdi Adeliana Putri Ahmad Taufik Ali Akbar Alpaqih Andopa Andi Sukmawati Assaad, Andi Sukmawati Anrial Anrial Ardimen Asep Saefullah Baso Hasyim Basri Mahmud Bello, Mufutau Olusola Budi Kisworo Bustamam, Risman Chalik, Siti Aisyah chandra, Pasmah Dede Burhanudin, Dede Evans Fuad Fajar Hajaru Fajar Hajaru, Fajar Fakhri, Abrar Fauziah Fauziah Firdaus Firdaus Gusril Gusril Husain, Muhammad Zakir Ibda, Hamidulloh Ilyas Ilyas Katni Katni Mahmud, Basri Mhd. Sholihin Mufidah Mufidah Mufutau Olusola Bello Muhammad Imran Muhammad Zakir Husain Mujahid Mujahid Murisal Murisal Musda Asmara Mustaming Novizal Wendry, Novizal Nurma Yunita Nurul Iman Nurus Shalihin, Nurus Rafsel Tas'adi Rahadian Kurniawan Rahim, Adibah Binti Abdul Rahman Rahman Rendra Anjaswara Rendra Anjaswara, Rendra Saeful Bahri Saidul Amin Sri Wahyuni Syarial Dedi Syarif, Makmur Syibromalisi, Arif Tanjung, Romi Fajar Umi Wasilatul Firdausiyah Umma Farida Zailani Zailani Zulhamdani, Zulhamdani