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All Journal International Journal of Evaluation and Research in Education (IJERE) Jurnal Ushuluddin Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Peuradeun FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan AJIS : Academic Journal of Islamic Studies AL-FALAH : Journal of Islamic Economics BELAJEA: Jurnal Pendidikan Islam Arabiyatuna : Jurnal Bahasa Arab Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Turast: Jurnal Penelitian dan Pengabdian Mashdar: Jurnal Studi Al-Qur'an dan Hadis Scholastica : Jurnal Pendidikan dan Kebudayaan Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam AL-FALAH : Journal of Islamic Economics NEGREI: Academic Journal of Law and Governance Al-Istinbath: Jurnal Hukum Islam TAJDID: Jurnal Ilmu Ushuluddin Lathaif: Literasi Tafsir, Hadis dan Filologi Ta'dib
Hardivizon Hardivizon
Universitas Islam Negeri Mahmud Yunus Batusangkar
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Telaah Historis-Hermeneutis Hadis-Hadis Tentang Ayah Hardivizon Hardivizon
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v3i2.616

Abstract

This study aims to find new meanings of hadiths regarding fathers, especially on the theme of: 1) the prohibition against hating fathers; 2) fathers entitled to the property of their children; 3) fathers as well as possible the gates of heaven. The side of study is the authenticity and meaning of the hadith. The approach that used in this study is hermeneutics offered by Hassan Hanafi in understanding the text of revelation as a source of law. Namely by building three consciousnesses; historical, eidetic, and praxis. This study found that in terms of quality, the three hadiths were in the position of maqbul, which could be accepted as proof. In meaning, it is understood that the role of a father in his child’s life is very importance. Hating father is the result of making a child fall into kufr. No matter how bad the condition of a father, children should not hate or not admit him. The threat of a big sin was given by the Prophet to the person who did it. Child service must also be realized in the form of compensation for the father. Father's glory is symbolized as the best door of the heaven for the child.
The Meaning of Nafs in the Qur’an Based on Quraish Shihab’s Interpretation Alpaqih Andopa; H Hardivizon; Nurma Yunita
AJIS: Academic Journal of Islamic Studies Vol 3, No 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v3i2.578

Abstract

: the word nafs (soul) in the context of human speech shows a side in human that has good and bad potential. In the Qur'an, nafs is mentioned 295 times. The type of this research is librarry research, namely research through library data that is representative and relevant to the research object in the form of notes, transcripts, books, interpretation books, and Arabic language dictionaries etc. The collection of research data is obtained by collecting and analyzing data relating to the nafs and books relating to human personality data sources using primary data, secondary data, and tertiary data. The research method used in this research is the method of Maudhu'i's (thematic) of interpretation that is interpreting the Qur’an according to a particular theme or topic. The results of this study indicate that the meaning of first nafs is the power of lust anger and stomach contained in the human soul and is the source of the emergence of despicable morals. As for the second meaning, nafs is a spiritual soul that is lathif, spiritual and rabbani. This nafs in the second sense is what constitutes human rights which distinguishes from animals and other creatures. He classified the Nafs into three, those are: First, Al-Nafs al-Muthmainnah, namely: A clear and bright soul with the remembrance of Allah and eradication of the influence of lust and despicable qualities; second, al-Nafs al-Lawamah, namely the soul that regrets itself; third, al-Nafs al-Amarah, which is the soul that always commands evil.
IDEOLOGI BENCANA DALAM PERSPEKTIF AL-QUR’AN: ANALISIS KATA FITNAH PADA SURAH AL-ANBIYA[21]:35 DENGAN TEORI MA’NA-CUM-MAGHZA) Umi Wasilatul Firdausiyah; Hardivizon Hardivizon
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 6, No 2 (2021): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1492.975 KB) | DOI: 10.15575/al-bayan.v6i2.13839

Abstract

Diskursus dalam penelitian ini berupa ideologi bencana dalam perspektif Al-Qur’an, yang terfokus pada pembahasan kata fitnah dalam QS.  Al-Anbiya  [21]:35. Tujuan dari penelitian ini berupa upaya untuk menemukan kredibilitas makna dan eksistensi kata fitnah dalam al-Qur'an dengan bingkai teologi bencana. Metode penelitian yang digunakan penulis menggunakan jenis penelitian Library Research, dengan pengumpulan data berupa dokumentasi dan analisis data berupa metode tematik karena tidak semua ayat yang digunakan oleh penulis. Ditambah dengan teori hermeneutika ma’na-cum-maghza, yang dilengkapi dengan triangulasi sumber sebagai keabsahan datanya. Hasil penelitian ini yang terbingkai dalam teologi bencana terhadap kata fitnah pada QS.  Al-Anbiya [21]:35 memiliki artian sebagai suatu bencana bagi setiap individu maupun kelompok dan eksistensi kata fitnah memiliki dua pembagian yakni keburukan dan kebaikan, serta suatu kematian dan ujian kehidupan merupakan keniscayaan yang pasti akan terjadi, hal tersebut juga sebagai cobaan dari ujian iman. Penafsiran QS.  Al-Anbiya [21]:35 dengan ma’na-cum-maghza, juga beimplikasi pada kajian tafsir kontemporer dan dapat mempengarui mindset masyarakat terhadap pemaknaan maupun pengucapan kata fitnah.
IMPLEMENTASI ‘URF PADA KASUS CASH WAQF Syarial Dedi; Hardivizon Hardivizon
Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Vol 11 No 1 (2018): Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam
Publisher : Badan Wakaf Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1045.612 KB) | DOI: 10.47411/al-awqaf.v11i1.27

Abstract

Cash waqf merupakan prodak ijtihad, ada pro dan kontra dalam menyikapinya. Metodologi ijtihad yang digunakan adalah ’al-‘urf atau tradisi masyarakat setempat. Tulisan ini mencoba menyoroti, bagaimana yang dimaksud dengan ‘urf atau budaya lokal sebagai metodologi ijtihad, kemudian bagaimana pengaplikasian ‘urf dalam menghasilkan hukum tentang kebolehan cash waqf? Penelitian menggunakan pendekatan kepustakaan dengan metode content analysis. Penelitian ini berkesimpulan bahwa ‘urf adalah sesuatu yang telah menjadi adat (tradisi) bagi umat yang mereka pedomani dalam berprilaku atau lafaz yang mereka kenal penggunaannya untuk sebuah pengertian khusus dan tidak ada pengertian lainnya. Ushuliyin sepakat bahwa ‘urf al-shahih, yaitu ‘urf yang tidak bertentangan dengan syara’, baik ‘urf al-‘am, ‘urf al-khash, ‘urf al-lafzhi atau ‘urf al-‘amali, dapat dijadikan hujjah dalam menetapkan hukum syara’. Implementasi metodologi ijtihad dengan memperhatikan ‘urf/adat dalam kasus cash waqf, sudah tepat. Karena semua persyaratan pengukuhan ‘urf sebagai metode ijtihad sudah terpenuhi. Kata kunci: cash waqf, wakaf tunai, ‘urf, adat, kebiasaan
RELASI AGAMA DAN PILIHAN NASABAH: GROUNDED THEORY DAN REPOSISI AGAMA PADA PILIHAN NASABAH BANK SYARIAH DI BENGKULU Hardivizon Hardivizon; Mhd. Sholihin; Anrial Anrial
Turast: Jurnal Penelitian dan Pengabdian Vol 4, No 1 (2016)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (320.886 KB) | DOI: 10.15548/turast.v4i1.306

Abstract

This paper certainly examines the relationship between religion and consumer’s choice towards the islamicbank in Bengkulu, Province. Concerning in religion preference system and its relation with consumer’s choicethe research is crucially expected to discover the relationship between religion, and the consumer’s choice ofislamic bank in Bengkulu. The reason why the issues must be studied is from theoritical foundation in whichbelief system like religion, and rationality is a main factor determining the consumer’s choice towards islamicbank in varied-cases (Yusof; Bahari; Adanan: 2014). Hence, there are various facts as an important settingof research—moeslem population in Bengkulu; level of FDR (finance to deposits ration) for many islamicbank in Bengkulu is 182,3% and also NPF level is 3.30%. Based on this setting, the study intentionaly usesthe grounded theory as approach. It directly legitimates two theories as guidance for the research—rationalitychoice theory and shopping preference theory.The research successfully finds a set of thesis that religion’s rules in consumer’s choice of islamic bank can bedescribed shortly in two models—religion as Model of ” and “for Reality. These models emerge in consumer’sbehaviour of how they select the islamic bank in Bengkulu. Empirically, it can be attested from the perception,and definition toward islamic bank as a personal experience. In fact, Islam as a part of religions modifiedas justification for their choice. Whilst consumers tend to be a loyal consumer of Islamic bank based on thebelief-- framework produced from their religion, for some users it is eventually because of the economics interest.For example, islamic bank choice is based on the ultimate-goal to gain exceeded-profit rather merits offeredby the conventinal bank.
Development of the noise questionnaire in the online learning process and implications for counseling Ardimen Ardimen; Rafsel Tas'adi; Murisal Murisal; Gusril Kenedi; Hardivizon Hardivizon; Romi Fajar Tanjung
International Journal of Evaluation and Research in Education (IJERE) Vol 13, No 3: June 2024
Publisher : Institute of Advanced Engineering and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11591/ijere.v13i3.26805

Abstract

Starting with online learning requires a lot of attention such as focus, comfortable sitting, and avoiding distractions such as noise. A noise questionnaire instrument is an evaluation tool designed to identify the experience of students in the online learning process. This instrument was developed based on a literature review on noise and online learning. The instrument first stage was given to 110 students and the instrument second stage was given to 460 students in seven universities in Indonesia, 99 male and 361 female respondents aged 18-30 years. The instrument was designed based on DeVito’s noise theory: physical noise, physiological noise, psychological noise, and semantic noise. The statistical test of the instrument used confirmatory factor analysis (CFA) to find the goodness of fit index model. The results of the noise instrument factor analysis show a fit model, acceptable validity, and high internal consistency (α=0.86). The findings of this study produce valid and reliable instruments for identifying noise indicators that are dominant in online learning activities. The results of identifying noise in online learning can be used to design guidance and counseling programs or plan actions to deal with noise in online learning according to the data obtained.
Application of Ethical Values Deriving from Hadiths in Creating a Conducive Learning Environment Rahman Rahman; Hardivizon Hardivizon; Ilyas Ilyas; Zailani Zailani; Ali Akbar
Ta'dib Vol 27, No 1 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jt.v27i1.12263

Abstract

This study aims to explore applying ethical values derived from the hadiths of Prophet Muhammad SAW in creating a conducive learning environment at Madrasah Aliyah Negeri (MAN) 1 Payakumbuh, West Sumatera. The research employs a qualitative approach using Hassan Hanafi's hermeneutical framework, which involves historical, eidetic, and practical criticism of hadiths related to teacher-student ethics. Data was collected through document analysis of hadiths and semi-structured interviews with teachers and students. The results indicate that applying ethical principles from the hadiths, such as respect, justice, patience, and compassion, is crucial in fostering positive interactions between teachers and students. Teachers at MAN 1 Payakumbuh have adapted their teaching methods to ensure effective understanding, including using simple language, providing feedback, and accommodating different student needs. The conclusion of this research emphasizes that implementing ethical values from the hadiths of Prophet Muhammad SAW can create a learning environment that supports students' academic and moral development. This study fills a gap in the existing literature by offering practical insights into integrating hadith-based ethics into everyday educational practices in Islamic schools, particularly in Indonesia.
Tradisi Tahfizh al-Qur`an Lansia di Pondok Tahfizh Ma’had An-Nur Sungai Tanang Kec. Banuhampu Kab. Agam Adeliana Putri; Hardivizon Hardivizon; Zulhamdani Zulhamdani
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 2, No 2 (2023): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v2i2.10379

Abstract

This study aims to analyze the response of elderly Qur'an memorizers to the Qur'an memorization activities at Ma'had An-Nur Islamic Boarding School in Agam Regency. The research focuses on the motivation of the elderly participants in engaging in Qur'an memorization, the implementation of Qur'an memorization among the elderly, and the attitude changes experienced by elderly participants after engaging in Qur'an memorization. The research method employed is qualitative with a case study design. Data were collected through observations and in-depth interviews with twelve key informants. The study finds that the motivation of the elderly participants in joining the Qur'an memorization activities at Ma'had An-Nur Islamic Boarding School varies. Some participants are motivated by religious reasons, aiming to draw closer to Allah through Qur'an memorization, while others seek rewards and Allah's pleasure in the afterlife. The implementation of Qur'an memorization among the elderly is carried out using methods that are suitable for the participants' abilities and health conditions. Methods such as "wahdah," "tikrar," "sima'i," and "tasmi'" are employed to facilitate the memorization process. After engaging in the Qur'an memorization activities, the elderly participants undergo positive attitude changes. They feel more serene, peaceful, and harmonious in their daily lives. Inner calmness, harmonious living, and a stronger belief in Allah are the changes experienced within themselves. Some participants exhibit a strong learning attitude, making efforts to improve their deficiencies in Qur'an memorization.
The Relevance of Hadith Principles in Balancing Power within the Legal System of a State Hardivizon, Hardivizon; Bello, Mufutau Olusola
NEGREI: Academic Journal of Law and Governance Vol. 3 No. 2 (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/negrei.v3i2.9201

Abstract

In the intricate landscape of constitutional law, the role of Islamic legal principles, particularly those derived from hadith, is gaining prominence in discussions on power balance within a state's legal system. Ensuring a just and effective governance structure necessitates a foundational power balance, preventing concentration within a single entity or institution. This article explores the relevance of hadith principles in shaping a balanced legal order, offering moral and ethical guidance for policy formation, legislation, and governance practices. The research incorporates a critical study of hadith, employing Hassan Hanafi's hermeneutical framework to contextualize hadith within historical and social contexts. By analyzing the ethical values and principles of justice embedded in hadith, the article contributes to understanding the unique role of hadith principles in the dynamics of power within a state's legal system. Through an in-depth examination of relevant studies, the article addresses gaps in existing research, focusing on the specific contribution of hadith principles in establishing a fair and balanced legal foundation. The research methodology involves critical evaluation of hadith authenticity, linguistic analysis, and contextualization, offering a comprehensive understanding of hadith principles' interpretation and application in constitutional law. In conclusion, the article underscores the timeless significance of hadith principles in shaping legal systems that promote accountability, protect citizen rights, ensure transparency, and uphold justice, thereby contributing to a framework for balanced and ethically grounded governance.
The Contextualization of Hadith Regarding the Prohibition of Damaging Corpses in the Law of Autopsy Hardivizon, Hardivizon; Firdaus, Firdaus; Syarif, Makmur
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 1 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i1.5387

Abstract

This study aims to review the hadiths regarding the prohibition of damaging corpses and contextualize them with the law of autopsy. The approach used is the hermeneutics offered by Hassan Hanafi in understanding the text of revelation as a legal source. This approach involves building three types of awareness: 1) historical awareness (asy-syu'ur at-tarikhy), 2) eidetic awareness (asy-syu'ur at-ta'ammuli), and 3) praxis awareness (asy-syu'ur al-'amali). The findings of this study are as follows: 1) there are two hadiths that contain the prohibition of damaging corpses, the first narrated by Muslim, and the second by Abu Daud; 2) both hadiths that prohibit damaging corpses are of high quality (sahih); 3) the prohibition of damaging corpses applies in normal situations, but in emergencies, the use of body parts of the deceased according to necessity is allowed; 4) autopsy, whether for autopsy purposes or as a learning tool for medical students, is categorized as an emergency need and is therefore permissible according to Islamic law
Co-Authors A Anrial A Anrial, A Abdurrohman Kasdi Adeliana Putri Ahmad Taufik Ali Akbar Alpaqih Andopa Andi Sukmawati Assaad, Andi Sukmawati Anrial Anrial Ardimen Asep Saefullah Baso Hasyim Bello, Mufutau Olusola Budi Kisworo Bustamam, Risman Chalik, Siti Aisyah chandra, Pasmah Dede Burhanudin, Dede Fajar Hajaru Fajar Hajaru, Fajar Firdaus Firdaus Gusril Gusril Husain, Muhammad Zakir Ibda, Hamidulloh Ilyas Ilyas Mahmud, Basri Mhd. Sholihin Mufidah Mufidah Muhammad Imran Murisal Murisal Musda Asmara Mustaming Novizal Wendry, Novizal Nurma Yunita Nurus Shalihin, Nurus Rafsel Tas'adi Rahadian Kurniawan Rahman Rahman Rendra Anjaswara Rendra Anjaswara, Rendra Saeful Bahri Sri Wahyuni Syarial Dedi Syarif, Makmur Syibromalisi, Arif Tanjung, Romi Fajar Umi Wasilatul Firdausiyah Umma Farida Zailani Zailani Zulhamdani, Zulhamdani